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полная версияA Strange Story — Complete

Эдвард Бульвер-Литтон
A Strange Story — Complete

CHAPTER XXXVIII

Letter from Allen Fenwick to Lilian Ashleigh

“I have promised to go to Derval Court to-day, and shall not return till to-morrow.  I cannot bear the thought that so many hours should pass away with one feeling less kind than usual resting like a cloud upon you and me.  Lilian, if I offended you, forgive me!  Send me one line to say so!—one line which I can place next to my heart and cover with grateful kisses till we meet again!”

Reply.

“I scarcely know what you mean, nor do I quite understand my own state of mind at this moment.  It cannot be that I love you less—and yet—but I will not write more now.  I feel glad that we shall not meet for the next day or so, and then I hope to be quite recovered.  I am not well at this moment.  Do not ask me to forgive you; but if it is I who am in fault, forgive me, oh, forgive me, Allen!”

And with this unsatisfactory note, not worn next to my heart, not covered with kisses, but thrust crumpled into my desk like a creditor’s unwelcome bill, I flung myself on my horse and rode to Derval Court. I am naturally proud; my pride came now to my aid. I felt bitterly indignant against Lilian, so indignant that I resolved on my return to say to her, “If in those words, ‘And yet,’ you implied a doubt whether you loved me less, I cancel your vows, I give you back your freedom.” And I could have passed from her threshold with a firm foot, though with the certainty that I should never smile again.

Does her note seem to you who may read these pages to justify such resentment? Perhaps not. But there is an atmosphere in the letters of the one we love which we alone—we who love—can feel, and in the atmosphere of that letter I felt the chill of the coming winter.

I reached the park lodge of Derval Court late in the day. I had occasion to visit some patients whose houses lay scattered many miles apart, and for that reason, as well as from the desire for some quick bodily exercise which is so natural an effect of irritable perturbation of mind, I had made the journey on horseback instead of using a carriage that I could not have got through the lanes and field-paths by which alone the work set to myself could be accomplished in time.

Just as I entered the park, an uneasy thought seized hold of me with the strength which is ascribed to presentiments. I had passed through my study (which has been so elaborately described) to my stables, as I generally did when I wanted my saddle-horse, and, in so doing, had doubtless left open the gate to the iron palisade, and probably the window of the study itself. I had been in this careless habit for several years, without ever once having cause for self-reproach. As I before said, there was nothing in my study to tempt a thief; the study was shut out from the body of the house, and the servant sure at nightfall both to close the window and lock the gate; yet now, for the first time, I felt an impulse, urgent, keen, and disquieting, to ride back to the town, and see those precautions taken. I could not guess why, but something whispered to me that my neglect had exposed me to some great danger. I even checked my horse and looked at my watch; too late!—already just on the stroke of Strahan’s dinner-hour as fixed in his note; my horse, too, was fatigued and spent: besides, what folly! what bearded man can believe in the warnings of a “presentiment”? I pushed on, and soon halted before the old-fashioned flight of stairs that led up to the Hall. Here I was accosted by the old steward; he had just descended the stairs, and as I dismounted he thrust his arm into mine unceremoniously, and drew me a little aside.

“Doctor, I was right; it was his ghost that I saw by the iron door of the mausoleum. I saw it again at the same place last night, but I had no fit then. Justice on his murderer! Blood for blood!”

“Ay!” said I, sternly; for if I suspected Margrave before, I felt convinced now that the inexpiable deed was his. Wherefore convinced? Simply because I now hated him more, and hate is so easily convinced! “Lilian! Lilian!” I murmured to myself that name; the flame of my hate was fed by my jealousy. “Ay!” said I, sternly, “murder will out.”

“What are the police about?” said the old man, querulously; “days pass on days, and no nearer the truth. But what does the new owner care? He has the rents and acres; what does he care for the dead? I will never serve another master. I have just told Mr. Strahan so. How do I know whether he did not do the deed? Who else had an interest in it?”

“Hush, hush!” I cried; “you do not know how wildly you are talking.”

The old man stared at me, shook his head, released my arm, and strode away.

A labouring man came out of the garden, and having unbuckled the saddle-bags, which contained the few things required for so short a visit, I consigned my horse to his care, and ascended the perron. The old housekeeper met me in the hall, and conducted me up the great staircase, showed me into a bedroom prepared for me, and told me that Mr. Strahan was already waiting dinner for me. I should find him in the study. I hastened to join him. He began apologizing, very unnecessarily, for the state of his establishment. He had as yet engaged no new servants. The housekeeper with the help of a housemaid did all the work.

