Оливер Голдсмит
Pinnock's improved edition of Dr. Goldsmith's History of Rome
CHAPTER II.
THE LATIN LANGUAGE AND PEOPLE – CREDIBILITY OF THE EARLY HISTORY
Succeeding times did equal folly call.
Believing nothing, or believing all. —Dryden.
The Latin language contains two primary elements, the first intimately connected with the Grecian, and the second with the Oscan tongue; to the former, for the most part, belong all words expressing the arts and relations of civilized life; to the latter, such terms as express the wants of men before society has been organized. We are therefore warranted in conjecturing that the Latin people was a mixed race; that one of its component parts came from some Grecian stock, and introduced the first elements of civilization, and that the other was indigenous, and borrowed refinement from the strangers. The traditions recorded by the historians sufficiently confirm this opinion; they unanimously assert that certain bodies of Pelasgi came into the country before the historic age, and coalesced with the ancient inhabitants. The traditions respecting these immigrations are so varied, that it is impossible to discover any of the circumstances; but there is one so connected with the early history of Rome, that it cannot be passed over without notice. All the Roman historians declare, that after the destruction of Troy, Æneas, with a body of the fugitives, arrived in Latium, and having married the daughter of king Lati'nus, succeeded him on the throne. It would be easy to show that this narrative is so very improbable, as to be wholly unworthy of credit; but how are we to account for the universal credence which it received? To decide this question we must discuss the credibility of the early Roman history, a subject which has of late years attracted more than ordinary attention.
The first Roman historian of any authority, was Fa'bius Pic'tor, who flourished at the close of the second Punic war; that is, about five centuries and a half after the foundation of the city, and nearly a thousand years after the destruction of Troy. The materials from which his narrative was compiled, were the legendary ballads, which are in every country the first record of warlike exploits; the calendars and annals kept by the priests, and the documents kept by noble families to establish their genealogy. Imperfect as these materials must necessarily have been under any circumstances, we must remember that the city of Rome was twice captured; once by Porsenna, and a second time by the Gauls, about a century and a half before Fabius was born. On the latter occasion the city was burned to the ground, and the capital saved only by the payment of an immense ransom. By such a calamity it is manifest that the most valuable documents must have been dispersed or destroyed, and the part that escaped thrown into great disorder. The heroic songs might indeed have been preserved in the memory of the public reciters; but there is little necessity for proving that poetic historians would naturally mingle so much fiction with truth, that few of their assertions could be deemed authentic. The history of the four first centuries of the Roman state is accordingly full of the greatest inconsistences and improbabilities; so much so, that many respectable writers have rejected the whole as unworthy of credit; but this is as great an excess in scepticism, as the reception of the whole would be of credulity. But if the founders of the city, the date of its erection, and the circumstances under which its citizens were assembled be altogether doubtful, as will subsequently be shown, assuredly the history of events that occurred four centuries previous must be involved in still greater obscurity. The legend of Æneas, when he first appears noticed as a progenitor of the Romans, differs materially from that which afterwards prevailed. Romulus, in the earlier version of the story, is invariably described as the son or grandson of Æneas. He is the grandson in the poems of Nævius and Ennius, who were both nearly contemporary with Fabius Pictor. This gave rise to an insuperable chronological difficulty; for Troy was destroyed B.C. 1184, and Rome was not founded until B.C. 753. To remedy this incongruity, a list of Latin kings intervening between Æne'as and Rom'ulus, was invented; but the forgery was so clumsily executed, that its falsehood is apparent on the slightest inspection. It may also be remarked, that the actions attributed to Æneas are, in other traditions of the same age and country, ascribed to other adventurers; to Evander, a Pelasgic leader from Arcadia, who is said to have founded a city on the site afterwards occupied by Rome; or to Uly'sses, whose son Tele'gonus is reported to have built Tus'culum.
