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Beautiful Stories from Shakespeare
MACBETH
When a person is asked to tell the story of Macbeth, he can tell two stories. One is of a man called Macbeth who came to the throne of Scotland by a crime in the year of our Lord 1039, and reigned justly and well, on the whole, for fifteen years or more. This story is part of Scottish history. The other story issues from a place called Imagination; it is gloomy and wonderful, and you shall hear it.
A year or two before Edward the Confessor began to rule England, a battle was won in Scotland against a Norwegian King by two generals named Macbeth and Banquo. After the battle, the generals walked together towards Forres, in Elginshire, where Duncan, King of Scotland, was awaiting them.
While they were crossing a lonely heath, they saw three bearded women, sisters, hand in hand, withered in appearance and wild in their attire.
“Speak, who are you?” demanded Macbeth.
“Hail, Macbeth, chieftain of Glamis,” said the first woman.
“Hail, Macbeth, chieftain of Cawdor,” said the second woman.
“Hail, Macbeth, King that is to be,” said the third woman.
Then Banquo asked, “What of me?” and the third woman replied, “Thou shalt be the father of kings.”
“Tell me more,” said Macbeth. “By my father’s death I am chieftain of Glamis, but the chieftain of Cawdor lives, and the King lives, and his children live. Speak, I charge you!”
The women replied only by vanishing, as though suddenly mixed with the air.
Banquo and Macbeth knew then that they had been addressed by witches, and were discussing their prophecies when two nobles approached. One of them thanked Macbeth, in the King’s name, for his military services, and the other said, “He bade me call you chieftain of Cawdor.”
Macbeth then learned that the man who had yesterday borne that title was to die for treason, and he could not help thinking, “The third witch called me, ‘King that is to be.’”
“Banquo,” he said, “you see that the witches spoke truth concerning me. Do you not believe, therefore, that your child and grandchild will be kings?”
Banquo frowned. Duncan had two sons, Malcolm and Donalbain, and he deemed it disloyal to hope that his son Fleance should rule Scotland. He told Macbeth that the witches might have intended to tempt them both into villainy by their prophecies concerning the throne. Macbeth, however, thought the prophecy that he should be King too pleasant to keep to himself, and he mentioned it to his wife in a letter.
Lady Macbeth was the grand-daughter of a King of Scotland who had died in defending his crown against the King who preceded Duncan, and by whose order her only brother was slain. To her, Duncan was a reminder of bitter wrongs. Her husband had royal blood in his veins, and when she read his letter, she was determined that he should be King.
When a messenger arrived to inform her that Duncan would pass a night in Macbeth’s castle, she nerved herself for a very base action.
She told Macbeth almost as soon as she saw him that Duncan must spend a sunless morrow. She meant that Duncan must die, and that the dead are blind. “We will speak further,” said Macbeth uneasily, and at night, with his memory full of Duncan’s kind words, he would fain have spared his guest.
“Would you live a coward?” demanded Lady Macbeth, who seems to have thought that morality and cowardice were the same.
“I dare do all that may become a man,” replied Macbeth; “who dare do more is none.”
“Why did you write that letter to me?” she inquired fiercely, and with bitter words she egged him on to murder, and with cunning words she showed him how to do it.
After supper Duncan went to bed, and two grooms were placed on guard at his bedroom door. Lady Macbeth caused them to drink wine till they were stupefied. She then took their daggers and would have killed the King herself if his sleeping face had not looked like her father’s.
Macbeth came later, and found the daggers lying by the grooms; and soon with red hands he appeared before his wife, saying, “Methought I heard a voice cry, ‘Sleep no more! Macbeth destroys the sleeping.’”
“Wash your hands,” said she. “Why did you not leave the daggers by the grooms? Take them back, and smear the grooms with blood.”
“I dare not,” said Macbeth.
His wife dared, and she returned to him with hands red as his own, but a heart less white, she proudly told him, for she scorned his fear.
The murderers heard a knocking, and Macbeth wished it was a knocking which could wake the dead. It was the knocking of Macduff, the chieftain of Fife, who had been told by Duncan to visit him early. Macbeth went to him, and showed him the door of the King’s room.
Macduff entered, and came out again crying, “O horror! horror! horror!”
Macbeth appeared as horror-stricken as Macduff, and pretending that he could not bear to see life in Duncan’s murderers, he slew the two grooms with their own daggers before they could proclaim their innocence.
