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Фредерик Марриет
Diary in America, Series Two

But although some of the towns have, as I have pointed out, effected a great reformation, the state of society in general in these States is still most lamentable; and there is little or no security for life and property; and what is to be much deplored, the evil extends to other States which otherwise would much sooner become civilised.

This arises from the Southern habits of migrating to the other States during the unhealthy months. During the rest of the year they remain on their properties, living perhaps in a miserable log-house, and almost in a state of nature, laying up dollars and attending carefully to their business. But as soon as the autumn comes, it is the time for holiday, they dress themselves in their best clothes, and set off to amuse themselves; spend their money and pass off for gentlemen. Their resorts are chiefly the State of Virginia, Kentucky, and Ohio; where the springs, Cincinnati, Louisville, and other towns are crowded with them; they pass their time in constant revelling, many of them being seldom free from the effects of liquor; and I must say, that I never in my life heard such awful swearing as many of them are guilty of. Every sentence is commenced with some tremendous oath, which really horrifies you; in fact, although in the dress of gentlemen, in no other point can they lay any pretensions to the title. Of course, I am now speaking of the mass; there are many exceptions, but even these go with the stream, and make no efforts to resist it. Content with not practising these vices themselves, they have not the courage to protest against them in others.

In the Eastern States the use of the knife was opposed to general feeling, as it is, or as I regret to say, as it used to be in this country. I was passing down Broadway in New York, when a scoundrel of a carman flogged with his whip a young Southern who had a lady under his protection. Justly irritated, and no match for the sturdy ruffian in physical strength, the young man was so imprudent as to draw his knife, and throw it Indian fashion; and for so doing, he was with difficulty saved from the indignation of the people.

Ohio is chiefly populated by Eastern people; yet to my surprise when at Cincinnati, a row took place in the theatre, Bowie-knives were drawn by several. I never had an idea that there was such a weapon worn there; but as I afterwards discovered, they were worn in self defence, because the Southerners carried them. The same may be said of the States of Virginia and Kentucky, which are really now in many portions of them civilised States; but the regular inroad of the Southerners every year keeps up a system, which would before this have very probably become obsolete; but as it is, the duel at sight, and the knife, is resorted to in these States, as well as in the Mississippi. This lamentable state of society must exist for some time yet, as civilisation progresses but slowly in some of the slave States. Some improvement has of late been made, as I have pointed out; but it is chiefly the lower class of miscreants who have been rooted out, not the gentleman assassins; for I can give them no other title.

The women of the south appear to have their passions equally violent with the men. When I was at Louisville, a married lady, for some fancied affront, insisted upon her husband whipping another gentlemen. The husband not wishing to get a broken head, expostulated, upon which she replied, that, if he did not, she would find some other gentleman to do it for her. The husband, who probably was aware that these services are not without their reward, went accordingly, and had a turn-up in obedience to the lady’s wishes.

It appears to me, that it is the Southern ladies, and the ladies alone, who can affect any reformation in these points. They have great sway, and if they were to form an association, and declare that they would not marry, or admit into their company, any man who carried a Bowie-knife or other weapons, that they would prevail, when nothing else will. This would be a glorious achievement, and I am convinced from the chivalry towards women shown by the Southerners on every occasion, that they might be prevailed upon by them to leave off customs so disgraceful, so demoralising, and so incompatible with the true principles of honour and Christianity.

Volume Two—Chapter One

Society—Women

The women of America are unquestionably, physically, as far as beauty is concerned, and morally, of a higher standard than the men; nevertheless they have not that influence which they ought to possess. In my former remarks upon the women of America I have said, that they are the prettiest in the world, and I have put the word prettiest in italics, as I considered it a term peculiarly appropriate to the American women. In many points the Americans have, to a certain degree, arrived at that equality which they profess to covet; and in no one, perhaps, more than in the fair distribution of good looks among the women. This is easily accounted for: there is not to be found, on the one hand, that squalid wretchedness, that half-starved growing up, that disease and misery, nor on the other, that hereditary refinement, that inoculation of the beautiful, from the constant association with the fine arts, that careful nurture, and constant attention to health and exercise, which exist in the dense population of the cities of the Old World; and occasion those variations from extreme plainness to the perfection of beauty which are to be seen, particularly in the metropolis of England. In the United States, where neither the excess of misery nor of luxury and refinement are known, you have, therefore, a more equal distribution of good looks, and, although you often meet with beautiful women, it is but rarely that you find one that may be termed ill favoured. The coup-d’oeil is, therefore, more pleasing in America—enter society, and turn your eyes in any direction, you will everywhere find cause for pleasure, although seldom any of annoyance. The climate is not, however, favourable to beauty, which, compared to the English, is very transitory, especially in the Eastern States; and when a female arrives at the age of thirty, its reign is, generally speaking, over.