If then we deny the historical truth of a legend which seems to have been universally credited by the Romans, how are we to account for the origin of the tale? Was the tradition of native growth, or was it imported from Greece when the literature of that country was introduced into Latium? These are questions that can only be answered by guess; but perhaps the following theory may in some degree be found satisfactory. We have shown that tradition, from the earliest age, invariably asserted that Pelasgic colonies had formed settlements in central Italy; nothing is more notorious than the custom of the Pelasgic tribes to take the name of their general, or of some town in which they had taken up their temporary residence; now Æne'a and Æ'nus were common names of the Pelasgic towns; the city of Thessaloni'ca was erected on the site of the ancient Æne'a; there was an Æ'nus in Thrace,5 another in Thessaly,6 another among the Locrians, and another in Epi'rus:7 hence it is not very improbable but that some of the Pelasgic tribes which entered Latium may have been called the Æne'adæ; and the name, as in a thousand instances, preserved after the cause was forgotten. This conjecture is confirmed by the fact, that temples traditionally said to have been erected by a people called the Æne'adæ, are found in the Macedonian peninsula of Pall'ene,8 in the islands of De'los, Cythe'ra, Zacy'nthus, Leuca'dia, and Sicily, on the western coasts of Ambra'cia and Epi'rus, and on the southern coast of Sicily.
The account of several Trojans, and especially Æne'as, having survived the destruction of the city, is as old as the earliest narrative of that famous siege; Homer distinctly asserts it when he makes Neptune declare,
– Nor thus can Jove resign
The future father of the Dardan line:
The first great ancestor obtain'd his grace,
And still his love descends on all the race.
For Priam now, and Priam's faithless kind,
At length are odious, to the all-seeing mind;
On great Æneas shall devolve the reign,
And sons succeeding sons the lasting line sustain.
ILIAD, xx.
But long before the historic age, Phrygia and the greater part of the western shores of Asia Minor were occupied by Grecian colonies, and all remembrance of Æne'as and his followers lost. When the narrative of the Trojan war, with other Greek legends, began to be circulated in Lati'um, it was natural that the identity of name should have led to the confounding of the Æne'adæ who had survived the destruction of Troy, with those who had come to La'tium from the Pelasgic Æ'nus. The cities which were said to be founded by the Æne'adæ were, Latin Troy, which possessed empire for three years; Lavinium, whose sway lasted thirty; Alba, which was supreme for three hundred years; and Rome, whose dominion was to be interminable, though some assign a limit of three thousand years. These numbers bear evident traces of superstitious invention; and the legends by which these cities are successively deduced from the first encampment of Æne'as, are at variance with these fanciful periods. The account that Alba was built by a son of Æne'as, who had been guided to the spot by a white sow, which had farrowed thirty young, is clearly a story framed from the similarity of the name to Albus (white,) and the circumstance of the city having been the capital of the thirty Latin tribes. The city derived its name from its position on the Alban mountain; for Alb, or Alp, signifies lofty in the ancient language of Italy, and the emblem of a sow with thirty young, may have been a significant emblem of the dominion which it unquestionably possessed over the other Latin states. The only thing that we can establish as certain in the early history of La'tium is, that its inhabitants were of a mixed race, and the sources from whence they sprung Pelasgic and Oscan; that is, one connected with the Greeks, and the other with some ancient Italian tribe. We have seen that this fact is the basis of all their traditions, that it is confirmed by the structure of their language, and, we may add, that it is further proved by their political institutions. In all the Latin cities, as well as Rome, we find the people divided into an aristocracy and democracy, or, as they are more properly called, Patricians and Plebeians. The experience of all ages warrants the inference, which may be best stated in the words of Dr. Faber: "In the progress of the human mind there is an invariable tendency not to introduce into an undisturbed community a palpable difference between lords and serfs, instead of a legal equality of rights; but to abolish such difference by enfranchising the serfs. Hence, from the universal experience of history, we may be sure that whenever this distinction is found to exist, the society must be composed of two races differing from each other in point of origin."
The traditions respecting the origin of Rome are innumerable; some historians assert that its founder was a Greek; others, Æneas and his Trojans; and others give the honour to the Tyrrhenians: all, however, agree, that the first inhabitants were a Latin colony from Alba. Even those who adopted the most current story, which is followed by Dr. Goldsmith, believed that the city existed before the time of Rom'ulus, and that he was called the founder from being the first who gave it strength and stability. It seems probable that several villages might have been formed at an early age on the different hills, which were afterwards included in the circuit of Rome; and that the first of them which obtained a decided superiority, the village on the Palatine hill, finally absorbed the rest, and gave its name to "the eternal city".
