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The Revolt of the Angels
CHAPTER XXVI
THE CONCLAVE
THAT day, convoked by Arcade and Zita, the rebellious angels met together on the banks of the Seine at La Jonchère, in a deserted and tumble-down entertainment-hall that Prince Istar had hired from a pot-house keeper called Barattan. Three hundred angels crowded together in the stalls and boxes. A table, an arm-chair, and a collection of small chairs were arranged on the stage, where hung the tattered remnants of a piece of rustic scenery. The walls, coloured in distemper with flowers and fruit, were cracked and stained with damp, and were crumbling away in flakes. The vulgar and poverty-stricken appearance of the place rendered the grandeur of the passions exhibited therein all the more striking.
When Prince Istar asked the assembly to form its Committee, and first of all to elect a President, the name that was renowned throughout the world entered the minds of all present, but a religious respect sealed their lips; and after a moment's silence, the absent Nectaire was elected by acclamation. Having been invited to take the chair between Zita and an angel of Japan, Arcade immediately began as follows:
"Sons of Heaven! My comrades! You have freed yourselves from the bonds of celestial servitude – you have shaken off the thrall of him called Iahveh, but to whom we should here accord his veritable name of Ialdabaoth, for he is not the creator of the worlds, but merely an ignorant and barbarous demiurge, who having obtained possession of a minute portion of the Universe has therein sown suffering and death. Sons of Heaven, tell me, I charge you, whether you will combat and destroy Ialdabaoth?"
All with one voice made answer:
"We will!"
And many speaking all together swore they would scale the mountain of Ialdabaoth, and hurl down the walls of jasper and porphyry, and plunge the tyrant of Heaven into eternal darkness.
But a voice of crystal pierced through the sullen murmur.
"Tremble, ye impious, sacrilegious madmen! The Lord hath already lifted his dread arm to smite you!"
It was a loyal angel who, with an impulse of faith and love, envying the glory of confessors and martyrs, jealous and eager, like his God himself, to emulate man in the beauty of sacrifice, had flung himself in the midst of the blasphemers, to brave them, to confound them, and to fall beneath their blows. The assembly turned upon him with furious unanimity. Those nearest to him overwhelmed him with blows. He continued to cry, in a clear, ringing voice, "Glory to God! Glory to God! Glory to God!"
A rebel seized him by the neck and strangled his praises of the Almighty in his throat. He was thrown to the ground, trampled underfoot. Prince Istar picked him up, took him by the wings between his fingers, then rising like a column of smoke, opened a ventilator, which no one else could have reached, and passed the faithful angel through it. Order was immediately restored.
"Comrades," continued Arcade, "now that we have affirmed our stern resolve, we must examine the possible plans of campaign, and choose the best. You will therefore have to consider if we should attack the enemy in full force, or whether it were better, by a lengthy and assiduous propaganda, to win the inhabitants of Heaven to our cause."
"War! War!" shouted the assembled host.
And it seemed as if one could hear the sound of trumpets and the rolling of drums.
Théophile, whom Prince Istar had dragged to the meeting, rose, pale and unstrung, and, speaking with emotion, said:
"Brethren, do not take ill what I am about to say; for it is the friendship I have for you that inspires me. I am but a poor musician. But, believe me, all your plans will come to naught before the Divine Wisdom which has foreseen everything."
Théophile Belais sat down amid hisses. And Arcade continued:
"Ialdabaoth foresees everything. I do not contest it. He foresees everything, but in order to leave us our free will he acts towards us absolutely as if he foresaw nothing. Every instant he is surprised, disconcerted; the most probable events take him unawares. The obligation which he has undertaken, to reconcile with his prescience the liberty of both men and angels, throws him constantly into inextricable difficulties and terrible dilemmas. He never sees further than the end of his nose. He did not expect Adam's disobedience, and so little did he anticipate the wickedness of men that he repented having made them, and drowned them in the waters of the Flood, and all the animals as well, though he had no fault to find with the animals. For blindness he is only to be compared with Charles X, his favourite king. If we are prudent it will be easy to take him by surprise. I think that these observations will be calculated to reassure my brother."
Théophile made no reply. He loved God, but he was fearful of sharing the fate of the faithful angel.
One of the best-informed Spirits of the assembly, Mammon, was not altogether reassured by the remarks of his brother Arcade.
