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Вашингтон Ирвинг
Astoria; Or, Anecdotes of an Enterprise Beyond the Rocky Mountains

CHAPTER XL

Natives in the Neighborhood of Astoria – Their Persons and Characteristics. – Causes of Deformity – Their Dress. – Their Contempt of Beards – Ornaments – Armor and Weapons. – Mode of Flattening the Head. – Extent of the Custom. – Religious Belief. – The Two Great Spirits of the Air and of the Fire. – Priests or Medicine Men. – The Rival Idols. – Polygamy a Cause of Greatness-Petty Warfare. – Music, Dancing, Gambling. – Thieving a Virtue. – Keen Traders – Intrusive Habits – Abhorrence of Drunkenness – Anecdote of Comcomly.

A BRIEF mention has already been made of the tribes or hordes existing about the lower part of the Columbia at the time of the settlement; a few more particulars concerning them may be acceptable. The four tribes nearest to Astoria, and with whom the traders had most intercourse, were, as has heretofore been observed, the Chinooks, the Clatsops, the Wahkiacums, and the Cathlamets. The Chinooks reside chiefly along the banks of a river of the same name, running parallel to the sea-coast, through a low country studded with stagnant pools, and emptying itself into Baker’s Bay, a few miles from Cape Disappointment. This was the tribe over which Comcomly, the one-eyed chieftain, held sway; it boasted two hundred and fourteen fighting men. Their chief subsistence was on fish, with an occasional regale of the flesh of elk and deer, and of wild-fowl from the neighboring ponds.

The Clatsops resided on both sides of Point Adams; they were the mere relics of a tribe which had been nearly swept off by the small-pox, and did not number more than one hundred and eighty fighting men.

The Wahkiacums, or Waak-i-cums, inhabited the north side of the Columbia, and numbered sixty-six warriors. They and the Chinooks were originally the same; but a dispute arising about two generations previous to the time of the settlement, between the ruling chief and his brother Wahkiacum, the latter seceded, and with his adherents formed the present horde which continues to go by his name. In this way new tribes or clans are formed, and lurking causes of hostility engendered.

The Cathlamets lived opposite to the lower village of the Wahkiacums, and numbered ninety-four warriors.

These four tribes, or rather clans, have every appearance of springing from the same origin, resembling each other in person, dress, language, and manners. They are rather a diminutive race, generally below five feet five inches, with crooked legs and thick ankles – a deformity caused by their passing so much of their time sitting or squatting upon the calves of their legs and their heels, in the bottom of their canoes – a favorite position, which they retain, even when on shore. The women increase the deformity by wearing tight bandages round the ankles, which prevent the circulation of the blood, and cause a swelling of the muscles of the leg.

Neither sex can boast of personal beauty. Their faces are round, with small but animated eyes. Their noses are broad and flat at top, and fleshy at the end, with large nostrils. They have wide mouths, thick lips, and short, irregular and dirty teeth. Indeed good teeth are seldom to be seen among the tribes west of the Rocky Mountains, who live simply on fish.

In the early stages of their intercourse with white men, these savages were but scantily clad. In summer time the men went entirely naked; in the winter and in bad weather the men wore a small robe, reaching to the middle of the thigh, made of the skins of animals, or of the wool of the mountain sheep. Occasionally, they wore a kind of mantle of matting, to keep off the rain but, having thus protected the back and shoulders, they left the rest of the body naked.

The women wore similar robes, though shorter, not reaching below the waist; besides which, they had a kind of petticoat, or fringe, reaching from the waist to the knee, formed of the fibres of cedar bark, broken into strands, or a tissue of silk grass twisted and knotted at the ends. This was the usual dress of the women in summer; should the weather be inclement, they added a vest of skins, similar to the robe.

The men carefully eradicated every vestige of a beard, considering it a great deformity. They looked with disgust at the whiskers and well-furnished chins of the white men, and in derision called them Long-beards. Both sexes, on the other hand, cherished the hair of the head, which with them is generally black and rather coarse. They allowed it to grow to a great length and were very proud and careful of it, sometimes wearing it plaited, sometimes wound round the head in fanciful tresses. No greater affront could be offered to them than to cut off their treasured locks.

