Томас Бабингтон Маколей
Critical and Historical Essays. Volume 2
It is hardly necessary to say that Francis Bacon was the son of Sir Nicholas Bacon, who held the great seal of England during the first twenty years of the reign of Elizabeth. The fame of the father has been thrown into shade by that of the son. But Sir Nicholas was no ordinary man. He belonged to a set of men whom it is easier to describe collectively than separately, whose minds were formed by one system of discipline, who belonged to one rank in society, to one university, to one party, to one sect, to one administration, and who resembled each other so much in talents, in opinions, in habits, in fortunes, that one character, we had almost said one life, may, to a considerable extent, serve for them all.
They were the first generation of statesmen by profession that England produced. Before their time the division of labour had, in this respect, been very imperfect. Those who had directed public affairs had been, with few exceptions, warriors or priests; warriors whose rude courage was neither guided by science nor softened by humanity, priests whose learning and abilities were habitually devoted to the defence of tyranny and imposture. The Hotspurs, the Nevilles, the Cliffords, rough, illiterate, and unreflecting, brought to the council-board the fierce and imperious disposition which they had acquired amidst the tumult of predatory war, or in the gloomy repose of the garrisoned and moated castle. On the other side was the calm and subtle prelate, versed in all that was then considered as learning, trained in the Schools to manage words, and in the confessional to manage hearts, seldom superstitious, but skilful in practising on the superstition of others; false, as it was natural that a man should be whose profession imposed on all who were not saints the necessity of being hypocrites; selfish, as it was natural that a man should be who could form no domestic ties and cherish no hope of legitimate posterity, more attached to his order than to his country, and guiding the politics of England with a constant side-glance at Rome.
But the increase of wealth, the progress of knowledge, and the reformation of religion produced a great change. The nobles ceased to be military chieftains; the priests ceased to possess a monopoly of learning; and a new and remarkable species of politicians appeared.
These men came from neither of the classes which had, till then, almost exclusively furnished ministers of state. They were all laymen; yet they were all men of learning; and they were all men of peace. They were not members of the aristocracy. They inherited no titles, no large domains, no armies of retainers, no fortified castles. Yet they were not low men, such as those whom princes, jealous of the power of a nobility, have sometimes raised from forges and cobblers’ stalls to the highest situations. They were all gentlemen by birth. They had all received a liberal education. It is a remarkable fact that they were all members of the same university. The two great national seats of learning had even then acquired the characters which they still retain. In intellectual activity, and in readiness to admit improvements, the superiority was then, as it has ever since been, on the side of the less ancient and splendid institution. Cambridge had the honour of educating those celebrated Protestant Bishops whom Oxford had the honour of burning; and at Cambridge were formed the minds of all those statesmen to whom chiefly is to be attributed the secure establishment of the reformed religion in the north of Europe.
The statesmen of whom we speak passed their youth surrounded by the incessant din of theological controversy. Opinions were still in a state of chaotic anarchy, intermingling, separating, advancing, receding. Sometimes the stubborn bigotry of the Conservatives seemed likely to prevail. Then the impetuous onset of the Reformers for a moment carried all before it. Then again the resisting mass made a desperate stand, arrested the movement, and forced it slowly back. The vacillation which at that time appeared in English legislation, and which it has been the fashion to attribute to the caprice and to the power of one or two individuals, was truly a national vacillation. It was not only in the mind of Henry that the new theology obtained the ascendant one day, and that the lessons of the nurse and of the priest regained their influence on the morrow. It was not only in the House of Tudor that the husband was exasperated by the opposition of the wife, that the son dissented from the opinions of the father, that the brother persecuted the sister, that one sister persecuted another. The principles of Conservation and Reform carried on their warfare in every part of society, in every congregation, in every school of learning, round the hearth of every private family, in the recesses of every reflecting mind.