Richard Strahan at college had been as little distinguishable from other young men as a youth neither rich nor poor, neither clever nor stupid, neither handsome nor ugly, neither audacious sinner nor formal saint, possibly could be.

Yet, to those who understood him well, he was not without some of those moral qualities by which a youth of mediocre intellect often matures into a superior man.

He was, as Sir Philip had been rightly informed, thoroughly honest and upright. But with a strong sense of duty, there was also a certain latent hardness. He was not indulgent. He had outward frankness with acquaintances, but was easily roused to suspicion. He had much of the thriftiness and self-denial of the North countryman, and I have no doubt that he had lived with calm content and systematic economy on an income which made him, as a bachelor, independent of his nominal profession, but would not have sufficed, in itself, for the fitting maintenance of a wife and family. He was, therefore, still single.

It seems to me even during the few minutes in which we conversed before dinner was announced, that his character showed a new phase with his new fortunes. He talked in a grandiose style of the duties of station and the woes of wealth. He seemed to be very much afraid of spending, and still more appalled at the idea of being cheated. His temper, too, was ruffled; the steward had given him notice to quit. Mr. Jeeves, who had spent the morning with him, had said the steward would be a great loss, and a steward at once sharp and honest was not to be easily found.

What trifles can embitter the possession of great goods! Strahan had taken a fancy to the old house; it was conformable to his notions, both of comfort and pomp, and Sir Philip had expressed a desire that the old house should be pulled down. Strahan had inspected the plans for the new mansion to which Sir Philip had referred, and the plans did not please him; on the contrary, they terrified.

“Jeeves says that I could not build such a house under L70,000 or L80,000, and then it will require twice the establishment which will suffice for this. I shall be ruined,” cried the man who had just come into possession of at least ten thousand a year.

“Sir Philip did not enjoin you to pull down the old house; he only advised you to do so. Perhaps he thought the site less healthy than that which he proposes for a new building, or was aware of some other drawback to the house, which you may discover later. Wait a little and see before deciding.”

“But, at all events, I suppose I must pull down this curious old room,—the nicest part of the old house!”

Strahan, as he spoke, looked wistfully round at the quaint oak chimneypiece; the carved ceiling; the well-built solid walls, with the large mullion casement, opening so pleasantly on the sequestered gardens. He had ensconced himself in Sir Philip’s study, the chamber in which the once famous mystic, Forman, had found a refuge.

“So cozey a room for a single man!” sighed Strahan. “Near the stables and dog-kennels, too! But I suppose I must pull it down. I am not bound to do so legally; it is no condition of the will. But in honour and gratitude I ought not to disobey poor Sir Philip’s positive injunction.”

“Of that,” said I, gravely, “there cannot be a doubt.” Here our conversation was interrupted by Mrs. Gates, who informed us that dinner was served in the library. Wine of great age was brought from the long neglected cellars; Strahan filled and re-filled his glass, and, warmed into hilarity, began to talk of bringing old college friends around him in the winter season, and making the roof-tree ring with laughter and song once more.

Time wore away, and night had long set in, when Strahan at last rose from the table, his speech thick and his tongue unsteady. We returned to the study, and I reminded my host of the special object of my visit to him,—namely, the inspection of Sir Philip’s manuscript.

“It is tough reading,” said Strahan; “better put it off till tomorrow. You will stay here two or three days.”

“No; I must return to L—— to-morrow. I cannot absent myself from my patients. And it is the more desirable that no time should be lost before examining the contents of the manuscript, because probably they may give some clew to the detection of the murderer.”

 

“Why do you think that?” cried Strahan, startled from the drowsiness that was creeping over him.

“Because the manuscript may show that Sir Philip had some enemy, and who but an enemy could have had a motive for such a crime? Come, bring forth the book. You of all men are bound to be alert in every research that may guide the retribution of justice to the assassin of your benefactor.”

“Yes, yes. I will offer a reward of L5,000 for the discovery. Allen, that wretched old steward had the insolence to tell me that I was the only man in the world who could have an interest in the death of his master; and he looked at me as if he thought that I had committed the crime. You are right; it becomes me, of all men, to be alert. The assassin must be found. He must hang.”

While thus speaking, Strahan had risen, unlocked a desk, which stood on one of the safes, and drawn forth a thick volume, the contents of which were protected by a clasp and lock. Strahan proceeded to open this lock by one of a bunch of keys, which he said had been found on Sir Philip’s person.

