Генри Джеймс
Italian Hours
A CHAIN OF CITIES
One day in midwinter, some years since, during a journey from Rome to Florence perforce too rapid to allow much wayside sacrifice to curiosity, I waited for the train at Narni. There was time to stroll far enough from the station to have a look at the famous old bridge of Augustus, broken short off in mid-Tiber. While I stood admiring the measure of impression was made to overflow by the gratuitous grace of a white-cowled monk who came trudging up the road that wound to the gate of the town. Narni stood, in its own presented felicity, on a hill a good space away, boxed in behind its perfect grey wall, and the monk, to oblige me, crept slowly along and disappeared within the aperture. Everything was distinct in the clear air, and the view exactly as like the bit of background by an Umbrian master as it ideally should have been. The winter is bare and brown enough in southern Italy and the earth reduced to more of a mere anatomy than among ourselves, for whom the very crânerie of its exposed state, naked and unashamed, gives it much of the robust serenity, not of a fleshless skeleton, but of a fine nude statue. In these regions at any rate, the tone of the air, for the eye, during the brief desolation, has often an extraordinary charm: nature still smiles as with the deputed and provisional charity of colour and light, the duty of not ceasing to cheer man’s heart. Her whole behaviour, at the time, cast such a spell on the broken bridge, the little walled town and the trudging friar, that I turned away with the impatient vow and the fond vision of how I would take the journey again and pause to my heart’s content at Narni, at Spoleto, at Assisi, at Perugia, at Cortona, at Arezzo. But we have generally to clip our vows a little when we come to fulfil them; and so it befell that when my blest springtime arrived I had to begin as resignedly as possible, yet with comparative meagreness, at Assisi.
I suppose enjoyment would have a simple zest which it often lacks if we always did things at the moment we want to, for it’s mostly when we can’t that we’re thoroughly sure we would, and we can answer too little for moods in the future conditional. Winter at least seemed to me to have put something into these seats of antiquity that the May sun had more or less melted away—a desirable strength of tone, a depth upon depth of queerness and quaintness. Assisi had been in the January twilight, after my mere snatch at Narni, a vignette out of some brown old missal. But you’ll have to be a fearless explorer now to find of a fine spring day any such cluster of curious objects as doesn’t seem made to match before anything else Mr. Baedeker’s polyglot estimate of its chief recommendations. This great man was at Assisi in force, and a brand-new inn for his accommodation has just been opened cheek by jowl with the church of St. Francis. I don’t know that even the dire discomfort of this harbourage makes it seem less impertinent; but I confess I sought its protection, and the great view seemed hardly less beautiful from my window than from the gallery of the convent. This view embraces the whole wide reach of Umbria, which becomes as twilight deepens a purple counterfeit of the misty sea. The visitor’s first errand is with the church; and it’s fair furthermore to admit that when he has crossed that threshold the position and quality of his hotel cease for the time to be matters of moment. This two-fold temple of St. Francis is one of the very sacred places of Italy, and it would be hard to breathe anywhere an air more heavy with holiness. Such seems especially the case if you happen thus to have come from Rome, where everything ecclesiastical is, in aspect, so very much of this world—so florid, so elegant, so full of accommodations and excrescences. The mere site here makes for authority, and they were brave builders who laid the foundation-stones. The thing rises straight from a steep mountain-side and plunges forward on its great substructure of arches even as a crowned headland may frown over the main. Before it stretches a long, grassy piazza, at the end of which you look up a small grey street, to see it first climb a little way the rest of the hill and then pause and leave a broad green slope, crested, high in the air, with a ruined castle. When I say before it I mean before the upper church; for by way of doing something supremely handsome and impressive the sturdy architects of the thirteenth century piled temple upon temple and bequeathed a double version of their idea. One may imagine them to have intended perhaps an architectural image of the relation between heart and head. Entering the lower church at the bottom of the great flight of steps which leads from the upper door, you seem to push at least into the very heart of Catholicism.