It was in the midst of this ferment that the minds of the persons whom we are describing were developed. They were born Reformers. They belonged by nature to that order of men who always form the front ranks in the great intellectual progress. They were therefore, one and all, Protestants. In religious matters, however, though there is no reason to doubt that they were sincere, they were by no means zealous. None of them chose to run the smallest personal risk during the reign of Mary. None of them favoured the unhappy attempt of Northumberland in favour of his daughter-in-law. None of them shared in the desperate councils of Wyatt. They contrived to have business on the Continent; or, if they staid in England, they heard mass and kept Lent with great decorum. When those dark and perilous years had gone by, and when the Crown had descended to a new sovereign, they took the lead in the reformation of the Church. But they proceeded, not with the impetuosity of theologians, but with the calm determination of statesmen. They acted, not like men who considered the Romish worship as a system too offensive to God, and too destructive of souls, to be tolerated for an hour, but like men who regarded the points in dispute among Christians as in themselves unimportant, and who were not restrained by any scruple of conscience from professing, as they had before professed, the Catholic faith of Mary, the Protestant faith of Edward, or any of the numerous intermediate combinations which the caprice of Henry and the servile policy of Cranmer had formed out of the doctrines of both the hostile parties. They took a deliberate view of the state of their own country and of the Continent: they satisfied themselves as to the leaning of the public mind; and they chose their side. They placed themselves at the head of the Protestants of Europe, and staked all their fame and fortunes on the success of their party.
It is needless to relate how dexterously, how resolutely, how gloriously they directed the politics of England during the eventful years which followed, how they succeeded in uniting their friends and separating their enemies, how they humbled the pride of Philip, how they backed the unconquerable spirit of Coligny, how they rescued Holland from tyranny, how they founded the maritime greatness of their country, how they outwitted the artful politicians of Italy, and tamed the ferocious chieftains of Scotland. It is impossible to deny that they committed many acts which would justly bring on a statesman of our time censures of the most serious kind. But, when we consider the state of morality in their age, and the unscrupulous character of the adversaries against whom they had to contend, we are forced to admit that it is not without reason that their names are still held in veneration by their countrymen.
There were, doubtless, many diversities in their intellectual and moral character. But there was a strong family likeness. The constitution of their minds was remarkably sound. No particular faculty was pre-eminently developed; but manly health and vigour were equally diffused through the whole. They were men of letters. Their minds were by nature and by exercise well fashioned for speculative pursuits. It was by circumstances, rather than by any strong bias of inclination, that they were led to take a prominent part in active life. In active life, however, no men could be more perfectly free from the faults of mere theorists and pedants. No men observed more accurately the signs of the times. No men had a greater practical acquaintance with human nature. Their policy was generally characterised rather by vigilance, by moderation, and by firmness, than by invention, or by the spirit of enterprise.
They spoke and wrote in a manner worthy of their excellent sense. Their eloquence was less copious and less ingenious, but far purer and more manly than that of the succeeding generation. It was the eloquence of men who had lived with the first translators of the Bible, and with the authors of the Book of Common Prayer. It was luminous, dignified, solid, and very slightly tainted with that affectation which deformed the style of the ablest men of the next age. If, as sometimes chanced, these politicians were under the necessity of taking a part in the theological controversies on which the dearest interests of kingdoms were then staked, they acquitted themselves as if their whole lives had been passed in the Schools and the Convocation.
There was something in the temper of these celebrated men which secured them against the proverbial inconstancy both of the Court and of the multitude. No intrigue, no combination of rivals, could deprive them of the confidence of their Sovereign. No parliament attacked their influence. No mob coupled their names with any odious grievance. Their power ended only with their lives. In this respect, their fate presents a most remarkable contrast to that of the enterprising and brilliant politicians of the preceding and of the succeeding generation. Burleigh was Minister during forty years. Sir Nicholas Bacon held the great seal more than twenty years. Sir Walter Mildmay was Chancellor of the Exchequer twenty-three years. Sir Thomas Smith was Secretary of State eighteen years; Sir Francis Walsingham about as long. They all died in office, and in the enjoyment of public respect and royal favour. Far different had been the fate of Wolsey, Cromwell, Norfolk, Somerset, and Northumberland. Far different also was the fate of Essex, of Raleigh, and of the still more illustrious man whose life we propose to consider.