“There, Allen, this is the memoir. I need not tell you what store I place on it,—not, between you and me, that I expect it will warrant poor Sir Philip’s high opinion of his own scientific discoveries; that part of his letter seems to me very queer, and very flighty. But he evidently set his heart on the publication of his work, in part if not in whole; and, naturally, I must desire to comply with a wish so distinctly intimated by one to whom I owe so much. I beg you, therefore, not to be too fastidious. Some valuable hints in medicine, I have reason to believe, the manuscript will contain, and those may help you in your profession, Allen.”

“You have reason to believe! Why?”

“Oh, a charming young fellow, who, with most of the other gentry resident at L——, called on me at my hotel, told me that he had travelled in the East, and had there heard much of Sir Philip’s knowledge of chemistry, and the cures it had enabled him to perform.”

“You speak of Mr. Margrave. He called on you?”

“Yes.”

“You did not, I trust, mention to him the existence of Sir Philip’s manuscript.”

“Indeed I did; and I said you had promised to examine it. He seemed delighted at that, and spoke most highly of your peculiar fitness for the task.”

“Give me the manuscript,” said I, abruptly, “and after I have looked at it to-night, I may have something to say to you tomorrow in reference to Mr. Margrave.”

“There is the book,” said Strahan; “I have just glanced at it, and find much of it written in Latin; and I am ashamed to say that I have so neglected the little Latin I learned in our college days that I could not construe what I looked at.”

I sat down and placed the book before me; Strahan fell into a doze, from which he was wakened by the housekeeper, who brought in the tea-things.

“Well,” said Strahan, languidly, “do you find much in the book that explains the many puzzling riddles in poor Sir Philip’s eccentric life and pursuits?”

“Yes,” said I. “Do not interrupt me.”

Strahan again began to doze, and the housekeeper asked if we should want anything more that night, and if I thought I could find my way to my bedroom.

I dismissed her impatiently, and continued to read. Strahan woke up again as the clock struck eleven, and finding me still absorbed in the manuscript, and disinclined to converse, lighted his candle, and telling me to replace the manuscript in the desk when I had done with it, and be sure to lock the desk and take charge of the key, which he took off the bunch and gave me, went upstairs, yawning.

I was alone in the wizard Forman’s chamber, and bending over a stranger record than had ever excited my infant wonder, or, in later years, provoked my sceptic smile.

CHAPTER XXXIX

The Manuscript was written in a small and peculiar handwriting, which, though evidently by the same person whose letter to Strahan I had read, was, whether from haste or some imperfection in the ink, much more hard to decipher. Those parts of the Memoir which related to experiments, or alleged secrets in Nature, that the writer intimated a desire to submit exclusively to scholars or men of science, were in Latin,—and Latin which, though grammatically correct, was frequently obscure. But all that detained the eye and attention on the page necessarily served to impress the contents more deeply on remembrance.

The narrative commenced with the writer’s sketch of his childhood. Both his parents had died before he attained his seventh year. The orphan had been sent by his guardians to a private school, and his holidays had been passed at Derval Court. Here his earliest reminiscences were those of the quaint old room, in which I now sat, and of his childish wonder at the inscription on the chimneypiece—who and what was the Simon Forman who had there found a refuge from persecution? Of what nature were the studies he had cultivated, and the discoveries he boasted to have made?

When he was about sixteen, Philip Derval had begun to read the many mystic books which the library contained; but without other result on his mind than the sentiment of disappointment and disgust. The impressions produced on the credulous imagination of childhood vanished. He went to the University; was sent abroad to travel: and on his return took that place in the circles of London which is so readily conceded to a young idler of birth and fortune. He passed quickly over that period of his life, as one of extravagance and dissipation, from which he was first drawn by the attachment for his cousin to which his letter to Strahan referred. Disappointed in the hopes which that affection had conceived, and his fortune impaired, partly by some years of reckless profusion, and partly by the pecuniary sacrifices at which he had effected his cousin’s marriage with another, he retired to Derval Court, to live there in solitude and seclusion. On searching for some old title-deeds required for a mortgage, he chanced upon a collection of manuscripts much discoloured, and, in part, eaten away by moth or damp. These, on examination, proved to be the writings of Forman. Some of them were astrological observations and predictions; some were upon the nature of the Cabbala; some upon the invocation of spirits and the magic of the dark ages. All had a certain interest, for they were interspersed with personal remarks, anecdotes of eminent actors in a very stirring time, and were composed as Colloquies, in imitation of Erasmus,—the second person in the dialogue being Sir Miles Derval, the patron and pupil; the first person being Forman, the philosopher and expounder.