For the first minutes after leaving the clearer gloom you catch nothing but a vista of low black columns closed by the great fantastic cage surrounding the altar, which is thus placed, by your impression, in a sort of gorgeous cavern. Gradually you distinguish details, become accustomed to the penetrating chill, and even manage to make out a few frescoes; but the general effect remains splendidly sombre and subterranean. The vaulted roof is very low and the pillars dwarfish, though immense in girth, as befits pillars supporting substantially a cathedral. The tone of the place is a triumph of mystery, the richest harmony of lurking shadows and dusky corners, all relieved by scattered images and scintillations. There was little light but what came through the windows of the choir over which the red curtains had been dropped and were beginning to glow with the downward sun. The choir was guarded by a screen behind which a dozen venerable voices droned vespers; but over the top of the screen came the heavy radiance and played among the ornaments of the high fence round the shrine, casting the shadow of the whole elaborate mass forward into the obscured nave. The darkness of vaults and side-chapels is overwrought with vague frescoes, most of them by Giotto and his school, out of which confused richness the terribly distinct little faces characteristic of these artists stare at you with a solemn formalism. Some are faded and injured, and many so ill-lighted and ill-placed that you can only glance at them with decent conjecture; the great group, however—four paintings by Giotto on the ceiling above the altar—may be examined with some success. Like everything of that grim and beautiful master they deserve examination; but with the effect ever of carrying one’s appreciation in and in, as it were, rather than of carrying it out and out, off and off, as happens for us with those artists who have been helped by the process of “evolution” to grow wings. This one, “going in” for emphasis at any price, stamps hard, as who should say, on the very spot of his idea—thanks to which fact he has a concentration that has never been surpassed. He was in other words, in proportion to his means, a genius supremely expressive; he makes the very shade of an intended meaning or a represented attitude so unmistakable that his figures affect us at moments as creatures all too suddenly, too alarmingly, too menacingly met. Meagre, primitive, undeveloped, he yet is immeasurably strong; he even suggests that if he had lived the due span of years later Michael Angelo might have found a rival. Not that he is given, however, to complicated postures or superhuman flights. The something strange that troubles and haunts us in his work springs rather from a kind of fierce familiarity.
It is part of the wealth of the lower church that it contains an admirable primitive fresco by an artist of genius rarely encountered, Pietro Cavallini, pupil of Giotto. This represents the Crucifixion; the three crosses rising into a sky spotted with the winged heads of angels while a dense crowd presses below. You will nowhere see anything more direfully lugubrious, or more approaching for direct force, though not of course for amplitude of style, Tintoretto’s great renderings of the scene in Venice. The abject anguish of the crucified and the straddling authority and brutality of the mounted guards in the foreground are contrasted in a fashion worthy of a great dramatist. But the most poignant touch is the tragic grimaces of the little angelic heads that fall like hailstones through the dark air. It is genuine realistic weeping, the act of irrepressible “crying,” that the painter has depicted, and the effect is pitiful at the same time as grotesque. There are many more frescoes besides; all the chapels on one side are lined with them, but these are chiefly interesting in their general impressiveness—as they people the dim recesses with startling presences, with apparitions out of scale. Before leaving the place I lingered long near the door, for I was sure I shouldn’t soon again enjoy such a feast of scenic composition. The opposite end glowed with subdued colour; the middle portion was vague and thick and brown, with two or three scattered worshippers looming through the obscurity; while, all the way down, the polished pavement, its uneven slabs glittering dimly in the obstructed light, was of the very essence of expensive picture. It is certainly desirable, if one takes the lower church of St. Francis to represent the human heart, that one should find a few bright places there. But if the general effect is of brightness terrorised and smothered, is the symbol less valid? For the contracted, prejudiced, passionate heart let it stand.