The explanation of this circumstance is perhaps contained in the motto which Sir Nicholas Bacon inscribed over the entrance of his hall at Gorhambury, Mediocria firma. This maxim was constantly borne in mind by himself and his colleagues. They were more solicitous to lay the foundations of their power deep than to raise the structure to a conspicuous but insecure height. None of them aspired to be sole Minister. None of them provoked envy by an ostentatious display of wealth and influence. None of them affected to outshine the ancient aristocracy of the kingdom. They were free from that childish love of titles which characterised the successful courtiers of the generation which preceded them and of that which followed them. Only one of those whom we have named was made a peer; and he was content with the lowest degree of the peerage. As to money, none of them could, in that age, justly be considered as rapacious. Some of them would, even in our time, deserve the praise of eminent disinterestedness. Their fidelity to the State was incorruptible. Their private morals were without stain. Their households were sober and well governed.
Among these statesmen Sir Nicholas Bacon was generally considered as ranking next to Burleigh. He was called by Camden “Sacris conciliis alterum columen”; and by George Buchanan,
“diu Britannici
Regni secundum columen.”
The second wife of Sir Nicholas and mother of Francis Bacon was Anne, one of the daughters of Sir Anthony Cooke, a man of distinguished learning who had been tutor to Edward the Sixth. Sir Anthony had paid considerable attention to the education of his daughters, and lived to see them all splendidly and happily married. Their classical acquirements made them conspicuous even among the women of fashion of that age. Katherine, who became Lady Killigrew, wrote Latin Hexameters and Pentameters which would appear with credit in the Musae Etonenses. Mildred, the wife of Lord Burleigh, was described by Roger Ascham as the best Greek scholar among the young women of England, Lady Jane Grey always excepted. Anne, the mother of Francis Bacon, was distinguished both as a linguist and as a theologian. She corresponded in Greek with Bishop Jewel, and translated his Apologia from the Latin, so correctly that neither he nor Archbishop Parker could suggest a single alteration. She also translated a series of sermons on fate and free-will from the Tuscan of Bernardo Ochino. This fact is the more curious, because Ochino was one of that small and audacious band of Italian reformers, anathematised alike by Wittenberg, by Geneva, by Zurich, and by Rome, from which the Socinian sect deduces its origin.
Lady Bacon was doubtless a lady of highly cultivated mind after the fashion of her age. But we must not suffer ourselves to be deluded into the belief that she and her sisters were more accomplished women than many who are now living. On this subject there is, we think, much misapprehension. We have often heard men who wish, as almost all men of sense wish, that women should be highly educated, speak with rapture of the English ladies of the sixteenth century, and lament that they can find no modern damsel resembling those fair pupils of Ascham and Aylmer who compared, over their embroidery, the styles of Isocrates and Lysias, and who, while the horns were sounding, and the dogs in full cry, sat in the lonely oriel, with eyes riveted to that immortal page which tells how meekly and bravely the first great martyr of intellectual liberty took the cup from his weeping gaoler. But surely these complaints have very little foundation. We would by no means disparage the ladies of the sixteenth century or their pursuits. But we conceive that those who extol them at the expense of the women of our time forget one very obvious and very important circumstance. In the time of Henry the Eighth and Edward the Sixth, a person who did not read Greek and Latin could read nothing, or next to nothing. The Italian was the only modern language which possessed anything that could be called a literature. All the valuable books then extant in all the vernacular dialects of Europe would hardly have filled a single shelf, England did not yet possess Shakspeare’s plays and the Fairy Queen, nor France Montaigne’s Essays, nor Spain Don Quixote. In looking round a well-furnished library, how many English or French books can we find which were extant when Lady Jane Grey and Queen Elizabeth received their education? Chaucer, Gower, Froissart, Commines, Rabelais, nearly complete the list. It was therefore absolutely necessary that a woman should be uneducated or classically educated. Indeed, without a knowledge of one of the ancient languages no person could then have any clear notion of what was passing in the political, the literary, or the religious world. The Latin was in the sixteenth century all and more than all that the French was in the eighteenth. It was the language of courts as well as of the schools. It was the language of diplomacy; it was the language of theological and political controversy. Being a fixed language, while the living languages were in a state of fluctuation, and being universally known to the learned and the polite, it was employed by almost every writer who aspired to a wide and durable reputation. A person who was ignorant of it was shut out from all acquaintance, not merely with Cicero and Virgil, not merely with heavy treatises on canon-law and school divinity, but with the most interesting memoirs, state papers, and pamphlets of his own time, nay even with the most admired poetry and the most popular squibs which appeared on the fleeting topics of the day, with Buchanan’s complimentary verses, with Erasmus’s dialogues, with Hutten’s epistles.