These murders did not shriek out, and Macbeth was crowned at Scone. One of Duncan’s sons went to Ireland, the other to England. Macbeth was King. But he was discontented. The prophecy concerning Banquo oppressed his mind. If Fleance were to rule, a son of Macbeth would not rule. Macbeth determined, therefore, to murder both Banquo and his son. He hired two ruffians, who slew Banquo one night when he was on his way with Fleance to a banquet which Macbeth was giving to his nobles. Fleance escaped.
Meanwhile Macbeth and his Queen received their guests very graciously, and he expressed a wish for them which has been uttered thousands of times since his day-“Now good digestion wait on appetite, and health on both.”
“We pray your Majesty to sit with us,” said Lennox, a Scotch noble; but ere Macbeth could reply, the ghost of Banquo entered the banqueting hall and sat in Macbeth’s place.
Not noticing the ghost, Macbeth observed that, if Banquo were present, he could say that he had collected under his roof the choicest chivalry of Scotland. Macduff, however, had curtly declined his invitation.
The King was again pressed to take a seat, and Lennox, to whom Banquo’s ghost was invisible, showed him the chair where it sat.
But Macbeth, with his eyes of genius, saw the ghost. He saw it like a form of mist and blood, and he demanded passionately, “Which of you have done this?”
Still none saw the ghost but he, and to the ghost Macbeth said, “Thou canst not say I did it.”
The ghost glided out, and Macbeth was impudent enough to raise a glass of wine “to the general joy of the whole table, and to our dear friend Banquo, whom we miss.”
The toast was drunk as the ghost of Banquo entered for the second time.
“Begone!” cried Macbeth. “You are senseless, mindless! Hide in the earth, thou horrible shadow.”
Again none saw the ghost but he.
“What is it your Majesty sees?” asked one of the nobles.
The Queen dared not permit an answer to be given to this question. She hurriedly begged her guests to quit a sick man who was likely to grow worse if he was obliged to talk.
Macbeth, however, was well enough next day to converse with the witches whose prophecies had so depraved him.
He found them in a cavern on a thunderous day. They were revolving round a cauldron in which were boiling particles of many strange and horrible creatures, and they knew he was coming before he arrived.
“Answer me what I ask you,” said the King.
“Would you rather hear it from us or our masters?” asked the first witch.
“Call them,” replied Macbeth.
Thereupon the witches poured blood into the cauldron and grease into the flame that licked it, and a helmeted head appeared with the visor on, so that Macbeth could only see its eyes.
He was speaking to the head, when the first witch said gravely, “He knows thy thought,” and a voice in the head said, “Macbeth, beware Macduff, the chieftain of Fife.” The head then descended Into the cauldron till it disappeared.
“One word more,” pleaded Macbeth.
“He will not be commanded,” said the first witch, and then a crowned child ascended from the cauldron bearing a tree in his hand The child said-
“Macbeth shall be unconquerable till
The Wood of Birnam climbs Dunsinane Hill.”
“That will never be,” said Macbeth; and he asked to be told if Banquo’s descendants would ever rule Scotland.
The cauldron sank into the earth; music was heard, and a procession of phantom kings filed past Macbeth; behind them was Banquo’s ghost. In each king, Macbeth saw a likeness to Banquo, and he counted eight kings.
Then he was suddenly left alone.
His next proceeding was to send murderers to Macduff’s castle. They did not find Macduff, and asked Lady Macduff where he was. She gave a stinging answer, and her questioner called Macduff a traitor. “Thou liest!” shouted Macduff’s little son, who was immediately stabbed, and with his last breath entreated his mother to fly. The murderers did not leave the castle while one of its inmates remained alive.
Macduff was in England listening, with Malcolm, to a doctor’s tale of cures wrought by Edward the Confessor when his friend Ross came to tell him that his wife and children were no more. At first Ross dared not speak the truth, and turn Macduff’s bright sympathy with sufferers relieved by royal virtue into sorrow and hatred. But when Malcolm said that England was sending an army into Scotland against Macbeth, Ross blurted out his news, and Macduff cried, “All dead, did you say? All my pretty ones and their mother? Did you say all?”
His sorry hope was in revenge, but if he could have looked into Macbeth’s castle on Dunsinane Hill, he would have seen at work a force more solemn than revenge. Retribution was working, for Lady Macbeth was mad. She walked in her sleep amid ghastly dreams. She was wont to wash her hands for a quarter of an hour at a time; but after all her washing, would still see a red spot of blood upon her skin. It was pitiful to hear her cry that all the perfumes of Arabia could not sweeten her little hand.
