Эмиль Золя
The Three Cities Trilogy, Complete
* Fennel-root, eaten raw, a favourite “appetiser” in Rome during
the spring and autumn. – Trans.
The young man began to laugh. “Oh! well,” said he, “it must be the Holy Father in person. You are so anxious to see him that your very anxiety conjures him into your presence.”
“But I assure you,” repeated Pierre, “that he is over there behind the window-pane. There is a white figure looking this way.”
Narcisse, who was very hungry, began to eat whilst still indulging in banter. All at once, however, he exclaimed: “Well, my dear Abbe, as the Pope is looking at us, this is the moment to speak of him. I promised to tell you how he sunk several millions of St. Peter’s Patrimony in the frightful financial crisis of which you have just seen the ruins; and, indeed, your visit to the new district of the castle fields would not be complete without this story by way of appendix.”
Thereupon, without losing a mouthful, Narcisse spoke at considerable length. At the death of Pius IX the Patrimony of St. Peter, it seemed, had exceeded twenty millions of francs. Cardinal Antonelli, who speculated, and whose ventures were usually successful, had for a long time left a part of this money with the Rothschilds and a part in the hands of different nuncios, who turned it to profit abroad. After Antonelli’s death, however, his successor, Cardinal Simeoni, withdrew the money from the nuncios to invest it at Rome; and Leo XIII on his accession entrusted the administration of the Patrimony to a commission of cardinals, of which Monsignor Folchi was appointed secretary. This prelate, who for twelve years played such an important role, was the son of an employee of the Dataria, who, thanks to skilful financial operations, had left a fortune of a million francs. Monsignor Folchi inherited his father’s cleverness, and revealed himself to be a financier of the first rank in such wise that the commission gradually relinquished its powers to him, letting him act exactly as he pleased and contenting itself with approving the reports which he laid before it at each meeting. The Patrimony, however, yielded scarcely more than a million francs per annum, and, as the expenditure amounted to seven millions, six had to be found. Accordingly, from that other source of income, the Peter’s Pence, the Pope annually gave three million francs to Monsignor Folchi, who, by skilful speculations and investments, was able to double them every year, and thus provide for all disbursements without ever breaking into the capital of the Patrimony. In the earlier times he realised considerable profit by gambling in land in and about Rome. He took shares also in many new enterprises, speculated in mills, omnibuses, and water-services, without mentioning all the gambling in which he participated with the Banca di Roma, a Catholic institution. Wonderstruck by his skill, the Pope, who, on his own side, had hitherto speculated through the medium of a confidential employee named Sterbini, dismissed the latter, and entrusted Monsignor Folchi with the duty of turning his money to profit in the same way as he turned that of the Holy See. This was the climax of the prelate’s favour, the apogee of his power. Bad days were dawning, things were tottering already, and the great collapse was soon to come, sudden and swift like lightning. One of Leo XIII’s practices was to lend large sums to the Roman princes who, seized with the gambling frenzy, and mixed up in land and building speculations, were at a loss for money. To guarantee the Pope’s advances they deposited shares with him, and thus, when the downfall came, he was left with heaps of worthless paper on his hands. Then another disastrous affair was an attempt to found a house of credit in Paris in view of working off the shares which could not be disposed of in Italy among the French aristocracy and religious people. To egg these on it was said that the Pope was interested in the venture; and the worst was that he dropped three millions of francs in it.