This is no longer the case. All political and religious controversy is now conducted in the modern languages. The ancient tongues are used only in comments on the ancient writers. The great productions of Athenian and Roman genius are indeed still what they were. But though their positive value is unchanged, their relative value, when compared with the whole mass of mental wealth possessed by mankind, has been constantly falling. They were the intellectual all of our ancestors. They are but a part of our treasures. Over what tragedy could Lady Jane Grey have wept, over what comedy could she have smiled, if the ancient dramatists had not been in her library? A modern reader can make shift without Oedipus and Medea, while he possesses Othello and Hamlet. If he knows nothing of Pyrgopolynices and Thraso, he is familiar with Bobadil, and Bessus, and Pistol, and Parolles. If he cannot enjoy the delicious irony of Plato, he may find some compensation in that of Pascal. If he is shut out from Nephelococcygia, he may take refuge in Lilliput. We are guilty, we hope, of no irreverence towards those great nations to which the human race owes art, science, taste, civil and intellectual freedom, when we say, that the stock bequeathed by them to us has been so carefully improved that the accumulated interest now exceeds the principal. We believe that the books which have been written in the languages of western Europe, during the last two hundred and fifty years,—translations from the ancient languages of course included,—are of greater value than all the books which at the beginning of that period were extant in the world. With the modern languages of Europe English women are at least as well acquainted as English men. When, therefore, we compare the acquirements of Lady Jane Grey, with those of an accomplished young woman of our own time, we have no hesitation in awarding the superiority to the latter. We hope that our readers will pardon up this digression. It is long; but it can hardly be called unseasonable, if it tends to convince them that they are mistaken in thinking that the great-great-grandmothers of their great-great-grandmothers were superior women to their sisters and their wives.
Francis Bacon, the youngest son of Sir Nicholas, was born at York House, his father’s residence in the Strand, on the twenty-second of January 1561. The health of Francis was very delicate; and to this circumstance may be partly attributed that gravity of carriage, and that love of sedentary pursuits which distinguished him from other boys. Everybody knows how much sobriety of deportment and his premature readiness of wit amused the Queen, and how she used to call him her young Lord Keeper. We are told that, while still a mere child, he stole away from his playfellows to a vault in St. James’s Fields, for the purpose of investigating the cause of a singular echo which he had observed there. It is certain that, at only twelve, he busied himself with very ingenious speculations on the art of legerdemain; a subject which, as Professor Dugald Stewart has most justly observed, merits much more attention from philosophers than it has ever received. These are trifles. But the eminence which Bacon afterwards attained makes them interesting.
In the thirteenth year of his age he was entered at Trinity College, Cambridge. That celebrated school of learning enjoyed the peculiar favour of the Lord Treasurer and the Lord Keeper, and acknowledged the advantages which it derived from their patronage in a public letter which bears date just a month after the admission of Francis Bacon. The master was Whitgift, afterwards Archbishop of Canterbury, a narrow minded, mean, and tyrannical priest, who gained power by servility and adulation, and employed it in persecuting both those who agreed with Calvin about church-government, and those who differed from Calvin touching the doctrine of Reprobation. He was now in a chrysalis state, putting off the worm, and putting on the dragon-fly, a kind of intermediate grub between sycophant and oppressor. He was indemnifying himself for the court which he found it expedient to pay to the Ministers by exercising much petty tyranny within his own college. It would be unjust, however, to deny him the praise of having rendered about this time one important service to letters. He stood up manfully against those who wished to make Trinity College a mere appendage to Westminster school; and by this act, the only good act, as far as we remember, of his long public life, he saved the noblest place of education in England from the degrading fate of King’s College and New College.
