Эмиль Золя
The Three Cities Trilogy, Complete
Then, quivering too violently to be able to remain still, he began to walk up and down the ante-chamber. He remembered that Narcisse had spoken to him of that Signor Squadra, his Holiness’s cherished valet, whose importance and influence were so great. He alone, on reception days, was able to prevail on the Pope to don a clean cassock if the one he was wearing happened to be soiled by snuff. And though his Holiness stubbornly shut himself up alone in his bed-room every night from a spirit of independence, which some called the anxiety of a miser determined to sleep alone with his treasure, Signor Squadra at all events occupied an adjoining chamber, and was ever on the watch, ready to respond to the faintest call. Again, it was he who respectfully intervened whenever his Holiness sat up too late or worked too long. But on this point it was difficult to induce the Pope to listen to reason. During his hours of insomnia he would often rise and send Squadra to fetch a secretary in order that he might detail some memoranda or sketch out an encyclical letter. When the drafting of one of the latter impassioned him he would have spent days and nights over it, just as formerly, when claiming proficiency in Latin verse, he had often let the dawn surprise him whilst he was polishing a line. But, indeed, he slept very little, his brain ever being at work, ever scheming out the realisation of some former ideas. His memory alone seemed to have slightly weakened during recent times.
Pierre, as he slowly paced to and fro, gradually became absorbed in his thoughts of that lofty and sovereign personality. From the petty details of the Pope’s daily existence, he passed to his intellectual life, to the role which he was certainly bent on playing as a great pontiff. And Pierre asked himself which of his two hundred and fifty-seven predecessors, the long line of saints and criminals, men of mediocrity and men of genius, he most desired to resemble. Was it one of the first humble popes, those who followed on during the first three centuries, mere heads of burial guilds, fraternal pastors of the Christian community? Was it Pope Damasus, the first great builder, the man of letters who took delight in intellectual matters, the ardent believer who is said to have opened the Catacombs to the piety of the faithful? Was it Leo III, who by crowning Charlemagne boldly consummated the rupture with the schismatic East and conveyed the Empire to the West by the all-powerful will of God and His Church, which thenceforth disposed of the crowns of monarchs? Was it the terrible Gregory VII, the purifier of the temple, the sovereign of kings; was it Innocent III or Boniface VIII, those masters of souls, nations, and thrones, who, armed with the fierce weapon of excommunication, reigned with such despotism over the terrified middle ages that Catholicism was never nearer the attainment of its dream of universal dominion? Was it Urban II or Gregory IX or another of those popes in whom flared the red Crusading passion which urged the nations on to the conquest of the unknown and the divine? Was it Alexander III, who defended the Holy See against the Empire, and at last conquered and set his foot on the neck of Frederick Barbarossa? Was it, long after the sorrows of Avignon, Julius II, who wore the cuirass and once more strengthened the political power of the papacy? Was it Leo X, the pompous, glorious patron of the Renascence, of a whole great century of art, whose mind, however, was possessed of so little penetration and foresight that he looked on Luther as a mere rebellious monk? Was it Pius V, who personified dark and avenging reaction, the fire of the stakes that punished the heretic world? Was it some other of the popes who reigned after the Council of Trent with faith absolute, belief re-established in its full integrity, the Church saved by pride and the stubborn upholding of every dogma? Or was it a pope of the decline, such as Benedict XIV, the man of vast intelligence, the learned theologian who, as his hands were tied, and he could not dispose of the kingdoms of the world, spent a worthy life in regulating the affairs of heaven?
In this wise, in Pierre’s mind there spread out the whole history of the popes, the most prodigious of all histories, showing fortune in every guise, the lowest, the most wretched, as well as the loftiest and most dazzling; whilst an obstinate determination to live enabled the papacy to survive everything – conflagrations, massacres, and the downfall of many nations, for always did it remain militant and erect in the persons of its popes, that most extraordinary of all lines of absolute, conquering, and domineering sovereigns, every one of them – even the puny and humble – masters of the world, every one of them glorious with the imperishable glory of heaven when they were thus evoked in that ancient Vatican, where their spirits assuredly awoke at night and prowled about the endless galleries and spreading halls in that tomb-like silence whose quiver came no doubt from the light touch of their gliding steps over the marble slabs.
