Эмиль Золя
The Three Cities Trilogy, Complete
“Which one?” asked the superintendent of the bearers; “that lace banner over there?”
“Yes, that one on the left.”
“Oh! it is a banner offered by Le Puy. The arms are those of Le Puy and Lourdes linked together by the Rosary. The lace is so fine that if you crumpled the banner up, you could hold it in the hollow of your hand.”
However, Abbe Judaine was now stepping forward; the ceremony was about to begin. Again did the organs resound, and again was a canticle chanted, whilst, on the altar, the Blessed Sacrament looked like the sovereign planet amidst the scintillations of the gold and silver hearts, as innumerable as stars. And then Pierre lacked the strength to remain there any longer. Since Marie had Madame de Jonquiere and Raymonde with her, and they would accompany her back, he might surely go off by himself, vanish into some shadowy corner, and there, at last, vent his grief. In a few words he excused himself, giving his appointment with Doctor Chassaigne as a pretext for his departure. However, another fear suddenly came to him, that of being unable to leave the building, so densely did the serried throng of believers bar the open doorway. But immediately afterwards he had an inspiration, and, crossing the sacristy, descended into the crypt by the narrow interior stairway.
Deep silence and sepulchral gloom suddenly succeeded to the joyous chants and prodigious radiance of the Basilica above. Cut in the rock, the crypt formed two narrow passages, parted by a massive block of stone which upheld the nave, and conducting to a subterranean chapel under the apse, where some little lamps remained burning both day and night. A dim forest of pillars rose up there, a mystic terror reigned in that semi-obscurity where the mystery ever quivered. The chapel walls remained bare, like the very stones of the tomb, in which all men must some day sleep the last sleep. And along the passages, against their sides, covered from top to bottom with marble votive offerings, you only saw a double row of confessionals; for it was here, in the lifeless tranquillity of the bowels of the earth, that sins were confessed; and there were priests, speaking all languages, to absolve the sinners who came thither from the four corners of the world.
At that hour, however, when the multitude was thronging the Basilica above, the crypt had become quite deserted. Not a soul, save Pierre’s, throbbed there ever so faintly; and he, amidst that deep silence, that darkness, that coolness of the grave, fell upon his knees. It was not, however, through any need of prayer and worship, but because his whole being was giving way beneath his crushing mental torment. He felt a torturing longing to be able to see clearly within himself. Ah! why could he not plunge even more deeply into the heart of things, reflect, understand, and at last calm himself.
And it was a fearful agony that he experienced. He tried to remember all the minutes that had gone by since Marie, suddenly springing from her pallet of wretchedness, had raised her cry of resurrection. Why had he even then, despite his fraternal joy in seeing her erect, felt such an awful sensation of discomfort, as though, indeed, the greatest of all possible misfortunes had fallen upon him? Was he jealous of the divine grace? Did he suffer because the Virgin, whilst healing her, had forgotten him, whose soul was so afflicted? He remembered how he had granted himself a last delay, fixed a supreme appointment with Faith for the moment when the Blessed Sacrament should pass by, were Marie only cured; and she was cured, and still he did not believe, and henceforth there was no hope, for never, never would he be able to believe. Therein lay the bare, bleeding sore. The truth burst upon him with blinding cruelty and certainty – she was saved, he was lost. That pretended miracle which had restored her to life had, in him, completed the ruin of all belief in the supernatural. That which he had, for a moment, dreamed of seeking, and perhaps finding, at Lourdes, – naive faith, the happy faith of a little child, – was no longer possible, would never bloom again after that collapse of the miraculous, that cure which Beauclair had foretold, and which had afterwards come to pass, exactly as had been predicted. Jealous! No – he was not jealous; but he was ravaged, full of mortal sadness at thus remaining all alone in the icy desert of his intelligence, regretting the illusion, the lie, the divine love of the simpleminded, for which henceforth there was no room in his heart.
