Эмиль Золя
Fruitfulness
Mathieu gayly gave his orders: “There, place his cover in front of us! He alone will be in front of us like the ambassador of some powerful empire. Remember that, apart from his father and mother, he represents nine brothers and seven sisters, without counting the four children that he already has himself. There, my boy, sit down; and now let the service continue.”
The feast proved a mirthful one under the big oak tree whose shade was spangled by the sunbeams. Delicious freshness arose from the grass, friendly nature seemed to contribute its share of caresses. The laughter never ceased, old folks became playful children once more in presence of the ninety and the eighty-seven years of the bridegroom and the bride. Faces beamed softly under white and dark and sunny hair; the whole assembly was joyful, beautiful with a healthy rapturous beauty; the children radiant, the youths superb, the maidens adorable, the married folk united, side by side. And what good appetites there were! What a gay tumult greeted the advent of each fresh dish! And how the good wine was honored to celebrate the goodness of life which had granted the two patriarchs the supreme grace of assembling them all at their table on such a glorious occasion! At dessert came toasts and health-drinking and fresh acclamations. But, amid all the chatter which flew from one to the other end of the table, the conversation invariably reverted to the surprise at the outset: that triumphal entry of the brotherly ambassador. It was he, his unexpected presence, all that he had not yet said, all the adventurous romance which he surely personated, that fanned the growing fever, the excitement of the family, intoxicated by that open-air gala. And as soon as the coffee was served no end of questions arose on every side, and he had to speak out.
“Well, what can I say?” he replied, laughing, to a question put to him by Ambroise, who wished to know what he thought of Chantebled, where he had taken him for a stroll during the morning. “I’m afraid that if I speak in all frankness, you won’t think me very complimentary. Cultivation, no doubt, is quite an art here, a splendid effort of will and science and organization, as is needed to draw from this old soil such crops as it can still produce. You toil a great deal, and you effect prodigies. But, good heavens! how small your kingdom is! How can you live here without hurting yourselves by ever rubbing against other people’s elbows? You are all heaped up to such a degree that you no longer have the amount of air needful for a man’s lungs. Your largest stretches of land, what you call your big estates, are mere clods of soil where the few cattle that one sees look to me like lost ants. But ah! the immensity of our Niger; the immensity of the plains it waters; the immensity of our fields, whose only limit is the distant horizon!”
Benjamin had listened, quivering. Ever since that son of the great river had arrived, he had continued gazing at him, with passion rising in his dreamy eyes. And on hearing him speak in this fashion he could no longer restrain himself, but rose, went round the table, and sat down beside him.
“The Niger – the immense plains – tell us all about them,” he said.
“The Niger, the good giant, the father of us all over yonder!” responded Dominique. “I was barely eight years old when my parents quitted Senegal, yielding to an impulse of reckless bravery and wild hope, possessed by a craving to plunge into the Soudan and conquer as chance might will it. There are many days’ march among rocks and scrub and rivers from St. Louis to our present farm, far beyond Djenny. And I no longer remember the first journey. It seems to me as if I sprang from good father Niger himself, from the wondrous fertility of his waters. He is gentle but immense, rolling countless waves like the sea, and so broad, so vast, that no bridge can span him as he flows from horizon to horizon. He carries archipelagoes on his breast, and stretches out arms covered with herbage like pasture land. And there are the depths where flotillas of huge fishes roam at their ease. Father Niger has his tempests, too, and his days of fire, when his waters beget life in the burning clasp of the sun. And he has his delightful nights, his soft and rosy nights, when peace descends on earth from the stars… He is the ancestor, the founder, the fertilizer of the Western Soudan, which he has dowered with incalculable wealth, wresting it from the invasion of neighboring Saharas, building it up of his own fertile ooze. It is he who every year at regular seasons floods the valley like an ocean and leaves it rich, pregnant, as it were, with amazing vegetation. Even like the Nile, he has vanquished the sands; he is the father of untold generations, the creative deity of a world as yet unknown, which in later times will enrich old Europe… And the valley of the Niger, the good giant’s colossal daughter. Ah! what pure immensity is hers; what a flight, so to say, into the infinite! The plain opens and expands, unbroken and limitless. Ever and ever comes the plain, fields are succeeded by other fields stretching out of sight, whose end a plough would only reach in months and months. All the food needed for a great nation will be reaped there when cultivation is practised with a little courage and a little science, for it is still a virgin kingdom such as the good river created it, thousands of years ago. To-morrow this kingdom will belong to the workers who are bold enough to take it, each carving for himself a domain as large as his strength of toil can dream of; not an estate of acres, but leagues and leagues of ploughland wavy with eternal crops… And what breadth of atmosphere there is in that immensity! What delight it is to inhale all the air of that space at one breath, and how healthy and strong the life, for one is no longer piled one upon the other, but one feels free and powerful, master of that part of the earth which one has desired under the sun which shines for all.”
