Gustave Aimard
The Smuggler Chief: A Novel
CHAPTER II
THE COUNTRY HOUSE
Between Valparaíso and Rio Claro, halfway to Santiago, stood a delicious country house, belonging to Don Juan de Dios-Souza y Soto-Mayor, a descendant of one of the noblest and richest families in Chili: several of its members have played an important part in the Spanish monarchy.
The Soto-Mayors are counted among the number of the bravest and proudest comrades of Fernando Cortez, Pizarro, and all those heroic adventurers who, confiding in their sword, conquered for Spain those vast and rich countries, the possession of which allowed Philip II. to say at a later date, with truth, that the sun never set on his states.
The Soto-Mayors have spread over the whole of South America; in Peru, Chili, and Mexico, branches of this powerful family are found, who, after the conquest, settled in these countries, which they have not quitted since. This has not prevented them, however, from keeping up relations which have ever enabled them to assist each other, and retain under all circumstances their power and their wealth.
A Soto-Mayor was for ten years a Viceroy of Peru, and in our time we have seen a member of this family prime minister and chief of the cabinet at the Court of Spain.
When the American Colonies raised the standard of revolt against the Peninsula, Don Juan de Dios, although already aged and father of a family, was one of the first who responded to the appeal of their new country, and ranged themselves under its banner at the head of all the forces and all the servants they could collect.
He had fought the War of Independence as a brave soldier, and had endured courageously, and, before all, philosophically, the numerous privations which he had been compelled to accept.
Appointed a general when Spain, at length constrained to recognise the nationality of her old colonies, gave up the struggle, he retired to one of his estates, a few leagues from Valparaíso, and there he lived in the midst of his family, who loved and respected him, like a country gentlemen, resting from his fatigues and awaiting his last hours with the calmness of mind of a man convinced that he has done his duty, and for whom death is a reward rather than a punishment.
Laying aside all political anxieties, devoid of ambition, and possessing an immense fortune, he had devoted himself to the education of his three children, Inez, Maria, and Juanito. Inez and Maria were two maidens whose beauty promised to equal that of their mother, Doña Isabel de Costafuentes. Maria, the younger, according to the custom prevalent in Chilian families, was forced into a convent in order to augment the dowry of her sister Inez, who was nearly sixteen, and only awaited Maria's taking the veil to solemnize her own marriage.
Juanito, the eldest of the three, was five-and-twenty; he was a handsome and worthy young man, who, following his father's example, entered the army, and was serving with the rank of Major.
It was eight in the evening, and the whole family, assembled in the garden, were quietly conversing, while enjoying the fresh air after a stifling day.
The weather seemed inclined to be stormy, heavy black clouds coursed athwart the sky, and the hollow moaning of the wind could be heard amid the distant mountains; the moon, half veiled, only spread a vague and uncertain light, and at times a splendid flash tore the horizon, illumining the space with a fantastic reflection.
"Holy Virgin!" Inez said, addressing the general, "only see, father, how quickly the flashes succeed each other."
"My dear child," the old gentleman answered affectionately, "if I may believe certain wounds, which are a barometer for me, we shall have a terrible storm tonight, for they cause me intense suffering."
And the general passed his hand along his leg, while the conversation was continued by the rest.
Don Juan de Soto-Mayor was at this period sixty-two years of age; he was a man of tall stature, rather thin, whose irreproachable demeanour evidenced dignity and nobility; his grey hair, abundantly on the temples, formed a crown round the top of his head, which was bald.
"Oh! I do not like storms," the young lady continued.
"You must say an orison for travellers, Inez."
"Am I to be counted among the number of travellers, señorita?" interrupted a dashing cavalier, dressed in a splendid military uniform, and who, carelessly leaning against an orange tree, was gazing at Inez with eyes full of love.
"You, Don Pedro; why so?" the latter said eagerly, as she gave a pout of adorable meaning. "You are not travelling."
"That is true, señorita; at least, not at this moment, but – "
"What Colonel!" Don Juan said, "are you returning to Santiago?"
"Shortly, sir. Ah! you served at a good time, general; you fought, at any rate, while we parade soldiers are fit for nothing now."
"Do not complain, my friend; you have your good moments too, and the war which you wage is at times more cruel than ours."
