Weismann August
Essays Upon Heredity and Kindred Biological Problems
We are thus driven to the conclusion that the ultimate origin of hereditary individual differences lies in the direct action of external influences upon the organism. Hereditary variability cannot however arise in this way at every stage of organic development, as biologists have hitherto been inclined to believe. It can only arise in the lowest unicellular organisms; and when once individual difference had been attained by these, it necessarily passed over into the higher organisms when they first appeared. Sexual reproduction coming into existence at the same time, the hereditary differences were increased and multiplied, and arranged in ever-changing combinations.
Sexual reproduction can also increase the differences between individuals, because constant cross-breeding must necessarily and repeatedly lead to a combination of forces which tend in the same direction, and which may determine the constitution of any part of the body. If, for instance, the same part of the body is strongly developed in both parents, the experience of breeders tells us that the part in question is likely to be even more strongly developed in the offspring; and that weakly developed parts will in the same manner tend to become still weaker. Amphigonic reproduction therefore ensures that every character which is subject to individual fluctuation must appear in many individuals with a strengthened degree of development, in many others with a development which is less than normal, while in a still larger number of individuals the average development will be reached. Such differences afford the material by means of which natural selection is able to increase or weaken each character according to the needs of the species. By the removal of the less well-adapted individuals, natural selection increases the chance of beneficial cross-breeding in the subsequent generations.
Every one must admit that, if a species came into existence having only a small number of individual differences which appeared in the different parts of different individuals, the number of differences would increase with each sexually produced generation, until all the parts in which the variations occurred had received a peculiar character in all individuals.
Moreover sexual reproduction not only adds to the number of existing differences, but it also brings them into new combinations, and this latter consequence is as important as the former.
The former consequence can hardly make itself felt in any existing species, because in them every part already possesses its peculiar character in all individuals. The second consequence is, however, more important, viz. the production of new combinations of individual characters by sexual reproduction; for, as Darwin has already pointed out, we must imagine that not only are single characters changed in the process of breeding, but that probably several, and perhaps very many characters, are simultaneously modified. No two species, however nearly allied, differ from each other in but a single character. Even our eyesight, which has by no means reached the highest pitch of development, can always detect several, and often very many points of difference; and if we possessed the powers necessary for making an absolutely accurate comparison, we should probably find that everything is different in two nearly allied species.
It is true that a great number of these differences depend upon correlation, but others must depend upon simultaneous primary changes.
A large butterfly (Kallima paralecta), found in the East Indian forests, has often been described in its position of rest as almost exactly resembling a withered leaf; the resemblance in colour being aided by the markings which imitate the venation of a leaf. These markings are composed of two parts, the upper of which is on the fore-wings, while the lower one is on the hind wings. The butterfly when at rest must therefore keep the wings in such a position that the two parts of each marking exactly correspond, for otherwise the character would be valueless; and as a matter of fact the wings are held in the appropriate position, although the butterfly is of course unconscious of what it is doing. Hence a mechanism must exist in the insect’s brain which compels it to assume this attitude, and it is clear that the mechanism cannot have been developed before the peculiar manner of holding the wings became advantageous to the butterfly, viz. before the similarity to a leaf had made its first appearance. Conversely, this latter resemblance could not develope before the butterfly had gained the habit of holding its wings in the appropriate position. Both characters must therefore have come into existence simultaneously, and must have undergone increase side by side: the marking progressing from an imperfect to a very close similarity, while the position of the wings gradually approached the attitude which was exactly appropriate. The development of certain minute structural elements of the central nervous system, and the appropriate distribution of colouring matter on the wings, must have taken place simultaneously, and only those individuals have been selected to continue the species which possessed the favourable variations in both these directions.
It is, however, obvious that sexual reproduction will readily afford such combinations of required characters, for by its means the most diverse features are continually united in the same individual, and this seems to me to be one of its most important results.
I do not know what meaning can be attributed to sexual reproduction other than the creation of hereditary individual characters to form the material upon which natural selection may work. Sexual reproduction is so universal in all classes of multicellular organisms, and nature deviates so rarely from it, that it must necessarily be of pre-eminent importance. If it be true that new species are produced by processes of selection, it follows that the development of the whole organic world depends on these processes, and the part that amphigony has to play in nature, by rendering selection possible among multicellular organisms, is not only important, but of the very highest imaginable importance.