They had conical hats with narrow rims, neatly woven of bear grass or of the fibres of cedar bark, interwoven with designs of various shapes and colors; sometimes merely squares and triangles, at other times rude representations of canoes, with men fishing and harpooning. These hats were nearly waterproof, and extremely durable.

The favorite ornaments of the men were collars of bears’ claws, the proud trophies of hunting exploits; while the women and children wore similar decorations of elks’ tusks. An intercourse with the white traders, however, soon effected a change in the toilets of both sexes. They became fond of arraying themselves in any article of civilized dress which they could procure, and often made a most grotesque appearance. They adapted many articles of finery, also, to their own previous tastes. Both sexes were fond of adorning themselves with bracelets of iron, brass, or copper. They were delighted, also, with blue and white beads, particularly the former, and wore broad tight bands of them round the waist and ankles, large rolls of them round the neck, and pendants of them in the ears. The men, especially, who in savage life carry a passion for personal decoration further than the females, did not think their gala equipments complete unless they had a jewel of hiaqua, or wampum, dangling at the nose. Thus arrayed, their hair besmeared with fish oil, and their bodies bedaubed with red clay, they considered themselves irresistible.

When on warlike expeditions, they painted their faces and bodies in the most hideous and grotesque manner, according to the universal practice of American savages. Their arms were bows and arrows, spears, and war clubs. Some wore a corselet of pieces of hard wood laced together with bear grass, so as to form a light coat of mail, pliant to the body; and a kind of casque of cedar bark, leather, and bear grass, sufficient to protect the head from an arrow or war club. A more complete article of defensive armor was a buff jerkin or shirt of great thickness, made of doublings of elk skin, and reaching to the feet, holes being left for the head and arms. This was perfectly arrowproof; add to which, it was often endowed with charmed virtues, by the spells and mystic ceremonials of the medicine man, or conjurer.

Of the peculiar custom, prevalent among these people, of flattening the head, we have already spoken. It is one of those instances of human caprice, like the crippling of the feet of females in China, which are quite incomprehensible. This custom prevails principally among the tribes on the sea-coast, and about the lower parts of the rivers. How far it extends along the coast we are not able to ascertain. Some of the tribes, both north and south of the Columbia, practice it; but they all speak the Chinook language, and probably originated from the same stock. As far as we can learn, the remoter tribes, which speak an entirely different language, do not flatten the head. This absurd custom declines, also, in receding from the shores of the Pacific; few traces of it are to be found among the tribes of the Rocky Mountains, and after crossing the mountains it disappears altogether. Those Indians, therefore, about the head waters of the Columbia, and in the solitary mountain regions, who are often called Flatheads, must not be supposed to be characterized by this deformity. It is an appellation often given by the hunters east of the mountain chain, to all western Indians, excepting the Snakes.

The religious belief of these people was extremely limited and confined; or rather, in all probability, their explanations were but little understood by their visitors. They had an idea of a benevolent and omnipotent spirit, the creator of all things. They represent him as assuming various shapes at pleasure, but generally that of an immense bird. He usually inhabits the sun, but occasionally wings his way through the aerial regions, and sees all that is doing upon earth. Should anything displease him, he vents his wrath in terrific storms and tempests, the lightning being the flashes of his eyes, and the thunder the clapping of his wings. To propitiate his favor they offer to him annual sacrifices of salmon and venison, the first fruits of their fishing and hunting.

Besides this aerial spirit they believe in an inferior one, who inhabits the fire, and of whom they are in perpetual dread, as, though he possesses equally the power of good and evil, the evil is apt to predominate. They endeavor, therefore, to keep him in good humor by frequent offerings. He is supposed also to have great influence with the winged spirit, their sovereign protector and benefactor. They implore him, therefore, to act as their interpreter, and procure them all desirable things, such as success in fishing and hunting, abundance of game, fleet horses, obedient wives, and male children.

These Indians have likewise their priests, or conjurers, or medicine men, who pretend to be in the confidence of the deities, and the expounders and enforcers of their will. Each of these medicine men has his idols carved in wood, representing the spirits of the air and of the fire, under some rude and grotesque form of a horse, a bear, a beaver, or other quadruped, or that of bird or fish. These idols are hung round with amulets and votive offerings, such as beavers’ teeth, and bears’ and eagles’ claws.