"Oh!" Inez exclaimed, with a tremor in her voice, "do not feel annoyed, Don Pedro, at your inaction; I fear lest those wicked Indians may begin again at any moment."
"Reassure yourself, Niña, the Araucanos are quiet, and we shall not hear anything of them for a long time; the last lesson they received will render them prudent, I hope."
"May heaven grant it!" the young lady remarked, as she crossed herself and raised her eyes to heaven; "But I doubt it."
"Come, come," the general exclaimed, gaily, "hold your tongue, little girl, and instead of talking about such serious things, try to be more amiable to the poor colonel, whom you take a pleasure in tormenting."
Inez pretended not to hear the words which her father had just said to her, and turning to her mother, who, seated by her side, was talking to her son in a low voice.
"Mamita," she said, coaxingly, "do you know that I am jealous of you?"
"Why so, Inez?" the good lady asked.
"Because, ever since dinner you have confiscated Juanito, and kept him so closely to you that it has been impossible for me to tease him once the whole evening."
"Have patience, my pet," the young man said, as he rose and leaned over the back of her chair; "you will make up for lost time; besides, we were talking about you."
"About me! Oh, brother, make haste and tell me what you were saying."
And the girl clapped her little childish hands together, while her eyes were lighted up by curiosity.
"Yes," said Don Juanito, maliciously; "we were talking about your approaching marriage with my friend, Colonel Don Pedro Sallazar."
"Fie! you naughty fellow," Inez said, with a mocking smile; "you always try to cause me pain."
While saying these words, the coquette shot a killing glance in the direction of the colonel.
"What! cause you pain!" her brother answered: "is not the marriage arranged?"
"I do not say no."
"Must it not be concluded when our sister Maria has pronounced her vows?"
"Poor Maria!" Inez said, with a sigh, but quickly resumed her usual good spirits.
"That is true; but they are not yet pronounced, as my dear Maria will be with us shortly."
"They will be so within three months at the most."
"Ah!" she exclaimed lightly, "before then the donkey and its driver will die, as the proverb says."
"My daughter," the general remarked, gravely, "the colonel holds your word, and what you have just said is wrong."
The girl blushed: two transparent tears sparkled on her long lashes; she rose quickly, and ran to embrace her father.
"Forgive me, father; I am a madcap."
Then she turned to the colonel, and offered him her hand.
"And do you also forgive me, Don Pedro? For I did not think of what I was saying."
"That is right," the general exclaimed; "peace is made, and I trust that nothing will disturb it in future."
"Thanks for the kind wish," said the colonel, as he covered with kisses the hand which Inez abandoned to him.
"Oh, oh!" Don Juan remarked, "here is the storm; let us be off."
In fact, the lightning flashed uninterruptedly, and heavy drops of rain began beating on the foliage which the gusts continued to agitate.
All began running toward the house, and were soon collected in the drawing room.
In Europe it is difficult to form an idea of the magnificence and wealth which American houses contain; for gold and silver, so precious and so rare with us, are profusely employed in Chili, Peru, and the entire southern region.
The description of the room in which the Soto-Mayor family sought refuge will give a sketch of what is called comfort in these countries, with which it is impossible for us to contend, as concerns everything that relates to splendour and veritable luxury.
It was a large octagonal room, containing rosewood furniture inlaid with ebony; the floor was covered with mats of Guayaquil straw of a fabulous price; the locks of the doors and window fastenings were of massive silver; mirrors of the height of the room reflected the light of pink wax candles, arranged in gold candelabra enriched with precious stones; and on the white and gold damask, covering the space below the looking glass, hung masterpieces of art signed by the leaders of the Spanish and Italian schools.
On the credence tables and whatnots, so deliciously carved that they seemed made of lacework, were arranged China ornaments of exquisite workmanship – trifles created to excite for a moment the pleasure of the eye, and whose manufacture had been a prodigy of patience, perfection, and invention. These thousand nothings, – on which glistened oriental gems, mother-o'-pearl, ivory, enamel, jasper, and all the products of the mineral kingdom, combined and mingled with fragrant woods; feathers, &c., – would of themselves have absorbed a European fortune, owing to their inestimable value.