* The situation then became the more critical as he had gradually risked all the money he disposed of in the terrible agiotage going on in Rome, tempted thereto by the prospect of huge profits and perhaps indulging in the hope that he might win back by money the city which had been torn from him by force. His own responsibility remained complete, for Monsignor Folchi never made an important venture without consulting him; and he must have been therefore the real artisan of the disaster, mastered by his passion for gain, his desire to endow the Church with a huge capital, that great source of power in modern times. As always happens, however, the prelate was the only victim. He had become imperious and difficult to deal with; and was no longer liked by the cardinals of the commission, who were merely called together to approve such transactions as he chose to entrust to them. So, when the crisis came, a plot was laid; the cardinals terrified the Pope by telling him of all the evil rumours which were current, and then forced Monsignor Folchi to render a full account of his speculations. The situation proved to be very bad; it was no longer possible to avoid heavy losses. And so Monsignor Folchi was disgraced, and since then has vainly solicited an audience of Leo XIII, who has always refused to receive him, as if determined to punish him for their common fault – that passion for lucre which blinded them both. Very pious and submissive, however, Monsignor Folchi has never complained, but has kept his secrets and bowed to fate. Nobody can say exactly how many millions the Patrimony of St. Peter lost when Rome was changed into a gambling-hell, but if some prelates only admit ten, others go as far as thirty. The probability is that the loss was about fifteen millions.**
* The allusion is evidently to the famous Union Generale, on
which the Pope bestowed his apostolic benediction, and with
which M. Zola deals at length in his novel Money. Certainly
a very brilliant idea was embodied in the Union Generale, that
of establishing a great international Catholic bank which
would destroy the Jewish financial autocracy throughout Europe,
and provide both the papacy and the Legitimist cause in several
countries with the sinews of war. But in the battle which
ensued the great Jew financial houses proved the stronger, and
the disaster which overtook the Catholic speculators was a
terrible one. – Trans.
** That is 600,000 pounds.
Whilst Narcisse was giving this account he and Pierre had despatched their cutlets and tomatoes, and the waiter was now serving them some fried chicken. “At the present time,” said Narcisse by way of conclusion, “the gap has been filled up; I told you of the large sums yielded by the Peter’s Pence Fund, the amount of which is only known by the Pope, who alone fixes its employment. And, by the way, he isn’t cured of speculating: I know from a good source that he still gambles, though with more prudence. Moreover, his confidential assistant is still a prelate. And, when all is said, my dear Abbe, he’s in the right: a man must belong to his times – dash it all!”
Pierre had listened with growing surprise, in which terror and sadness mingled. Doubtless such things were natural, even legitimate; yet he, in his dream of a pastor of souls free from all terrestrial cares, had never imagined that they existed. What! the Pope – the spiritual father of the lowly and the suffering – had speculated in land and in stocks and shares! He had gambled, placed funds in the hands of Jew bankers, practised usury, extracted hard interest from money – he, the successor of the Apostle, the Pontiff of Christ, the representative of Jesus, of the Gospel, that divine friend of the poor! And, besides, what a painful contrast: so many millions stored away in those rooms of the Vatican, and so many millions working and fructifying, constantly being diverted from one speculation to another in order that they might yield the more gain; and then down below, near at hand, so much want and misery in those abominable unfinished buildings of the new districts, so many poor folks dying of hunger amidst filth, mothers without milk for their babes, men reduced to idleness by lack of work, old ones at the last gasp like beasts of burden who are pole-axed when they are of no more use! Ah! God of Charity, God of Love, was it possible! The Church doubtless had material wants; she could not live without money; prudence and policy had dictated the thought of gaining for her such a treasure as would enable her to fight her adversaries victoriously. But how grievously this wounded one’s feelings, how it soiled the Church, how she descended from her divine throne to become nothing but a party, a vast international association organised for the purpose of conquering and possessing the world!