However, Pierre was now thinking that he indeed knew which of the great popes Leo XIII most desired to resemble. It was first Gregory the Great, the conqueror and organiser of the early days of Catholic power. He had come of ancient Roman stock, and in his heart there was a little of the blood of the emperors. He administered Rome after it had been saved from the Goths, cultivated the ecclesiastical domains, and divided earthly wealth into thirds, one for the poor, one for the clergy, and one for the Church. Then too he was the first to establish the Propaganda, sending his priests forth to civilise and pacify the nations, and carrying his conquests so far as to win Great Britain over to the divine law of Christ. And the second pope whom Leo XIII took as model was one who had arisen after a long lapse of centuries, Sixtus V, the pope financier and politician, the vine-dresser’s son, who, when he had donned the tiara, revealed one of the most extensive and supple minds of a period fertile in great diplomatists. He heaped up treasure and displayed stern avarice, in order that he might ever have in his coffers all the money needful for war or for peace. He spent years and years in negotiations with kings, never despairing of his own triumph; and never did he display open hostility for his times, but took them as they were and then sought to modify them in accordance with the interests of the Holy See, showing himself conciliatory in all things and with every one, already dreaming of an European balance of power which he hoped to control. And withal a very saintly pope, a fervent mystic, yet a pope of the most absolute and domineering mind blended with a politician ready for whatever courses might most conduce to the rule of God’s Church on earth.
And, after all, Pierre amidst his rising enthusiasm, which despite his efforts at calmness was sweeping away all prudence and doubt, Pierre asked himself why he need question the past. Was not Leo XIII the pope whom he had depicted in his book, the great pontiff, who was desired and expected? No doubt the portrait which he had sketched was not accurate in every detail, but surely its main lines must be correct if mankind were to retain a hope of salvation. Whole pages of that book of his arose before him, and he again beheld the Leo XIII that he had portrayed, the wise and conciliatory politician, labouring for the unity of the Church and so anxious to make it strong and invincible against the day of the inevitable great struggle. He again beheld him freed from the cares of the temporal power, elevated, radiant with moral splendour, the only authority left erect above the nations; he beheld him realising what mortal danger would be incurred if the solution of the social question were left to the enemies of Christianity, and therefore resolving to intervene in contemporary quarrels for the defence of the poor and the lowly, even as Jesus had intervened once before. And he again beheld him putting himself on the side of the democracies, accepting the Republic in France, leaving the dethroned kings in exile, and verifying the prediction which promised the empire of the world to Rome once more when the papacy should have unified belief and have placed itself at the head of the people. The times indeed were near accomplishment, Caesar was struck down, the Pope alone remained, and would not the people, the great silent multitude, for whom the two powers had so long contended, give itself to its Father now that it knew him to be both just and charitable, with heart aglow and hand outstretched to welcome all the penniless toilers and beggars of the roads! Given the catastrophe which threatened our rotten modern societies, the frightful misery which ravaged every city, there was surely no other solution possible: Leo XIII, the predestined, necessary redeemer, the pastor sent to save the flock from coming disaster by re-establishing the true Christian community, the forgotten golden age of primitive Christianity. The reign of justice would at last begin, all men would be reconciled, there would be but one nation living in peace and obeying the equalising law of work, under the high patronage of the Pope, sole bond of charity and love on earth!
And at this thought Pierre was upbuoyed by fiery enthusiasm. At last he was about to see the Holy Father, empty his heart and open his soul to him! He had so long and so passionately looked for the advent of that moment! To secure it he had fought with all his courage through ever recurring obstacles, and the length and difficulty of the struggle and the success now at last achieved, increased his feverishness, his desire for final victory. Yes, yes, he would conquer, he would confound his enemies. As he had said to Monsignor Fornaro, could the Pope disavow him? Had he not expressed the Holy Father’s secret ideas? Perhaps he might have done so somewhat prematurely, but was not that a fault to be forgiven? And then too, he remembered his declaration to Monsignor Nani, that he himself would never withdraw and suppress his book, for he neither regretted nor disowned anything that was in it. At this very moment he again questioned himself, and felt that all his valour and determination to defend his book, all his desire to work the triumph of his belief, remained intact. Yet his mental perturbation was becoming great, he had to seek for ideas, wondering how he should enter the Pope’s presence, what he should say, what precise terms he should employ. Something heavy and mysterious which he could hardly account for seemed to weigh him down. At bottom he was weary, already exhausted, only held up by his dream, his compassion for human misery. However, he would enter in all haste, he would fall upon his knees and speak as he best could, letting his heart flow forth. And assuredly the Holy Father would smile on him, and dismiss him with a promise that he would not sign the condemnation of a work in which he had found the expression of his own most cherished thoughts.
