Томас Карлейль
The Life of Friedrich Schiller
'I must haste to get away from this: in the end they might find me an apartment in the Hohenasperg, as they have found the honest and ill-fated Schubart. They talk of better culture that I need. It is possible enough, they might cultivate me differently in Hohenasperg: but I had rather try to make shift with what culture I have got, or may still get, by my unassisted efforts. This at least I owe to no one but my own free choice, and volition that disdains constraint.'
'In regard to those affairs, concerning which they wish to put my spirit under wardship, I have long reckoned my minority to be concluded. The best of it is, that one can cast away such clumsy manacles: me at least they shall not fetter.'
[No date.]
'Your Excellency will have learned from my friends at Mannheim, what the history of my affairs was up to your arrival, which unhappily I could not wait for. When I tell you that I am flying my country, I have painted my whole fortune. But the worst is yet behind. I have not the necessary means of setting my mishap at defiance. For the sake of safety, I had to withdraw from Stuttgard with the utmost speed, at the time of the Prince's arrival. Thus were my economical arrangements suddenly snapped asunder: I could not even pay my debts. My hopes had been set on a removal to Mannheim; there I trusted, by your Excellency's assistance, that my new play might not only have cleared me of debt, but have permanently put me into better circumstances. All this was frustrated by the necessity for hastening my removal. I went empty away; empty in purse and hope. I blush at being forced to make such disclosures to you; though I know they do not disgrace me. Sad enough for me to see realised in myself the hateful saying, that mental growth and full stature are things denied to every Swabian!
'If my former conduct, if all that your Excellency knows of my character, inspires you with confidence in my love of honour, permit me frankly to ask your assistance. Pressingly as I now need the profit I expect from my Fiesco, it will be impossible for me to have the piece in readiness before three weeks: my heart was oppressed; the feeling of my own situation drove me back from my poetic dreams. But if at the specified period, I could make the play not only ready, but, as I also hope, worthy, I take courage from that persuasion, respectfully to ask that your Excellency would be so obliging as advance for me the price that will then become due. I need it now, perhaps more than I shall ever do again throughout my life. I had near 200 florins of debt in Stuttgard, which I could not pay. I may confess to you, that this gives me more uneasiness than anything about my future destiny. I shall have no rest till I am free on that side.
'In eight days, too, my travelling purse will be exhausted. It is yet utterly impossible for me to labour with my mind. In my hand, therefore, are at present no resources.
'My actual situation being clear enough from what I have already said, I hold it needless to afflict your Excellency with any importuning picture of my want. Speedy aid is all that I can now think of or wish. Herr Meyer has been requested to communicate your Excellency's resolution to me, and to save you from the task of writing to me in person at all. With peculiar respect, I call myself,' &c.
It is pleasing to record that the humble aid so earnestly and modestly solicited by Schiller, was afforded him; and that he never forgot to love the man who had afforded it; who had assisted him, when assistance was of such essential value. In the first fervour of his gratitude, for this and other favours, the poet warmly declared that 'he owed all, all to Dalberg;' and in a state of society where Patronage, as Miss Edgeworth has observed, directly the antipodes of Mercy, is in general 'twice cursed,' cursing him that gives and him that takes, it says not a little for the character both of the obliged and the obliger in the present instance, that neither of them ever ceased to remember their connexion with pleasure. Schiller's first play had been introduced to the Stage by Dalberg, and his last was dedicated to him.69 The venerable critic, in his eighty-third year, must have received with a calm joy the tragedy of Tell, accompanied by an address so full of kindness and respect: it must have gratified him to think that the youth who was once his, and had now become the world's, could, after long experience, still say of him,
And fearlessly to thee may Tell be shown,
For every noble feeling is thy own.
Except this early correspondence, very few of Schiller's letters have been given to the world.70 In Doering's Appendix, we have found one written six years after the poet's voluntary exile, and agreeably contrasted in its purport with the agitation and despondency of that unhappy period. We translate it for the sake of those who, along with us, regret that while the world is deluged with insipid correspondences, and 'pictures of mind' that were not worth drawing, the correspondence of a man who never wrote unwisely should lie mouldering in private repositories, ere long to be irretrievably destroyed; that the 'picture of a mind' who was among the conscript fathers of the human race should still be left so vague and dim. This letter is addressed to Schwann, during Schiller's first residence in Weimar: it has already been referred to in the Text.
'Weimar, 2d May 1788.
'You apologise for your long silence to spare me the pain of an apology. I feel this kindness, and thank you for it. You do not impute my silence to decay of friendship; a proof that you have read my heart more justly than my evil conscience allowed me to hope. Continue to believe that the memory of you lives ineffaceably in my mind, and needs not to be brightened up by the routine of visits, or letters of assurance. So no more of this.
