Генри Джеймс
Italian Hours
RAVENNA
I write these lines on a cold Swiss mountain-top, shut in by an intense white mist from any glimpse of the underworld of lovely Italy; but as I jotted down the other day in the ancient capital of Honorius and Theodoric the few notes of which they are composed, I let the original date stand for local colour’s sake. Its mere look, as I transcribe it, emits a grateful glow in the midst of the Alpine rawness, and gives a depressed imagination something tangible to grasp while awaiting the return of fine weather. For Ravenna was glowing, less than a week since, as I edged along the narrow strip of shadow binding one side of the empty, white streets. After a long, chill spring the summer this year descended upon Italy with a sudden jump and an ominous hot breath. I stole away from Florence in the night, and even on top of the Apennines, under the dull starlight and in the rushing train, one could but sit and pant perspiringly.
At Bologna I found a festa, or rather two festas, a civil and a religious, going on in mutual mistrust and disparagement. The civil, that of the Statuto, was the one fully national Italian holiday as by law established—the day that signalises everywhere over the land at once its achieved and hard-won unification; the religious was a jubilee of certain local churches. The latter is observed by the Bolognese parishes in couples, and comes round for each couple but once in ten years—an arrangement by which the faithful at large insure themselves a liberal recurrence of expensive processions. It was n’t my business to distinguish the sheep from the goats, the pious from the profane, the prayers from the scoffers; it was enough that, melting together under the scorching sun, they filled the admirably solid city with a flood of spectacular life. The combination at one point was really dramatic. While a long procession of priests and young virgins in white veils, bearing tapers, marshalled itself in one of the streets, a review of the King’s troops went forward outside the town. On its return a large detachment of cavalry passed across the space where the incense was burning, the pictured banners swaying and the litany being droned, and checked the advance of the little ecclesiastical troop. The long vista of the street, between the porticoes, was festooned with garlands and scarlet and tinsel; the robes and crosses and canopies of the priests, the clouds of perfumed smoke and the white veils of the maidens, were resolved by the hot bright air into a gorgeous medley of colour, across which the mounted soldiers rattled and flashed as if it had been a conquering army trampling on an embassy of propitiation. It was, to tell the truth, the first time an’ Italian festa had really exhibited to my eyes the genial glow and the romantic particulars promised by song and story; and I confess that those eyes found more pleasure in it than they were to find an hour later in the picturesque on canvas as one observes it in the Pinacoteca. I found myself scowling most unmercifully at Guido and Domenichino.
For Ravenna, however, I had nothing but smiles—grave, reflective, philosophic smiles, I hasten to add, such as accord with the historic dignity, not to say the mortal sunny sadness, of the place. I arrived there in the evening, before, even at drowsy Ravenna, the festa of the Statuto had altogether put itself to bed. I immediately strolled forth from the inn, and found it sitting up a while longer on the piazza, chiefly at the cafe door, listening to the band of the garrison by the light of a dozen or so of feeble tapers, fastened along the front of the palace of the Government. Before long, however, it had dispersed and departed, and I was left alone with the grey illumination and with an affable citizen whose testimony as to the manners and customs of Ravenna I had aspired to obtain. I had, borrowing confidence from prompt observation, suggested deferentially that it was n’t the liveliest place in the world, and my friend admitted that it was in fact not a seat of ardent life. But had I seen the Corso? Without seeing the Corso one did n’t exhaust the possibilities. The Corso of Ravenna, of a hot summer night, had an air of surprising seclusion and repose. Here and there in an upper closed window glimmered a light; my companion’s footsteps and my own were the only sounds; not a creature was within sight. The suffocating air helped me to believe for a moment that I walked in the Italy of Boccaccio, hand-in-hand with the plague, through a city which had lost half its population by pestilence and the other half by flight. I turned back into my inn profoundly satisfied. This at last was the old-world dulness of a prime distillation; this at last was antiquity, history, repose.