A flood of bitterness stifled him, and tears started from his eyes. He had slipped on to the flagstones, prostrated by his anguish. And, by degrees, he remembered the whole delightful story, from the day when Marie, guessing how he was tortured by doubt, had become so passionately eager for his conversion, taking hold of his hand in the gloom, retaining it in her own, and stammering that she would pray for him – oh! pray for him with her whole soul. She forgot herself, she entreated the Blessed Virgin to save her friend rather than herself if there were but one grace that she could obtain from her Divine Son. Then came another memory, the memory of the delightful hours which they had spent together amid the dense darkness of the trees during the night procession. There, again, they had prayed for one another, mingled one in the other with so ardent a desire for mutual happiness that, for a moment, they had attained to the very depths of the love which gives and immolates itself. And now their long, tear-drenched tenderness, their pure idyl of suffering, was ending in this brutal separation; she on her side saved, radiant amidst the hosannas of the triumphant Basilica; and he lost, sobbing with wretchedness, bowed down in the depths of the dark crypt in an icy, grave-like solitude. It was as though he had just lost her again, and this time forever and forever.
All at once Pierre felt the sharp stab which this thought dealt his heart. He at last understood his pain – a sudden light illumined the terrible crisis of woe amidst which he was struggling. He had lost Marie for the first time on the day when he had become a priest, saying to himself that he might well renounce his manhood since she, stricken in her sex by incurable illness, would never be a woman. But behold! she was cured. Behold! she had become a woman. She had all at once appeared to him very strong, very beautiful, living, and desirable. He, who was dead, however, could not become a man again. Never more would he be able to raise the tombstone which crushed and imprisoned his flesh. She fled away alone, leaving him in the cold grave. The whole wide world was opening before her with smiling happiness, with the love which laughs in the sunlit paths, with the husband, with children, no doubt. Whereas he, buried, as it were to his shoulders, had naught of his body free, save his brain, and that remained free, no doubt, in order that he might suffer the more. She had still been his so long as she had not belonged to another; and if he had been enduring such agony during the past hour, it was only through this final rending which, this time, parted her from him forever and forever.
Then rage shook Pierre from head to foot. He was tempted to return to the Basilica, and cry the truth aloud to Marie. The miracle was a lie! The helpful beneficence of an all-powerful Divinity was but so much illusion! Nature alone had acted, life had conquered once again. And he would have given proofs: he would have shown how life, the only sovereign, worked for health amid all the sufferings of this terrestrial sphere. And then they would have gone off together; they would have fled far, far away, that they might be happy. But a sudden terror took possession of him. What! lay hands upon that little spotless soul, kill all belief in it, fill it with the ruins which worked such havoc in his own soul? It all at once occurred to him that this would be odious sacrilege. He would afterwards become horrified with himself, he would look upon himself as her murderer were he some day to realise that he was unable to give her a happiness equal to that which she would have lost. Perhaps, too, she would not believe him. And, moreover, would she ever consent to marry a priest who had broken his vows? She who would always retain the sweet and never-to be-forgotten memory of how she had been healed in ecstasy! His design then appeared to him insane, monstrous, polluting. And his revolt rapidly subsided, until he only retained a feeling of infinite weariness, a sensation of a burning, incurable wound – the wound of his poor, bruised, lacerated heart.
Then, however, amidst his abandonment, the void in which he was whirling, a supreme struggle began, filling him again with agony. What should he do? His sufferings made a coward of him, and he would have liked to flee, so that he might never see Marie again. For he understood very well that he would now have to lie to her, since she thought that he was saved like herself, converted, healed in soul, even as she had been healed in body. She had told him of her joy while dragging her car up the colossal gradient way. Oh! to have had that great happiness together, together; to have felt their hearts melt and mingle one in the other! And even then he had already lied, as he would always be obliged to lie in order that he might not spoil her pure and blissful illusion. He let the last throbbings of his veins subside, and vowed that he would find sufficient strength for the sublime charity of feigning peacefulness of soul, the rapture of one who is redeemed. For he wished her to be wholly happy – without a regret, without a doubt – in the full serenity of faith, convinced that the blessed Virgin had indeed given her consent to their purely mystical union. What did his torments matter? Later on, perhaps, he might recover possession of himself. Amidst his desolate solitude of mind would there not always be a little joy to sustain him, all that joy whose consoling falsity he would leave to her?
Several minutes again elapsed, and Pierre, still overwhelmed, remained on the flagstones, seeking to calm his fever. He no longer thought, he no longer lived; he was a prey to that prostration of the entire being which follows upon great crises. But, all at once, he fancied he could hear a sound of footsteps, and thereupon he painfully rose to his feet, and feigned to be reading the inscriptions graven in the marble votive slabs along the walls. He had been mistaken – nobody was there; nevertheless, seeking to divert his mind, he continued perusing the inscriptions, at first in a mechanical kind of way, and then, little by little, feeling a fresh emotion steal over him.