The climate of the Western States appears, however, more favourable to it, and I think I saw more handsome women at Cincinnati than in any other city of the Union; their figures were more perfect, and they were finer grown, not receiving the sudden checks to which the Eastern women are exposed.

Generally speaking, but a small interval elapses between the period of American girls leaving school and their entering upon their duties as wives; but during that period, whatever it may be, they are allowed more liberty than the young people in our country; walking out without chaperons, and visiting their friends as they please. There is a reason for this: the matrons are compelled, from the insufficiency of their domestics, to attend personally to all the various duties of housekeeping; their fathers and brothers are all employed in their respective money-making transactions, and a servant cannot be spared from American establishments; if, therefore, they are to walk out and take exercise, it must be alone, and this can be done in the United States with more security than elsewhere, from the circumstance of everybody being actively employed, and there being no people at leisure who are strolling or idling about. I think that the portion of time which elapses between the period of a young girl leaving school and being married, is the happiest of her existence. I have already remarked upon the attention and gallantry shewn by the Americans to the women, especially to the unmarried. This is carried to an extent which, in England, would be considered by our young women as no compliment; to a certain degree it pervades every class, and even the sable damsels have no reason to complain of not being treated with the excess of politeness; but in my opinion, (and I believe the majority of the American women will admit the correctness of it,) they do not consider themselves flattered by a species of homage which is paying no compliment to their good sense, and after which the usual attentions of an Englishman to the sex are by some considered as amounting to hauteur and neglect.

Be it as it may, the American women are not spoiled by this universal adulation which they receive previous to their marriage. It is not that one is selected for her wealth or extreme beauty to the exception of all others; in such a case it might prove dangerous; but it is a flattery paid to the whole sex, given to all, and received as a matter of course by all, and therefore it does no mischief. It does, however, prove what I have observed at the commencement of this chapter, which is, that the women have not that influence which they are entitled to, and which, for the sake of morality, it is to be lamented that they have not; when men respect women they do not attempt to make fools of them, but treat them as rational and immortal beings, and this general adulation is cheating them with the shadow, while they withhold from them the substance.

I have said that the period between her emancipation from school and her marriage is the happiest portion of an American woman’s existence; indeed it has reminded me of the fêtes and amusements given in a Catholic country to a young girl previous to her taking the veil, and being immured from the world; for the duties of a wife in America are from circumstances very onerous, and I consider her existence after that period as but one of negative enjoyment. And yet she appears anxious to abridge even this small portion of freedom and happiness, for marriage is considered almost as a business, or, I should say, a duty, an idea probably handed down by the first settlers, to whom an increase of population was of such vital importance.¹⁹

However much the Americans may wish to deny it, I am inclined to think that there are more marriages of convenance in the United States than in most other countries. The men begin to calculate long before they are of an age to marry, and it is not very likely that they would calculate so well upon all other points, and not upon the value of a dowry; moreover, the old people “calculate some,” and the girls accept an offer, without their hearts being seriously compromised. Of course there are exceptions: but I do not think that there are many love matches made in America, and one reason for my holding this opinion is, my having discovered how quietly matches are broken off and new engagements entered into; and it is, perhaps, from a knowledge of this fact, arising from the calculating spirit of the gentlemen, who are apt to consider 20,000 dollars as preferable to 10,000, that the American girls are not too hasty in surrendering their hearts.