There seems to be some uncertainty whether Romulus gave his name to the city, or derived his own from it; the latter is asserted by several historians, but those who ascribe to the city a Grecian origin, with some show of probability assert that Romus (another form of Romulus) and Roma are both derived from the Greek ῥωμη, strength. The city, we are assured, had another name, which the priests were forbidden to divulge; but what that was, it is now impossible to discover.
We have thus traced the history of the Latins down to the period when Rome was founded, or at least when it became a city, and shown how little reliance can be placed on the accounts given of these periods by the early historians. We shall hereafter see that great uncertainty rests on the history of Rome itself during the first four centuries of its existence.
CHAPTER III.
THE TOPOGRAPHY OF ROME
Full in the centre of these wondrous works
The pride of earth! Rome in her glory see. —Thomson.
1. The city of Rome, according to Varro, was founded in the fourth year of the sixth Olympiad, B.C. 753; but Cato, the censor, places the event four years later, in the second year of the seventh Olympiad. The day of its foundation was the 21st of April, which was sacred to the rural goddess Pa'les, when the rustics were accustomed to solicit the increase of their flocks from the deity, and to purify themselves for involuntary violation of the consecrated places. The account preserved by tradition of the ceremonies used on this occasion, confirms the opinion of those who contend that Rome had a previous existence as a village, and that what is called its foundation was really an enlargement of its boundaries, by taking in the ground at the foot of the Palatine hill. The first care of Ro'mulus was to mark out the Pomœ'rium; a space round the walls of the city, on which it was unlawful to erect buildings.
2. The person who determined the Pomœ'rium yoked a bullock and heifer to a plough, having a copper-share, and drew a furrow to mark the course of the future wall; he guided the plough so that all the sods might fall inwards, and was followed by others, who took care that none should lie the other way. 3. When he came to the place where it was designed to erect a gate, the plough was taken up,9 and carried to where the wall recommenced. The next ceremony was the consecration of the commit'ium, or place of public assembly. A vault was built under ground, and filled with the firstlings of all the natural productions that sustain human life, and with earth which each foreign settler had brought from his own home. This place was called Mun'dus, and was supposed to become the gate of the lower world; it was opened on three several days of the year, for the spirits of the dead.
4. The next addition made to the city was the Sabine town,10 which occupied the Quirinal and part of the Capitoline hills. The name of this town most probably was Qui'rium, and from it the Roman people received the name Quirites. The two cities were united on terms of equality, and the double-faced Ja'nus stamped on the earliest Roman coins was probably a symbol of the double state. They were at first so disunited, that even the rights of intermarriage did not exist between them, and it was probably from Qui'rium that the Roman youths obtained the wives11 by force, which were refused to their entreaties. 5. The next addition was the Cœlian hill,12 on which a Tuscan colony settled; from these three colonies the three tribes of Ram'nes, Ti'ties, and Lu'ceres were formed. 6. The Ram'nes, or Ram'nenses, derived their name from Rom'ulus; the Tities, or Titien'ses, from Titus Tatius, the king of the Sabines; and the Lu'ceres, from Lu'cumo, the Tuscan title of a general or leader.13 From this it appears that the three tribes14 were really three distinct nations, differing in their origin, and dwelling apart.
7. The city was enlarged by Tullus Hostilius,15 after the destruction of Alba, and the Viminal hill included within the walls; Ancus Martius added mount Aventine, and the Esquiline and Capitoline16 being enclosed in the next reign, completed the number of the seven hills on which the ancient city stood.