The lustre of the crystal girandoles, casting multicoloured fires, and the rarest flowers which grew down over enormous Japanese vases, gave a fairy like aspect to the apartment; and yet, of all those who had come there to seek shelter from the bad weather, there was not one who did not consider it quite usual.
The conversation interrupted in the garden had just been recommenced indoors, when a ring of the visitor's bell was heard.
"Who can arrive so late?" the general asked; "I am not expecting anybody."
The door opened, and a servant appeared.
"Mi amo," he said, after bowing respectfully; "two travellers, surprised by the storm, ask leave to take shelter in the house."
At the same time a vivid flash rendered the candles pale, and a tremendous peal of thunder burst forth. The ladies uttered a cry of alarm, and crossed themselves.
"Santa Virgin!" Señora Soto-Mayor exclaimed, "do not receive them, for these strangers might bring us some misfortune."
"Silence, madam," the old gentleman answered; "the house of a Spanish noble must ever be open to the unfortunate."
And he left the room, followed by the domestic. The Señora hung her head at her husband's reproach, but being enthralled by superstition, she kept her eyes anxiously fixed on the door through which the strangers would enter. In a few minutes the general re-appeared, conducting Delbès and Diego el Vaquero.
"This house is yours, gentlemen; enter, in Heaven's name;" he said to them, affably.
Leon bowed gracefully to the ladies, then to the two officers, and thanked the general for his cordial reception.
"So long as you deign to honour my poor house with your presence, gentlemen," the latter replied, courteously, "we are entirely at your service; and if it please you to drink maté with us, we shall feel flattered."
"I accept your proposal, sir, with thanks."
Diego contented himself with nodding his head in the affirmative; the general rang, and ordered the maté. A minute later, a butler came in, carrying a massive gold salver, on which were arranged exquisitely carved maté cups, each supplied with an amber tube. In the midst of the cups were a silver coffeepot full of water, and a sandalwood box containing the leaves. On golden saucers were piled regalias, and husk and paper cigarettes.
The butler placed the salver on a table to which the company sat down, and he then retired. After this, Señora Soto-Mayor prepared the decoction, poured the burning liquid into the cups, and placed them before the guests. Each took the one within reach, and was soon drawing up the maté, while observing deep silence and sitting in a contemplative attitude. The Chilians are very fond of this beverage, which they have borrowed from the Indians, and they display some degree of solemnity when they proceed to drink it.
When the first mouthfuls had been swallowed, the conversation began again. Leon took a husk cigarette from one of the saucers, unrolled it, rubbed the tobacco for a moment in the palm of his hand, then remade it with the consummate skill of the inhabitants of the country, lit it at the flame of a small gold lamp prepared for the purpose, and, after taking two or three whiffs, politely offered the cigarette to Doña Inez, who accepted it with a gracious smile, and placed it between her rosy lips.
Colonel Don Pedro had not seen the Frenchman's action without a certain twinge of jealousy; but at the moment when he was about to light the cigarette which he held in his hand, Inez offered him the one Leon had given her, and which she had half smoked, saying —
"Shall we change, Don Pedro?"
The colonel gladly accepted the exchange proffered to him, gave his cigarette to the young lady, and took hers, which he smoked with rapture.
Diego, even since his arrival at the house, had not once opened his lips; his face had grown clouded, and he sat with his eyes fixed on the general, whom he observed askance with an indefinable expression of hatred and passion.
Leon knew not to what he should attribute this silence, and felt alarmed at his comrade's strange behaviour, which might be noticed by the company, and produce an unpleasant effect in their minds.
Inez laughed and prattled merrily, and several times in listening to her voice Leon was struck by a vague resemblance to another voice he had heard, though he was unable to call to mind under what circumstances he had done so. Then on scrutinizing Señora Soto-Mayor's features, he thought he could detect a resemblance with someone he knew, but he could not remember who it was.
Believing himself the dupe of an illusion, he had to get rid of the notion of explaining to himself a resemblance which probably only existed in his imagination; then, all at once, on hearing a remark that fell from Inez's lips, he turned to recognise an intonation familiar to his ears, which plunged his mind once more into the same perplexity.