“Canst thou not minister to a mind diseased?” inquired Macbeth of the doctor, but the doctor replied that his patient must minister to her own mind. This reply gave Macbeth a scorn of medicine. “Throw physic to the dogs,” he said; “I’ll none of it.”
One day he heard a sound of women crying. An officer approached him and said, “The Queen, your Majesty, is dead.” “Out, brief candle,” muttered Macbeth, meaning that life was like a candle, at the mercy of a puff of air. He did not weep; he was too familiar with death.
Presently a messenger told him that he saw Birnam Wood on the march. Macbeth called him a liar and a slave, and threatened to hang him if he had made a mistake. “If you are right you can hang me,” he said.
From the turret windows of Dunsinane Castle, Birnam Wood did indeed appear to be marching. Every soldier of the English army held aloft a bough which he had cut from a tree in that wood, and like human trees they climbed Dunsinane Hill.
Macbeth had still his courage. He went to battle to conquer or die, and the first thing he did was to kill the English general’s son in single combat. Macbeth then felt that no man could fight him and live, and when Macduff came to him blazing for revenge, Macbeth said to him, “Go back; I have spilt too much of your blood already.”
“My voice is in my sword,” replied Macduff, and hacked at him and bade him yield.
“I will not yield!” said Macbeth, but his last hour had struck. He fell.
Macbeth’s men were in retreat when Macduff came before Malcolm holding a King’s head by the hair.
“Hail, King!” he said; and the new King looked at the old.
So Malcolm reigned after Macbeth; but in years that came afterwards the descendants of Banquo were kings.
THE COMEDY OF ERRORS
AEGEON was a merchant of Syracuse, which is a seaport in Sicily. His wife was AEmilia, and they were very happy until AEgeon’s manager died, and he was obliged to go by himself to a place called Epidamnum on the Adriatic. As soon as she could AEmilia followed him, and after they had been together some time two baby boys were born to them. The babies were exactly alike; even when they were dressed differently they looked the same.
And now you must believe a very strange thing. At the same inn where these children were born, and on the same day, two baby boys were born to a much poorer couple than AEmilia and AEgeon; so poor, indeed, were the parents of these twins that they sold them to the parents of the other twins.
AEmilia was eager to show her children to her friends in Syracuse, and in treacherous weather she and AEgeon and the four babies sailed homewards.
They were still far from Syracuse when their ship sprang a leak, and the crew left it in a body by the only boat, caring little what became of their passengers.
AEmilia fastened one of her children to a mast and tied one of the slave-children to him; AEgeon followed her example with the remaining children. Then the parents secured themselves to the same masts, and hoped for safety.
The ship, however, suddenly struck a rock and was split in two, and AEmilia, and the two children whom she had tied, floated away from AEgeon and the other children. AEmilia and her charges were picked up by some people of Epidamnum, but some fishermen of Corinth took the babies from her by force, and she returned to Epidanmum alone, and very miserable. Afterwards she settled in Ephesus, a famous town in Asia Minor.
AEgeon and his charges were also saved; and, more fortunate than AEmilia, he was able to return to Syracuse and keep them till they were eighteen. His own child he called Antipholus, and the slavechild he called Dromio; and, strangely enough, these were the names given to the children who floated away from him.
At the age of eighteen the son who was with AEgeon grew restless with a desire to find his brother. AEgeon let him depart with his servant, and the young men are henceforth known as Antipholus of Syracuse and Dromio of Syracuse.
Let alone, AEgeon found his home too dreary to dwell in, and traveled for five years. He did not, during his absence, learn all the news of Syracuse, or he would never have gone to Ephesus.
As it was, his melancholy wandering ceased in that town, where he was arrested almost as soon as he arrived. He then found that the Duke of Syracuse had been acting in so tyrannical a manner to Ephesians unlucky enough to fall into his hands, that the Government of Ephesus had angrily passed a law which punished by death or a fine of a thousand pounds any Syracusan who should come to Ephesus. AEgeon was brought before Solinus, Duke of Ephesus, who told him that he must die or pay a thousand pounds before the end of the day.
You will think there was fate in this when I tell you that the children who were kidnaped by the fishermen of Corinth were now citizens of Ephesus, whither they had been brought by Duke Menaphon, an uncle of Duke Solinus. They will henceforth be called Antipholus of Ephesus and Dromio of Ephesus.