It has often been said that Bacon, while still at college, planned that great intellectual revolution with which his name is inseparably connected. The evidence on this subject, however, is hardly sufficient to prove what is in itself so improbable as that any definite scheme of that kind should have been so early formed, even by so powerful and active a mind. But it is certain that, after a residence of three years at Cambridge, Bacon departed, carrying with him a profound contempt for the course of study pursued there, a fixed conviction that the system of academic education in England was radically vicious, a just scorn for the trifles on which the followers of Aristotle had wasted their powers, and no great reverence for Aristotle himself.
In his sixteenth year he visited Paris, and resided there for some time, under the care of Sir Amias Paulet, Elizabeth’s Minister at the French Court, and one of the ablest and most upright of the many valuable servants whom she employed. France was at that time in a deplorable state of agitation. The Huguenots and the Catholics were mustering all their force for the fiercest and most protracted of their many struggles; while the prince, whose duty it was to protect and to restrain both, had by his vices and follies degraded himself so deeply that he had no authority over either. Bacon, however, made a tour through several provinces, and appears to have passed some time at Poitiers. We have abundant proof that during his stay on the Continent he did not neglect literary and scientific pursuits. But his attention seems to have been chiefly directed to statistics and diplomacy. It was at this time that he wrote those Notes on the State of Europe which are printed in his works. He studied the principles of the art of deciphering with great interest, and invented one cipher so ingenious, that, many years later, he thought it deserving of a place in the De Augmentis. In February 1580, while engaged in these pursuits, he received intelligence of the almost sudden death of his father, and instantly returned to England.
His prospects were greatly overcast by this event. He was most desirous to obtain a provision which might enable him to devote himself to literature and politics. He applied to the Government; and it seems strange that he should have applied in vain. His wishes were moderate. His hereditary claims on the administration were great. He had himself been favourably noticed by the Queen. His uncle was Prime Minister. His own talents were such as any Minister might have been eager to enlist in the public service. But his solicitations were unsuccessful. The truth is that the Cecils disliked him, and did all that they could decently do to keep him down. It has never been alleged that Bacon had done anything to merit this dislike; nor is it at all probable that a man whose temper was naturally mild, whose manners were courteous, who, through life, nursed his fortunes with the utmost care, and who was fearful even to a fault of offending the powerful, would have given any just cause of displeasure to a kinsman who had the means of rendering him essential service and of doing him irreparable injury. The real explanation, we believe, is this. Robert Cecil, the Treasurer’s second son, was younger by a few months than Bacon. He had been educated with the utmost care, had been initiated, while still a boy, in the mysteries of diplomacy and court-intrigue, and was just at this time about to be produced on the stage of public life. The wish nearest to Burleigh’s heart was that his own greatness might descend to this favourite child. But even Burleigh’s fatherly partiality could hardly prevent him from perceiving that Robert, with all his abilities and acquirements, was no match for his cousin Francis. This seems to us the only rational explanation of the Treasurer’s conduct. Mr. Montagu is more charitable. He supposes that Burleigh was influenced merely by affection for his nephew, and was “little disposed to encourage him to rely on others rather than on himself, and to venture on the quicksands of politics, instead of the certain profession of the law.” If such were Burleigh’s feelings, it seems strange that he should have suffered his son to venture on those quicksands from which he so carefully preserved his nephew. But the truth is that, if Burleigh had been so disposed, he might easily have secured to Bacon a comfortable provision which should have been exposed to no risk. And it is certain that he showed as little disposition to enable his nephew to live by a profession as to enable him to live without a profession.
That Bacon himself attributed the conduct of his relatives to jealousy of his superior talents, we have not the smallest doubt. In a letter written many years later to Villiers, he expresses himself thus: “Countenance, encourage, and advance able men in all kinds, degrees, and professions. For in the time of the Cecils, the father and the son, able men were by design and of purpose suppressed.”
Whatever Burleigh’s motives might be, his purpose was unalterable. The supplications which Francis addressed to his uncle and aunt were earnest, humble, and almost servile. He was the most promising and accomplished young man of his time. His father had been the brother-in-law, the most useful colleague, the nearest friend of the Minister. But all this availed poor Francis nothing. He was forced, much against his will, to betake himself to the study of the law. He was admitted at Gray’s Inn; and during some years, he laboured there in obscurity.