8. The hill called Jani'culum, on the north bank of the Tiber, was fortified as an outwork by Ancus Martius, and joined to the city by the bridge; he also dug a trench round the newly erected buildings, for their greater security, and called it the ditch of the Quirites. 9. The public works erected by the kings were of stupendous magnitude, but the private buildings were wretched, the streets narrow, and the houses mean. It was not until after the burning of the city by the Gauls that the city was laid out on a better plan; after the Punic wars wealth flowed in abundantly, and private persons began to erect magnificent mansions. From the period of the conquest of Asia until the reign of Augustus, the city daily augmented its splendour, but so much was added by that emperor, that he boasted that "he found Rome a city of brick, and left it a city of marble."
10. The circumference of the city has been variously estimated, some writers including in their computation a part of the suburbs; according to Pliny it was near twenty miles round the walls. In consequence of this great extent the city had more than thirty gates, of which the most remarkable were the Carmental, the Esquiline, the Triumphal, the Naval, and those called Tergem'ina and Cape'na.
11. The division of the city into four tribes continued until the reign of Augustus; a new arrangement was made by the emperor, who divided Rome into fourteen wards, or regions.17 The magnificent public and private buildings in a city so extensive and wealthy were very numerous, and a bare catalogue of them would fill a volume;18 our attention must be confined to those which possessed some historical importance.
12. The most celebrated and conspicuous buildings were in the eighth division of the city, which contained the Capitol and its temples, the Senate House, and the Forum. The Capitoline-hill was anciently called Saturnius, from the ancient city of Satur'nia, of which it was the citadel; it was afterwards called the Tarpeian mount, and finally received the name of Capitoline from a human head19 being found on its summit when the foundations of the temple of Jupiter were laid. It had two summits; that on the south retained the name Tarpeian;20 the northern was properly the Capitol. 13. On this part of the hill Romulus first established his asylum, in a sacred grove, dedicated to some unknown divinity; and erected a fort or citadel21 on the Tarpeian summit. The celebrated temple of Jupiter Capitoli'nus, erected on this hill, was begun by the elder Tarquin, and finished by Tarquin the Proud. It was burned down in the civil wars between Ma'rius and Syl'la, but restored by the latter, who adorned it with pillars taken from the temple of Jupiter at Olympia. It was rebuilt after similar accidents by Vespa'sian and Domitian, and on each occasion with additional splendour. The rich ornaments and gifts presented to this temple by different princes and generals amounted to a scarcely credible sum. The gold and jewels given by Augustus alone are said to have exceeded in value four thousand pounds sterling. A nail was annually driven into the wall of the temple to mark the course of time; besides this chronological record, it contained the Sibylline books, and other oracles supposed to be pregnant with the fate of the city. There were several other temples on this hill, of which the most remarkable was that of Jupiter Feretrius, erected by Romulus, where the spolia opima were deposited.
14. The Forum, or place of public assembly, was situated between the Palatine and Capitoline hills. It was surrounded with temples, basilicks,22 and public offices, and adorned with innumerable statues.23 On one side of this space were the elevated seats from which the Roman magistrates and orators addressed the people; they were called Rostra, because they were ornamented with the beaks of some galleys taken from the city of Antium. In the centre of the forum was a place called the Curtian Lake, either from a Sabine general called Curtius, said to have been smothered in the marsh which was once there; or from24 the Roman knight who plunged into a gulf that opened suddenly on the spot. The celebrated temple of Ja'nus, built entirely of bronze, stood in the Forum; it is supposed to have been erected by Numa. The gates of this temple were opened in time of war, and shut during peace. So continuous we're the wars of the Romans, that the gates were only closed three times during the space of eight centuries. In the vicinity stood the temple of Concord, where the senate frequently assembled, and the temple of Vesta, where the palla'dium was said to be deposited.
15. Above the rostra was the Senate-house, said to have been first erected by Tullus Hostilius; and near the Comitium, or place of meeting for the patrician Curiæ.25 This area was at first uncovered, but a roof was erected at the close of the second Pu'nic war.