"Bethink you," said this Spirit, "Ialdabaoth has little general culture, but he is a soldier – to the marrow of his bones. The organisation of Paradise is a thoroughly military organisation. It is founded on hierarchy and discipline. Passive obedience is imposed there as a fundamental law. The angels form an army. Compare this spot with the Elysian Fields which Virgil depicts for you. In the Elysian Fields reign liberty, reason, and wisdom. The happy shades hold converse together in the groves of myrtle. In the Heaven of Ialdabaoth there is no civil population. Everyone is enrolled, numbered, registered. It is a barracks and a field for manœuvres. Remember that."
Arcade replied that they must look at their adversary in his true colours, and that the military organisation of Paradise was far more reminiscent of the villages of King Koffee than of the Prussia of Frederick the Great.
"Already," said he, "at the time of the first revolt, before the beginning of Time, the conflict raged for two days, and Ialdabaoth's throne was made to totter. Nevertheless, the demiurge gained the victory. But to what did he owe it? To the thunderstorm which happened to come on during the conflict. The thunderbolts falling on Lucifer and his angels struck them down, bruised and blackened, and Ialdabaoth owed his victory to the thunderbolts. Thunder is his sole weapon. He abuses its power. In the midst of thunder and lightning he promulgates his laws. 'Fire goeth before him,' says the Prophet. Now Seneca, the philosopher, said that the thunderbolt in its fall brings peril to very few, but fear to all. This remark was true enough for men of the first century of the Christian era; it is no longer so for the angels of the twentieth; all of which goes to prove that, in spite of his thunder, he is not very powerful; it was acute terror that made men rear him a tower of unbaked brick and bitumen. When myriads of celestial spirits, furnished with machines which modern science puts at their disposal, make an assault upon the heavens, think you, comrades, that the old master of the solar system surrounded with his angels, armed as in the time of Abraham, will be able to resist them? To this day the warriors of the demiurge wear helmets of gold and shields of diamond. Michael, his best captain, knows no other tactics than the hand-to-hand combat. To him Pharaoh's chariots are still the latest thing, and he has never heard of the Macedonian phalanx."
And young Arcade lengthily prolonged the parallel between the armed herds of Ialdabaoth and the intelligent fighting men of the rebel army. Then the question of pecuniary resources arose.
Zita asserted that there was enough money to commence war, that the electrophores were in order, that an initial victory would obtain them credit.
The discussion continued, amid turbulence and confusion. In this parliament of angels, as in the synods of men, empty words flowed in abundance. Disturbances grew more violent and more frequent as the time for putting the resolution drew near. It was beyond question that supreme command would be entrusted to him who had first raised the flag of revolt. But as everyone aspired to act as Lucifer's Lieutenant, each in describing the kind of fighting man to be preferred drew a portrait of himself. Thus Alcor, the youngest of the rebellious angels, arose and spoke rapidly as follows:
"In Ialdabaoth's army, happily for us, the officers obtain their posts by seniority. This being the case, there is little likelihood of the command falling into the hands of a military genius, for men are not made leaders by prolonged habits of obedience, and close attention to minutiæ is not a good apprenticeship for the evolution of vast plans of campaign. If we consult ancient and modern history, we shall see that the greatest leaders were kings like Alexander and Frederick, aristocrats like Cæsar and Turenne, or men impatient of red-tape like Bonaparte. A routine man will always be poor or second-rate. Comrades, let us appoint intelligent leaders, men in the prime of life, to command us. An old man may retain the habit of winning victories, but only a young man can acquire it!"
Alcor then gave place to an angel of the philosophic order, who mounted the rostrum and spoke thus:
"War never was an exact science, a clearly defined art. The genius of the race, or the brain of the individual, has ever modified it. Now how are we to define the qualities necessary for a general in command in the war of the future, where one must consider greater masses and a larger number of movements than the intelligence of man can conceive? The multiplication of technical means, by infinitely multiplying the opportunities for mistake, paralyses the genius of those in command. At a certain stage in the progress of military science, a stage which our models, the Europeans, are about to reach, the cleverest leader and the most ignorant become equalized by reason of their incapacity. Another result of great modern armaments is, that the law of numbers tends to rule with inflexible rigour. It is of course true that ten angels in revolt are worth more than ten angels of Ialdabaoth; it is not at all certain that a million rebellious angels are worth more than a million of Ialdabaoth's angels. Great numbers, in war as elsewhere, annihilate intelligence and individual superiority in favour of a sort of exceedingly rudimentary collective soul."
A buzz of conversation drowned the voice of the philosophic angel, and he concluded his speech in an atmosphere of general indifference.
The tribune then resounded with calls to arms and promises of victory. The sword was held up to praise, the sword which defends the right. The triumph of the angels in revolt was celebrated twenty times beforehand, to the plaudits of a delirious crowd.