Benjamin listened and questioned, never satisfied. “How are you installed there?” he asked. “How do you live? What are your habits? What is your work?”
Dominique began to laugh again, conscious as he was that he was astonishing, upsetting all these unknown relatives who pressed so close to him, aglow with increasing curiosity. Women and old men had in turn left their places to draw near to him; even children had gathered around, as if to listen to a fine story.
“Oh! we live in republican fashion,” said he; “every member of our community has to help in the common fraternal task. The family counts more or less expert artisans of all kinds for the rough work. My father in particular has revealed himself to be a very skilful mason, for he had to build a place for us when we arrived. He even made his own bricks, thanks to some deposits of clayey soil which exist near Djenny. So our farm is now a little village: each married couple will have its own house. Then, too, we are not only agriculturists, we are fishermen and hunters also. We have our boats; the Niger abounds in fish to an extraordinary degree, and there are wonderful hauls at times. And even the shooting and hunting would suffice to feed us; game is plentiful, there are partridges and wild guinea-fowl, not to mention the flamingoes, the pelicans, the egrets, the thousands of creatures who do not prey on one another. Black lions visit us at times: eagles fly slowly over our heads; at dusk hippopotami come in parties of three and four to gambol in the river with the clumsy grace of negro children bathing. But, after all, we are more particularly cultivators, kings of the plain, especially when the waters of the Niger withdraw after fertilizing our fields. Our estate has no limits; it stretches as far as we can labor. And ah! if you could only see the natives, who do not even plough, but have few if any appliances beyond sticks, with which they just scratch the soil before confiding the seed to it! There is no trouble, no worry; the earth is rich, the sun ardent, and thus the crop will always be a fine one. When we ourselves employ the plough, when we bestow a little care on the soil which teems with life, what prodigious crops there are, an abundance of grain such as your barns could never hold! As soon as we possess the agricultural machinery, which I have come to order here in France, we shall need flotillas of boats in order to send you the overplus of our granaries… When the river subsides, when its waters fall, the crop we more particularly grow is rice; there are, indeed, plains of rice, which occasionally yield two crops. Then come millet and ground-beans, and by and by will come corn, when we can grow it on a large scale. Vast cotton fields follow one after the other, and we also grow manioc and indigo, while in our kitchen gardens we have onions and pimentoes, and gourds and cucumbers. And I don’t mention the natural vegetation, the precious gum-trees, of which we possess quite a forest; the butter-trees, the flour-trees, the silk-trees, which grow on our ground like briers alongside your roads… Finally, we are shepherds; we own ever-increasing flocks, whose numbers we don’t even know. Our goats, our bearded sheep may be counted by the thousand; our horses scamper freely through paddocks as large as cities, and when our hunch-backed cattle come down to the Niger to drink at that hour of serene splendor the sunset, they cover a league of the river banks… And, above everything else, we are free men and joyous men, working for the delight of living without restraint, and our reward is the thought that our work is very great and good and beautiful, since it is the creation of another France, the sovereign France of to-morrow.”