When any chief personage is on his death-bed, or dangerously ill, the medicine men are sent for. Each brings with him his idols, with which he retires into a canoe to hold a consultation. As doctors are prone to disagree, so these medicine men have now and then a violent altercation as to the malady of the patient, or the treatment of it. To settle this they beat their idols soundly against each other; whichever first loses a tooth or a claw is considered as confuted, and his votary retires from the field. Polygamy is not only allowed, but considered honorable, and the greater number of wives a man can maintain, the more important is he in the eyes of the tribe. The first wife, however, takes rank of all the others, and is considered mistress of the house. Still the domestic establishment is liable to jealousies and cabals, and the lord and master has much difficulty in maintaining harmony in his jangling household.

In the manuscript from which we draw many of these particulars, it is stated that he who exceeds his neighbors in the number of his wives, male children, and slaves, is elected chief of the village; a title to office which we do not recollect ever before to have met with.

Feuds are frequent among these tribes, but are not very deadly. They have occasionally pitched battles, fought on appointed days, and at specific places, which are generally the banks of a rivulet. The adverse parties post themselves on the opposite sides of the stream, and at such distances that the battles often last a long while before any blood is shed. The number of killed and wounded seldom exceed half a dozen. Should the damage be equal on each side, the war is considered as honorably concluded; should one party lose more than the other, it is entitled to a compensation in slaves or other property, otherwise hostilities are liable to be renewed at a future day. They are also given to predatory inroads into the territories of their enemies, and sometimes of their friendly neighbors. Should they fall upon a band of inferior force, or upon a village, weakly defended, they act with the ferocity of true poltroons, slaying all the men, and carrying off the women and children as slaves. As to the property, it is packed upon horses which they bring with them for the purpose. They are mean and paltry as warriors, and altogether inferior in heroic qualities to the savages of the buffalo plains on the east side of the mountains.

A great portion of their time is passed in revelry, music, dancing, and gambling. Their music scarcely deserves the name; the instruments being of the rudest kind. Their singing is harsh and discordant; the songs are chiefly extempore, relating to passing circumstances, the persons present, or any trifling object that strikes the attention of the singer. They have several kinds of dances, some of them lively and pleasing. The women are rarely permitted to dance with the men, but form groups apart, dancing to the same instrument and song.

They have a great passion for play, and a variety of games. To such a pitch of excitement are they sometimes roused, that they gamble away everything they possess, even to their wives and children. They are notorious thieves, also, and proud of their dexterity. He who is frequently successful, gains much applause and popularity; but the clumsy thief, who is detected in some bungling attempt, is scoffed at and despised, and sometimes severely punished.

Such are a few leading characteristics of the natives in the neighborhood of Astoria. They appear to us inferior in many respects to the tribes east of the mountains, the bold rovers of the prairies; and to partake much of Esquimaux character; elevated in some degree by a more genial climate and more varied living style.

The habits of traffic engendered at the cataracts of the Columbia, have had their influence along the coast. The Chinooks and other Indians at the mouth of the river, soon proved themselves keen traders, and in their early dealings with the Astorians never hesitated to ask three times what they considered the real value of an article. They were inquisitive, also, in the extreme, and impertinently intrusive; and were prone to indulge in scoffing and ridicule at the expense of the strangers.

In one thing, however, they showed superior judgment and self-command to most of their race; this was, in their abstinence from ardent spirits, and the abhorrence and disgust with which they regarded a drunkard. On one occasion a son of Comcomly had been induced to drink freely at the factory, and went home in a state of intoxication, playing all kinds of mad pranks, until he sank into a stupor, in which he remained for two days. The old chieftain repaired to his friend, M’Dougal, with indignation flaming in his countenance, and bitterly reproached him for having permitted his son to degrade himself into a beast, and to render himself an object of scorn and laughter to his slave.