Cries of "War!" rose to the silent heavens; "Give us war!"
In the midst of these transports Prince Istar hoisted himself on to the platform, and the floor creaked under his weight.
"Comrades," said he, "you wish for victory, and it is a very natural desire, but you must be mouldy with literature and poetry if you expect to obtain it from war. The idea of making war can nowadays only enter the brain of a sottish bourgeois or a belated romantic. What is war? A burlesque masquerade in the midst of which fatuous patriots sing their stupid dithyrambs. Had Napoleon possessed a practical mind he would not have made war; but he was a dreamer, intoxicated with Ossian. You cry, 'Give us war!' You are visionaries. When will you become thinkers? The thinkers do not look for power and strength from any of the dreams which constitute military art: tactics, strategy, fortifications, artillery, and all that rubbish. They do not believe in war, which is a phantasy; they believe in chemistry, which is a science. They know the way to put victory into an algebraic formula."
And drawing from his pocket a small bottle, which he held up to the meeting, Prince Istar exclaimed:
"Victory – it is here!"
CHAPTER XXVII
WHEREIN WE SHALL SEE REVEALED A DARK AND SECRET MYSTERY AND LEARN HOW IT COMES ABOUT THAT EMPIRES ARE OFTEN HURLED AGAINST EMPIRES, AND RUIN FALLS ALIKE UPON THE VICTORS AND THE VANQUISHED; AND THE WISE READER (IF SUCH THERE BE – WHICH I DOUBT) WILL MEDITATE UPON THIS IMPORTANT UTTERANCE: "A WAR IS A MATTER OF BUSINESS"
THE Angels had dispersed. At the foot of the slopes at Meudon, seated on the grass, Arcade and Zita watched the Seine flowing by the willows.
"In this world," said Arcade, "in this world, which we call a cosmos, though it is but a microcosm, no thinking being can imagine that he is able to destroy even one atom. At the utmost, all we can hope for is that we shall succeed in modifying, here and there, the rhythm of some group of atoms and the arrangement of certain cells. That, when one thinks of it, must be the limit of our great enterprise. And when we shall have set up the Contradictor in the place of Ialdabaoth, we shall have done no more… Zita, is the evil in the nature of things or in their arrangement? That is what we ought to know. Zita, I am profoundly troubled – "
"Arcade," replied Zita, "if to act we had to know the secret of Nature, one would never act at all. And neither would one live – since to live is to act. Arcade, is your resolution failing you already?"
Arcade assured the beautiful angel that he was resolved to plunge the demiurge into eternal darkness.
A motor-car passed by on the road, followed by a long trail of dust. It stopped before the two angels, and the hooked nose of Baron Everdingen appeared at the window.
"Good morning, my celestial friends, good morning," said the capitalist. "Sons of Heaven, I am pleased to meet you. I have a word of importance to say to you. Do not remain idle – do not go to sleep. Arm! Arm! You may be surprised by Ialdabaoth. You have a big war-fund. Employ it without stint. I have just learnt that the Archangel Michael has given large orders in Heaven for thunderbolts and arrows. If you take my advice you will procure fifty thousand more electrophores. I will take the order. Good day, angels. Long live the celestial country!"
And Baron Everdingen flew by the flowery shores of Louveciennes in the company of a pretty actress.
"Is it true that they are taking up arms at the demiurge's?" asked Arcade.
"It may be," replied Zita, "that up there another Baron Everdingen is inciting to arms."
The guardian angel of young Maurice remained pensive for some moments. Then he murmured:
"Can it be that we are the sport of financiers?"
"Pooh!" said the beautiful archangel. "War is a business. It has always been a business."
Then they discussed at length the means of executing their immense enterprise. Rejecting disdainfully the anarchistic proceedings of Prince Istar, they conceived a formidable and sudden invasion of the kingdom of Heaven by their enthusiastic and well-drilled troops.
Now Barattan, the innkeeper of La Jonchère, who had let the entertainment-hall to the rebellious angels, was in the employ of the secret police. In the reports he furnished to the Prefecture he denounced the members of this secret meeting as meditating an attack on a certain person whom they described as obtuse and cruel, and whom they called Alaballotte. The agent believed this to be a pseudonym denoting either the President of the Republic or the Republic itself. The conspirators had unanimously given voice to threats against Alaballotte, and one of them, a very dangerous individual, well-known in anarchist circles, who had already several convictions against him on account of writings and speeches of a seditious nature, and who was known as Prince Istar or the Quéroube, had brandished a bomb of very small calibre which seemed to contain a formidable machine. The other conspirators were unknown to Barattan, notwithstanding the fact that he frequented revolutionary circles. Many among them were very young men, mere beardless youths. There were two who, it appeared, had spoken with conspicuous vehemence; a certain Arcade, dwelling in the Rue St. Jacques, and a woman of easy virtue called Zita, living at Montmartre, both without visible means of subsistence.