The sight was almost beyond imagination. Faith, love, and gratitude displayed themselves in a hundred, a thousand ways on these marble slabs with gilded lettering. Some of the inscriptions were so artless as to provoke a smile. A colonel had sent a sculptured representation of his foot with the words: “Thou hast preserved it; grant that it may serve Thee.” Farther on you read the line: “May Her protection extend to the glass trade.” And then, by the frankness of certain expressions of thanks, you realised of what a strange character the appeals had been. “To Mary the Immaculate,” ran one inscription, “from a father of a family, in recognition of health restored, a lawsuit won, and advancement gained.” However, the memory of these instances faded away amidst the chorus of soaring, fervent cries. There was the cry of the lovers: “Paul and Anna entreat Our Lady of Lourdes to bless their union.” There was the cry of the mothers in various forms: “Gratitude to Mary, who has thrice healed my child.” – “Gratitude to Mary for the birth of Antoinette, whom I dedicate, like myself and all my kin, to Her.” – “P. D., three years old, has been preserved to the love of his parents.” And then came the cry of the wives, the cry, too, of the sick restored to health, and of the souls restored to happiness: “Protect my husband; grant that my husband may enjoy good health.” – “I was crippled in both legs, and now I am healed.” – “We came, and now we hope.” – “I prayed, I wept, and She heard me.” And there were yet other cries, cries whose veiled glow conjured up thoughts of long romances: “Thou didst join us together; protect us, we pray Thee.” – “To Mary, for the greatest of all blessings.” And the same cries, the same words – gratitude, thankfulness, homage, acknowledgment, – occurred again and again, ever with the same passionate fervour. All! those hundreds, those thousands of cries which were forever graven on that marble, and from the depths of the crypt rose clamorously to the Virgin, proclaiming the everlasting devotion of the unhappy beings whom she had succoured.
Pierre did not weary of reading them, albeit his mouth was bitter and increasing desolation was filling him. So it was only he who had no succour to hope for! When so many sufferers were listened to, he alone had been unable to make himself heard! And he now began to think of the extraordinary number of prayers which must be said at Lourdes from one end of the year to the other. He tried to cast them up; those said during the days spent at the Grotto and during the nights spent at the Rosary, those said at the ceremonies at the Basilica, and those said at the sunlight and the starlight processions. But this continual entreaty of every second was beyond computation. It seemed as if the faithful were determined to weary the ears of the Divinity, determined to extort favours and forgiveness by the very multitude, the vast multitude of their prayers. The priests said that it was necessary to offer to God the acts of expiation which the sins of France required, and that when the number of these acts of expiation should be large enough, God would smite France no more. What a harsh belief in the necessity of chastisement! What a ferocious idea born of the gloomiest pessimism! How evil life must be if it were indeed necessary that such imploring cries, such cries of physical and moral wretchedness, should ever and ever ascend to Heaven!
In the midst of all his sadness, Pierre felt deep compassion penetrate his heart. He was upset by the thought that mankind should be so wretched, reduced to such a state of woe, so bare, so weak, so utterly forsaken, that it renounced its own reason to place the one sole possibility of happiness in the hallucinatory intoxication of dreams. Tears once more filled his eyes; he wept for himself and for others, for all the poor tortured beings who feel a need of stupefying and numbing their pains in order to escape from the realities of the world. He again seemed to hear the swarming, kneeling crowd of the Grotto, raising the glowing entreaty of its prayer to Heaven, the multitude of twenty and thirty thousand souls from whose midst ascended such a fervour of desire that you seemed to see it smoking in the sunlight like incense. Then another form of the exaltation of faith glowed, beneath the crypt, in the Church of the Rosary, where nights were spent in a paradise of rapture, amidst the silent delights of the communion, the mute appeals in which the whole being pines, burns, and soars aloft. And as though the cries raised before the Grotto and the perpetual adoration of the Rosary were not sufficient, that clamour of ardent entreaty burst forth afresh on the walls of the crypt around him; and here it was eternised in marble, here it would continue shrieking the sufferings of humanity even into the far-away ages. It was the marble, it was the walls themselves praying, seized by that shudder of universal woe which penetrated even the world’s stones. And, at last, the prayers ascended yet higher, still higher, soared aloft from the radiant Basilica, which was humming and buzzing above him, full as it now was of a frantic multitude, whose mighty voice, bursting into a canticle of hope, he fancied he could hear through the flagstones of the nave. And it finally seemed to him that he was being whirled away, transported, as though he were indeed amidst the very vibrations of that huge wave of prayer, which, starting from the dust of the earth, ascended the tier of superposed churches, spreading from tabernacle to tabernacle, and filling even the walls with such pity that they sobbed aloud, and that the supreme cry of wretchedness pierced its way into heaven with the white spire, the lofty golden cross, above the steeple. O Almighty God, O Divinity, Helpful Power, whoever, whatever Thou mayst be, take pity upon poor mankind and make human suffering cease!