CHAPTER XLI

Spring Arrangements at Astoria. – Various Expeditions Set Out. – The Long Narrows. – Pilfering Indians. – Thievish Tribe at Wish-ram. – Portage at the Falls – Portage by Moonlight. – An Attack, a Route, and a Robbery. – Indian Cure for Cowardice. – A Parley and Compromise. – The Despatch Party Turn Back. – Meet Crooks and John Day. – Their Sufferings. – Indian Perfidy. – Arrival at Astoria.

AS the spring opened, the little settlement of Astoria was in agitation, and prepared to send forth various expeditions. Several important things were to be done. It was necessary to send a supply of goods to the trading post of Mr. David Stuart, established in the preceding autumn on the Oakinagan. The cache, or secret deposit, made by Mr. Hunt at the Caldron Linn, was likewise to be visited, and the merchandise and other effects left there, to be brought to Astoria. A third object of moment was to send despatches overland to Mr. Astor at New York, informing him of the state of affairs at the settlement, and the fortunes of the several expeditions.

The task of carrying supplies to Oakinagan was assigned to Mr. Robert Stuart, a spirited and enterprising young man, nephew to the one who had established the post. The cache was to be sought out by two of the clerks, named Russell Farnham and Donald M’Gilles, conducted by a guide, and accompanied by eight men, to assist in bringing home the goods.

As to the despatches, they were confided to Mr. John Reed, the clerk, the same who had conducted one of the exploring detachments of Snake River. He was now to trace back his way across the mountains by the same route by which he had come, with no other companions or escort than Ben Jones, the Kentucky hunter, and two Canadians. As it was still hoped that Mr. Crooks might be in existence, and that Mr. Reed and his party might meet with him in the course of their route, they were charged with a small supply of goods and provisions, to aid that gentleman on his way to Astoria.

When the expedition of Reed was made known, Mr. M’Lellan announced his determination to accompany it. He had long been dissatisfied with the smallness of his interest in the copartnership, and had requested an additional number of shares; his request not being complied with, he resolved to abandon the company. M’Lellan was a man of a singularly self-willed and decided character, with whom persuasion was useless; he was permitted, therefore, to take his own course without opposition.

As to Reed, he set about preparing for his hazardous journey with the zeal of a true Irishman. He had a tin case made, in which the letters and papers addressed to Mr. Astor were carefully soldered up. This case he intended to strap upon his shoulders, so as to bear it about with him, sleeping and waking, in all changes and chances, by land or by water, and never to part with it but with his life!

As the route of these several parties would be the same for nearly four hundred miles up the Columbia, and within that distance would lie through the piratical pass of the rapids, and among the freebooting tribes of the river, it was thought advisable to start about the same time, and to keep together. Accordingly, on the 22d of March, they all set off, to the number of seventeen men, in two canoes – and here we cannot but pause to notice the hardihood of these several expeditions, so insignificant in point of force, and severally destined to traverse immense wildernesses where larger parties had experienced so much danger and distress. When recruits were sought in the preceding year among experienced hunters and voyageurs at Montreal and St. Louis, it was considered dangerous to attempt to cross the Rocky Mountains with less than sixty men; and yet here we find Reed ready to push his way across those barriers with merely three companions. Such is the fearlessness, the insensibility to danger, which men acquire by the habitude of constant risk. The mind, like the body, becomes callous by exposure.

The little associated band proceeded up the river, under the command of Mr. Robert Stuart, and arrived early in the month of April at the Long Narrows, that notorious plundering place. Here it was necessary to unload the canoes, and to transport both them and their cargoes to the head of the Narrows by land. Their party was too few in number for the purpose. They were obliged, therefore, to seek the assistance of the Cathlasco Indians, who undertook to carry the goods on their horses. Forward then they set, the Indians with their horses well freighted, and the first load convoyed by Reed and five men, well armed; the gallant Irishman striding along at the head, with his tin case of despatches glittering on his back. In passing, however, through a rocky and intricate defile, some of the freebooting vagrants turned their horses up a narrow path and galloped off, carrying with them two bales of goods, and a number of smaller articles. To follow them was useless; indeed, it was with much ado that the convoy got into port with the residue of the cargoes; for some of the guards were pillaged of their knives and pocket handkerchiefs, and the lustrous tin case of Mr. John Reed was in imminent jeopardy.