And the more Pierre thought of the extraordinary adventure the greater was his astonishment. Could a more unexpected, startling drama be imagined? That Pope shutting himself up in his palace – a prison, no doubt, but one whose hundred windows overlooked immensity; that Pope who, at all hours of the day and night, in every season, could from his window see his capital, the city which had been stolen from him, and the restitution of which he never ceased to demand; that Pope who, day by day, beheld the changes effected in the city – the opening of new streets, the demolition of ancient districts, the sale of land, and the gradual erection of new buildings which ended by forming a white girdle around the old ruddy roofs; that Pope who, in presence of this daily spectacle, this building frenzy, which he could follow from morn till eve, was himself finally overcome by the gambling passion, and, secluded in his closed chamber, began to speculate on the embellishments of his old capital, seeking wealth in the spurt of work and trade brought about by that very Italian Government which he reproached with spoliation; and finally that Pope losing millions in a catastrophe which he ought to have desired, but had been unable to foresee! No, never had dethroned monarch yielded to a stranger idea, compromised himself in a more tragical venture, the result of which fell upon him like divine punishment. And it was no mere king who had done this, but the delegate of God, the man who, in the eyes of idolatrous Christendom, was the living manifestation of the Deity!
Dessert had now been served – a goat’s cheese and some fruit – and Narcisse was just finishing some grapes when, on raising his eyes, he in turn exclaimed: “Well, you are quite right, my dear Abbe, I myself can see a pale figure at the window of the Holy Father’s room.”
Pierre, who scarcely took his eyes from the window, answered slowly: “Yes, yes, it went away, but has just come back, and stands there white and motionless.”
“Well, after all, what would you have the Pope do?” resumed Narcisse with his languid air. “He’s like everybody else; he looks out of the window when he wants a little distraction, and certainly there’s plenty for him to look at.”
The same idea had occurred to Pierre, and was filling him with emotion. People talked of the Vatican being closed, and pictured a dark, gloomy palace, encompassed by high walls, whereas this palace overlooked all Rome, and the Pope from his window could see the world. Pierre himself had viewed the panorama from the summit of the Janiculum, the loggie of Raffaelle, and the dome of St. Peter’s, and so he well knew what it was that Leo XIII was able to behold. In the centre of the vast desert of the Campagna, bounded by the Sabine and Alban mountains, the seven illustrious hills appeared to him with their trees and edifices. His eyes ranged also over all the basilicas, Santa Maria Maggiore, San Giovanni in Laterano, the cradle of the papacy, San Paolo-fuori-le-Mura, Santa Croce in Gerusalemme, Sant’ Agnese, and the others; they beheld, too, the domes of the Gesu of Sant’ Andrea della Valle, San Carlo and San Giovanni dei Fiorentini, and indeed all those four hundred churches of Rome which make the city like a campo santo studded with crosses. And Leo XIII could moreover see the famous monuments testifying to the pride of successive centuries – the Castle of Sant’ Angelo, that imperial mausoleum which was transformed into a papal fortress, the distant white line of the tombs of the Appian Way, the scattered ruins of the baths of Caracalla and the abode of Septimius Severus; and then, after the innumerable columns, porticoes, and triumphal arches, there were the palaces and villas of the sumptuous cardinals of the Renascence, the Palazzo Farnese, the Palazzo Borghese, the Villa Medici, and others, amidst a swarming of facades and roofs. But, in particular, just under his window, on the left, the Pope was able to see the abominations of the unfinished district of the castle fields. In the afternoon, when he strolled through his gardens, bastioned by the wall of the fourth Leo like the plateau of a citadel, his view stretched over the ravaged valley at the foot of Monte Mario, where so many brick-works were established during the building frenzy. The green slopes are still ripped up, yellow trenches intersect them in all directions, and the closed works and factories have become wretched ruins with lofty, black, and smokeless chimneys. And at any other hour of the day Leo XIII could not approach his window without beholding the abandoned houses for which all those brick-fields had worked, those houses which had died before they even lived, and where there was now nought but the swarming misery of Rome, rotting there like some decomposition of olden society.