Moreover, on the very day when AEgeon was arrested, Antipholus of Syracuse landed in Ephesus and pretended that he came from Epidamnum in order to avoid a penalty. He handed his money to his servant Dromio of Syracuse, and bade him take it to the Centaur Inn and remain there till he came.
In less than ten minutes he was met on the Mart by Dromio of Ephesus, his brother’s slave, and immediately mistook him for his own Dromio. “Why are you back so soon? Where did you leave the money?” asked Antipholus of Syracuse.
This Drornio knew of no money except sixpence, which he had received on the previous Wednesday and given to the saddler; but he did know that his mistress was annoyed because his master was not in to dinner, and he asked Antipholus of Syracuse to go to a house called The Phoenix without delay. His speech angered the hearer, who would have beaten him if he had not fled. Antipholus of Syracuse them went to The Centaur, found that his gold had been deposited there, and walked out of the inn.
He was wandering about Ephesus when two beautiful ladies signaled to him with their hands. They were sisters, and their names were Adriana and Luciana. Adriana was the wife of his brother Antipholus of Ephesus, and she had made up her mind, from the strange account given her by Dromio of Ephesus, that her husband preferred another woman to his wife. “Ay, you may look as if you did not know me,” she said to the man who was really her brother-in-law, “but I can remember when no words were sweet unless I said them, no meat flavorsome unless I carved it.”
“Is it I you address?” said Antipholus of Syracuse stiffly. “I do not know you.”
“Fie, brother,” said Luciana. “You know perfectly well that she sent Dromio to you to bid you come to dinner;” and Adriana said, “Come, come; I have been made a fool of long enough. My truant husband shall dine with me and confess his silly pranks and be forgiven.”
They were determined ladies, and Antipholus of Syracuse grew weary of disputing with them, and followed them obediently to The Phoenix, where a very late “mid-day” dinner awaited them.
They were at dinner when Antipholus of Ephesus and his slave Dromio demanded admittance. “Maud, Bridget, Marian, Cecily, Gillian, Ginn!” shouted Dromio of Ephesus, who knew all his fellow-servants’ names by heart.
From within came the reply, “Fool, dray-horse, coxcomb, idiot!” It was Dromio of Syracuse unconsciously insulting his brother.
Master and man did their best to get in, short of using a crowbar, and finally went away; but Antipholus of Ephesus felt so annoyed with his wife that he decided to give a gold chain which he had promised her, to another woman.
Inside The Phoenix, Luciana, who believed Antipholus of Syracuse to be her sister’s husband, attempted, by a discourse in rhyme, when alone with him, to make him kinder to Adriana. In reply he told her that he was not married, but that he loved her so much that, if Luciana were a mermaid, he would gladly lie on the sea if he might feel beneath him her floating golden hair.
Luciana was shocked and left him, and reported his lovemaking to Adriana, who said that her husband was old and ugly, and not fit to be seen or heard, though secretly she was very fond of him.
Antipholus of Syracuse soon received a visitor in the shape of Angelo the goldsmith, of whom Antipholus of Ephesus had ordered the chain which he had promised his wife and intended to give to another woman.
The goldsmith handed the chain to Antipholus of Syracuse, and treated his “I bespoke it not” as mere fun, so that the puzzled merchant took the chain as good-humoredly as he had partaken of Adriana’s dinner. He offered payment, but Angelo foolishly said he would call again.
The consequence was that Angelo was without money when a creditor of the sort that stands no nonsense, threatened him with arrest unless he paid his debt immediately. This creditor had brought a police officer with him, and Angelo was relieved to see Antipholus of Ephesus coming out of the house where he had been dining because he had been locked out of The Phoenix. Bitter was Angelo’s dismay when Antipholus denied receipt of the chain. Angelo could have sent his mother to prison if she had said that, and he gave Antipholus of Ephesus in charge.
At this moment up came Dromio of Syracuse and told the wrong Antipholus that he had shipped his goods, and that a favorable wind was blowing. To the ears of Antipholus of Ephesus this talk was simple nonsense. He would gladly have beaten the slave, but contented himself with crossly telling him to hurry to Adriana and bid her send to her arrested husband a purse of money which she would find in his desk.
Though Adriana was furious with her husband because she thought he had been making love to her sister, she did not prevent Luciana from getting the purse, and she bade Dromio of Syracuse bring home his master immediately.