The impression was largely confirmed and enriched on the following day; but it was obliged at an early stage of my visit to give precedence to another—the lively perception, namely, of the thinness of my saturation with Gibbon and the other sources of legend. At Ravenna the waiter at the café and the coachman who drives you to the Pine-Forest allude to Galla Placidia and Justinian as to any attractive topic of the hour; wherever you turn you encounter some fond appeal to your historic presence of mind. For myself I could only attune my spirit vaguely to so ponderous a challenge, could only feel I was breathing an air of prodigious records and relics. I conned my guide-book and looked up at the great mosaics, and then fumbled at poor Murray again for some intenser light on the court of Justinian; but I can imagine that to a visitor more intimate with the originals of the various great almond-eyed mosaic portraits in the vaults of the churches these extremely curious works of art may have a really formidable interest. I found in the place at large, by daylight, the look of a vast straggling depopulated village. The streets with hardly an exception are grass-grown, and though I walked about all day I failed to encounter a single wheeled vehicle. I remember no shop but the little establishment of an urbane photographer, whose views of the Pineta, the great legendary pine-forest just without the town, gave me an irresistible desire to seek that refuge. There was no architecture to speak of; and though there are a great many large domiciles with aristocratic names they stand cracking and baking in the sun in no very comfortable fashion. The houses have for the most part an all but rustic rudeness; they are low and featureless and shabby, as well as interspersed with high garden walls over which the long arms of tangled vines hang motionless into the stagnant streets. Here and there in all this dreariness, in some particularly silent and grassy corner, rises an old brick church with a front more or less spoiled, by cheap modernisation, and a strange cylindrical campanile pierced with small arched windows and extremely suggestive of the fifth century. These churches constitute the palpable interest of Ravenna, and their own principal interest, after thirteen centuries of well-intentioned spoliation, resides in their unequalled collection of early Christian mosaics. It is an interest simple, as who should say, almost to harshness, and leads one’s attention along a straight and narrow way. There are older churches in Rome, and churches which, looked at as museums, are more variously and richly informing; but in Rome you stumble at every step on some curious pagan memorial, often beautiful enough to make your thoughts wander far from the strange stiff primitive Christian forms.
Ravenna, on the other hand, began with the Church, and all her monuments and relics are harmoniously rigid. By the middle of the first century she possessed an exemplary saint, Apollinaris, a disciple of Peter, to whom her two finest places of worship are dedicated. It was to one of these, jocosely entitled the “new,” that I first directed my steps. I lingered outside a while and looked at the great red, barrel-shaped bell-towers, so rusty, so crumbling, so archaic, and yet so resolute to ring in another century or two, and then went in to the coolness, the shining marble columns, the queer old sculptured slabs and sarcophagi and the long mosaics that scintillated, under the roof, along the wall of the nave. San Apollinare Nuovo, like most of its companions, is a magazine of early Christian odds and ends; fragments of yellow marble incrusted with quaint sculptured emblems of primitive dogma; great rough troughs, containing the bones of old bishops; episcopal chairs with the marble worn narrow by centuries of pressure from the solid episcopal person; slabs from the fronts of old pulpits, covered with carven hierogylphics of an almost Egyptian abstruseness—lambs and stags and fishes and beasts of theological affinities even less apparent. Upon all these strange things the strange figures in the great mosaic panorama look down, with coloured cheeks and staring eyes, lifelike enough to speak to you and answer your wonderment and tell you in bad Latin of the decadence that it was in such and such a fashion they believed and worshipped. First, on each side, near the door, are houses and ships and various old landmarks of Ravenna; then begins a long procession, on one side, of twenty-two white-robed virgins and three obsequious magi, terminating in a throne bearing the Madonna and Child, surrounded by four angels; on the other side, of an equal number of male saints (twenty-five, that is) holding crowns in their hands and leading to a Saviour enthroned between angels of singular expressiveness. What it is these long slim seraphs express I cannot quite say, but they have an odd, knowing, sidelong look out of the narrow ovals of their eyes which, though not without sweetness, would certainly make me murmur a defensive prayer or so were I to find myself alone in the church towards dusk. All this work is of the latter part of the sixth century and brilliantly preserved. The gold backgrounds twinkle as if they had been inserted yesterday, and here and there a figure is executed almost too much in the modern manner to be