'The peace and calmness of existence which breathes throughout your letter, gives me joy; I who am yet drifting to and fro between wind and waves, am forced to envy you that uniformity, that health of soul and body. To me also in time it will be granted, as a recompense for labours I have yet to undergo.
'I have now been in Weimar nearly three quarters of a year: after finishing my Carlos, I at last accomplished this long-projected journey. To speak honestly, I cannot say but that I am exceedingly contented with the place; and my reasons are not difficult to see.
'The utmost political tranquillity and freedom, a very tolerable disposition in the people, little constraint in social intercourse, a select circle of interesting persons and thinking heads, the respect paid to literary diligence: add to this the unexpensiveness to me of such a town as Weimar. Why should I not be satisfied?
'With Wieland I am pretty intimate, and to him I must attribute no small influence on my present happiness; for I like him, and have reason to believe that he likes me in return. My intercourse with Herder is more limited, though I esteem him highly as a writer and a man. It is the caprice of chance alone which causes this; for we opened our acquaintance under happy enough omens. Besides, I have not always time to act according to my likings. With Bode no one can be very friendly. I know not whether you think here as I do. Goethe is still but expected out of Italy. The Duchess Dowager is a lady of sense and talent, in whose society one does not feel constrained.
'I thank you for your tidings of the fate of Carlos on your stage. To speak candidly, my hopes of its success on any stage were not high; and I know my reasons. It is but fair that the Goddess of the Theatre avenge herself on me, for the little gallantry with which I was inspired in writing. In the mean time, though Carlos prove a never so decided failure on the stage, I engage for it, our public shall see it ten times acted, before they understand and fully estimate the merit that should counterbalance its defects. When one has seen the beauty of a work, and not till then, I think one is entitled to pronounce on its deformity. I hear, however, that the second representation succeeded better than the first. This arises either from the changes made upon the piece by Dalberg, or from the fact, that on a second view, the public comprehended certain things, which on a first, they—did not comprehend.
'For the rest, no one can be more satisfied than I am that Carlos, from causes honourable as well as causes dishonorable to it, is no speculation for the stage. Its very length were enough to banish it. Nor was it out of confidence or self-love that I forced the piece on such a trial; perhaps out of self-interest rather. If in the affair my vanity played any part, it was in this, that I thought the work had solid stuff in it sufficient to outweigh its sorry fortune on the boards.
'The present of your portrait gives me true pleasure. I think it a striking likeness; that of Schubart a little less so, though this opinion may proceed from my faulty memory as much as from the faultiness of Lobauer's drawing. The engraver merits all attention and encouragement; what I can do for the extension of his good repute shall not be wanting.
'To your dear children present my warmest love. At Wieland's I hear much and often of your eldest daughter; there in a few days she has won no little estimation and affection. Do I still hold any place in her remembrance? Indeed, I ought to blush, that by my long silence I so ill deserve it.
'That you are going to my dear native country, and will not pass my Father without seeing him, was most welcome news to me. The Swabians are a good people; this I more and more discover, the more I grow acquainted with the other provinces of Germany. To my family you will be cordially welcome. Will you take a pack of compliments from me to them? Salute my Father in my name; to my Mother and my Sisters your daughter will take my kiss.'
'And with these hearty words,' as Doering says, 'we shall conclude this paper.'
NO. 5. PAGE 114.
FRIENDSHIP WITH GOETHE
The history of Schiller's first intercourse with Goethe has been recorded by the latter in a paper published a few years ago in the Morphologie, a periodical work, which we believe he still occasionally continues, or purposes to continue. The paper is entitled Happy Incident; and may be found in Part I. Volume 1 (pp. 90-96) of the work referred to. The introductory portion of it we have inserted in the text at page 109; the remainder, relating to certain scientific matters, and anticipating some facts of our narrative, we judged it better to reserve for the Appendix. After mentioning the publication of Don Carlos, and adding that 'each continued to go on his way apart,' he proceeds:
'His Essay on Grace and Dignity was yet less of a kind to reconcile me. The Philosophy of Kant, which exalts the dignity of mind so highly, while appearing to restrict it, Schiller had joyfully embraced: it unfolded the extraordinary qualities which Nature had implanted in him; and in the lively feeling of freedom and self-direction, he showed himself unthankful to the Great Mother, who surely had not acted like a step-dame towards him. Instead of viewing her as self-subsisting, as producing with a living force, and according to appointed laws, alike the highest and the lowest of her works, he took her up under the aspect of some empirical native qualities of the human mind. Certain harsh passages I could even directly apply to myself: they exhibited my confession of faith in a false light; and I felt that if written without particular attention to me, they were still worse; for in that case, the vast chasm which lay between us gaped but so much the more distinctly.