Unfortunately, before Dromio could reach the police station he met his real master, who had never been arrested, and did not understand what he meant by offering him a purse. Antipholus of Syracuse was further surprised when a lady whom he did not know asked him for a chain that he had promised her. She was, of course, the lady with whom Antipholus of Ephesus had dined when his brother was occupying his place at table. “Avaunt, thou witch!” was the answer which, to her astonishment, she received.
Meanwhile Antipholus of Ephesus waited vainly for the money which was to have released him. Never a good-tempered man, he was crazy with anger when Dromio of Ephesus, who, of course, had not been instructed to fetch a purse, appeared with nothing more useful than a rope. He beat the slave in the street despite the remonstrance of the police officer; and his temper did not mend when Adriana, Luciana, and a doctor arrived under the impression that he was mad and must have his pulse felt. He raged so much that men came forward to bind him. But the kindness of Adriana spared him this shame. She promised to pay the sum demanded of him, and asked the doctor to lead him to The Phoenix.
Angelo’s merchant creditor being paid, the two were friendly again, and might soon have been seen chatting before an abbey about the odd behavior of Antipholus of Ephesus. “Softly,” said the merchant at last, “that’s he, I think.”
It was not; it was Antipholus of Syracuse with his servant Dromio, and he wore Angelo’s chain round his neck! The reconciled pair fairly pounced upon him to know what he meant by denying the receipt of the chain he had the impudence to wear. Antipholus of Syracuse lost his temper, and drew his sword, and at that moment Adriana and several others appeared. “Hold!” shouted the careful wife. “Hurt him not; he is mad. Take his sword away. Bind him-and Dromio too.”
Dromio of Syracuse did not wish to be bound, and he said to his master, “Run, master! Into that abbey, quick, or we shall be robbed!”
They accordingly retreated into the abbey.
Adriana, Luciana, and a crowd remained outside, and the Abbess came out, and said, “People, why do you gather here?”
“To fetch my poor distracted husband,” replied Adriana.
Angelo and the merchant remarked that they had not known that he was mad.
Adriana then told the Abbess rather too much about her wifely worries, for the Abbess received the idea that Adriana was a shrew, and that if her husband was distracted he had better not return to her for the present.
Adriana determined, therefore, to complain to Duke Solinus, and, lo and behold! a minute afterwards the great man appeared with officers and two others. The others were AEgeon and the headsman. The thousand marks had not been found, and AEgeon’s fate seemed sealed.
Ere the Duke could pass the abbey Adriana knelt before him, and told a woeful tale of a mad husband rushing about stealing jewelry and drawing his sword, adding that the Abbess refused to allow her to lead him home.
The Duke bade the Abbess be summoned, and no sooner had he given the order than a servant from The Phoenix ran to Adriana with the tale that his master had singed off the doctor’s beard.
“Nonsense!” said Adriana, “he’s in the abbey.”
“As sure as I live I speak the truth,” said the servant.
Antipholus of Syracuse had not come out of the abbey, before his brother of Ephesus prostrated himself in front of the Duke, exclaiming, “Justice, most gracious Duke, against that woman.” He pointed to Adriana. “She has treated another man like her husband in my own house.”
Even while he was speaking AEgeon said, “Unless I am delirious, I see my son Antipholus.”
No one noticed him, and Antipholus of Ephesus went on to say how the doctor, whom he called “a threadbare juggler,” had been one of a gang who tied him to his slave Dromio, and thrust them into a vault whence he had escaped by gnawing through his bonds.
The Duke could not understand how the same man who spoke to him was seen to go into the abbey, and he was still wondering when AEgeon asked Antipholus of Ephesus if he was not his son. He replied, “I never saw my father in my life;” but so deceived was AEgeon by his likeness to the brother whom he had brought up, that he said, “Thou art ashamed to acknowledge me in misery.”
Soon, however, the Abbess advanced with Antipholus of Syracuse and Dromio of Syracuse.
Then cried Adriana, “I see two husbands or mine eyes deceive me;” and Antipholus, espying his father, said, “Thou art AEgeon or his ghost.”
It was a day of surprises, for the Abbess said, “I will free that man by paying his fine, and gain my husband whom I lost. Speak, AEgeon, for I am thy wife AEmilia.”
The Duke was touched. “He is free without a fine,” he said.
So AEgeon and AEmilia were reunited, and Adriana and her husband reconciled; but no one was happier than Antipholus of Syracuse, who, in the Duke’s presence, went to Luciana and said, “I told you I loved you. Will you be my wife?”
Her answer was given by a look, and therefore is not written.
The two Dromios were glad to think they would receive no more beatings.