I knew a young lady who was engaged to an acquaintance of mine; on my return to their city a short time afterwards, I found that the match was broken off, and that she was engaged to another, and nothing was thought of it. I do not argue from this simple instance, but because I found, on talking about it, that it was a very common circumstance, and because, where scandal is so rife, no remarks were made. If a young lady behaves in a way so as to give offence to the gentleman she is engaged to, and sufficiently indecorous to warrant his breaking off the match, he is gallant to the very last, for he writes to her, and begs that she will dismiss him. This I knew to be done by a party I was acquainted with; he told me that it was considered good taste, and I agreed with him. On the whole, I hold it very fortunate that in American marriages there is, generally speaking, more prudence than love on both sides, for from the peculiar habits and customs of the country, a woman who loved without prudence would not feel very happy as a wife.

Let us enter into an examination of the married life in the United States.

All the men in America are busy; their whole time is engrossed by their accumulation of money; they breakfast early and repair to their stores or counting-houses; the majority of them do not go home to dinner, but eat at the nearest tavern or oyster-cellar, for they generally live at a considerable distance from the business part of the town, and time is too precious to be thrown away. It would be supposed that they would be home to an early tea; many are, but the majority are not. After fagging, they require recreation, and the recreations of most Americans are politics and news, besides the chance of doing a little more business, all of which, with drink, are to be obtained at the bars of the principal commercial hotels in the city. The consequence is, that the major portion of them come home late, tired, and go to bed; early the next morning they are off to their business again. Here it is evident that the women do not have much of their husband’s society; nor do I consider this arising from any want of inclination on the part of the husbands, as there is an absolute necessity that they should work as hard as others if they wish to do well, and what one does, the other must do. Even frequenting the bar is almost a necessity, for it is there that they obtain all the information of the day. But the result is that the married women are left alone; their husbands are not their companions, and if they could be, still the majority of the husbands would not be suitable companions for the following reasons. An American starts into life at so early an age that what he has gained at school, with the exception of that portion brought into use from his business, is lost. He has no time for reading, except the newspaper; all his thoughts and ideas are centred in his employment; he becomes perfect in that, acquires a great deal of practical knowledge useful for making money, but for little else. This he must do if he would succeed, and the major portion confine themselves to such knowledge alone. But with the women it is different; their education is much more extended than that of the men, because they are more docile, and easier to control in their youth; and when they are married, although their duties are much more onerous than with us, still, during the long days and evenings, during which they wait for the return of their husbands, they have time to finish, I may say, their own educations and improve their minds by reading. The consequence of this, with other adjuncts, is, that their minds become, and really are, much more cultivated and refined than those of their husbands; and when the universal practice of using tobacco and drinking among the latter is borne in mind, it will be readily admitted that they are also much more refined in their persons.

These are the causes why the American women are so universally admired by the English and other nations, while they do not consider the men as equal to them either in manners or personal appearance. Let it be borne in mind that I am now speaking of the majority, and that the exceptions are very numerous; for instance, you may except one whole profession, that of the lawyers, among whom you will find no want of gentlemen or men of highly cultivated minds; indeed, the same may be said with respect to most of the liberal professions, but only so because their profession allows that time for improving themselves which the American in general, in his struggle on the race for wealth, cannot afford to spare.

As I have before observed, the ambition of the American is from circumstances mostly directed to but one object—that of rapidly raising himself above his fellows by the accumulation of a fortune; to this one great desideratum all his energies are directed, all his thoughts are bent, and by it all his ideas are engrossed. When I first arrived in America, as I walked down Broadway, it appeared strange to me that there should be such a remarkable family likeness among the people. Every man I met seemed to me by his features, to be a brother or a connection of the last man who had passed me; I could not at first comprehend this, but the mystery was soon revealed. It was that they were all intent and engrossed with the same object; all were, as they passed, calculating and reflecting; this produced a similar contraction of the brow, knitting of the eye-brows, and compression of the lips—a similarity of feeling had produced a similarity of expression, from the same muscles being called into action. Even their hurried walk assisted the error; it is a saying in the United States, “that a New York merchant always walks as if he had a good dinner before him, and a bailiff behind him,” and the metaphor is not inapt.