interesting; for the charm of mosaic work is, to my sense, confined altogether to the infancy of the art. The great Christ, in the series of which I speak, is quite an elaborate picture, and yet he retains enough of the orthodox stiffness to make him impressive in the simpler, elder sense. He is clad in a purple robe, even as an emperor, his hair and beard are artfully curled, his eyebrows arched, his complexion brilliant, his whole aspect such a one as the popular mind may have attributed to Honorius or Valentinian. It is all very Byzantine, and yet I found in it much of that interest which is inseparable, to a facile imagination, from all early representations of our Lord. Practically they are no more authentic than the more or less plausible inventions of Ary Scheffer and Holman Hunt; in spite of which they borrow a certain value, factitious perhaps but irresistible, from the mere fact that they are twelve or thirteen centuries less distant from the original. It is something that this was the way the people in the sixth century imagined Jesus to have looked; the image has suffered by so many the fewer accretions. The great purple-robed monarch on the wall of Ravenna is at least a very potent and positive Christ, and the only objection I have to make to him is that though in this character he must have had a full apportionment of divine foreknowledge he betrays no apprehension of Dr. Channing and M. Renan. If one’s preference lies, for distinctness’ sake, between the old plainness and the modern fantasy, one must admit that the plainness has here a very grand outline.
I spent the rest of the morning in charmed transition between the hot yellow streets and the cool grey interiors of the churches. The greyness everywhere was lighted up by the scintillation, on vault and entablature, of mosaics more or less archaic, but always brilliant and elaborate, and everywhere too by the same deep amaze of the fact that, while centuries had worn themselves away and empires risen and fallen, these little cubes of coloured glass had stuck in their allotted places and kept their freshness. I have no space for a list of the various shrines so distinguished, and, to tell the truth, my memory of them has already become a very generalised and undiscriminated record. The total aspect of the place, its sepulchral stillness, its absorbing perfume of evanescence and decay and mortality, confounds the distinctions and blurs the details. The Cathedral, which is vast and high, has been excessively modernised, and was being still more so by a lavish application of tinsel and cotton-velvet in preparation for the centenary feast of St. Apollinaris, which befalls next month. Things on this occasion are to be done handsomely, and a fair Ravennese informed me that a single family had contributed three thousand francs towards a month’s vesper-music. It seemed to me hereupon that I should like in the August twilight to wander into the quiet nave of San Apollinare, and look up at the great mosaics through the resonance of some fine chanting. I remember distinctly enough, however, the tall basilica of San Vitale, of octagonal shape, like an exchange or custom-house—modelled, I believe, upon St. Sophia at Constantinople. It has a great span of height and a great solemnity, as well as a choir densely pictured over on arch and apse with mosaics of the time of Justinian. These are regular pictures, full of movement, gesture and perspective, and just enough sobered in hue by time to bring home their remoteness. In the middle of the church, under the great dome, sat an artist whom I envied, making at an effective angle a study of the choir and its broken lights, its decorated altar and its incrusted twinkling walls. The picture, when finished, will hang, I suppose, on the library wall of some person of taste; but even if it is much better than is probable—I did n’t look at it—all his taste won’t tell the owner, unless he has been there, in just what a soundless, mouldering, out-of-the-way corner of old Italy it was painted. An even better place for an artist fond of dusky architectural nooks, except that here the dusk is excessive and he would hardly be able to tell his green from his red, is the extraordinary little church of the Santi Nazaro e Celso, otherwise known as the mausoleum of Galla Placidia. This is perhaps on the whole the spot in Ravenna where the impression is of most sovereign authority and most thrilling force. It consists of a narrow low-browed cave, shaped like a Latin cross, every inch of which except the floor is covered with dense symbolic mosaics. Before you and on each side, through the thick brown light, loom three enormous barbaric sarcophagi, containing the remains of potentates of the Lower Empire. It is as if history had burrowed under ground to escape from research and you had fairly run it to earth. On the right lie the ashes of the Emperor Honorius, and in the middle those of his sister, Galla Placidia, a lady who, I believe, had great adventures. On the other side rest the bones of Constantius III. The place might be a small natural grotto lined with glimmering mineral substances, and there is something quite tremendous in being shut up so closely with these three imperial ghosts. The shadow of the great Roman name broods upon the huge sepulchres and abides for ever within the narrow walls.