"Madre," said Inez to her mother, "Don Pedro informs me that his sister Rosita will take the veil at the convent of the Purísima Concepción on the same day as my beloved Maria."
"They are, indeed, of the same age," the Señora replied.
Leon started, and could not repress an exclamation.
"What is the matter, Caballero?" the general asked.
"Nothing, general; merely a spark from my cigarette that fell in my poncho," Leon replied, with visible embarrassment.
"The storm is lulling," Diego said, at length emerging from his silence; "and I believe that we can set out again."
"Can you think of such a thing, my guests? Certainly not; the roads are too bad for me to let you depart. Besides, your room is prepared, and your horses are resting in the corral."
Diego was about to refuse, but Leon did not allow him the time.
"Since you wish it, general, we will pass the night beneath your roof."
Diego was obliged to accept. Moreover, in spite of what he stated, the storm, instead of lulling, redoubled its intensity; but it could be seen that the Vaquero obeyed against his will the necessity in which he found himself of remaining, and that he experienced an invincible repugnance in submitting to it.
The evening passed without any further incident, and about ten o'clock, after prayers had been read, at which all the servants were present, they separated.
The general had the two smugglers conducted to their bedroom by a peon, after kindly wishing them good night, and making them promise not to leave his house the next morning without wishing him good-bye, Leon and Diego thanked him for the last time, and so soon as they reached their apartment, dismissed the servant, for they were eager to cross-question each other.
CHAPTER III
THE CONVENT OF THE PURÍSIMA CONCEPCIÓN
Whatever may be asserted to the contrary, a religion frequently undergoes, unconsciously, the atmospheric influences of the country in which it is professed; and while remaining the same fundamentally, the forms vary infinitely, and make it change its aspect according as it penetrates into countries where climates are different.
This may at the first glance appear a paradox; and yet, if our readers will take the trouble to reflect, we doubt not but they will recognise the justice and truth of our assertion.
In some countries, like Germany and England, where thick fogs brood over the earth at certain periods of the year, the character of the inhabitants is tinged by the state of the gloomy nature that surrounds them. Their ideas assume a morose and mystical hue perfectly in harmony with what they see and feel. They are serious, sad, and severe, positive and material, because fog and cold remind them at every moment that they must think of themselves, take care, and wrestle, so to speak, with the abrupt and implacable nature which allows them no respite. Hence come the egotism and personality, which destroy all the poetry of religion which is so marvellously developed in southern nations.
If we look further back, we shall find the difference even more marked. For this purpose it is only necessary to compare Greek mythology – Paganism, with its smiling images which deified vices and passions, with the gloomy and terrible worship of Odin in Scandinavia, or with that even more sanguinary paid to the god Teutates in the Gaul of olden times, and in the sombre forests of Germany.
Can we deny the influence of the northern ice over the disciples of Odin? Is not the savage majesty of the immense forests which sheltered the priests of Teutates the principal cause of the mysteries which they celebrated? And, lastly, is not the benignity of the Greek mythology explained by the beauty of the sky in which it sprang up, the mildness of the climate, the freshness of the shadows, and the ever renewing charm of its magnificent landscapes?
The Catholic religion, which substitutes itself for all the rest, has been, and still is, subjected to the action of the temperature of those countries into which it has penetrated, and which it has fecundated.
In Chili it is, so to speak, entirely external. Its worship is composed of numerous festivals pompously celebrated in churches glittering with light, gold, silver, and precious stones, of interminable processions performed under a reign of flowers, and clouds of incense which burn uninterruptedly.
In this country, beloved of the sun, religion is full of love; the ardent hearts that populate it do not trouble themselves at all about theological discussions. They love God, the Virgin, and the saints with the adoration, self-denial and impulse which they display in all their actions.
Catholicism is changed with them, though they do not at all suspect it, into a sort of Paganism, which does not account for its existence, although that existence cannot be contested.
Thus they tacitly accord the same power to any saint as to deity; and when the majority of them address their prayer to the Virgin, they do not pray to Mary the Mother of our Saviour, but to Nuestra Señora de los Dolores, Nuestra Señora del Carmen, Nuestra Señora de Guadalupe, Nuestra Señora de la Soledad, Nuestra Señora del Pilar, Nuestra Señora de Guatananga, and ten thousand other Our ladies.