One thing at all events we can say, that we should rejoice to boast as capacious, symmetrical and well-ordered a head as the upper sanctuary. Thanks to these merits, in spite of a brave array of Giottesque work which has the advantage of being easily seen, it lacks the great character of its counterpart. The frescoes, which are admirable, represent certain leading events in the life of St. Francis, and suddenly remind you, by one of those anomalies that are half the secret of the consummate mise-en-scene of Catholicism, that the apostle of beggary, the saint whose only tenement in life was the ragged robe which barely covered him, is the hero of this massive structure. Church upon church, nothing less will adequately shroud his consecrated clay. The great reality of Giotto’s designs adds to the helpless wonderment with which we feel the passionate pluck of the Hero, the sense of being separated from it by an impassable gulf, the reflection on all that has come and gone to make morality at that vertiginous pitch impossible. There are no such high places of humility left to climb to. An observant friend who has lived long in Italy lately declared to me, however, that she detested the name of this moralist, deeming him chief propagator of the Italian vice most trying to the would-be lover of the people, the want of personal self-respect. There is a solidarity in the use of soap, and every cringing beggar, idler, liar and pilferer flourished for her under the shadow of the great Francisan indifference to it. She was possibly right; at Rome, at Naples, I might have admitted she was right; but at Assisi, face to face with Giotto’s vivid chronicle, we admire too much in its main subject the exquisite play of that subject’s genius—we don’t remit to him, and this for very envy, a single throb of his consciousness. It took in, that human, that divine embrace, everything but soap.
I should find it hard to give an orderly account of my next adventures or impressions at Assisi, which could n’t well be anything more than mere romantic flanerie. One may easily plead as the final result of a meditation at the shrine of St. Francis a great and even an amused charity. This state of mind led me slowly up and down for a couple of hours through the steep little streets, and at last stretched itself on the grass with me in the shadow of the great ruined castle that decorates so grandly the eminence above the town. I remember edging along the sunless side of the small mouldy houses and pausing very often to look at nothing in particular. It was all very hot, very hushed, very resignedly but very persistently old. A wheeled vehicle in such a place is an event, and the forestiero’s interrogative tread in the blank sonorous lanes has the privilege of bringing the inhabitants to their doorways. Some of the better houses, however, achieve a sombre stillness that protests against the least curiosity as to what may happen in any such century as this. You wonder, as you pass, what lingering old-world social types vegetate there, but you won’t find out; albeit that in one very silent little street I had a glimpse of an open door which I have not forgotten. A long-haired peddler who must have been a Jew, and who yet carried without prejudice a burden of mass-books and rosaries, was offering his wares to a stout old priest. The priest had opened the door rather stingily and appeared half-heartedly to dismiss him. But the peddler held up something I couldn’t see; the priest wavered with a timorous concession to profane curiosity and then furtively pulled the agent of sophistication, or whatever it might be, into the house. I should have liked to enter with that worthy.
I saw later some gentlemen of Assisi who also seemed bored enough to have found entertainment in his tray. They were at the door of the cafe on the Piazza, and were so thankful to me for asking them the way to the cathedral that, answering all in chorus, they lighted up with smiles as sympathetic as if I had done them a favour. Of that type were my mild, my delicate adventures. The Piazza has a fine old portico of an ancient Temple of Minerva—six fluted columns and a pediment, of beautiful proportions, but sadly battered and decayed. Goethe, I believe, found it much more interesting than the mighty mediaeval church, and Goethe, as a cicerone, doubtless could have persuaded one that it was so; but in the humble society of Murray we shall most of us find a richer sense in the later monument. I found quaint old meanings enough in the dark yellow facade of the small cathedral as I sat on a stone bench by the oblong green stretched before it. This is a pleasing piece of Italian Gothic and, like several of its companions at Assisi, has an elegant wheel window and a number of grotesque little carvings of creatures human and bestial. If with Goethe I were to balance anything against the attractions of the double church I should choose the ruined castle on the hill above the town. I had been having glimpses of it all the afternoon at the end of steep street-vistas, and promising myself half-an-hour beside its grey walls at sunset. The sun was very late setting, and my half-hour became a long lounge in the lee of an abutment which arrested the gentle uproar of the wind. The castle is a splendid piece of ruin, perched on the summit of the mountain to whose slope Assisi clings and dropping a pair of stony arms to enclose the little town in its embrace. The city wall, in other words, straggles up the steep green hill and meets the crumbling skeleton of the fortress. On the side off from the town the mountain plunges into a deep ravine, the opposite face of which is formed by the powerful undraped shoulder of Monte Subasio, a fierce reflector of the sun. Gorge and mountain are wild enough, but their frown expires in the teeming softness of the great vale of Umbria. To lie aloft there on the grass, with silver-grey ramparts at one’s back and the warm rushing wind in one’s ears, and watch the beautiful plain mellow into the tones of twilight, was as exquisite a form of repose as ever fell to a tired tourist’s lot.