Mr. Stuart heard of these depredations, and hastened forward to the relief of the convoy, but could not reach them before dusk, by which time they had arrived at the village of Wish-ram, already noted for its great fishery, and the knavish propensities of its inhabitants. Here they found themselves benighted in a strange place, and surrounded by savages bent on pilfering, if not upon open robbery. Not knowing what active course to take, they remained under arms all night, without closing an eye, and at the very first peep of dawn, when objects were yet scarce visible, everything was hastily embarked, and, without seeking to recover the stolen effects, they pushed off from shore, “glad to bid adieu,” as they said, “to this abominable nest of miscreants.”

The worthies of Wish-ram, however, were not disposed to part so easily with their visitors. Their cupidity had been quickened by the plunder which they had already taken, and their confidence increased by the impunity with which their outrage had passed. They resolved, therefore, to take further toll of the travellers, and, if possible, to capture the tin case of despatches; which shining conspicuously from afar, and being guarded by John Reed with such especial care, must, as they supposed, be “a great medicine.”

Accordingly, Mr. Stuart and his comrades had not proceeded far in the canoes, when they beheld the whole rabble of Wishram stringing in groups along the bank, whooping and yelling, and gibbering in their wild jargon, and when they landed below the falls, they were surrounded by upwards of four hundred of these river ruffians, armed with bows and arrows, war clubs, and other savage weapons. These now pressed forward, with offers to carry the canoes and effects up the portage. Mr Stuart declined forwarding the goods, alleging the lateness of the hour; but, to keep them in good humor, informed them, that, if they conducted themselves well, their offered services might probably be accepted in the morning; in the meanwhile, he suggested that they might carry up the canoes. They accordingly set off with the two canoes on their shoulders, accompanied by a guard of eight men well armed.

When arrived at the head of the falls, the mischievous spirit of the savages broke out, and they were on the point of destroying the canoes, doubtless with a view to impede the white men from carrying forward their goods, and laying them open to further pilfering. They were with some difficulty prevented from committing this outrage by the interference of an old man, who appeared to have authority among them; and, in consequence of his harangue, the whole of the hostile band, with the exception of about fifty, crossed to the north side of the river, where they lay in wait, ready for further mischief.

In the meantime, Mr. Stuart, who had remained at the foot of the falls with the goods, and who knew that the proffered assistance of the savages was only for the purpose of having an opportunity to plunder, determined, if possible, to steal a march upon them, and defeat their machinations. In the dead of the night, therefore, about one o’clock, the moon shining brightly, he roused his party, and proposed that they should endeavor to transport the goods themselves, above the falls, before the sleeping savages could be aware of their operations. All hands sprang to the work with zeal, and hurried it on in the hope of getting all over before daylight. Mr. Stuart went forward with the first loads, and took his station at the head of the portage, while Mr. Reed and Mr. M’Lellan remained at the foot to forward the remainder.

The day dawned before the transportation was completed. Some of the fifty Indians who had remained on the south side of the river, perceived what was going on, and, feeling themselves too weak for an attack, gave the alarm to those on the opposite side, upwards of a hundred of whom embarked in several large canoes. Two loads of goods yet remained to be brought up. Mr. Stuart despatched some of the people for one of the loads, with a request to Mr. Reed to retain with him as many of the men as he thought necessary to guard the remaining load, as he suspected hostile intentions on the part of the Indians. Mr. Reed, however, refused to retain any of them, saying that M’Lellan and himself were sufficient to protect the small quantity that remained. The men accordingly departed with the load, while Mr. Reed and M’Lellan continued to mount guard over the residue. By this time, a number of the canoes had arrived from the opposite side. As they approached the shore, the unlucky tin box of John Reed, shining afar like the brilliant helmet of Euryalus, caught their eyes. No sooner did the canoes touch the shore, than they leaped forward on the rocks, set up a war-whoop, and sprang forward to secure the glittering prize. Mr. M’Lellan, who was at the river bank, advanced to guard the goods, when one of the savages at tempted to hoodwink him with his buffalo robe with one hand, and to stab him with the other. M’Lellan sprang back just far enough to avoid the blow, and raising his rifle, shot the ruffian through the heart.