A Chilian woman will not hesitate to say, with perfect conviction, that she is devoted to Nuestra Señora de la Sierra, because she is far more powerful than Nuestra Señora del Carmen, and so on with the rest.
We remember hearing one day in the church of Nuestra Señora de la Merced, at Pilar, a worthy hacendero praying to God the Father to intercede for him with Nuestra Señora del Pilar, so as to obtain for him a good harvest!
Novenas are kept and masses ordered for the slightest pretext. If a Chilian lady be deserted by her lover, quick a mass to bring him back to her side; if a man wish to avenge himself on one of his fellow men, quick a mass that his revenge may be carried out!
There is also another way of insuring the protection of any saint, and that is by making a vow. A young man who wishes his beloved lady to give him a meeting, never fails to pledge himself by a vow addressed to San Francisco or San Antonio to perform some pious deed, if the saint will consent to advise the lady in his favour. And these practices must not be taken for juggling; the people who accomplish them do so in perfect good faith.
Such is the way in which the Catholic religion is understood in South America.
In all the ex-Spanish colonies members of the clergy swarm, and we are not afraid of being taxed with exaggeration when we assert that in Chili they form at least one-fourth of the population. Now, the clergy are composed of an infinite number of monks and nuns of every possible form, species, and colour, Franciscans, Benedictines, Genovevans, Barefooted Carmelites, Brothers of Mercy, Augustines, and many others whose names have escaped us. As will be easily understood, these religious communities, owing to their considerable number, are not paid by the government, whose resources would not nearly suffice for their support. Hence they are compelled to create a thousand trades, each more ingenious than the other, in order to be able to exist.
In these countries – and there will be no difficulty in understanding this – the clergy are excessively tolerant, for the very simple reason that they have need of everybody, and if they committed the mistake of alienating the inhabitants they would die of hunger in a fortnight. It is worth while seeing in Chili the extension given to the trade in indulgences. Agnus Deis, scapularies, blessed crosses, and miraculous images; everything has its price, everything is sold. So much for a prayer – so much for a confession – so much for a mass.
A Chilian sets out on a journey, and in order that no accident may happen to him on the road, he has a mass said. If, in spite of this precaution, he is plundered on the high road by the Salteadores, he does not fail on his return to go to the monk of whom he ordered the mass, and bitterly complain of his want of efficacy. The monk is accustomed to such recriminations, and knows what to answer.
"That does not surprise me, my son," the Franciscan, or the Benedictine, or whoever he may be, as the answer is always the same, replies; "what the deuce did you expect to have for a peso? Ah, if you had been willing to pay a half ounce, we should have had the beadle, the cross, the banner, two choristers, and eight candles, and then most assuredly nothing would have happened to you; but how could you expect the Virgin to put herself out of the way for a peso?"
The Chilian withdraws, convinced that he is in the wrong, and promising not to be niggardly on the next opportunity.
With the exception of the minor trades to which we have alluded, the monks are jolly fellows, smoking, drinking, swearing, and making love as well as a man of the world. It is not uncommon to see in a wine shop a fat monk with a red face and a cigarette in his mouth, merrily playing the vihuela as dance accompaniment to a loving couple whom he will confess next morning. Most of the monks carry their knife in their sleeve, and in a quarrel, which is a frequent thing in Chili, use it as well, and with as little remorse as the first comer.
With them religion is a trade by which they make the largest profit possible, and does not at all compel them to live without the pale of the common existence.
Let us add, too, in concluding this rather lengthy sketch, but which it was necessary to give the reader, in order that by knowing Chilian manners, he might be able to account for the strangest of the incidents which we are about to record, that, in spite of the reproaches which the light conduct of the monks at times deserves – regard being had to the sanctity of the gown they wear – they are not the less an object of respect to all, who, taking compassion on human weakness, excuse the man in the priest, and repay tolerance for tolerance.