But when I maintain that the meaning of sexual reproduction is to render possible the transformation of the higher organisms by means of natural selection, such a statement is not equivalent to the assertion that sexual reproduction originally came into existence in order to achieve this end. The effects which are now produced by sexual reproduction did not constitute the causes which led to its first appearance. Sexual reproduction came into existence before it could lead to hereditary individual variability. Its first appearance must therefore have had some other cause; but the nature of this cause can hardly be determined with any degree of certainty or precision from the facts with which we are at present acquainted. The general solution of the problem will, however, be found to lie in the conjugation of unicellular organisms, which forms the precursor of true sexual reproduction. The coalescence of two unicellular individuals which represents the simplest and therefore probably the most primitive form of conjugation, must have some directly beneficial effect upon the species in which it occurs.
Various assumptions may be made as to the nature of these beneficial effects, and it will be useful to consider in detail some of those suggestions which have been brought forward. Eminent biologists, such as Victor Hensen185 and Edouard van Beneden186, believe that conjugation, and indeed sexual reproduction generally, must be considered as ‘a rejuvenescence of life.’ Bütschli also accepts this view, at any rate as regards conjugation. These authorities imagine that the wonderful phenomena of life, of which the underlying cause is still an unsolved problem, cannot be continued indefinitely by the action of forces arising from within itself, that the clock-work would be stopped after a longer or shorter time, that the reproduction of purely asexual organisms would cease, just as the life of the individual finally comes to an end, or as a spinning wheel comes to rest in consequence of friction, and requires a renewed impetus if its motion is to continue. In order that reproduction may continue without interruption, these writers believe that a rejuvenescence of the living substance is necessary, that the clock-work of reproduction must be wound up afresh; and they recognize such a rejuvenescence in sexual reproduction and in conjugation, or in other words in the fusion of two cells, whether in the form of germ-cells or of two unicellular organisms.
Edouard van Beneden expresses this idea in the following words:—‘Il semble que la faculté que possèdent les cellules, de se multiplier par division soit limitée: il arrive un moment où elles ne sont plus capables de se diviser ultérieurement, à moins qu’elles ne subissent le phénomène du rajeunissement par le fait de la fécondation. Chez les animaux et les plantes les seules cellules capables d’être rajeunies sont les œufs; les seules capables de rajeunir sont les spermatocytes. Toutes les autres parties de l’individu sont vouées à la mort. La fécondation est la condition de la continuité de la vie. Par elle le générateur échappe à la mort’ (l. c., p. 405). Victor Hensen thinks it possible that the germ and its products are prevented from dying by means of normal fertilization: he says that the law which states that every egg must be fertilized, was formulated before the discovery of parthenogenesis and cannot now be maintained, but that we are nevertheless compelled to assume that even the most completely parthenogenetic species requires fertilization after many generations (l. c., p. 236).
If the theory of rejuvenescence be thoroughly examined, it will be found to be nothing more than the expression of the fact that sexual reproduction persists without any ascertainable limit. From the fact of its general occurrence, the conclusion is, however, drawn that asexual reproduction could not persist indefinitely as the only mode of reproduction in any species of animal. But proofs in support of this opinion are wanting, and it is very probable that it would never have been advanced if it had been possible to explain the general occurrence of sexual reproduction in any other way,—if we had been able to ascribe any other significance to this pre-eminently important process.
But quite apart from the fact that it is impossible to bring forward any proofs, the theory of rejuvenescence seems to me to be unsatisfactory in other ways. The whole conception of rejuvenescence, although very ingenious, has something uncertain about it, and can hardly be brought into accordance with the usual conception of life as based upon physical and mechanical forces. How can any one imagine that an Infusorian, which by continued division had lost its power of reproduction, could regain this power by forming a new individual, after fusion with another Infusorian, which had similarly become incapable of division? Twice nothing cannot make one. If indeed we could assume that each animal contained half the power necessary for reproduction, then both together would certainly form an efficient whole; but it is hardly possible to apply the term rejuvenescence to a process which is simply an addition, such as would be attained under other circumstances by mere growth; neglecting, for the present, that factor which, in my opinion, is of the utmost importance in conjugation,—the fusion of two hereditary tendencies. If rejuvenescence possesses any significance at all, it must be this,—that by its means a force, which did not previously exist in the conjugating individuals, is called into activity. Such a force would, however, owe its existence to latent energy stored up in each single animal during the period of asexual reproduction, and such latent forces would necessarily be of different natures, and of such a constitution that their union at the moment of conjugation would give rise to the active force of reproduction.