Perugia too has an ancient stronghold, which one must speak of in earnest as that unconscious humorist the classic American traveller is supposed invariably to speak of the Colosseum: it will be a very handsome building when it’s finished. Even Perugia is going the way of all Italy—straightening out her streets, preparing her ruins, laying her venerable ghosts. The castle is being completely remis a neuf—a Massachusetts schoolhouse could n’t cultivate a “smarter" ideal. There are shops in the basement and fresh putty on all the windows; so that the only thing proper to a castle it has kept is its magnificent position and range, which you may enjoy from the broad platform where the Perugini assemble at eventide. Perugia is chiefly known to fame as the city of Raphael’s master; but it has a still higher claim to renown and ought to figure in the gazetteer of fond memory as the little City of the infinite View. The small dusky, crooked place tries by a hundred prompt pretensions, immediate contortions, rich mantling flushes and other ingenuities, to waylay your attention and keep it at home; but your consciousness, alert and uneasy from the first moment, is all abroad even when your back is turned to the vast alternative or when fifty house-walls conceal it, and you are for ever rushing up by-streets and peeping round corners in the hope of another glimpse or reach of it. As it stretches away before you in that eminent indifference to limits which is at the same time at every step an eminent homage to style, it is altogether too free and fair for compasses and terms. You can only say, and rest upon it, that you prefer it to any other visible fruit of position or claimed empire of the eye that you are anywhere likely to enjoy.
For it is such a wondrous mixture of blooming plain and gleaming river and wavily-multitudinous mountain vaguely dotted with pale grey cities, that, placed as you are, roughly speaking, in the centre of Italy, you all but span the divine peninsula from sea to sea. Up the long vista of the Tiber you look—almost to Rome; past Assisi, Spello, Foligno, Spoleto, all perched on their respective heights and shining through the violet haze. To the north, to the east, to the west, you see a hundred variations of the prospect, of which I have kept no record. Two notes only I have made: one—though who hasn’t made it over and over again?—on the exquisite elegance of mountain forms in this endless play of the excrescence, it being exactly as if there were variation of sex in the upheaved mass, with the effect here mainly of contour and curve and complexion determined in the feminine sense. It further came home to me that the command of such an outlook on the world goes far, surely, to give authority and centrality and experience, those of the great seats of dominion, even to so scant a cluster of attesting objects as here. It must deepen the civic consciousness and take off the edge of ennui. It performs this kindly office, at any rate, for the traveller who may overstay his curiosity as to Perugino and the Etruscan relics. It continually solicits his wonder and praise—it reinforces the historic page. I spent a week in the place, and when it was gone I had had enough of Perugino, but had n’t had enough of the View.
I should perhaps do the reader a service by telling him just how a week at Perugia may be spent. His first care must be to ignore the very dream of haste, walking everywhere very slowly and very much at random, and to impute an esoteric sense to almost anything his eye may happen to encounter. Almost everything in fact lends itself to the historic, the romantic, the æsthetic fallacy—almost everything has an antique queerness and richness that ekes out the reduced state; that of a grim and battered old adventuress, the heroine of many shames and scandals, surviving to an extraordinary age and a considerable penury, but with ancient gifts of princes and other forms of the wages of sin to show, and the most beautiful garden of all the world to sit and doze and count her beads in and remember. He must hang a great deal about the huge Palazzo Pubblico, which indeed is very well worth any acquaintance you may scrape with it. It masses itself gloomily above the narrow street to an immense elevation, and leads up the eye along a cliff-like surface of rugged wall, mottled with old scars and new repairs, to the loggia dizzily perched on its cornice. He must repeat his visit to the Etruscan Gate, by whose immemorial composition he must indeed linger long to resolve it back into the elements originally attending it. He must uncap to the irrecoverable, the inimitable style of the statue of Pope Julius III before the cathedral, remembering that Hawthorne fabled his Miriam, in an air of romance from which we are well-nigh as far to-day as from the building of Etruscan gates, to have given rendezvous to Kenyon at its base. Its material is a vivid green bronze, and the mantle and tiara are covered with a delicate embroidery worthy of a silver-smith.