But along with these shadowy lucubrations were treatises of a more uncommon and a more startling character,—discussions on various occult laws of nature, and detailed accounts of analytical experiments. These opened a new, and what seemed to Sir Philip a practical, field of inquiry,—a true border-land between natural science and imaginative speculation. Sir Philip had cultivated philosophical science at the University; he resumed the study, and tested himself the truth of various experiments suggested by Forman. Some, to his surprise, proved successful, some wholly failed. These lucubrations first tempted the writer of the memoir towards the studies in which the remainder of his life had been consumed. But he spoke of the lucubrations themselves as valuable only where suggestive of some truths which Forman had accidentally approached, without being aware of their true nature and importance. They were debased by absurd puerilities, and vitiated by the vain and presumptuous ignorance which characterized the astrology of the middle ages. For these reasons the writer intimated his intention (if he lived to return to England) to destroy Forman’s manuscripts, together with sundry other books, and a few commentaries of his own upon studies which had for a while misled him,—all now deposited in the safes of the room in which I sat.

After some years passed in the retirement of Derval Court, Sir Philip was seized with the desire to travel, and the taste he had imbibed for occult studies led him towards those Eastern lands in which they took their origin, and still retain their professors.

Several pages of the manuscript were now occupied with minute statements of the writer’s earlier disappointment in the objects of his singular research. The so-called magicians, accessible to the curiosity of European travellers, were either but ingenious jugglers, or produced effects that perplexed him by practices they had mechanically learned, but of the rationale of which they were as ignorant as himself. It was not till he had resided some considerable time in the East, and acquired a familiar knowledge of its current languages and the social habits of its various populations, that he became acquainted with men in whom he recognized earnest cultivators of the lore which tradition ascribes to the colleges and priesthoods of the ancient world,—men generally living remote from others, and seldom to be bribed by money to exhibit their marvels or divulge their secrets. In his intercourse with these sages, Sir Philip arrived at the conviction that there does exist an art of magic, distinct from the guile of the conjuror, and applying to certain latent powers and affinities in nature,—a philosophy akin to that which we receive in our acknowledged schools, inasmuch as it is equally based on experiment, and produces from definite causes definite results. In support of this startling proposition, Sir Philip now devoted more than half his volume to the details of various experiments, to the process and result of which he pledged his guarantee as the actual operator. As most of these alleged experiments appeared to me wholly incredible, and as all of them were unfamiliar to my practical experience, and could only be verified or falsified by tests that would require no inconsiderable amount of time and care, I passed with little heed over the pages in which they were set forth. I was impatient to arrive at that part of the manuscript which might throw light on the mystery in which my interest was the keenest. What were the links which connected the existence of Margrave with the history of Sir Philip Derval? Thus hurrying on, page after page, I suddenly, towards the end of the volume, came upon a name that arrested all my attention,—Haroun of Aleppo. He who has read the words addressed to me in my trance may well conceive the thrill that shot through my heart when I came upon that name, and will readily understand how much more vividly my memory retains that part of the manuscript to which I now proceed, than all which had gone before.

“It was,” wrote Sir Philip, “in an obscure suburb of Aleppo that I at length met with the wonderful man from whom I have acquired a knowledge immeasurably more profound and occult than that which may be tested in the experiments to which I have devoted so large a share of this memoir.  Haroun of Aleppo had, indeed, mastered every secret in nature which the nobler, or theurgic, magic seeks to fathom.

“He had discovered the great Principle of Animal Life, which had hitherto baffled the subtlest anatomist.  Provided only that the great organs were not irreparably destroyed, there was no disease that he could not cure; no decrepitude to which he could not restore vigour: yet his science was based on the same theory as that espoused by the best professional practitioner of medicine, namely, that the true art of healing is to assist nature to throw off the disease; to summon, as it were, the whole system to eject the enemy that has fastened on a part.  And thus his processes, though occasionally varying in the means employed, all combined in this,—namely, the re-invigourating and recruiting of the principle of life.”