But still other memories hang about than those of primitive bishops and degenerate emperors. Byron lived here and Dante died here, and the tomb of the one poet and the dwelling of the other are among the advertised appeals. The grave of Dante, it must be said, is anything but Dantesque, and the whole precinct is disposed with that odd vulgarity of taste which distinguishes most modern Italian tributes to greatness. The author of The Divine Comedy commemorated in stucco, even in a slumbering corner of Ravenna, is not “sympathetic.” Fortunately of all poets he least needs a monument, as he was pre-eminently an architect in diction and built himself his temple of fame in verses more solid than Cyclopean blocks. If Dante’s tomb is not Dantesque, so neither is Byron’s house Byronic, being a homely, shabby, two-storied dwelling, directly on the street, with as little as possible of isolation and mystery. In Byron’s time it was an inn, and it is rather a curious reflection that “Cain” and the “Vision of Judgment” should have been written at an hotel. The fact supplies a commanding precedent for self-abstraction to tourists at once sentimental and literary. I must declare indeed that my acquaintance with Ravenna considerably increased my esteem for Byron and helped to renew my faith in the sincerity of his inspiration. A man so much de son temps as the author of the above-named and other pieces can have spent two long years in this stagnant city only by the help of taking a great deal of disinterested pleasure in his own genius. He had indeed a notable pastime—the various churches are adorned with monuments of ancestral Guicciolis—but it is none the less obvious that Ravenna, fifty years ago, would have been an intolerably dull residence to a foreigner of distinction unequipped with intellectual resources. The hour one spends with Byron’s memory then is almost compassionate. After all, one says to one’s self as one turns away from the grandiloquent little slab in front of his house and looks down the deadly provincial vista of the empty, sunny street, the author of so many superb stanzas asked less from the world than he gave it. One of his diversions was to ride in the Pineta, which, beginning a couple of miles from the city, extends some twenty-five miles along the sands of the Adriatic. I drove out to it for Byron’s sake, and Dante’s, and Boccaccio’s, all of whom have interwoven it with their fictions, and for that of a possible whiff of coolness from the sea. Between the city and the forest, in the midst of malarious rice-swamps, stands the finest of the Ravennese churches, the stately temple of San Apollinare in Classe. The Emperor Augustus constructed hereabouts a harbour for fleets, which the ages have choked up, and which survives only in the title of this ancient church. Its extreme loneliness makes it doubly impressive. They opened the great doors for me, and let a shaft of heated air go wander up the beautiful nave between the twenty-four lustrous, pearly columns of cipollino marble, and mount the wide staircase of the choir and spend itself beneath the mosaics of the vault. I passed a memorable half-hour sitting in this wave of tempered light, looking down the cool grey avenue of the nave, out of the open door, at the vivid green swamps, and listening to the melancholy stillness. I rambled for an hour in the Wood of Associations, between the tall smooth, silvery stems of the pines, and beside a creek which led me to the outer edge of the wood and a view of white sails, gleaming and gliding behind the sand-hills. It was infinitely, it was nobly “quaint,” but, as the trees stand at wide intervals and bear far aloft in the blue air but a little parasol of foliage, I suppose that, of a glaring summer day, the forest itself was only the more characteristic of its clime and country for being perfectly shadeless.