The affair seemed sufficiently serious to the Prefect of Police to make him think it necessary to confer without delay with the President of the Council.
The Third Republic was then going through one of those climacteric periods during which the French nation, enamoured of authority and worshipping force, gave itself up for lost because it was not governed enough, and clamoured loudly for a saviour. The President of the Council, and Minister of Justice, was only too eager to be that longed-for saviour. Still, for him to play that part it was first necessary that there should be a danger to face. Thus the news of a plot was highly welcome to him. He questioned the Prefect of Police on the character and importance of the affair. The Prefect of Police explained that the people seemed to have money, intelligence, and energy; but that they talked too much and were too numerous to undertake secret and concerted action. The Minister, leaning back in his arm-chair, pondered on the matter. The Empire writing-table at which he was seated, the ancient tapestry which covered the walls, the clock and the candelabra of the Restoration period – all, in this traditional setting, reminded him of those great principles of government which remain immutable throughout the succession of régimes, of stratagem and of bluff. After brief reflexion, he concluded that the plot must be allowed to grow and take shape, that it would even be fitting to nurse it, to embroider it, to colour it, and only to stifle it after having extracted every possible advantage from it.
He instructed the Prefect of Police to watch the affair closely, to render him an account of what went on from day to day, and to confine himself to the rôle of informer.
"I rely on your well-known prudence; observe, and do not intervene."
The Minister lit a cigarette. He quite reckoned, with the help of this plot, on silencing the Opposition, strengthening his own influence, diminishing that of his colleagues, humiliating the President of the Republic, and becoming the saviour of his country.
The Prefect of Police undertook to follow the ministerial instructions, vowing inwardly all the while to act in his own way. He had a watch put upon the individuals pointed out by Barattan, and commanded his agents not to intervene, come what might. Perceiving that he was a marked man, Prince Istar – who united prudence with strength – withdrew the bombs from the gutter outside his window where he had hidden them, and changing from motor 'bus to tube, from tube to motor 'bus, and choosing the most cunningly circuitous route, at length deposited his machines with the angelic musician.
Every time he left his house in the Rue St. Jacques, Arcade found a man of exaggerated smartness at his door, with yellow gloves and in his tie a diamond bigger than the Regent. Being a stranger to the things of this world, the rebellious angel paid no attention to the circumstance. But young Maurice d'Esparvieu, who had undertaken the task of guarding his guardian-angel, viewed this gentleman with uneasiness, for he equalled in assiduity and surpassed in vigilance that Monsieur Mignon who had formerly allowed his inquisitive gaze to wander from the rams' heads on the Hôtel de la Sordière in the Rue Garancière to the apse of the church of St. Sulpice. Maurice came two and three times a day to see Arcade in his furnished rooms, warning him of the danger, and urging him to change his abode.
Every evening he took his angel to night restaurants, where they supped with ladies of easy virtue. There young d'Esparvieu would foretell the issue of some coming glove-fight, and afterwards exert himself to demonstrate to Arcade the existence of God, the necessity for religion, and the beauties of Christianity, and adjure him to renounce his impious and criminal undertakings wherefrom, he said, he would reap but bitterness and disappointment.
"For really," said the young apologist, "if Christianity were false it would be known."
The ladies approved of Maurice's religious sentiments, and when the handsome Arcade uttered some blasphemy in language they could understand, they put their hands to their ears and bade him be silent, for fear of being struck down with him. For they believed that God, in his omnipotence and sovereign goodness, taking sudden vengeance against those who insulted him, was quite capable of striking down the innocent with the guilty without meaning it.
Sometimes the angel and his guardian took supper with the angelic musician. Maurice, who remembered from time to time that he was Bouchotte's lover, was displeased to see Arcade taking liberties with the singer. She had allowed him to do so ever since the day when, the angelic musician having had the little flowery couch repaired, Arcade and Bouchotte had made it a foundation for their friendship. Maurice, who loved Madame des Aubels a great deal, also loved Bouchotte a little, and was rather jealous of Arcade. Now jealousy is a feeling natural to man and beast, and causes them, however slight the attack, keen unhappiness. Therefore, suspecting the truth, which Bouchotte's temperament and the angel's character made sufficiently obvious, he overwhelmed Arcade with sarcasm and abuse, reproaching him with the immorality of his ways. Arcade answered, tranquilly, that it was difficult to subject physiological impulses to perfectly defined rules, and that moralists encountered great difficulties in the case of certain natural necessities.