No one knew the birth or origin of Haroun; no one knew his age. In outward appearance he was in the strength and prime of mature manhood; but, according to testimonies in which the writer of the memoir expressed a belief that, I need scarcely say, appeared to me egregiously credulous, Haroun’s existence under the same name, and known by the same repute, could be traced back to more than a hundred years. He told Sir Philip that he had thrice renewed his own life, and had resolved to do so no more; he had grown weary of living on. With all his gifts, Haroun owned himself to be consumed by a profound melancholy. He complained that there was nothing new to him under the sun; he said that, while he had at his command unlimited wealth, wealth had ceased to bestow enjoyment, and he preferred living as simply as a peasant; he had tired out all the affections and all the passions of the human heart; he was in the universe as in a solitude. In a word, Haroun would often repeat, with mournful solemnity: “‘The soul is not meant to inhabit this earth and in fleshy tabernacle for more than the period usually assigned to mortals; and when by art in repairing the walls of the body we so retain it, the soul repines, becomes inert or dejected. He only,” said Haroun, “would feel continued joy in continued existence who could preserve in perfection the sensual part of man, with such mind or reason as may be independent of the spiritual essence, but whom soul itself has quitted!—man, in short, as the grandest of the animals, but without the sublime discontent of earth, which is the peculiar attribute of soul.”

 

One evening Sir Philip was surprised to find at Haroun’s house another European. He paused in his narrative to describe this man. He said that for three or four years previously he had heard frequent mention, amongst the cultivators of magic, of an orientalized Englishman engaged in researches similar to his own, and to whom was ascribed a terrible knowledge in those branches of the art which, even in the East, are condemned as instrumental to evil. Sir Philip here distinguished at length, as he had so briefly distinguished in his conversation with me, between the two kinds of magic,—that which he alleged to be as pure from sin as any other species of experimental knowledge, and that by which the agencies of witchcraft are invoked for the purposes of guilt.

The Englishman, to whom the culture of this latter and darker kind of magic was ascribed, Sir Philip Derval had never hitherto come across. He now met him at the house of Haroun; decrepit, emaciated, bowed down with infirmities, and racked with pain. Though little more than sixty, his aspect was that of extreme old age; but still on his face there were seen the ruins of a once singular beauty, and still, in his mind, there was a force that contrasted the decay of the body. Sir Philip had never met with an intellect more powerful and more corrupt. The son of a notorious usurer, heir to immense wealth, and endowed with the talents which justify ambition, he had entered upon life burdened with the odium of his father’s name. A duel, to which he had been provoked by an ungenerous taunt on his origin, but in which a temperament fiercely vindictive had led him to violate the usages prescribed by the social laws that regulate such encounters, had subjected him to a trial in which he escaped conviction either by a flaw in the technicalities of legal procedure, or by the compassion of the jury;13 but the moral presumptions against him were sufficiently strong to set an indelible brand on his honour, and an insurmountable barrier to the hopes which his early ambition had conceived. After this trial he had quitted his country, to return to it no more. Thenceforth, much of his life had been passed out of sight or conjecture of civilized men in remote regions and amongst barbarous tribes. At intervals, however, he had reappeared in European capitals; shunned by and shunning his equals, surrounded by parasites, amongst whom were always to be found men of considerable learning, whom avarice or poverty subjected to the influences of his wealth. For the last nine or ten years he had settled in Persia, purchased extensive lands, maintained the retinue, and exercised more than the power of an Oriental prince. Such was the man who, prematurely worn out, and assured by physicians that he had not six weeks of life, had come to Aleppo with the gaudy escort of an Eastern satrap, had caused himself to be borne in his litter to the mud-hut of Haroun the Sage, and now called on the magician, in whose art was his last hope, to reprieve him from the—grave.

He turned round to Sir Philip, when the latter entered the room, and exclaimed in English, “I am here because you are. Your intimacy with this man was known to me. I took your character as the guarantee of his own. Tell me that I am no credulous dupe. Tell him that I, Louis Grayle, am no needy petitioner. Tell me of his wisdom; assure him of my wealth.”

Sir Philip looked inquiringly at Haroun, who remained seated on his carpet in profound silence.

“What is it you ask of Haroun?”

“To live on—to live on! For every year of life he can give me, I will load these floors with gold.”

“Gold will not tempt Haroun.”

“What will?”

“Ask him yourself; you speak his language.”

“I have asked him; he vouchsafes me no answer.”

Haroun here suddenly roused himself as from a revery. He drew from under his robe a small phial, from which he let fall a single drop into a cup of water, and said, “Drink this; send to me tomorrow for such medicaments as I may prescribe. Return hither yourself in three days; not before!”

When Grayle was gone, Sir Philip, moved to pity, asked Haroun if, indeed, it were within the compass of his art to preserve life in a frame that appeared so thoroughly exhausted. Haroun answered, “A fever may so waste the lamp of life that one ruder gust of air could extinguish the flame, yet the sick man recovers. This sick man’s existence has been one long fever; this sick man can recover.”