'There was no union to be dreamed of. Even the mild persuasion of Dalberg, who valued Schiller as he ought, was fruitless: indeed the reasons I set forth against any project of a union were difficult to contradict. No one could deny that between two spiritual antipodes there was more intervening than a simple diameter of the sphere: antipodes of that sort act as a sort of poles, and so can never coalesce. But that some relation may exist between them will appear from what follows.
'Schiller went to live at Jena, where I still continued unacquainted with him. About this time Batsch had set in motion a Society for Natural History, aided by some handsome collections, and an extensive apparatus. I used to attend their periodical meetings: one day I found Schiller there; we happened to go out together; some discourse arose between us. He appeared to take an interest in what had been exhibited; but observed, with great acuteness and good sense, and much to my satisfaction, that such a disconnected way of treating Nature was by no means grateful to the exoteric, who desired to penetrate her mysteries.
'I answered, that perhaps the initiated themselves were never rightly at their ease in it, and that there surely was another way of representing Nature, not separated and disunited, but active and alive, and expanding from the whole into the parts. On this point he requested explanations, but did not hide his doubts; he would not allow that such a mode, as I was recommending, had been already pointed out by experiment.
'We reached his house; the talk induced me to go in. I then expounded to him with as much vivacity as possible, the Metamorphosis of Plants,71 drawing out on paper, with many characteristic strokes, a symbolic Plant for him, as I proceeded. He heard and saw all this with much interest and distinct comprehension; but when I had done, he shook his head and said: "This is no experiment, this is an idea." I stopped with some degree of irritation; for the point which separated us was most luminously marked by this expression. The opinions in Dignity and Grace again occurred to me; the old grudge was just awakening; but I smothered it, and merely said: "I was happy to find that I had got ideas without knowing it, nay that I saw them before my eyes."
'Schiller had much more prudence and dexterity of management than I: he was also thinking of his periodical the Horen, about this time, and of course rather wished to attract than repel me. Accordingly he answered me like an accomplished Kantite; and as my stiff necked Realism gave occasion to many contradictions, much battling took place between us, and at last a truce, in which neither party would consent to yield the victory, but each held himself invincible. Positions like the following grieved me to the very soul: How can there ever be an experiment that shall correspond with an idea? The specific quality of an idea is, that no experiment can reach it or agree with it. Yet if he held as an idea the same thing which I looked upon as an experiment, there must certainly, I thought, be some community between us, some ground whereon both of us might meet! The first step was now taken; Schiller's attractive power was great, he held all firmly to him that came within his reach: I expressed an interest in his purposes, and promised to give out in the Horen many notions that were lying in my head; his wife, whom I had loved and valued since her childhood, did her part to strengthen our reciprocal intelligence; all friends on both sides rejoiced in it; and thus by means of that mighty and interminable controversy between object and subject, we two concluded an alliance, which remained unbroken, and produced much benefit to ourselves and others.'
The friendship of Schiller and Goethe forms so delightful a chapter in their history, that we long for more and more details respecting it. Sincerity, true estimation of each other's merit, true sympathy in each other's character and purposes appear to have formed the basis of it, and maintained it unimpaired to the end. Goethe, we are told, was minute and sedulous in his attention to Schiller, whom he venerated as a good man and sympathised with as an afflicted one: when in mixed companies together, he constantly endeavoured to draw out the stores of his modest and retiring friend; or to guard his sick and sensitive mind from annoyances that might have irritated him; now softening, now exciting conversation, guiding it with the address of a gifted and polished man, or lashing out of it with the scorpion-whip of his satire much that would have vexed the more soft and simple spirit of the valetudinarian. These are things which it is good to think of: it is good to know that there are literary men, who have other principles besides vanity; who can divide the approbation of their fellow mortals, without quarrelling over the lots; who in their solicitude about their 'fame' do not forget the common charities of nature, in exchange for which the 'fame' of most authors were but a poor bargain.
NO. 4. PAGE 125.
DEATH OF GUSTAVUS ADOLPHUS
As a specimen of Schiller's historical style, we have extracted a few scenes from his masterly description of the Battle of Lützen. The whole forms a picture, executed in the spirit of Salvator; and though this is but a fragment, the importance of the figure represented in it will perhaps counterbalance that deficiency.
'At last the dreaded morning dawned; but a thick fog, which lay brooding over all the field, delayed the attack till noon. Kneeling in front of his lines, the King offered up his devotions; the whole army, at the same moment, dropping on their right knees, uplifted a moving hymn, and the field-music accompanied their singing. The King then mounted his horse; dressed in a jerkin of buff, with a surtout (for a late wound hindered him from wearing armour), he rode through the ranks, rousing the courage of his troops to a cheerful confidence, which his own forecasting bosom contradicted. God with us was the battle-word of the Swedes; that of the Imperialists was Jesus Maria. About eleven o'clock, the fog began to break, and Wallenstein's lines became visible. At the same time, too, were seen the flames of Lützen, which the Duke had ordered to be set on fire, that he might not be outflanked on this side. At length the signal pealed; the horse dashed forward on the enemy; the infantry advanced against his trenches.