"Moreover," added Arcade, "I freely acknowledge that it is almost impossible systematically to constitute a natural moral law. Nature has no principles. She furnishes us with no reason to believe that human life is to be respected. Nature, in her indifference, makes no distinction between good and evil."
"You see, then," replied Maurice, "that religion is necessary."
"Moral law," replied the angel, "which is supposed to be revealed to us, is drawn in reality from the grossest empiricism. Custom alone regulates morals. What Heaven prescribes is merely the consecration of ancient customs. The divine law, promulgated amid fireworks on some Mount Sinai, is never anything but the codification of human prejudice. And from this fact – namely, that morals change – religions which endure for a long time, such as Judæo-Christianity, vary their moral law."
"At any rate," said Maurice, whose intelligence was swelling visibly, "you will grant me that religion prevents much profligacy and crime?"
"Except when it promotes crime – as, for instance, the murder of Iphigenia."
"Arcade," exclaimed Maurice, "when I hear you argue, I rejoice that I am not an intellectual."
Meanwhile Théophile, with his head bent over the piano, his face hidden by the long fair veil of his hair, bringing down from on high his inspired hands on to the keys, was playing and singing the full score of Aline, Queen of Golconda.
Prince Istar used to come to their friendly reunions, his pockets filled with bombs and bottles of champagne, both of which he owed to the liberality of Baron Everdingen. Bouchotte received the Kerûb with pleasure, since she saw in him the witness and the trophy of the victory she had gained on the little flowered couch. He was to her as the severed head of Goliath in the hands of the youthful David. And she admired the prince for his cleverness as an accompanist, his vigour, which she had subdued, and his prodigious capacity for drink.
One night, when young d'Esparvieu took his angel home in his car from Bouchotte's house to the lodgings in the Rue St. Jacques, it was very dark; before the door the diamond in the spy's necktie glittered like a beacon; three cyclists standing in a group under its rays made off in divers directions at the car's approach. The angel took no notice, but Maurice concluded that Arcade's movements interested various important people in the State. He judged the danger to be pressing, and at once made up his mind.
The next morning he came to seek the suspect, to take him to the Rue de Rome. The angel was in bed. Maurice urged him to dress and to follow him.
"Come," said he. "This house is no longer safe for you. You are watched. One of these days you will be arrested. Do you wish to sleep in gaol? No? Well, then, come. I will put you in a safe place."
The spirit smiled with some little compassion on his naïve preserver.
"Do you not know," he said, "that an angel broke open the doors of the prison where Peter was confined, and delivered the apostle? Do you believe me, Maurice, to be inferior in power to that heavenly brother of mine, and do you suppose that I am unable to do for myself what he did for the fisherman of the lake of Tiberias?"
"Do not count on it, Arcade. He did it miraculously."
"Or by a stroke of luck, as a modern historian of the Church has it. But no matter. I will follow you. Just allow me to burn a few letters and to make a parcel of some books I shall need."
He threw some papers in the fire-place, put several volumes in his pockets, and followed his guide to the car, which was waiting for them not far off, outside the College of France. Maurice took the wheel. Imitating the Kerûb's prudence, he made so many windings and turnings, and so many rapid twists that he put all the swift and numerous cyclists, speeding in pursuit, off the scent. At length, having left wheelmarks in every direction all over the town, he stopped in the Rue de Rome, before the first-door flat, where the angel had first appeared.
On entering the dwelling which he had left eighteen months before to carry out his mission, Arcade remembered the irreparable past, and breathing in the scent used by Gilberte, his nostrils throbbed. He asked after Madame des Aubels.
"She is very well," replied Maurice. "A little plumper and very much more beautiful for it. She still bears you a grudge for your forward behaviour. I hope that she will one day forgive you, as I have forgiven you, and that she will forget your offence. But she is still very annoyed with you."
Young d'Esparvieu did the honours of his flat to his angel with the manners of a well-bred man and the tender solicitude of a friend. He showed him the folding bed which was opened every evening in the entrance hall and pushed into a dark cupboard in the morning. He showed him the dressing-table, with its accessories; the bath, the linen cupboard, the chest of drawers; gave him the necessary information regarding the heating and lighting; told him that his meals would be brought and the rooms cleaned by the concierge, and showed him which bell to press when he required that person's services. He told him also that he must consider himself at home, and receive whom he wished.