Then our leisurely friend must bestow on Perugino’s frescoes in the Exchange, and on his pictures in the University, all the placid contemplation they deserve. He must go to the theatre every evening, in an orchestra-chair at twenty-two soldi, and enjoy the curious didacticism of “Amore senza Stima,” “Severita e Debolezza,” “La Societa Equivoca,” and other popular specimens of contemporaneous Italian comedy—unless indeed the last-named be not the edifying title applied, for peninsular use, to “Le Demi-Monde” of the younger Dumas. I shall be very much surprised if, at the end of a week of this varied entertainment, he hasn’t learnt how to live, not exactly in, but with, Perugia. His strolls will abound in small accidents and mercies of vision, but of which a dozen pencil-strokes would be a better memento than this poor word-sketching. From the hill on which the town is planted radiate a dozen ravines, down whose sides the houses slide and scramble with an alarming indifference to the cohesion of their little rugged blocks of flinty red stone. You ramble really nowhither without emerging on some small court or terrace that throws your view across a gulf of tangled gardens or vineyards and over to a cluster of serried black dwellings which have to hollow in their backs to keep their balance on the opposite ledge. On archways and street-staircases and dark alleys that bore through a density of massive basements, and curve and climb and plunge as they go, all to the truest mediaeval tune, you may feast your fill. These are the local, the architectural, the compositional commonplaces.. Some of the little streets in out-of-the-way corners are so rugged and brown and silent that you may imagine them passages long since hewn by the pick-axe in a deserted stone-quarry. The battered black houses, of the colour of buried things—things buried, that is, in accumulations of time, closer packed, even as such are, than spadefuls of earth—resemble exposed sections of natural rock; none the less so when, beyond some narrow gap, you catch the blue and silver of the sublime circle of landscape.
But I ought n’t to talk of mouldy alleys, or yet of azure distances, as if they formed the main appeal to taste in this accomplished little city. In the Sala del Cambio, where in ancient days the money-changers rattled their embossed coin and figured up their profits, you may enjoy one of the serenest aesthetic pleasures that the golden age of art anywhere offers us. Bank parlours, I believe, are always handsomely appointed, but are even those of Messrs. Rothschild such models of mural bravery as this little counting-house of a bygone fashion? The bravery is Perugino’s own; for, invited clearly to do his best, he left it as a lesson to the ages, covering the four low walls and the vault with scriptural and mythological figures of extraordinary beauty. They are ranged in artless attitudes round the upper half of the room—the sibyls, the prophets, the philosophers, the Greek and Roman heroes—looking down with broad serene faces, with small mild eyes and sweet mouths that commit them to nothing in particular unless to being comfortably and charmingly alive, at the incongruous proceedings of a Board of Brokers. Had finance a very high tone in those days, or were genius and faith then simply as frequent as capital and enterprise are among ourselves? The great distinction of the Sala del Cambio is that it has a friendly Yes for both these questions. There was a rigid transactional probity, it seems to say; there was also a high tide of inspiration. About the artist himself many things come up for us—more than I can attempt in their order; for he was not, I think, to an attentive observer, the mere smooth and entire and devout spirit we at first are inclined to take him for. He has that about him which leads us to wonder if he may not, after all, play a proper part enough here as the patron of the money-changers. He is the delight of a million of young ladies; but who knows whether we should n’t find in his works, might we “go into” them a little, a trifle more of manner than of conviction, and of system than of deep sincerity?