The process might perhaps be compared to the flight of two rockets, which by the combustion of some explosive substance (such as nitro-glycerine) stored up within themselves are impelled in such a direction that they would meet at the end of their course, when all the nitro-glycerine had been completely exhausted. The movement would then come to an end, unless the explosive material could have been meanwhile renewed. Now suppose that such a renewal were achieved by the formation of nitric acid in one of the rockets and glycerine in the other, so that when they came into contact nitro-glycerine would be formed afresh equal in quantity and in distribution on both the rockets to that which was originally present. In this way the movement would be renewed again and again with the same velocity, and might continue for ever.
Rejuvenescence can be rendered intelligible in theory by some such metaphor, but considerable difficulties are encountered in the rigid application of the metaphor to the facts of the case. In the first place, how is it possible that the motive force can be exhausted by continual division, while one of its components is being formed afresh in the same body and during the same time? When thoroughly examined the loss of the power of division is seen to follow from the loss of the powers of assimilation, nutrition, and growth. How is it possible that such a power can be weakened and finally entirely lost while one of its components is accumulated?
I believe that, instead of accepting such daring assumptions, it is better to be satisfied with the simple conception of living matter possessing as attributes the powers of unlimited assimilation and capacity for reproduction. With such a theory the mere form of reproduction, whether sexual or asexual, will have no influence upon the duration of the capacity: for force and matter undergo simultaneous increase, and are inseparably connected in this as in all other instances. This theory does not, however, exclude the possible occurrence of circumstances under which such an association is no longer necessary.
I could only consent to adopt the hypothesis of rejuvenescence, if it were rendered absolutely certain that reproduction by division could never under any circumstances persist indefinitely. But this cannot be proved with any greater certainty than the converse proposition, and hence, as far as direct proof is concerned, the facts are equally uncertain on both sides. The hypothesis of rejuvenescence is, however, opposed by the fact of parthenogenesis; for if fertilization possesses in any way the meaning of rejuvenescence, and depends upon the union of two different forms of force and of matter, which thus produce the power of reproduction, it follows that we cannot understand how it happens that the same power of reproduction may be sometimes produced from one form of matter, alone and unaided. Logically speaking, parthenogenesis should be as impossible as that either nitric acid or glycerine should separately produce the effect of nitro-glycerine. The supposition has indeed been made that in the case of parthenogenesis, one fertilization is sufficient for a whole series of generations, but this supposition is not only incapable of proof, but it is contradicted by the fact that certain eggs which may develope parthenogenetically are also capable of fertilization. If, in this case, the power of reproduction were sufficient for development, how is it that the egg is also capable of fertilization; and if the power were insufficient, how is it that the egg can develope parthenogenetically? And yet one and the same egg (in the bee) can develope into a new individual, with or without fertilization. We cannot escape this dilemma by making the further assumption, which is also incapable of proof, that a smaller amount of reproductive force is required for the development of a male individual than for the development of a female. It is true that the unfertilized eggs of the bee produce male individuals, while the fertilized ones develope into females, but in certain other species the converse association holds good, while in others, again, fertilization bears no relation to the sex of the offspring.
Although the mere fact that parthenogenesis occurs at all is, in my opinion, sufficient to disprove the theory of rejuvenescence, it is well to remember that parthenogenesis is now the only method of reproduction in many species (although we do not know the period of time over which these conditions have extended), and is nevertheless unattended by any perceptible decrease in fertility.
From all these considerations we may draw the conclusion that the process of rejuvenescence, as described above, cannot be accepted either as the existing or the original meaning of conjugation, and the question naturally arises as to what other significance this latter process can have possessed at its first beginning.
Rolph187 has expressed the opinion that conjugation is a form of nutrition, so that the two conjugating individuals, as it were, devour each other. Cienkowsky188 also regards conjugation as merely ‘accelerated’ assimilation. There is, however, not only an essential difference but a direct contrast between the processes of conjugation and nutrition. With regard to Cienkowsky’s view, Hensen189 has well said that ‘coalescence in itself cannot be an accelerated nutrition, because even if we admit that both individuals are in want of nourishment, it is impossible that the need can be supplied by this process, unless one of them perishes and is really devoured.’ In order that an animal may serve as the food of another, it must perish and must be brought into a fluid form, and finally it must be assimilated. In the case before us, however, two protoplasmic bodies are placed side by side and coalesce, without either of them passing into the liquid state. Two idioplasms unite, together with all the hereditary tendencies contained in them; but although it is certain that nutrition in the proper sense of the word cannot take place, because neither of the animals receives an addition of liquid food by the coalescence, yet the consequence of this process must be in one respect similar to that of nutrition and growth:—the mass of the body and the quantity of the forces contained in it undergo simultaneous increase. It is not inconceivable that effects are by this means rendered possible, which under the peculiar circumstances leading to conjugation, could not have been otherwise produced.