The convent of the Purísima Concepción stands at the extremity of the Almendral. It is a vast edifice, entirely built of carved stone, nearly two hundred years old, and was founded by the Spaniards a short time after their arrival in Chili. The whole building is imposing and majestic, like all the Spanish convents; it is almost a small town, for it contains everything which may be useful and agreeable for life – a church, a hospital, a washhouse, a large kitchen garden, a shady and well-laid out park, reserved for the promenades of the nuns, and large cloisters lined with frescoes, representing scenes from the life of the Virgin, to whom the convent is consecrated. These cloisters, bordered by circular galleries, out of which, open the nuns' cells, enclose a sandy courtyard, containing a piece of water and a fountain, whose jet refreshes the air in the midday heat.
The cells are charming retreats, in which nothing that promotes comfort is wanting – a bed, two chairs covered with Cordovan leather, a prie-Dieu, a small toilet table, in the drawer of which you may be certain of finding a looking glass, and a few sacred pictures, occupy the principal space destined for necessary articles. In one corner of the room is visible, between a guitar and a scourge, a statue of the Virgin, with a wreath of roses on her head and a constantly-burning lamp before her. Such is the furniture which will be found, with but few exceptions, in the cells of the nuns.
The convent of the Concepción contains about one hundred and fifty nuns of the order of Mount Carmel, and some sixty novices. In this country of toleration, strict nunneries are rare; the sisters are allowed to go into town and pay or receive visits; the rule is extremely gentle, and with the exception of the offices which they are expected to attend with great punctuality, the nuns, when they have once entered their cells, are almost free to do what they think proper, no one apparently paying any attention to them.
After the incident which we recorded in our first chapter, the procession, momentarily interrupted by the furious attack of Leon's horses, was reorganized as well as it could be; all the persons comprising it returned to their places so soon as the first alarm was over, and two hours after the gates of the Purísima Concepción closed again upon the long file of nuns engulfed in its walls.
So soon as the crosses, banners, and statues of saints had been deposited with all proper ceremony in their usual places, after a short prayer repeated in community, the ranks were broken, and the nuns began chattering about the strange event which had suddenly interrupted them as they left the cathedral. Several of them were not tired of praising the bold rider who had so cleverly guided his runaway horse, and saved a great misfortune by the skill which he had displayed under the circumstances.
From the midst of a group of about a dozen sisters conversing together, there came forth two maidens, dressed in the white garb of novices, who, taking each other's arm, walked gently toward the most deserted part of the garden. They must have eagerly desired not to be disturbed in their private conversation, for, selecting the most shaded walk, they took great care to hide themselves from their companions' observation behind the shrubs that formed the borders.
They soon reached a marble seat hidden behind a clump of trees, in front of a basin filled with transparent water, whose completely motionless surface was as smooth as that of a mirror. No better place could have been selected for a confidential conversation; so they sat down, and raised the veil that covered their face.
They were two charming girls, who did not count thirty years between them, and whose delicate profile was gracefully designed under their pure and exquisitely white wimple. The first was Doña Maria de Souza y Soto-Mayor; the other was Doña Rosita Sallazar, sister of the dashing Don Pedro, of whom we have already got a glimpse as affianced husband of Inez.
Doña Maria's face displayed visible traces of emotion. Was it the result of the terror she had felt on seeing herself almost trampled on by the smuggler's horse, or did a cause, of which we are ignorant, produce the effect which we have just indicated?
The conversation of the young ladies will tell us.
"Well, sister," Rosita asked, "have you recovered from the terror which this morning's event caused you?"
Doña Maria, who seemed absorbed in secret thoughts, started, and hurriedly answered —
"Oh! I am well now; quite well, thank you."
"In what a way you say that, Maria! What is the matter? You are quite pale."
A short silence followed this appeal. The young ladies took each other's hand, and waited to see which would be the first to speak.
Maria and Rosita, who were nearly of the same age, loved each other like sisters. Both novices, and destined to take the veil at the same date, the identity of their position had produced between them an affectionate sympathy which never failed them. They placed in a common stock, with the simple confidence of youth, their hopes and sorrows, their plans and dreams – brilliant winged dreams, which the convent walls would pitilessly break. They had no secret from each other, and hence Rosita was grieved by the accent with which Maria had answered her when she asked her how she was. The latter evidently concealed something from her for the first time since she had entered the convent.
"Maria," she said to her, gently, "forgive me if I acted indiscreetly in asking after your dear health; but I feared, on noticing the pallor of your face – "