16. The Cam'pus Mar'tius, or field of Mars, was originally the estate of Tarquin the Proud, and was, with his other property, confiscated after the expulsion of that monarch. It was a large space, where armies were mustered, general assemblies of the people held, and the young nobility trained in martial exercises. In the later ages, it was surrounded by several magnificent structures, and porticos were erected, under which the citizens might take their accustomed exercise in rainy weather. These improvements were principally made by Marcus Agrippa, in the reign of Augustus. 17. He erected in the neighbourhood, the Panthe'on, or temple of all the gods, one of the most splendid buildings in ancient Rome. It is of a circular form, and its roof is in the form of a cupola or dome; it is used at present as a Christian church. Near the Panthe'on were the baths and gardens which Agrippa, at his death, bequeathed to the Roman people.
18. The theatres and circi for the exhibition of public spectacles were very numerous. The first theatre was erected by Pompey the Great; but the Circus Maximus, where gladiatorial combats were displayed, was erected by Tarquinus Priscus; this enormous building was frequently enlarged, and in the age of Pliny could accommodate two hundred thousand spectators. A still more remarkable edifice was the amphitheatre erected by Vespasian, called, from its enormous size, the Colosse'um.
19. Public baths were early erected for the use of the people, and in the later ages were among the most remarkable displays of Roman luxury and splendour. Lofty arches, stately pillars, vaulted ceilings, seats of solid silver, costly marbles inlaid with precious stones, were exhibited in these buildings with the most lavish profusion.
20. The aqueducts for supplying the city with water, were still more worthy of admiration; they were supported by arches, many of them a hundred feet high, and carried over mountains and morasses that might have appeared insuperable. The first aqueduct was erected by Ap'pius Clo'dius, the censor, four hundred years after the foundation
of the city; but under the emperors there were not less than twenty of these useful structures, and such was the supply of water, that rivers seemed to flow through the streets and sewers. Even now, though only three of the aqueducts remain, such are their dimensions that no city in Europe has a greater abundance of wholesome water than Rome.
21. The Cloa'cæ, or common sewers, attracted the wonder of the ancients themselves; the largest was completed by Tarquin the Proud. The innermost vault of this astonishing structure forms a semicircle eighteen Roman palms wide, and as many high: this is inclosed in a second vault, and that again in a third, all formed of hewn blocks of pepenno, fixed together without cement. So extensive were these channels, that in the reign of Augustus the city was subterraneously navigable.
22. The public roads were little inferior to the aqueducts and Cloa'cæ in utility and costliness; the chief was the Appian road from Rome to Brundu'sium; it extended three hundred and fifty miles, and was paved with huge squares through its entire length. After the lapse of nineteen centuries many parts of it are still as perfect as when it was first made.
23. The Appian road passed through the following towns; Ari'cia, Fo'rum Ap'pii, An'xur or Terraci'na, Fun'di, Mintur'næ, Sinue'ssa, Cap'ua, Can'dium, Beneven'tum, Equotu'ticum, Herdo'nia, Canu'sium, Ba'rium, and Brundu'sium. Between Fo'rum Ap'pii and Terraci'na lie the celebrated Pomptine marshes, formed by the overflowing of some small streams. In the flourishing ages of Roman history these pestilential marshes did not exist, or were confined to a very limited space; but from the decline of the Roman empire, the waters gradually encroached, until the successful exertions made by the Pontiffs in modern times to arrest their baleful progress. Before the drainage of Pope Sixtus, the marshes covered at least thirteen thousand acres of ground, which in the earlier ages was the most fruitful portion of the Italian soil.
Questions for Examination.
1. When was Rome founded?
2. What ceremonies were used in determining the pomcerium?
3. How was the comitium consecrated?
4. What was the first addition made to Rome?
5. What was the next addition?
6. Into what tribes were the Romans divided?
7. What were the hills added in later times to Rome?
8. Had the Romans any buildings north of the Tiber?
9. When did Rome become a magnificent city?
10. What was the extent of the city?
11. How was the city divided?
12. Which was the most remarkable of the seven hills?
13. What buildings were on the Capitoline hill?
14. What description is given of the forum?
15. Where was the senate-house and comitium?
16. What use was made of the Campus Martius?
17. What was the Pantheon?
18. Were the theatres and circii remarkable?
19. Had the Romans public baths?
20. How was the city supplied with water?
21. Were the cloacæ remarkable for their size?
22. Which was the chief Italian road?
23. What were the most remarkable places on the Appian road?