I believe that this is at any rate the direction in which we shall have to seek for the first meaning of conjugation and for its phyletic origin. This first result and meaning of conjugation may be provisionally expressed in the following formula:—conjugation originally signified a strengthening of the organism in relation to reproduction, which happened when from some external cause, such as want of oxygen, warmth, or food, the growth of the individual to the extent necessary for reproduction could not take place.
This explanation must not be regarded as equivalent to that afforded by the theory of rejuvenescence; for the latter process is said to be necessary for the continuance of reproduction, and ought therefore to occur periodically quite independently of external circumstances; while according to my theory, conjugation at first only occurred under unfavourable conditions, and assisted the species to overcome such difficulties.
But whatever the original meaning of conjugation may have been, it seems to have become already subordinated in the higher Protozoa, as is indicated by the changes in the course taken by this process. The higher Protozoa when conjugating do not as a rule coalesce completely and permanently190 in the manner followed by the lower Protozoa, and it seems to me possible, or even probable, that in the former the process has already gained the full significance of sexual reproduction, and is to be looked upon as a source of variability.
Whether this be so or not, I believe it is certain that sexual reproduction could not have been entirely abandoned at any period since the time when the Metazoa and Metaphyta first arose; for they derived this form of reproduction from their unicellular ancestors.
We know that organs and characters which have persisted through a long series of generations are transmitted with extreme tenacity, even when they have ceased to be of any direct use to their immediate possessors. The rudimentary organs in various animals, and not least in man, afford very strong proofs of the soundness of this conclusion. Another example has only recently been discovered in the sixth finger, which has been shown to exist in the human embryo191, a part which has only been present in a rudimentary form ever since the origin of the Amphibia192. Superfluous organs become rudimentary very slowly, and enormous periods must elapse before they completely disappear, while the older a character is, the more firmly it becomes rooted in the organism. What I have above called the physical constitution of a species is based upon these facts, and upon them depend the tout ensemble of inherited characters, which are adapted to one another and woven together into a harmonious whole. It is this specific nature of an organism which causes it to respond to external influences in a manner different from that followed by any other organism, which prevents it from changing in any way except along certain definite lines of variation, although these may be very numerous. Furthermore these facts ensure that characters cannot be taken at random from the constitution of a species and others substituted for them. Such a variation as a mammal wanting the firm axis of the backbone is an impossibility, not only because the backbone is necessary as a support to the body, but chiefly because this structure has been inherited from times immemorial, and has become so impressed upon the mammalian organization that any variation so great as to threaten its very existence cannot now take place. The view here set forth of the origin of hereditary variability by amphigonic reproduction, makes it clear that an organism is in a state of continual oscillation only upon the surface, so to speak, while the fundamental parts of its constitution, which have been inherited from extremely remote periods, remain unaffected.
Thus sexual reproduction itself did not cease after it had existed in the form of conjugation through innumerable generations of the vast numbers of species which have been included under the Protozoa; it did not cease even when its original physiological significance had lost its importance, either completely or in part. This process, however, had come to possess a new significance which ensured its continuance, in the enormous advantage conferred on a species by the power of adapting itself to new conditions of life, a power which could only be preserved by means of this method of reproduction. The formation of new species which among the lower Protozoa could be achieved without amphigony, could only be attained by means of this process in the Metazoa and Metaphyta. It was only in this way that hereditary individual differences could arise and persist. It was impossible for amphigony to disappear, for each species in which it was preserved was necessarily superior to those which had lost it, and must have replaced them in the course of time; for the former alone could adapt itself to the ever-changing conditions of life, and the longer sexual reproduction endured, the more firmly was it necessarily impressed upon the constitution of the species, and the more difficult its disappearance became.