From that moment Dominique paused no more. There was no longer any need to question him, he poured forth all the beauty and grandeur in his mind. He spoke of Djenny, the ancient queen city, whose people and whose monuments came from Egypt, the city which even yet reigns over the valley. He spoke of four other centres, Bamakoo, Niamina, Segu, and Sansandig, big villages which would some day be great towns. And he spoke particularly of Timbuctoo the glorious, so long unknown, with a veil of legends cast over it as if it were some forbidden paradise, with its gold, its ivory, its beautiful women, all rising like a mirage of inaccessible delight beyond the devouring sands. He spoke of Timbuctoo, the gate of the Sahara and the Western Soudan, the frontier town where life ended and met and mingled, whither the camel of the desert brought the weapons and merchandise of Europe as well as salt, that indispensable commodity, and where the pirogues of the Niger landed the precious ivory, the surface gold, the ostrich feathers, the gum, the crops, all the wealth of the fruitful valley. He spoke of Timbuctoo the store-place, the metropolis and market of Central Africa, with its piles of ivory, its piles of virgin gold, its sacks of rice, millet, and ground-nuts, its cakes of indigo, its tufts of ostrich plumes, its metals, its dates, its stuffs, its iron-ware, and particularly its slabs of rock salt, brought on the backs of beasts of burden from Taudeni, the frightful Saharian city of salt, whose soil is salt for leagues around, an infernal mine of that salt which is so precious in the Soudan that it serves as a medium of exchange, as money more precious even than gold. And finally, he spoke of Timbuctoo impoverished, fallen from its high estate, the opulent and resplendent city of former times now almost in ruins, hiding remnants of its treasures behind cracked walls in fear of the robbers of the desert; but withal apt to become once more a city of glory and fortune, royally seated as it is between the Soudan, that granary of abundance, and the Sahara, the road to Europe, as soon as France shall have opened that road, have connected the provinces of her new empire, and have founded that huge new France of which the ancient fatherland will be but the directing mind.
“That is the dream!” cried Dominique, “that is the gigantic work which the future will achieve! Algeria, connected with Timbuctoo by the Sahara railway line, over which electric engines will carry the whole of old Europe through the far expanse of sand! Timbuctoo connected with Senegal by flotillas of steam vessels and yet other railways, all intersecting the vast empire on every side! New France connected with mother France, the old land, by a wondrous development of the means of communication, and founded, and got ready for the hundred millions of inhabitants who will some day spring up there!.. Doubtless these things cannot be done in a night. The trans-Saharian railway is not yet laid down; there are two thousand five hundred kilometres10 of bare desert to be crossed which can hardly tempt railway companies; and a certain amount of prosperity must be developed by starting cultivation, seeking and working mines, and increasing exportations before a pecuniary effort can be possible on the part of the motherland. Moreover, there is the question of the natives, mostly of gentle race, though some are ferocious bandits, whose savagery is increased by religious fanaticism, thus rendering the difficulties of our conquest all the greater. Until the terrible problem of Islamism is solved we shall always be coming in conflict with it. And only life, long years of life, can create a new nation, adapt it to the new land, blend diverse elements together, and yield normal existence, homogeneous strength, and genius proper to the clime. But no matter! From this day a new France is born yonder, a huge empire; and it needs our blood – and some must be given it, in order that it may be peopled and be able to draw its incalculable wealth from the soil, and become the greatest, the strongest, and the mightiest in the world!”
Transported with enthusiasm, quivering at the thought of the distant ideal at last revealed to him, Benjamin sat there with tears in his eyes. Ah! the healthy life! the noble life! the other life! the whole mission and work of which he had as yet but confusedly dreamt! Again he asked a question: “And are there many French families there, colonizing like yours?”