Now, a man so wholly engrossed in business cannot be a very good companion if he were at home; his thoughts would be elsewhere, and therefore perhaps it is better that things should remain as they are. But the great evil arising from this is, that the children are left wholly to the management of their mothers, and the want of paternal control I have already commented upon. The Americans have reason to be proud of their women, for they are really good wives—much too good for them; I have no hesitation in asserting this, and should there be any unfortunate difference between any married couple in America, all the lady has to say is, “The fact is, Sir, I’m much too good for you, and Captain Marryat says so.” (I flatter myself there’s a little mischief in that last sentence.)

It appears, then, that the American woman has little of her husband’s society, and that in education and refinement she is much his superior, notwithstanding which she is a domestic slave. For this the Americans are not to blame, as it is the effect of circumstances, over which they cannot be said to have any control. But the Americans are to blame in one point, which is, that they do not properly appreciate or value their wives, who have not half the influence which wives have in England, or one quarter that legitimate influence to which they are entitled. That they are proud of them, flatter them, and are kind to them after their own fashion, I grant, but female influence extends no farther. Some authors have said, that by the morals of the women you can judge of the morals of a country; generally speaking, this is true, but America is an exception, for the women are more moral, more educated, and more refined than the men, and yet have at present no influence whatever in society.

What is the cause of this? It can only be ascribed to the one great ruling passion which is so strong that it will admit of no check, or obstacles being thrown in its way, and will listen to no argument or entreaty; and because, in a country when every thing is decided by public opinion, the women are as great slaves to it as the men. Their position at present appears to be that the men will not raise themselves to the standard of the women, and the women will not lower themselves to the standard of the men; they apparently move in different spheres, although they repose on the same bed.

It is, therefore, as I have before observed, fortunate that the marriages in America are more decided by prudence than by affection; for nothing could be more mortifying to a woman of sense and feeling, than to awake from her dream of love, and discover that the object upon which she has bestowed her affection, is indifferent to the sacrifice which she has made.

If the American women had their due influence, it would be fortunate; they might save their country, by checking the tide of vice and immorality, and raising the men to their own standard. Whether they ever will effect this, or whether they will continue as at present, to keep up the line of demarcation, or gradually sink down to the level of the other sex, is a question which remains to be solved.

That the American women have their peculiarities, and in some respects they might be improved, is certain. Their principal fault in society is, that they do not sufficiently modulate their voices. Those faults arising from association, and to which both sexes are equally prone, are a total indifference to, or rather a love of change, “shifting right away,” without the least regret, from one portion of the Union to another; a remarkable apathy as to the sufferings of others, an indifference to loss of life, a fondness for politics, all of which are unfeminine; and lastly, a passion for dress carried to too great an extent; but this latter is easily accounted for, and is inseparable from a society where all would be equal. But, on the other hand, the American women have a virtue which the men have not, which is moral courage, and one also which is not common with the sex, physical courage. The independence and spirit of an American woman, if left a widow without resources, is immediately shewn; she does not sit and lament, but applies herself to some employment, so that she may maintain herself and her children, and seldom fails in so doing. Here are faults and virtues, both proceeding from the same origin.

I have already in my Diary referred to another great error in a portion of the American women. Lady Blessington, in one of her delightful works, very truly observes, “I turn with disgust from that affected prudery, arising, if not from a participation, at least from a knowledge of evil, which induces certain ladies to cast down their eyes, look grave, and shew the extent of their knowledge, or the pruriency of their imaginations, by discovering in a harmless jest nothing to alarm their experienced feelings. I respect that woman whose innate purity prevents those around her from uttering aught that can arouse it, much more than her whose sensitive prudery continually reminds one, that she is au fait of every possible interpretation which a word of doubtful meaning admits.”

The remarks of Miss Martineau upon the women of America are all very ungracious, and some of them very unjust. That she met with affectation and folly in America, is very probable—where do you not? There is no occasion to go to the United States to witness it. As for the charge of carrying in their hands seventy-dollar pocket-handkerchiefs, I am afraid it is but too true: but when there is little distinction, except by dress, ladies will be very expensive. I do not know why, but the American ladies have a custom of carrying their pocket-handkerchiefs in their hands, either in a room, or walking out, or travelling; and moreover, they have a custom of marking their names in the corner, at full length, and when in a steamboat or rail-car, I have, by a little watching, obtained the names of ladies sitting near me, in consequence of this custom, which of course will be ascribed by Miss Martineau to a wish to give information to strangers.