However, Pierre more particularly thought of Leo XIII, forgetting the rest of the city to let his thoughts dwell on the Palatine, now bereft of its crown of palaces and rearing only its black cypresses towards the blue heavens. Doubtless in his mind he rebuilt the palaces of the Caesars, whilst before him rose great shadowy forms arrayed in purple, visions of his real ancestors, those emperors and Supreme Pontiffs who alone could tell him how one might reign over every nation and be the absolute master of the world. Then, however, his glances strayed to the Quirinal, and there he could contemplate the new and neighbouring royalty. How strange the meeting of those two palaces, the Quirinal and the Vatican, which rise up and gaze at one another across the Rome of the middle ages and the Renascence, whose roofs, baked and gilded by the burning sun, are jumbled in confusion alongside the Tiber. When the Pope and the King go to their windows they can with a mere opera-glass see each other quite distinctly. True, they are but specks in the boundless immensity, and what a gulf there is between them – how many centuries of history, how many generations that battled and suffered, how much departed greatness, and how much new seed for the mysterious future! Still, they can see one another, and they are yet waging the eternal fight, the fight as to which of them – the pontiff and shepherd of the soul or the monarch and master of the body – shall possess the people whose stream rolls beneath them, and in the result remain the absolute sovereign. And Pierre wondered also what might be the thoughts and dreams of Leo XIII behind those window-panes where he still fancied he could distinguish his pale, ghostly figure. On surveying new Rome, the ravaged olden districts and the new ones laid waste by the blast of disaster, the Pope must certainly rejoice at the colossal failure of the Italian Government. His city had been stolen from him; the newcomers had virtually declared that they would show him how a great capital was created, and their boast had ended in that catastrophe – a multitude of hideous and useless buildings which they did not even know how to finish! He, the Pope, could moreover only be delighted with the terrible worries into which the usurping regime had fallen, the political crisis, and the financial crisis, the whole growing national unrest amidst which that regime seemed likely to sink some day; and yet did not he himself possess a patriotic soul? was he not a loving son of that Italy whose genius and ancient ambition coursed in the blood of his veins? Ah! no, nothing against Italy; rather everything that would enable her to become once more the mistress of the world. And so, even amidst the joy of hope, he must have been grieved to see her thus ruined, threatened with bankruptcy, displaying like a sore that overturned, unfinished Rome which was a confession of her impotency. But, on the other hand, if the House of Savoy were to be swept away, would he not be there to take its place, and at last resume possession of his capital, which, from his window, for fifteen years past, he had beheld in the grip of masons and demolishers? And then he would again be the master and reign over the world, enthroned in the predestined city to which prophecy has ensured eternity and universal dominion.
But the horizon spread out, and Pierre wondered what Leo XIII beheld beyond Rome, beyond the Campagna and the Sabine and Alban mountains. What had he seen for eighteen years past from that window whence he obtained his only view of the world? What echoes of modern society, its truths and certainties, had reached his ears? From the heights of the Viminal, where the railway terminus stands, the prolonged whistling of engines must have occasionally been carried towards him, suggesting our scientific civilisation, the nations brought nearer together, free humanity marching on towards the future. Did he himself ever dream of liberty when, on turning to the right, he pictured the sea over yonder, past the tombs of the Appian Way? Had he ever desired to go off, quit Rome and her traditions, and found the Papacy of the new democracies elsewhere? As he was said to possess so clear and penetrating a mind he ought to have understood and trembled at the far-away stir and noise that came from certain lands of battle, from those United States of America, for instance, where revolutionary bishops were conquering, winning over the people. Were they working for him or for themselves? If he could not follow them, if he remained stubborn within his Vatican, bound on every side by dogma and tradition, might not rupture some day become unavoidable? And, indeed, the fear of a blast of schism, coming from afar, must have filled him with growing anguish. It was assuredly on that account that he had practised the diplomacy of conciliation, seeking to unite in his hands all the scattered forces of the Church, overlooking the audacious proceedings of certain bishops as far as possible, and himself striving to gain the support of the people by putting himself on its side against the fallen monarchies. But would he ever go any farther? Shut up in that Vatican, behind that bronze portal, was he not bound to the strict formulas of Catholicism, chained to them by the force of centuries? There obstinacy was fated; it was impossible for him to resign himself to that which was his real and surpassing power, the purely spiritual power, the moral authority which brought mankind to his feet, made thousands of pilgrims kneel and women swoon. Departure from Rome and the renunciation of the temporal power would not displace the centre of the Catholic world, but would transform him, the head of the Catholic Church, into the head of something else. And how anxious must have been his thoughts if the evening breeze ever brought him a vague presentiment of that something else, a fear of the new religion which was yet dimly, confusedly dawning amidst the tramp of the nations on the march, and the sound of which must have reached him at one and the same time from every point of the compass.