Then, again, such an acute sensation as of fainting came over Pierre that he went up to the window to press his burning brow against the cold glass. His ears were buzzing, his legs staggering, whilst his brain throbbed violently. And he was striving to forget his thoughts by gazing upon the black immensity of Rome, longing to be steeped in night himself, total, healing night, the night in which one sleeps on for ever, knowing neither pain nor wretchedness, when all at once he became conscious that somebody was standing behind him; and thereupon, with a start, he turned round.
And there, indeed, stood Signor Squadra in his black livery. Again he made one of his customary bows to invite the visitor to follow him, and again he walked on in front, crossing the little throne-room, and slowly opening the farther door. Then he drew aside, allowed Pierre to enter, and noiselessly closed the door behind him.
Pierre was in his Holiness’s bed-room. He had feared one of those overwhelming attacks of emotion which madden or paralyse one. He had been told of women reaching the Pope’s presence in a fainting condition, staggering as if intoxicated, while others came with a rush, as though upheld and borne along by invisible pinions. And suddenly the anguish of his own spell of waiting, his intense feverishness, ceased in a sort of astonishment, a reaction which rendered him very calm and so restored his clearness of vision, that he could see everything. As he entered he distinctly realised the decisive importance of such an audience, he, a mere petty priest in presence of the Supreme Pontiff, the Head of the Church. All his religious and moral life would depend on it; and possibly it was this sudden thought that thus chilled him on the threshold of the redoubtable sanctuary, which he had approached with such quivering steps, and which he would not have thought to enter otherwise than with distracted heart and loss of senses, unable to do more than stammer the simple prayers of childhood.
Later on, when he sought to classify his recollections he remembered that his eyes had first lighted on Leo XIII, not, however, to the exclusion of his surroundings, but in conjunction with them, that spacious room hung with yellow damask whose alcove, adorned with fluted marble columns, was so deep that the bed was quite hidden away in it, as well as other articles of furniture, a couch, a wardrobe, and some trunks, those famous trunks in which the treasure of the Peter’s Pence was said to be securely locked. A sort of Louis XIV writing-desk with ornaments of engraved brass stood face to face with a large gilded and painted Louis XV pier table on which a lamp was burning beside a lofty crucifix. The room was virtually bare, only three arm-chairs and four or five other chairs, upholstered in light silk, being disposed here and there over the well-worn carpet. And on one of the arm-chairs sat Leo XIII, near a small table on which another lamp with a shade had been placed. Three newspapers, moreover, lay there, two of them French and one Italian, and the last was half unfolded as if the Pope had momentarily turned from it to stir a glass of syrup, standing beside him, with a long silver-gilt spoon.
In the same way as Pierre saw the Pope’s room, he saw his costume, his cassock of white cloth with white buttons, his white skull-cap, his white cape and his white sash fringed with gold and broidered at either end with golden keys. His stockings were white, his slippers were of red velvet, and these again were broidered with golden keys. What surprised the young priest, however, was his Holiness’s face and figure, which now seemed so shrunken that he scarcely recognised them. This was his fourth meeting with the Pope. He had seen him walking in the Vatican gardens, enthroned in the Hall of Beatifications, and pontifying at St. Peter’s, and now he beheld him on that arm-chair, in privacy, and looking so slight and fragile that he could not restrain a feeling of affectionate anxiety. Leo’s neck was particularly remarkable, slender beyond belief, suggesting the neck of some little, aged, white bird. And his face, of the pallor of alabaster, was characteristically transparent, to such a degree, indeed, that one could see the lamplight through his large commanding nose, as if the blood had entirely withdrawn from that organ. A mouth of great length, with white bloodless lips, streaked the lower part of the papal countenance, and the eyes alone had remained young and handsome. Superb eyes they were, brilliant like black diamonds, endowed with sufficient penetration and strength to lay souls open and force them to confess the truth aloud. Some scanty white curls emerged from under the white skull-cap, thus whitely crowning the thin white face, whose ugliness was softened by all this whiteness, this spiritual whiteness in which Leo XIII’s flesh seemed as it were but pure lily-white florescence.