In the meantime, Reed, who with the want of forethought of an Irishman, had neglected to remove the leathern cover from the lock of his rifle, was fumbling at the fastenings, when he received a blow on the head with a war club that laid him senseless on the ground. In a twinkling he was stripped of his rifle and pistols, and the tin box, the cause of all this onslaught, was borne off in triumph.

At this critical juncture, Mr. Stuart, who had heard the war-whoop, hastened to the scene of action with Ben Jones, and seven others of the men. When he arrived, Reed was weltering in his blood, and an Indian standing over him and about to despatch him with a tomahawk. Stuart gave the word, when Ben Jones leveled his rifle, and shot the miscreant on the spot. The men then gave a cheer, and charged upon the main body of the savages, who took to instant flight. Reed was now raised from the ground, and borne senseless and bleeding to the upper end of the portage. Preparations were made to launch the canoes and embark in all haste, when it was found that they were too leaky to be put in the water, and that the oars had been left at the foot of the falls. A scene of confusion now ensued. The Indians were whooping and yelling, and running about like fiends. A panic seized upon the men, at being thus suddenly checked, the hearts of some of the Canadians died within them, and two young men actually fainted away. The moment they recovered their senses, Mr. Stuart ordered that they should be deprived of their arms, their under garments taken off, and that a piece of cloth should be tied round their waists, in imitation of a squaw; an Indian punishment for cowardice. Thus equipped, they were stowed away among the goods in one of the canoes. This ludicrous affair excited the mirth of the bolder spirits, even in the midst of their perils, and roused the pride of the wavering. The Indians having crossed back again to the north side, order was restored, some of the hands were sent back for the oars, others set to work to calk and launch the canoes, and in a little while all were embarked and were continuing their voyage along the southern shore.

No sooner had they departed, than the Indians returned to the scene of action, bore off their two comrades who had been shot, one of whom was still living, and returned to their village. Here they killed two horses; and drank the hot blood to give fierceness to their courage. They painted and arrayed themselves hideously for battle; performed the dead dance round the slain, and raised the war song of vengeance. Then mounting their horses to the number of four hundred and fifty men, and brandishing their weapons, they set off along the northern bank of the river, to get ahead of the canoes, lie in wait for them, and take a terrible revenge on the white men.

They succeeded in getting some distance above the canoes without being discovered, and were crossing the river to post themselves on the side along which the white men were coasting, when they were fortunately descried. Mr. Stuart and his companions were immediately on the alert. As they drew near to the place where the savages had crossed, they observed them posted among steep and overhanging rocks, close along which, the canoes would have to pass. Finding that the enemy had the advantage of the ground, the whites stopped short when within five hundred yards of them, and discharged and reloaded their pieces. They then made a fire, and dressed the wounds of Mr. Reed, who had received five severe gashes in the head. This being done, they lashed the canoes together, fastened them to a rock at a small distance from the shore, and there awaited the menaced attack.

They had not been long posted in this manner, when they saw a canoe approaching. It contained the war-chief of the tribe, and three of his principal warriors. He drew near, and made a long harangue, in which he informed them that they had killed one and wounded another of his nation; that the relations of the slain cried out for vengeance, and he had been compelled to lead them to fight. Still he wished to spare unnecessary bloodshed; he proposed, therefore, that Mr. Reed, who, he observed, was little better than a dead man, might be given up to be sacrificed to the manes of the deceased warrior. This would appease the fury of his friends; the hatchet would then be buried, and all thenceforward would be friends. The answer was a stern refusal and a defiance, and the war-chief saw that the canoes were well prepared for a vigorous defense. He withdrew, therefore, and returning to his warriors among the rocks held long deliberations. Blood for blood is a principle in Indian equity and Indian honor; but though the inhabitants of Wish-ram were men of war, they were likewise men of traffic, and it was suggested that honor for once might give way to profit. A negotiation was accordingly opened with the white men, and after some diplomacy, the matter was compromised for a blanket to cover the dead, and some tobacco to be smoked by the living. This being granted, the heroes of Wish-ram crossed the river once more, returned to their villages to feast upon the horses whose blood they had so vaingloriously drunk, and the travellers pursued their voyage without further molestation.