1873
THE SAINT’S AFTERNOON AND OTHERS
Before and above all was the sense that, with the narrow limits of past adventure, I had never yet had such an impression of what the summer could be in the south or the south in the summer; but I promptly found it, for the occasion, a good fortune that my terms of comparison were restricted. It was really something, at a time when the stride of the traveller had become as long as it was easy, when the seven-league boots positively hung, for frequent use, in the closet of the most sedentary, to have kept one’s self so innocent of strange horizons that the Bay of Naples in June might still seem quite final. That picture struck me—a particular corner of it at least, and for many reasons—as the last word; and it is this last word that comes back to me, after a short interval, in a green, grey northern nook, and offers me again its warm, bright golden meaning before it also inevitably catches the chill. Too precious, surely, for us not to suffer it to help us as it may is the faculty of putting together again in an order the sharp minutes and hours that the wave of time has been as ready to pass over as the salt sea to wipe out the letters and words your stick has traced in the sand. Let me, at any rate, recover a sufficient number of such signs to make a sort of sense.
I
Far aloft on the great rock was pitched, as the first note, and indeed the highest, of the wondrous concert, the amazing creation of the friend who had offered me hospitality, and whom, more almost than I had ever envied anyone anything, I envied the privilege of being able to reward a heated, artless pilgrim with a revelation of effects so incalculable. There was none but the loosest prefigurement as the creaking and puffing little boat, which had conveyed me only from Sorrento, drew closer beneath the prodigious island—beautiful, horrible and haunted—that does most, of all the happy elements and accidents, towards making the Bay of Naples, for the study of composition, a lesson in the grand style. There was only, above and below, through the blue of the air and sea, a great confused shining of hot cliffs and crags and buttresses, a loss, from nearness, of the splendid couchant outline and the more comprehensive mass, and an opportunity—oh, not lost, I assure you—to sit and meditate, even moralise, on the empty deck, while a happy brotherhood of American and German tourists, including, of course, many sisters, scrambled down into little waiting, rocking tubs and, after a few strokes, popped systematically into the small orifice of the Blue Grotto. There was an appreciable moment when they were all lost to view in that receptacle, the daily “psychological” moment during which it must so often befall the recalcitrant observer on the deserted deck to find himself aware of how delightful it might be if none of them should come out again. The charm, the fascination of the idea is not a little—though also not wholly—in the fact that, as the wave rises over the aperture, there is the most encouraging appearance that they perfectly may not. There it is. There is no more of them. It is a case to which nature has, by the neatest stroke and with the best taste in the world, just quietly attended.
Beautiful, horrible, haunted: that is the essence of what, about itself, Capri says to you—dip again into your Tacitus and see why; and yet, while you roast a little under the awning and in the vaster shadow, it is not because the trail of Tiberius is ineffaceable that you are most uneasy. The trail of Germanicus in Italy to-day ramifies further and bites perhaps even deeper; a proof of which is, precisely, that his eclipse in the Blue Grotto is inexorably brief, that here he is popping out again, bobbing enthusiastically back and scrambling triumphantly back. The spirit, in truth, of his effective appropriation of Capri has a broad-faced candour against which there is no standing up, supremely expressive as it is of the well-known “love that kills,” of Germanicus’s fatal susceptibility. If I were to let myself, however, incline to that aspect of the serious case of Capri I should embark on strange depths. The straightness and simplicity, the classic, synthetic directness of the German passion for Italy, make this passion probably the sentiment in the world that is in the act of supplying enjoyment in the largest, sweetest mouthfuls; and there is something unsurpassably marked in the way that on this irresistible shore it has seated itself to ruminate and digest. It keeps the record in its own loud accents; it breaks out in the folds of the hills and on the crests of the crags into every manner of symptom and warning. Huge advertisements and portents stare across the bay; the acclivities bristle with breweries and “restorations” and with great ugly Gothic names. I hasten, of course, to add that some such general consciousness as this may well oppress, under any sky, at the century’s end, the brooding tourist who makes himself a prey by staying anywhere, when the gong sounds, “behind.” It is behind, in the track and the reaction, that he least makes out the end of it all, perceives that to visit anyone’s country for anyone’s sake is more and more to find some one quite other in possession. No one, least of all the brooder himself, is in his own.