At the first glance, however, Pierre noticed that if Signor Squadra had kept him waiting, it had not been in order to compel the Holy Father to don a clean cassock, for the one he was wearing was badly soiled by snuff. A number of brown stains had trickled down the front of the garment beside the buttons, and just like any good bourgeois, his Holiness had a handkerchief on his knees to wipe himself. Apart from all this he seemed in good health, having recovered from his recent indisposition as easily as he usually recovered from such passing illnesses, sober, prudent old man that he was, quite free from organic disease, and simply declining by reason of progressive natural exhaustion.
Immediately on entering Pierre had felt that the Pope’s sparkling eyes, those two black diamonds, were fixed upon him. The silence was profound, and the lamps burned with motionless, pallid flames. He had to approach, and after making the three genuflections prescribed by etiquette, he stooped over one of the Pope’s feet resting on a cushion in order to kiss the red velvet slipper. And on the Pope’s side there was not a word, not a gesture, not a movement. When the young man drew himself up again he found the two black diamonds, those two eyes which were all brightness and intelligence, still riveted on him.
But at last Leo XIII, who had been unwilling to spare the young priest the humble duty of kissing his foot and who now left him standing, began to speak, whilst still examining him, probing, as it were, his very soul. “My son,” he said, “you greatly desired to see me, and I consented to afford you that satisfaction.”
He spoke in French, somewhat uncertain French, pronounced after the Italian fashion, and so slowly did he articulate each sentence that one could have written it down like so much dictation. And his voice, as Pierre had previously noticed, was strong and nasal, one of those full voices which people are surprised to hear coming from debile and apparently bloodless and breathless frames.
In response to the Holy Father’s remark Pierre contented himself with bowing, knowing that respect required him to wait for a direct answer before speaking. However, this question promptly came. “You live in Paris?” asked Leo XIII.
“Yes, Holy Father.”
“Are you attached to one of the great parishes of the city?”
“No, Holy Father. I simply officiate at the little church of Neuilly.”
“Ah, yes, Neuilly, that is in the direction of the Bois de Boulogne, is it not? And how old are you, my son?”
“Thirty-four, Holy Father.”
A short interval followed. Leo XIII had at last lowered his eyes. With frail, ivory hand he took up the glass beside him, again stirred the syrup with the long spoon, and then drank a little of it. And all this he did gently and slowly, with a prudent, judicious air, as was his wont no doubt in everything. “I have read your book, my son,” he resumed. “Yes, the greater part of it. As a rule only fragments are submitted to me. But a person who is interested in you handed me the volume, begging me to glance through it. And that is how I was able to look into it.”
As he spoke he made a slight gesture in which Pierre fancied he could detect a protest against the isolation in which he was kept by those surrounding him, who, as Monsignor Nani had said, maintained a strict watch in order that nothing they objected to might reach him. And thereupon the young priest ventured to say: “I thank your Holiness for having done me so much honour. No greater or more desired happiness could have befallen me.” He was indeed so happy! On seeing the Pope so calm, so free from all signs of anger, and on hearing him speak in that way of his book, like one well acquainted with it, he imagined that his cause was won.
“You are in relations with Monsieur le Vicomte Philibert de la Choue, are you not, my son?” continued Leo XIII. “I was struck by the resemblance between some of your ideas and those of that devoted servant of the Church, who has in other ways given us previous testimony of his good feelings.”
“Yes, indeed, Holy Father, Monsieur de la Choue is kind enough to show me some affection. We have often talked together, so it is not surprising that I should have given expression to some of his most cherished ideas.”