Dominique burst into a loud laugh. “Oh, no,” said he, “there are certainly a few colonists in our old possessions of Senegal, but yonder in the Niger valley, beyond Djenny, there are, I think, only ourselves. We are the pioneers, the vanguard, the riskers full of faith and hope. And there is some merit in it, for to sensible stay-at-home folks it all seems like defying common sense. Can you picture it? A French family installed among savages, and unprotected, save for the vicinity of a little fort, where a French officer commands a dozen native soldiers – a French family, which is sometimes called upon to fight in person, and which establishes a farm in a land where the fanaticism of some head tribesman may any day stir up trouble. It seems so insane that folks get angry at the mere thought of it, yet it enraptures us and gives us gayety and health, and the courage to achieve victory. We are opening the road, we are giving the example, we are carrying our dear old France yonder, taking to ourselves a huge expanse of virgin land, which will become a province. We have already founded a village which in a hundred years will be a great town. In the colonies no race is more fruitful than the French, though it seems to become barren on its own ancient soil. Thus we shall swarm and swarm, and fill the world! So come then, come then, all of you; since here you are set too closely, since you lack air in your little fields and your overheated, pestilence-breeding towns. There is room for everybody yonder; there are new lands, there is open air that none has breathed, and there is a task to be accomplished which will make all of you heroes, strong, sturdy men, well pleased to live! Come with me. I will take the men, I will take all the women who are willing, and you will carve for yourselves other provinces and found other cities for the future glory and power of the great new France.”
He laughed so gayly, he was so handsome, so spirited, so robust, that once again the whole table acclaimed him. They would certainly not follow him yonder, for all those married couples already had their own nests; and all those young folks were already too strongly rooted to the old land by the ties of their race – a race which after displaying such adventurous instincts has now fallen asleep, as it were, at its own fireside. But what a marvellous story it all was – a story to which big and little alike, had listened in rapture, and which to-morrow would, doubtless, arouse within them a passion for glorious enterprise far away! The seed of the unknown was sown, and would grow into a crop of fabulous magnitude.
For the moment Benjamin was the only one who cried amid the enthusiasm which drowned his words: “Yes, yes, I want to live. Take me, take me with you!”
But Dominique resumed, by way of conclusion: “And there is one thing, grandfather, which I have not yet told you. My father has given the name of Chantebled to our farm yonder. He often tells us how you founded your estate here, in an impulse of far-seeing audacity, although everybody jeered and shrugged their shoulders and declared that you must be mad. And, yonder, my father has to put up with the same derision, the same contemptuous pity, for people declare that the good Niger will some day sweep away our village, even if a band of prowling natives does not kill and eat us! But I’m easy in mind about all that, we shall conquer as you conquered, for what seems to be the folly of action is really divine wisdom. There will be another kingdom of the Froments yonder, another huge Chantebled, of which you and my grandmother will be the ancestors, the distant patriarchs, worshipped like deities… And I drink to your health, grandfather, and I drink to yours, grandmother, on behalf of your other future people, who will grow up full of spirit under the burning sun of the tropics!”
Then with great emotion Mathieu, who had risen, replied in a powerful voice: “To your health! my boy. To the health of my son Nicolas, his wife, Lisbeth, and all who have been born from them! And to the health of all who will follow, from generation to generation!”
And Marianne, who had likewise risen, in her turn said: “To the health of your wives, and your daughters, your spouses and your mothers! To the health of those who will love and produce the greatest sum of life, in order that the greatest possible sum of happiness may follow!”
Then, the banquet ended, they quitted the table and spread freely over the lawn. There was a last ovation around Mathieu and Marianne, who were encompassed by their eager offspring. At one and the same time a score of arms were outstretched, carrying children, whose fair or dark heads they were asked to kiss. Aged as they were, returning to a divine state of childhood, they did not always recognize those little lads and lasses. They made mistakes, used wrong names, fancied that one child was another. Laughter thereupon arose, the mistakes were rectified, and appeals were made to the old people’s memory. They likewise laughed, the errors were amusing, but it mattered little if they no longer remembered a name, the child at any rate belonged to the harvest that had sprung from them.