All at once Pierre was dazzled. He had followed the left-hand passage, and was coming out into broad daylight, above the inclined ways, and two affectionate arms at once caught hold of him and clasped him. It was Doctor Chassaigne, whose appointment he had forgotten, and who had been waiting there to take him to visit Bernadette’s room and Abbe Peyramale’s church. “Oh! what joy must be yours, my child!” exclaimed the good old man. “I have just learnt the great news, the extraordinary favour which Our Lady of Lourdes has granted to your young friend. Recollect what I told you the day before yesterday. I am now at ease – you are saved!”
A last bitterness came to the young priest who was very pale. However, he was able to smile, and he gently answered: “Yes, we are saved, we are very happy.”
It was the lie beginning; the divine illusion which in a spirit of charity he wished to give to others.
And then one more spectacle met Pierre’s eyes. The principal door of the Basilica stood wide open, and a red sheet of light from the setting sun was enfilading the nave from one to the other end. Everything was flaring with the splendour of a conflagration – the gilt railings of the choir, the votive offerings of gold and silver, the lamps enriched with precious stones, the banners with their bright embroideries, and the swinging censers, which seemed like flying jewels. And yonder, in the depths of this burning splendour, amidst the snowy surplices and the golden chasubles, he recognised Marie, with hair unbound, hair of gold like all else, enveloping her in a golden mantle. And the organs burst into a hymn of triumph; and the delirious people acclaimed God; and Abbe Judaine, who had again just taken the Blessed Sacrament from off the altar, raised it aloft and presented it to their gaze for the last time; and radiantly magnificent it shone out like a glory amidst the streaming gold of the Basilica, whose prodigious triumph all the bells proclaimed in clanging, flying peals.
V. CRADLE AND GRAVE
IMMEDIATELY afterwards, as they descended the steps, Doctor Chassaigne said to Pierre: “You have just seen the triumph; I will now show you two great injustices.”
And he conducted him into the Rue des Petits-Fosses to visit Bernadette’s room, that low, dark chamber whence she set out on the day the Blessed Virgin appeared to her.
The Rue des Petits-Fosses starts from the former Rue des Bois, now the Rue de la Grotte, and crosses the Rue du Tribunal. It is a winding lane, slightly sloping and very gloomy. The passers-by are few; it is skirted by long walls, wretched-looking houses, with mournful facades in which never a window opens. All its gaiety consists in an occasional tree in a courtyard.
“Here we are,” at last said the doctor.
At the part where he had halted, the street contracted, becoming very narrow, and the house faced the high, grey wall of a barn. Raising their heads, both men looked up at the little dwelling, which seemed quite lifeless, with its narrow casements and its coarse, violet pargeting, displaying the shameful ugliness of poverty. The entrance passage down below was quite black; an old light iron gate was all that closed it; and there was a step to mount, which in rainy weather was immersed in the water of the gutter.
“Go in, my friend, go in,” said the doctor. “You have only to push the gate.”
The passage was long, and Pierre kept on feeling the damp wall with his hand, for fear of making a false step. It seemed to him as if he were descending into a cellar, in deep obscurity, and he could feel a slippery soil impregnated with water beneath his feet. Then at the end, in obedience to the doctor’s direction, he turned to the right.
“Stoop, or you may hurt yourself,” said M. Chassaigne; “the door is very low. There, here we are.”
The door of the room, like the gate in the street, stood wide open, as if the place had been carelessly abandoned; and Pierre, who had stopped in the middle of the chamber, hesitating, his eyes still full of the bright daylight outside, could distinguish absolutely nothing. He had fallen into complete darkness, and felt an icy chill about the shoulders similar to the sensation that might be caused by a wet towel.