“No doubt, no doubt. For instance, there is that question of the working-class guilds with which he largely occupies himself – with which, in fact, he occupies himself rather too much. At the time of his last journey to Rome he spoke to me of it in the most pressing manner. And in the same way, quite recently, another of your compatriots, one of the best and worthiest of men, Monsieur le Baron de Fouras, who brought us that superb pilgrimage of the St. Peter’s Pence Fund, never ceased his efforts until I consented to receive him, when he spoke to me on the same subject during nearly an hour. Only it must be said that they do not agree in the matter, for one begs me to do things which the other will not have me do on any account.”
Pierre realised that the conversation was straying away from his book, but he remembered having promised the Viscount that if he should see the Pope he would make an attempt to obtain from him a decisive expression of opinion on the famous question as to whether the working-class guilds or corporations should be free or obligatory, open or closed. And the unhappy Viscount, kept in Paris by the gout, had written the young priest letter after letter on the subject, whilst his rival the Baron, availing himself of the opportunity offered by the international pilgrimage, endeavoured to wring from the Pope an approval of his own views, with which he would have returned in triumph to France. Pierre conscientiously desired to keep his promise, and so he answered: “Your Holiness knows better than any of us in which direction true wisdom lies. Monsieur de Fouras is of opinion that salvation, the solution of the labour question, lies simply in the re-establishment of the old free corporations, whilst Monsieur de la Choue desires the corporations to be obligatory, protected by the state and governed by new regulations. This last conception is certainly more in agreement with the social ideas now prevalent in France. Should your Holiness condescend to express a favourable opinion in that sense, the young French Catholic party would certainly know how to turn it to good result, by producing quite a movement of the working classes in favour of the Church.”
In his quiet way Leo XIII responded: “But I cannot. Frenchmen always ask things of me which I cannot, will not do. What I will allow you to say on my behalf to Monsieur de la Choue is, that though I cannot content him I have not contented Monsieur de Fouras. He obtained from me nothing beyond the expression of my sincere good-will for the French working classes, who are so dear to me and who can do so much for the restoration of the faith. You must surely understand, however, that among you Frenchmen there are questions of detail, of mere organisation, so to say, into which I cannot possibly enter without imparting to them an importance which they do not have, and at the same time greatly discontenting some people should I please others.”
As the Pope pronounced these last words he smiled a pale smile, in which the shrewd, conciliatory politician, who was determined not to allow his infallibility to be compromised in useless and risky ventures, was fully revealed. And then he drank a little more syrup and wiped his mouth with his handkerchief, like a sovereign whose Court day is over and who takes his ease, having chosen this hour of solitude and silence to chat as long as he may be so inclined.
Pierre, however, sought to bring him back to the subject of his book. “Monsieur de la Choue,” said he, “has shown me so much kindness and is so anxious to know the fate reserved to my book – as if, indeed, it were his own – that I should have been very happy to convey to him an expression of your Holiness’s approval.”
However, the Pope continued wiping his mouth and did not reply.
“I became acquainted with the Viscount,” continued Pierre, “at the residence of his Eminence Cardinal Bergerot, another great heart whose ardent charity ought to suffice to restore the faith in France.”
This time the effect was immediate. “Ah! yes, Monsieur le Cardinal Bergerot!” said Leo XIII. “I read that letter of his which is printed at the beginning of your book. He was very badly inspired in writing it to you; and you, my son, acted very culpably on the day you published it. I cannot yet believe that Monsieur le Cardinal Bergerot had read some of your pages when he sent you an expression of his complete and full approval. I prefer to charge him with ignorance and thoughtlessness. How could he approve of your attacks on dogma, your revolutionary theories which tend to the complete destruction of our holy religion? If it be a fact that he had read your book, the only excuse he can invoke is sudden and inexplicable aberration. It is true that a very bad spirit prevails among a small portion of the French clergy. What are called Gallican ideas are ever sprouting up like noxious weeds; there is a malcontent Liberalism rebellious to our authority which continually hungers for free examination and sentimental adventures.”