Sexual reproduction has nevertheless been lost in some cases, although only at first in certain generations. Thus in the Aphidae and in many lower Crustacea, generations with parthenogenetic reproduction alternate with others which reproduce themselves by the sexual method. But in most cases it is clear that this partial loss of amphigony conferred considerable advantages upon the species by giving increased capabilities for the maintenance of existence. By means of partial parthenogenesis a much more rapid increase in the number of individuals could be attained in a given time, and this fact is of the highest importance for the peculiar circumstances under which these species exist. A species of Crustacean which inhabits rapidly drying pools, and developes from winter-eggs which have remained dried up in the mud, has, as a rule, only a very short time in which to secure the existence of succeeding generations. The few sexual eggs which have escaped the attacks of numerous enemies develope immediately after the first shower of rain; the animals attain their full size in a few days and reproduce themselves as virgin females. Their descendants are propagated in the same manner, and thus in a short time almost incredible numbers of individuals are formed, until finally the sexual eggs are again produced. If now the pool dries up again, the existence of the colony is secured, for the number of animals which produce sexual eggs is very large, and the eggs themselves are of course far more numerous, so that in spite of the destructive agencies to which they are subjected, there will be every chance of the survival of a sufficient number to produce a new generation at a later period. Here, therefore, sexual reproduction has not been abandoned accidentally or from any internal cause, but as an adaptation to certain definite necessities imposed upon the organism by its surroundings.
It is, however, well known that there are certain instances in which sexual reproduction has been altogether lost, and in which parthenogenesis is the only form of propagation. In the animal kingdom, such a condition chiefly occurs in species of which the closely-allied forms exhibit the above-mentioned alternation between parthenogenesis and amphigony, viz. in many Cynipidae and Aphidae, and also in certain freshwater and marine Crustacea. We may imagine that these parthenogenetic species have arisen from forms with alternating methods of reproduction, by the disappearance of the sexual phase.
In any particular case, it may be difficult to point out the motive by which this change has been determined; but it is most probable that the same conditions which originally caused the intercalation of a parthenogenetic stage have been efficient in causing the gradual disappearance of the sexual stage. If a species of Crustacean, with the above-described alternating method of reproduction (heterogeny), were killed off by its enemies on a larger scale than before, it is obvious that the threatened extinction of the species could be checked by the attainment of a correspondingly greater degree of fertility. Such increased fertility might well be produced by pure parthenogenesis (see Appendix V, p. 323), by means of which the number of egg-producing individuals in all the previous sexual generations would be doubled.
In a certain sense, this would be the last and most extreme method by means of which a species might secure continued existence, for it is a method for which it would have to pay very dearly at a later period. If my theory as to the causes of hereditary individual variability be correct, it follows that all species with purely parthenogenetic reproduction are sure to die out; not, indeed, because of any failure in meeting the existing conditions of life, but because they are incapable of transforming themselves into new species, or, in fact, of adapting themselves to any new conditions. Such species can no longer be subject to the process of natural selection, because, with the disappearance of sexual reproduction, they have also lost the power of combining and increasing those hereditary individual characters which they possess.
All the facts with which we are acquainted confirm this conclusion, for whole groups of purely parthenogenetic species or genera are never met with, as would certainly be the case if parthenogenesis had been the only method of reproduction through a successional series of species. We always find it in isolated instances, and under conditions which compel the conclusion that it has become predominant in the species in question, and has not been transmitted from any preceding species.
There still remains a very different class of facts which, so far as we can judge, are in accordance with my theory as to the significance of sexual reproduction, and which may be quoted in its support. I refer to the condition of functionless organs in species with parthenogenetic reproduction.
Under the supposition that acquired characters cannot be transmitted—and this forms the foundation of the views here set forth—organs which are of no further use cannot become rudimentary in the direct and simple manner in which it has been hitherto imagined that degeneration takes place. It is true that an organ which does not perform any function exhibits a marked decrease of strength and perfection in the individual which possesses it, but such acquired degradation is not transmitted to its descendants, and we must therefore look for some other explanation of the firmly established fact that organs do become rudimentary through a series of generations. In seeking this explanation, we shall have to start from the supposition that new forms are not only created by natural selection, but are also preserved by its means. In order that any part of the body of an individual of any species may be kept at the maximum degree of development, it is necessary that all individuals possessing it in a less perfect form must be prevented from propagation—they must succumb in the struggle for existence. I will illustrate this by a special instance. In species which, like the birds of prey193, depend for food upon the acuteness of their vision, all individuals with relatively weak eyesight must be exterminated, because they will fail in the competition for food. Such birds will perish before they have reproduced themselves, and their imperfect vision is not further transmitted. In this way the keen eyesight of birds of prey is kept up to its maximum.