'Meanwhile the right wing, led on by the King in person, had fallen on the left wing of the Friedlanders. The first strong onset of the heavy Finland Cuirassiers scattered the light-mounted Poles and Croats, who were stationed here, and their tumultuous flight spread fear and disorder over the rest of the cavalry. At this moment notice reached the King that his infantry were losing ground, and likely to be driven back from the trenches they had stormed; and also that his left, exposed to a tremendous fire from the Windmills behind Lützen, could no longer keep their place. With quick decision, he committed to Von Horn the task of pursuing the already beaten left wing of the enemy; and himself hastened, at the head of Steinbock's regiment, to restore the confusion of his own. His gallant horse bore him over the trenches with the speed of lightning; but the squadrons that came after him could not pass so rapidly; and none but a few horsemen, among whom Franz Albert, Duke of Sachsen-Lauenburg, is mentioned, were alert enough to keep beside him. He galloped right to the place where his infantry was most oppressed; and while looking round to spy out some weak point, on which his attack might be directed, his short-sightedness led him too near the enemy's lines. An Imperial sergeant (gefreiter), observing that every one respectfully made room for the advancing horseman, ordered a musketeer to fire on him. "Aim at him there," cried he; "that must be a man of consequence." The soldier drew his trigger; and the King's left arm was shattered by the ball. At this instant, his cavalry came galloping up, and a confused cry of "The King bleeds! The King is shot!" spread horror and dismay through their ranks. "It is nothing: follow me!" exclaimed the King, collecting all his strength; but overcome with pain, and on the point of fainting, he desired the Duke of Lauenburg, in French, to take him without notice from the tumult. The Duke then turned with him to the right wing, making a wide circuit to conceal this accident from the desponding infantry; but as they rode along, the King received a second bullet through the back, which took from him the last remainder of his strength. "I have got enough, brother," said he with a dying voice: "haste, save thyself." With these words he sank from his horse; and here, struck by several other bullets, far from his attendants, he breathed out his life beneath the plundering hands of a troop of Croats. His horse flying on without its rider, and bathed in blood, soon announced to the Swedish cavalry the fall of their King; with wild yells they rush to the spot, to snatch that sacred spoil from the enemy. A deadly fight ensues around the corpse, and the mangled remains are buried under a hill of slain men.
'The dreadful tidings hasten in a few minutes over all the Swedish army: but instead of deadening the courage of these hardy troops, they rouse it to a fierce consuming fire. Life falls in value, since the holiest of all lives is gone; and death has now no terror for the lowly, since it has not spared the anointed head. With the grim fury of lions, the Upland, Smäland, Finnish, East and West Gothland regiments dash a second time upon the left wing of the enemy, which, already making but a feeble opposition to Von Horn, is now utterly driven from the field.
'But how dear a victory, how sad a triumph! Now first when the rage of battle has grown cold, do they feel the whole greatness of their loss, and the shout of the conqueror dies in a mute and gloomy despair. He who led them on to battle has not returned with them. Apart he lies, in his victorious field, confounded with the common heaps of humble dead. After long fruitless searching, they found the royal corpse, not far from the great stone, which had already stood for centuries between Lützen and the Merseburg Canal, but which, ever since this memorable incident, has borne the name of Schwedenstein, the Stone of the Swede. Defaced with wounds and blood, so as scarcely to be recognised, trodden under the hoofs of horses, stripped of his ornaments, even of his clothes, he is drawn from beneath a heap of dead bodies, brought to Weissenfels, and there delivered to the lamentations of his troops and the last embraces of his Queen. Vengeance had first required its tribute, and blood must flow as an offering to the Monarch; now Love assumes its rights, and mild tears are shed for the Man. Individual grief is lost in the universal sorrow. Astounded by this overwhelming stroke, the generals in blank despondency stand round his bier, and none yet ventures to conceive the full extent of his loss.'
The descriptive powers of the Historian, though the most popular, are among the lowest of his endowments. That Schiller was not wanting in the nobler requisites of his art, might he proved from his reflections on this very incident, 'striking like a hand from the clouds into the calculated horologe of men's affairs, and directing the considerate mind to a higher plan of things.' But the limits of our Work are already reached. Of Schiller's histories and dramas we can give no farther specimens: of his lyrical, didactic, moral poems we must take our leave without giving any. Perhaps the time may come, when all his writings, transplanted to our own soil, may be offered in their entire dimensions to the thinkers of these Islands; a conquest by which our literature, rich as it is, might be enriched still farther.