The Pope grew animated as he spoke. Italian words mingled with his hesitating French, and every now and again his full nasal voice resounded with the sonority of a brass instrument. “Monsieur le Cardinal Bergerot,” he continued, “must be given to understand that we shall crush him on the day when we see in him nothing but a rebellious son. He owes the example of obedience; we shall acquaint him with our displeasure, and we hope that he will submit. Humility and charity are great virtues doubtless, and we have always taken pleasure in recognising them in him. But they must not be the refuge of a rebellious heart, for they are as nothing unless accompanied by obedience – obedience, obedience, the finest adornment of the great saints!”
Pierre listened thunderstruck, overcome. He forgot himself to think of the apostle of kindliness and tolerance upon whose head he had drawn this all-powerful anger. So Don Vigilio had spoken the truth: over and above his – Pierre’s – head the denunciations of the Bishops of Evreux and Poitiers were about to fall on the man who opposed their Ultramontane policy, that worthy and gentle Cardinal Bergerot, whose heart was open to all the woes of the lowly and the poor. This filled the young priest with despair; he could accept the denunciation of the Bishop of Tarbes acting on behalf of the Fathers of the Grotto, for that only fell on himself, as a reprisal for what he had written about Lourdes; but the underhand warfare of the others exasperated him, filled him with dolorous indignation. And from that puny old man before him with the slender, scraggy neck of an aged bird, he had suddenly seen such a wrathful, formidable Master arise that he trembled. How could he have allowed himself to be deceived by appearances on entering? How could he have imagined that he was simply in presence of a poor old man, worn out by age, desirous of peace, and ready for every concession? A blast had swept through that sleepy chamber, and all his doubts and his anguish awoke once more. Ah! that Pope, how thoroughly he answered to all the accounts that he, Pierre, had heard but had refused to believe; so many people had told him in Rome that he would find Leo XIII a man of intellect rather than of sentiment, a man of the most unbounded pride, who from his very youth had nourished the supreme ambition, to such a point indeed that he had promised eventual triumph to his relatives in order that they might make the necessary sacrifices for him, while since he had occupied the pontifical throne his one will and determination had been to reign, to reign in spite of all, to be the sole absolute and omnipotent master of the world! And now here was reality arising with irresistible force and confirming everything. And yet Pierre struggled, stubbornly clutching at his dream once more.
“Oh! Holy Father,” said he, “I should be grieved indeed if his Eminence should have a moment’s worry on account of my unfortunate book. If I be guilty I can answer for my error, but his Eminence only obeyed the dictates of his heart and can only have transgressed by excess of love for the disinherited of the world!”
Leo XIII made no reply. He had again raised his superb eyes, those eyes of ardent life, set, as it were, in the motionless countenance of an alabaster idol; and once more he was fixedly gazing at the young priest.
And Pierre, amidst his returning feverishness, seemed to behold him growing in power and splendour, whilst behind him arose a vision of the ages, a vision of that long line of popes whom the young priest had previously evoked, the saintly and the proud ones, the warriors and the ascetics, the theologians and the diplomatists, those who had worn armour, those who had conquered by the Cross, those who had disposed of empires as of mere provinces which God had committed to their charge. And in particular Pierre beheld the great Gregory, the conqueror and founder, and Sixtus V, the negotiator and politician, who had first foreseen the eventual victory of the papacy over all the vanquished monarchies. Ah! what a throng of magnificent princes, of sovereign masters with powerful brains and arms, there was behind that pale, motionless, old man! What an accumulation of inexhaustible determination, stubborn genius, and boundless domination! The whole history of human ambition, the whole effort of the ages to subject the nations to the pride of one man, the greatest force that has ever conquered, exploited, and fashioned mankind in the name of its happiness! And even now, when territorial sovereignty had come to an end, how great was the spiritual sovereignty of that pale and slender old man, in whose presence women fainted, as if overcome by the divine splendour radiating from his person. Not only did all the resounding glories, the masterful triumphs of history spread out behind him, but heaven opened, the very spheres beyond life shone out in their dazzling mystery. He – the Pope – stood at the portals of heaven, holding the keys and opening those portals to human souls; all the ancient symbolism was revived, freed at last from the stains of royalty here below.