What the extent of his legal attainments may have been it is difficult to say. It was not hard for a man of his powers to acquire that very moderate portion of technical knowledge which, when joined to quickness, tact, wit, ingenuity, eloquence, and knowledge of the world, is sufficient to raise an advocate to the highest professional eminence. The general opinion appears to have been that which was on one occasion expressed by Elizabeth. “Bacon,” said she, “hath a great wit and much learning; but in law showeth to the utmost of his knowledge, and is not deep.” The Cecils, we suspect, did their best to spread this opinion by whispers and insinuations. Coke openly proclaimed it with that rancorous insolence which was habitual to him. No reports are more readily believed than those which disparage genius, and soothe the envy of conscious mediocrity. It must have been inexpressibly consoling to a stupid sergeant, the forerunner of him who, a hundred and fifty years later, “shook his head at Murray as a wit,” to know that the most profound thinker and the most accomplished orator of the age was very imperfectly acquainted with the law touching bastard eigne and mulier puisne, and confounded the right of free fishery with that of common piscary.
It is certain that no man in that age, or indeed during the century and a half which followed, was better acquainted than Bacon with the philosophy of law. His technical knowledge was quite sufficient, with the help of his admirable talents and of his insinuating address, to procure clients. He rose very rapidly into business, and soon entertained hopes of being called within the bar. He applied to Lord Burleigh for that purpose, but received a testy refusal. Of the grounds of that refusal we can, in some measure, judge by Bacon’s answer, which is still extant. It seems that the old Lord, whose temper, age and gout had by no means altered for the better, and who loved to mark his dislike of the showy, quick-witted young men of the rising generation, took this opportunity to read Francis a very sharp lecture on his vanity and want of respect for his betters. Francis returned a most submissive reply, thanked the Treasurer for the admonition, and promised to profit by it. Strangers meanwhile were less unjust to the young barrister than his nearest kinsman had been. In his twenty-sixth year he became a bencher of his Inn; and two years later he was appointed Lent reader. At length, in 1590, he obtained for the first time some show of favour from the Court. He was sworn in Queen’s Counsel extraordinary. But this mark of honour was not accompanied by any pecuniary emolument.
He continued, therefore, to solicit his powerful relatives for some provision which might enable him to live without drudging at his profession. He bore, with a patience and serenity which, we fear, bordered on meanness, the morose humours of his uncle, and the sneering reflections which his cousin cast on speculative men, lost in philosophical dreams, and too wise to be capable of transacting public business. At length the Cecils were generous enough to procure for him the reversion of the Registrarship of the Star-Chamber. This was a lucrative place; but, as many years elapsed before it fell in, he was still under the necessity of labouring for his daily bread.
In the Parliament which was called in 1593 he sat as member for the county of Middlesex, and soon attained eminence as a debater. It is easy to perceive from the scanty remains of his oratory that the same compactness of expression and richness of fancy which appear in his writings characterised his speeches; and that his extensive acquaintance with literature and history enabled him to entertain his audience with a vast variety of illustrations and allusions which were generally happy and apposite, but which were probably not least pleasing to the taste of that age when they were such as would now be thought childish or pedantic. It is evident also that he was, as indeed might have been expected, perfectly free from those faults which are generally found in an advocate who, after having risen to eminence at the bar, enters the House of Commons; that it was his habit to deal with every great question, not in small detached portions, but as a whole; that he refined little, and that his reasonings were those of a capacious rather than a subtle mind. Ben Jonson, a most unexceptionable judge, has described Bacon’s eloquence in words, which, though often quoted, will bear to be quoted again. “There happened in my time one noble speaker who was full of gravity in his speaking. His language, where he could spare or pass by a jest, was nobly censorious. No man ever spoke more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of his own graces. His hearers could not cough or look aside from him without loss. He commanded where he spoke, and had his judges angry and pleased at his devotion. No man had their affections more in his power. The fear of every man that heard him was lest he should make an end.” From the mention which is made of judges, it would seem that Jonson had heard Bacon only at the Bar. Indeed we imagine that the House of Commons was then almost inaccessible to strangers. It is not probable that a man of Bacon’s nice observation would speak in Parliament exactly as he spoke in the Court of Queen’s Bench. But the graces of manner and language must, to a great extent, have been common between the Queen’s Counsel and the Knight of the Shire.