At this precise moment, however, Pierre felt that the white and motionless shadow behind those windowpanes was held erect by pride, by the ever present conviction of victory. If man could not achieve it, a miracle would intervene. He, the Pope, was absolutely convinced that he or some successor would recover possession of Rome. Had not the Church all eternity before it? And, moreover, why should not the victor be himself? Could not God accomplish the impossible? Why, if it so pleased God, on the very morrow his city would be restored to him, in spite of all the objections of human reason, all the apparent logic of facts. Ah! how he would welcome the return of that prodigal daughter whose equivocal adventures he had ever watched with tears bedewing his paternal eyes! He would soon forget the excesses which he had beheld during eighteen years at all hours and in all seasons. Perhaps he dreamt of what he would do with those new districts with which the city had been soiled. Should they be razed, or left as evidence of the insanity of the usurpers? At all events, Rome would again become the august and lifeless city, disdainful of such vain matters as material cleanliness and comfort, and shining forth upon the world like a pure soul encompassed by the traditional glory of the centuries. And his dream continued, picturing the course which events would take on the very morrow, no doubt. Anything, even a republic was preferable to that House of Savoy. Why not a federal republic, reviving the old political divisions of Italy, restoring Rome to the Church, and choosing him, the Pope, as the natural protector of the country thus reorganised? But his eyes travelled beyond Rome and Italy, and his dream expanded, embracing republican France, Spain which might become republican again, Austria which would some day be won, and indeed all the Catholic nations welded into the United States of Europe, and fraternising in peace under his high presidency as Sovereign Pontiff. And then would follow the supreme triumph, all the other churches at last vanishing, and all the dissident communities coming to him as to the one and only pastor, who would reign in the name of Jesus over the universal democracy.
However, whilst Pierre was immersed in this dream which he attributed to Leo XIII, he was all at once interrupted by Narcisse, who exclaimed: “Oh! my dear Abbe, just look at those statues on the colonnade.” The young fellow had ordered a cup of coffee and was languidly smoking a cigar, deep once more in the subtle aesthetics which were his only preoccupation. “They are rosy, are they not?” he continued; “rosy, with a touch of mauve, as if the blue blood of angels circulated in their stone veins. It is the sun of Rome which gives them that supra-terrestrial life; for they live, my friend; I have seen them smile and hold out their arms to me during certain fine sunsets. Ah! Rome, marvellous, delicious Rome! One could live here as poor as Job, content with the very atmosphere, and in everlasting delight at breathing it!”
This time Pierre could not help feeling surprised at Narcisse’s language, for he remembered his incisive voice and clear, precise, financial acumen when speaking of money matters. And, at this recollection, the young priest’s mind reverted to the castle fields, and intense sadness filled his heart as for the last time all the want and suffering rose before him. Again he beheld the horrible filth which was tainting so many human beings, that shocking proof of the abominable social injustice which condemns the greater number to lead the joyless, breadless lives of accursed beasts. And as his glance returned yet once more to the window of the Vatican, and he fancied he could see a pale hand uplifted behind the glass panes, he thought of that papal benediction which Leo XIII gave from that height, over Rome, and over the plain and the hills, to the faithful of all Christendom. And that papal benediction suddenly seemed to him a mockery, destitute of all power, since throughout such a multitude of centuries it had not once been able to stay a single one of the sufferings of mankind, and could not even bring a little justice for those poor wretches who were agonising yonder beneath the very window.