II
I certainly, at any rate, felt the force of this truth when, on scaling the general rock with the eye of apprehension, I made out at a point much nearer its summit than its base the gleam of a dizzily-perched white sea-gazing front which I knew for my particular landmark and which promised so much that it would have been welcome to keep even no more than half. Let me instantly say that it kept still more than it promised, and by no means least in the way of leaving far below it the worst of the outbreak of restorations and breweries. There is a road at present to the upper village, with which till recently communication was all by rude steps cut in the rock and diminutive donkeys scrambling on the flints; one of those fine flights of construction which the great road-making “Latin races” take, wherever they prevail, without advertisement or bombast; and even while I followed along the face of the cliff its climbing consolidated ledge, I asked myself how I could think so well of it without consistently thinking better still of the temples of beer so obviously destined to enrich its terminus. The perfect answer to that was of course that the brooding tourist is never bound to be consistent. What happier law for him than this very one, precisely, when on at last alighting, high up in the blue air, to stare and gasp and almost disbelieve, he embraced little by little the beautiful truth particularly, on this occasion, reserved for himself, and took in the stupendous picture? For here above all had the thought and the hand come from far away—even from ultima Thule, and yet were in possession triumphant and acclaimed. Well, all one could say was that the way they had felt their opportunity, the divine conditions of the place, spoke of the advantage of some such intellectual perspective as a remote original standpoint alone perhaps can give. If what had finally, with infinite patience, passion, labour, taste, got itself done there, was like some supreme reward of an old dream of Italy, something perfect after long delays, was it not verily in ultima Thule that the vow would have been piously enough made and the germ tenderly enough nursed? For a certain art of asking of Italy all she can give, you must doubtless either be a rare raffine or a rare genius, a sophisticated Norseman or just a Gabriele d’ Annunzio.
All she can give appeared to me, assuredly, for that day and the following, gathered up and enrolled there: in the wondrous cluster and dispersal of chambers, corners, courts, galleries, arbours, arcades, long white ambulatories and vertiginous points of view. The greatest charm of all perhaps was that, thanks to the particular conditions, she seemed to abound, to overflow, in directions in which I had never yet enjoyed the chance to find her so free. The indispensable thing was therefore, in observation, in reflection, to press the opportunity hard, to recognise that as the abundance was splendid, so, by the same stroke, it was immensely suggestive. It dropped into one’s lap, naturally, at the end of an hour or two, the little white flower of its formula: the brooding tourist, in other words, could only continue to brood till he had made out in a measure, as I may say, what was so wonderfully the matter with him. He was simply then in the presence, more than ever yet, of the possible poetry of the personal and social life of the south, and the fun would depend much—as occasions are fleeting—on his arriving in time, in the interest of that imagination which is his only field of sport, at adequate new notations of it. The sense of all this, his obscure and special fun in the general bravery, mixed, on the morrow, with the long, human hum of the bright, hot day and filled up the golden cup with questions and answers. The feast of St. Antony, the patron of the upper town, was the one thing in the air, and of the private beauty of the place, there on the narrow shelf, in the shining, shaded loggias and above the blue gulfs, all comers were to be made free.
III
The church-feast of its saint is of course for Anacapri, as for any self-respecting Italian town, the great day of the year, and the smaller the small “country,” in native parlance, as well as the simpler, accordingly, the life, the less the chance for leakage, on other pretexts, of the stored wine of loyalty. This pure fluid, it was easy to feel overnight, had not sensibly lowered its level; so that nothing indeed, when the hour came, could well exceed the outpouring. All up and down the Sorrentine promontory the early summer happens to be the time of the saints, and I had just been witness there of a week on every day of which one might have travelled, through kicked-up clouds and other demonstrations, to a different hot holiday. There had been no bland evening that, somewhere or other, in the hills or by the sea, the white dust and the red glow didn’t rise to the dim stars. Dust, perspiration, illumination, conversation—these were the regular elements. “They’re very civilised,” a friend who knows them as well as they can be known had said to me of the people in general; “plenty of fireworks and plenty of talk—that’s all they ever want.” That they were “civilised”—on the side on which they were most to show—was therefore to be the word of the whole business, and nothing could have, in fact, had more interest than the meaning that for the thirty-six hours I read into it.