“You will aid him to do so?”

“Three days hence I will tell you.”

On the third day Grayle revisited Haroun, and, at Haroun’s request, Sir Philip came also. Grayle declared that he had already derived unspeakable relief from the remedies administered; he was lavish in expressions of gratitude; pressed large gifts on Haroun, and seemed pained when they were refused. This time Haroun conversed freely, drawing forth Grayle’s own irregular, perverted, stormy, but powerful intellect.

I can best convey the general nature of Grayle’s share in the dialogue between himself, Haroun, and Derval—recorded in the narrative in words which I cannot trust my memory to repeat in detail—by stating the effect it produced on my own mind. It seemed, while I read, as if there passed before me some convulsion of Nature,—a storm, an earthquake,—outcries of rage, of scorn, of despair, a despot’s vehemence of will, a rebel’s scoff at authority; yet, ever and anon, some swell of lofty thought, some burst of passionate genius,—abrupt variations from the vaunt of superb defiance to the wail of intense remorse.

The whole had in it, I know not what of uncouth but colossal,—like the chant, in the old lyrical tragedy, of one of those mythical giants, who, proud of descent from Night and Chaos, had held sway over the elements, while still crude and conflicting, to be crushed under the rocks, upheaved in their struggle, as Order and Harmony subjected a brightening Creation to the milder influences throned in Olympus. But it was not till the later passages of the dialogue in which my interest was now absorbed, that the language ascribed to this sinister personage lost a gloomy pathos not the less impressive for the awe with which it was mingled. For, till then, it seemed to me as if in that tempestuous nature there were still broken glimpses of starry light; that a character originally lofty, if irregular and fierce, had been embittered by early and continuous war with the social world, and had, in that war, become maimed and distorted; that, under happier circumstances, its fiery strength might have been disciplined to good; that even now, where remorse was so evidently poignant, evil could not be irredeemably confirmed.

1313 The reader will here observe a discrepancy between Mrs. Poyntz’s account and Sir Philip Derval’s narrative. According to the former, Louis Grayle was tried in his absence from England, and sentenced to three years’ imprisonment, which his flight enabled him to evade. According to the latter, Louis Grayle stood his trial, and obtained an acquittal. Sir Philip’s account must, at least, be nearer the truth than the lady’s, because Louis Grayle could not, according to English law, have been tried on a capital charge without being present in court. Mrs. Poyntz tells her story as a woman generally does tell a story,—sure to make a mistake when she touches on a question of law; and—unconsciously perhaps to herself—the woman of the World warps the facts in her narrative so as to save the personal dignity of the hero, who has captivated her interest, not from the moral odium of a great crime, but the debasing position of a prisoner at the bar. Allen Fenwick, no doubt, purposely omits to notice the discrepancy between these two statements, or to animadvert on the mistake which, in the eyes of a lawyer, would discredit Mrs. Poyntz’s. It is consistent with some of the objects for which Allen Fenwick makes public his Strange Story, to invite the reader to draw his own inferences from the contradictions by which, even in the most commonplace matters (and how much more in any tale of wonder!), a fact stated by one person is made to differ from the same fact stated by another. The rapidity with which a truth becomes transformed into fable, when it is once sent on its travels from lip to lip, is illustrated by an amusement at this moment in fashion. The amusement is this: In a party of eight or ten persons, let one whisper to another an account of some supposed transaction, or a piece of invented gossip relating to absent persons, dead or alive; let the person, who thus first hears the story, proceed to whisper it, as exactly as he can remember what he has just heard, to the next; the next does the same to his neighbour, and so on, till the tale has run the round of the party. Each narrator, as soon as he has whispered his version of the tale, writes down what he has whispered. And though, in this game, no one has had any interest to misrepresent, but, on the contrary, each for his own credit’s sake strives to repeat what he has heard as faithfully as he can, it will be almost invariably found that the story told by the first person has received the most material alterations before it has reached the eighth or the tenth. Sometimes the most important feature of the whole narrative is altogether omitted; sometimes a feature altogether new and preposterously absurd has been added. At the close of the experiment one is tempted to exclaim, “How, after this, can any of those portions of history which the chronicler took from hearsay be believed?” But, above all, does not every anecdote of scandal which has passed, not through ten lips, but perhaps through ten thousand, before it has reached us, become quite as perplexing to him who would get at the truth, as the marvels he recounts are to the bewildered reason of Fenwick the Sceptic?
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