But, little by little, his eyes became accustomed to the dimness. Two windows of unequal size opened on to a narrow, interior courtyard, where only a greenish light descended, as at the bottom of a well; and to read there, in the middle of the day, it would be necessary to have a candle. Measuring about fifteen feet by twelve, the room was flagged with large uneven stones; while the principal beam and the rafters of the roof, which were visible, had darkened with time and assumed a dirty, sooty hue. Opposite the door was the chimney, a miserable plaster chimney, with a mantelpiece formed of a rotten old plank. There was a sink between this chimney and one of the windows. The walls, with their decaying, damp-stained plaster falling off by bits, were full of cracks, and turning a dirty black like the ceiling. There was no longer any furniture there; the room seemed abandoned; you could only catch a glimpse of some confused, strange objects, unrecognisable in the heavy obscurity that hung about the corners.
After a spell of silence, the doctor exclaimed “Yes, this is the room; all came from here. Nothing has been changed, with the exception that the furniture has gone. I have tried to picture how it was placed: the beds certainly stood against this wall, opposite the windows; there must have been three of them at least, for the Soubirouses were seven – the father, mother, two boys, and three girls. Think of that! Three beds filling this room! Seven persons living in this small space! All of them buried alive, without air, without light, almost without bread! What frightful misery! What lowly, pity-awaking poverty!”
But he was interrupted. A shadowy form, which Pierre at first took for an old woman, entered. It was a priest, however, the curate of the parish, who now occupied the house. He was acquainted with the doctor.
“I heard your voice, Monsieur Chassaigne, and came down,” said he. “So there you are, showing the room again?”
“Just so, Monsieur l’ Abbe; I took the liberty. It does not inconvenience you?”
“Oh! not at all, not at all! Come as often as you please, and bring other people.”
He laughed in an engaging manner, and bowed to Pierre, who, astonished by this quiet carelessness, observed: “The people who come, however, must sometimes plague you?”
The curate in his turn seemed surprised. “Indeed, no! Nobody comes. You see the place is scarcely known. Every one remains over there at the Grotto. I leave the door open so as not to be worried. But days and days often pass without my hearing even the sound of a mouse.”
Pierre’s eyes were becoming more and more accustomed to the obscurity; and among the vague, perplexing objects which filled the corners, he ended by distinguishing some old barrels, remnants of fowl cages, and broken tools, a lot of rubbish such as is swept away and thrown to the bottom of cellars. Hanging from the rafters, moreover, were some provisions, a salad basket full of eggs, and several bunches of big pink onions.
“And, from what I see,” resumed Pierre, with a slight shudder, “you have thought that you might make use of the room?”
The curate was beginning to feel uncomfortable. “Of course, that’s it,” said he. “What can one do? The house is so small, I have so little space. And then you can’t imagine how damp it is here; it is altogether impossible to occupy the room. And so, mon Dieu, little by little all this has accumulated here by itself, contrary to one’s own desire.”
“It has become a lumber-room,” concluded Pierre.
“Oh no! hardly that. An unoccupied room, and yet in truth, if you insist on it, it is a lumber-room!”
His uneasiness was increasing, mingled with a little shame. Doctor Chassaigne remained silent and did not interfere; but he smiled, and was visibly delighted at his companion’s revolt against human ingratitude. Pierre, unable to restrain himself, now continued: “You must excuse me, Monsieur l’Abbe, if I insist. But just reflect that you owe everything to Bernadette; but for her Lourdes would still be one of the least known towns of France. And really it seems to me that out of mere gratitude the parish ought to have transformed this wretched room into a chapel.”
“Oh! a chapel!” interrupted the curate. “It is only a question of a human creature: the Church could not make her an object of worship.”
“Well, we won’t say a chapel, then; but at all events there ought to be some lights and flowers – bouquets of roses constantly renewed by the piety of the inhabitants and the pilgrims. In a word, I should like some little show of affection – a touching souvenir, a picture of Bernadette – something that would delicately indicate that she deserves to have a place in all hearts. This forgetfulness and desertion are shocking. It is monstrous that so much dirt should have been allowed to accumulate!”