Then there were certain granddaughters and great-granddaughters whom they themselves summoned and kissed by way of bringing good luck to the babes that were expected, the children of their children’s children, the race which would ever spread and perpetuate them through the far-off ages. And there were mothers, also, who were nursing, mothers whose little ones, after sleeping quietly during the feast, had now awakened, shrieking their hunger aloud. These had to be fed, and the mothers merrily seated themselves together under the trees and gave them the breast in all serenity. Therein lay the royal beauty of woman, wife and mother; fruitful maternity triumphed over virginity by which life is slain. Ah! might manners and customs change, might the idea of morality and the idea of beauty be altered, and the world recast, based on the triumphant beauty of the mother suckling her babe in all the majesty of her symbolism! From fresh sowings there ever came fresh harvests, the sun ever rose anew above the horizon, and milk streamed forth endlessly like the eternal sap of living humanity. And that river of milk carried life through the veins of the world, and expanded and overflowed for the centuries of the future.
The greatest possible sum of life in order that the greatest possible happiness might result: that was the act of faith in life, the act of hope in the justice and goodness of life’s work. Victorious fruitfulness remained the one true force, the sovereign power which alone moulded the future. She was the great revolutionary, the incessant artisan of progress, the mother of every civilization, ever re-creating her army of innumerable fighters, throwing through the centuries millions after millions of poor and hungry and rebellious beings into the fight for truth and justice. Not a single forward step in history has ever been taken without numerousness having urged humanity forward. To-morrow, like yesterday, will be won by the swarming of the multitude whose quest is happiness. And to-morrow will give the benefits which our age has awaited; economic equality obtained even as political equality has been obtained; a just apportionment of wealth rendered easy; and compulsory work re-established as the one glorious and essential need.
It is not true that labor has been imposed on mankind as punishment for sin, it is on the contrary an honor, a mark of nobility, the most precious of boons, the joy, the health, the strength, the very soul of the world, which itself labors incessantly, ever creating the future. And misery, the great, abominable social crime, will disappear amid the glorification of labor, the distribution of the universal task among one and all, each accepting his legitimate share of duties and rights. And may children come, they will simply be instruments of wealth, they will but increase the human capital, the free happiness of a life in which the children of some will no longer be beasts of burden, or food for slaughter or for vice, to serve the egotism of the children of others. And life will then again prove the conqueror; there will come the renascence of life, honored and worshipped, the religion of life so long crushed beneath the hateful nightmare of Roman Catholicism, from which on divers occasions the nations have sought to free themselves by violence, and which they will drive away at last on the now near day when cult and power, and sovereign beauty shall be vested in the fruitful earth and the fruitful spouse.
In that last resplendent hour of eventide, Mathieu and Marianne reigned by virtue of their numerous race. They ended as heroes of life, because of the great creative work which they had accomplished amid battle and toil and grief. Often had they sobbed, but with extreme old age had come peace, deep smiling peace, made up of the good labor performed and the certainty of approaching rest while their children and their children’s children resumed the fight, labored and suffered, lived in their own turn. And a part of Mathieu and Marianne’s heroic grandeur sprang from the divine desire with which they had glowed, the desire which moulds and regulates the world. They were like a sacred temple in which the god had fixed his abode, they were animated by the inextinguishable fire with which the universe ever burns for the work of continual creation. Their radiant beauty under their white hair came from the light which yet filled their eyes, the light of love’s power, which age had been unable to extinguish. Doubtless, as they themselves jestingly remarked at times, they had been prodigals, their family had been such a large one. But, after all, had they not been right? Their children had diminished no other’s share, each had come with his or her own means of subsistence. And, besides, ‘tis good to garner in excess when the granaries of a country are empty. Many such improvidents are needed to combat the egotism of others at times of great dearth. Amid all the frightful loss and wastage, the race is strengthened, the country is made afresh, a good civic example is given by such healthy prodigality as Mathieu and Marianne had shown.
But a last act of heroism was required of them. A month after the festival, when Dominique was on the point of returning to the Soudan, Benjamin one evening told them of his passion, of the irresistible summons from the unknown distant plains, which he could but obey.