This, I allow, would put no great affront on them, and one speculates thus partly but because it’s a pleasure to hang about him on any pretext, and partly because his immediate effect is to make us quite inordinately embrace the pretext of his lovely soul. His portrait, painted on the wall of the Sala (you may see it also in Rome and Florence) might at any rate serve for the likeness of Mr. Worldly-Wiseman in Bunyan’s allegory. He was fond of his glass, I believe, and he made his art lucrative. This tradition is not refuted by his preserved face, and after some experience—or rather after a good deal, since you can’t have a little of Perugino, who abounds wherever old masters congregate, so that one has constantly the sense of being “in” for all there is—you may find an echo of it in the uniform type of his creatures, their monotonous grace, their prodigious invariability. He may very well have wanted to produce figures of a substantial, yet at the same time of an impeccable innocence; but we feel that he had taught himself how even beyond his own belief in them, and had arrived at a process that acted at last mechanically. I confess at the same time that, so interpreted, the painter affects me as hardly less interesting, and one can’t but become conscious of one’s style when one’s style has become, as it were, so conscious of one’s, or at least of its own, fortune. If he was the inventor of a remarkably calculable facture, a calculation that never fails is in its way a grace of the first order, and there are things in this special appearance of perfection of practice that make him the forerunner of a mighty and more modern race. More than any of the early painters who strongly charm, you may take all his measure from a single specimen. The other samples infallibly match, reproduce unerringly the one type he had mastered, but which had the good fortune to be adorably fair, to seem to have dawned on a vision unsullied by the shadows of earth. Which truth, moreover, leaves Perugino all delightful as composer and draughtsman; he has in each of these characters a sort of spacious neatness which suggests that the whole conception has been washed clean by some spiritual chemistry the last thing before reaching the canvas; after which it has been applied to that surface with a rare economy of time and means. Giotto and Fra Angelico, beside him, are full of interesting waste and irrelevant passion. In the sacristy of the charming church of San Pietro—a museum of pictures and carvings—is a row of small heads of saints formerly covering the frame of the artist’s Ascension, carried off by the French. It is almost miniature work, and here at least Perugino triumphs in sincerity, in apparent candour, as well as in touch. Two of the holy men are reading their breviaries, but with an air of infantine innocence quite consistent with their holding the book upside down.
Between Perugia and Cortona lies the large weedy water of Lake Thrasymene, turned into a witching word for ever by Hannibal’s recorded victory over Rome. Dim as such records have become to us and remote such realities, he is yet a passionless pilgrim who does n’t, as he passes, of a heavy summer’s day, feel the air and the light and the very faintness of the breeze all charged and haunted with them, all interfused as with the wasted ache of experience and with the vague historic gaze. Processions of indistinguishable ghosts bore me company to Cortona itself, most sturdily ancient of Italian towns. It must have been a seat of ancient knowledge even when Hannibal and Flaminius came to the shock of battle, and have looked down afar from its grey ramparts on the contending swarm with something of the philosophic composure suitable to a survivor of Pelasgic and Etruscan revolutions. These grey ramparts are in great part still visible, and form the chief attraction of Cortona. It is perched on the very pinnacle of a mountain, and I wound and doubled interminably over the face of the great hill, while the jumbled roofs and towers of the arrogant little city still seemed nearer to the sky than to the railway-station. “Rather rough,” Murray pronounces the local inn; and rough indeed it was; there was scarce a square foot of it that you would have cared to stroke with your hand. The landlord himself, however, was all smoothness and the best fellow in the world; he took me up into a rickety old loggia on the tip-top of his establishment and played showman as to half the kingdoms of the earth. I was free to decide at the same time whether my loss or my gain was the greater for my seeing Cortona through the medium of a festa. On the one hand the museum was closed (and in a certain sense the smaller and obscurer the town the more I like the museum); the churches—an interesting note of manners and morals—were impenetrably crowded, though, for that matter, so was the cafe, where I found neither an empty stool nor the edge of a table. I missed a sight of the famous painted Muse, the art-treasure of Cortona and supposedly the most precious, as it falls little short of being the only, sample of the Greek painted picture that has come down to us. On the other hand, I saw—but this is what I saw.