The curate, a poor, thoughtless, nervous man, at once adopted Pierre’s views: “In reality, you are a thousand times right,” said he; “but I myself have no power, I can do nothing. Whenever they ask me for the room, to set it to rights, I will give it up and remove my barrels, although I really don’t know where else to put them. Only, I repeat, it does not depend on me. I can do nothing, nothing at all!” Then, under the pretext that he had to go out, he hastened to take leave and run away again, saying to Doctor Chassaigne: “Remain, remain as long as you please; you are never in my way.”
When the doctor once more found himself alone with Pierre he caught hold of both his hands with effusive delight. “Ah, my dear child,” said he, “how pleased you have made me! How admirably you expressed to him all that has been boiling in my own heart so long! Like you, I thought of bringing some roses here every morning. I should have simply had the room cleaned, and would have contented myself with placing two large bunches of roses on the mantelpiece; for you know that I have long felt deep affection for Bernadette, and it seemed to me that those roses would be like the very flowering and perfume of her memory. Only – only – ” and so saying he made a despairing gesture, “only courage failed me. Yes, I say courage, no one having yet dared to declare himself openly against the Fathers of the Grotto. One hesitates and recoils in the fear of stirring up a religious scandal. Fancy what a deplorable racket all this would create. And so those who are as indignant as I am are reduced to the necessity of holding their tongues – preferring a continuance of silence to anything else.” Then, by way of conclusion, he added: “The ingratitude and rapacity of man, my dear child, are sad things to see. Each time I come into this dim wretchedness, my heart swells and I cannot restrain my tears.”
He ceased speaking, and neither of them said another word, both being overcome by the extreme melancholy which the surroundings fostered. They were steeped in gloom. The dampness made them shudder as they stood there amidst the dilapidated walls and the dust of the old rubbish piled upon either side. And the idea returned to them that without Bernadette none of the prodigies which had made Lourdes a town unique in the world would have existed. It was at her voice that the miraculous spring had gushed forth, that the Grotto, bright with candles, had opened. Immense works were executed, new churches rose from the ground, giant-like causeways led up to God. An entire new city was built, as if by enchantment, with gardens, walks, quays, bridges, shops, and hotels. And people from the uttermost parts of the earth flocked thither in crowds, and the rain of millions fell with such force and so abundantly that the young city seemed likely to increase indefinitely – to fill the whole valley, from one to the other end of the mountains. If Bernadette had been suppressed none of those things would have existed, the extraordinary story would have relapsed into nothingness, old unknown Lourdes would still have been plunged in the sleep of ages at the foot of its castle. Bernadette was the sole labourer and creatress; and yet this room, whence she had set out on the day she beheld the Virgin, this cradle, indeed, of the miracle and of all the marvellous fortune of the town, was disdained, left a prey to vermin, good only for a lumber-room, where onions and empty barrels were put away.
Then the other side of the question vividly appeared in Pierre’s mind, and he again seemed to see the triumph which he had just witnessed, the exaltation of the Grotto and Basilica, while Marie, dragging her little car, ascended behind the Blessed Sacrament, amidst the clamour of the multitude. But the Grotto especially shone out before him. It was no longer the wild, rocky cavity before which the child had formerly knelt on the deserted bank of the torrent; it was a chapel, transformed and enriched, a chapel illumined by a vast number of candles, where nations marched past in procession. All the noise, all the brightness, all the adoration, all the money, burst forth there in a splendour of constant victory. Here, at the cradle, in this dark, icy hole, there was not a soul, not a taper, not a hymn, not a flower. Of the infrequent visitors who came thither, none knelt or prayed. All that a few tender-hearted pilgrims had done in their desire to carry away a souvenir had been to reduce to dust, between their fingers, the half-rotten plank serving as a mantelshelf. The clergy ignored the existence of this spot of misery, which the processions ought to have visited as they might visit a station of glory. It was there that the poor child had begun her dream, one cold night, lying in bed between her two sisters, and seized with a fit of her ailment while the whole family was fast asleep. It was thence, too, that she had set out, unconsciously carrying along with her that dream, which was again to be born within her in the broad daylight and to flower so prettily in a vision such as those of the legends. And no one now followed in her footsteps. The manger was forgotten, and left in darkness – that manger where had germed the little humble seed which over yonder was now yielding such prodigious harvests, reaped by the workmen of the last hour amidst the sovereign pomp of ceremonies.