“Dear father, darling mother, let me go with Dominique! I have struggled, I feel horrified with myself at quitting you thus, at your great age. But I suffer too dreadfully; my soul is full of yearnings, and seems ready to burst; and I shall die of shameful sloth, if I do not go.”
They listened with breaking hearts. Their son’s words did not surprise them; they had heard them coming ever since their diamond wedding. And they trembled, and felt that they could not refuse; for they knew that they were guilty in having kept their last-born in the family nest after surrendering to life all the others. Ah! how insatiable life was – it would not so much as suffer that tardy avarice of theirs; it demanded even the precious, discreetly hidden treasure from which, with jealous egotism, they had dreamt of parting only when they might find themselves upon the threshold of the grave.
Deep silence reigned; but at last Mathieu slowly answered: “I cannot keep you back, my son; go whither life calls you… If I knew, however, that I should die to-night, I would ask you to wait till to-morrow.”
In her turn Marianne gently said: “Why cannot we die at once? We should then escape this last great pang, and you would only carry our memory away with you.”
Once again did the cemetery of Janville appear, the field of peace, where dear ones already slept, and where they would soon join them. No sadness tinged that thought, however; they hoped that they would lie down there together on the same day, for they could not imagine life, one without the other. And, besides, would they not forever live in their children; forever be united, immortal, in their race?
“Dear father, darling mother,” Benjamin repeated; “it is I who will be dead to-morrow if I do not go. To wait for your death – good God! would not that be to desire it? You must still live long years, and I wish to live like you.”
There came another pause, then Mathieu and Marianne replied together: “Go then, my boy. You are right, one must live.”
But on the day of farewell, what a wrench, what a final pang there was when they had to tear themselves from that flesh of their flesh, all that remained to them, in order to hand over to life the supreme gift it demanded! The departure of Nicolas seemed to begin afresh; again came the “never more” of the migratory child taking wing, given to the passing wind for the sowing of unknown distant lands, far beyond the frontiers.
“Never more!” cried Mathieu in tears.
And Marianne repeated in a great sob which rose from the very depths of her being: “Never more! Never more!”
There was now no longer any mere question of increasing a family, of building up the country afresh, of re-peopling France for the struggles of the future, the question was one of the expansion of humanity, of the reclaiming of deserts, of the peopling of the entire earth. After one’s country came the earth; after one’s family, one’s nation, and then mankind. And what an invading flight, what a sudden outlook upon the world’s immensity! All the freshness of the oceans, all the perfumes of virgin continents, blended in a mighty gust like a breeze from the offing. Scarcely fifteen hundred million souls are to-day scattered through the few cultivated patches of the globe, and is that not indeed paltry, when the globe, ploughed from end to end, might nourish ten times that number? What narrowness of mind there is in seeking to limit mankind to its present figure, in admitting simply the continuance of exchanges among nations, and of capitals dying where they stand – as Babylon, Nineveh, and Memphis died – while other queens of the earth arise, inherit, and flourish amid fresh forms of civilization, and this without population ever more increasing! Such a theory is deadly, for nothing remains stationary: whatever ceases to increase decreases and disappears. Life is the rising tide whose waves daily continue the work of creation, and perfect the work of awaited happiness, which shall come when the times are accomplished. The flux and reflux of nations are but periods of the forward march: the great centuries of light, which dark ages at times replace, simply mark the phases of that march. Another step forward is ever taken, a little more of the earth is conquered, a little more life is brought into play. The law seems to lie in a double phenomenon; fruitfulness creating civilization, and civilization restraining fruitfulness. And equilibrium will come from it all on the day when the earth, being entirely inhabited, cleared, and utilized, shall at last have accomplished its destiny. And the divine dream, the generous utopian thought soars into the heavens; families blended into nations, nations blended into mankind, one sole brotherly people making of the world one sole city of peace and truth and justice! Ah! may eternal fruitfulness ever expand, may the seed of humanity be carried over the frontiers, peopling the untilled deserts afar, and increasing mankind through the coming centuries until dawns the reign of sovereign life, mistress at last both of time and of space!