The remark upon the Washington belles,²⁰ I am afraid is too true, as I have already pointed out that the indifference to human life in America extends to the softer sex; and I perfectly well remember, upon my coming into a room at New York with the first intelligence of the wreck of the ‘Home,’ and the dreadful loss of life attending it, that my news was received with a “dear me!” from two or three of the ladies, and there the matter dropped. There is, however, much truth in what Miss Martineau says, relative to the manner in which the women are treated by their lords and masters, in this new country. The following quotation from the work is highly deserving of attention:—

“If a test of civilisation be sought, none can be so sure as the condition of that half of society over which the other half has power,—from the exercise of the right of the strongest. Tried by this test, the American civilisation appears to be of a lower order than might have been expected from some other symptoms of its social state. The Americans have, in the treatment of women, fallen below, not only their own democratic principles, but the practice of some parts of the Old World.

“The unconsciousness of both parties as to the injuries suffered by women at the hands of those who hold the power, is a sufficient proof of the low degree of civilisation in this important particular at which they rest, while woman’s intellect is confined, her morals crushed, her health ruined, her weaknesses encouraged, and her strength punished, she is told that her lot is cast in the paradise of women: and there is no country in the world where there is so much boasting of the ‘chivalrous’ treatment she enjoys. That is to say,—she has the best place in stage-coaches: when there are not chairs enough for everybody, the gentlemen stand she hears oratorical flourishes on public occasions about wives and home, and apostrophes to woman: her husband’s hair stands on end at the idea of her working, and he toils to indulge her with money: she has liberty to get her brain turned by religious excitements, that her attention may be diverted from morals, politics, and philosophy; and, especially, her morals are guarded by the strictest observance of propriety in her presence. In short, indulgence is given her as a substitute for justice.”

If Miss Martineau had stopped here, she had done well; but she follows this up by claiming for her sex all the privileges of our own, and seems to be highly indignant, that they are not permitted to take their due share of the government of the country, and hold the most important situations. To follow up her ideas, we should have a “teeming” prime minister, and the Lord Chancellor obliged to leave the woolsack to nurse his baby; Miss M forgets that her prayer has been half granted already, for we never yet had a ministry without a certain proportion of old women in it; and we can, therefore dispense with her services.

There is, however, one remark of Miss Martineau’s which I cannot pass over without expressing indignation; I will quote the passage.

“It is no secret on the spot, that the habit of intemperance is not infrequent among women of station and education in the most enlightened parts of the country. I witnessed some instances, and heard of more. It does not seem to me to be regarded with all the dismay which such a symptom ought to excite. To the stranger, a novelty so horrible, a spectacle so fearful, suggests wide and deep subjects of investigation. If women, in a region professing religion more strenuously than any other, living in the deepest external peace, surrounded by prosperity, and outwardly honoured more conspicuously than in any other country, can ever so far cast off self-restraint, shame, domestic affection, and the deep prejudices of education, as to plunge into the living hell of intemperance, there must be something fearfully wrong in their position.”

Miss Martineau is a lady; and, therefore, it is difficult to use the language which I would, if a man had made such an assertion. I shall only state, that it is one of the greatest libels that ever was put into print: for Miss Martineau implies that it is a general habit, among the American women; so far from it, the American women are so abstemious that they do not drink sufficient for their health. They can take very little exercise, and did they take a little more wine, they would not suffer from dyspepsia, as they now do, as wine would assist their digestion. The origin of this slander I know well, and the only ground for it is, that there are two or three ladies of a certain city, who having been worked upon by some of the Evangelical Revival Ministers, have had their minds crushed by the continual excitement to which they have been subjected. The mind affects the body, and they have required, and have applied to, stimulus, and if you will inquire into the moral state of any woman among the higher classes, either in America or England, who has fallen into the vice alluded to, nine times out of ten you will find that it has been brought about by religious excitement. Fanaticism and gin are remarkable good friends all over the world. It is surprising to me that, when Miss Martineau claims for her sex the same privilege as ours, she should have overlooked one simple fact which ought to convince her that they are the weaker vessels. I refer to what she acknowledges to be true, which is, that the evangelical preachers invariably apply to women for proselytes, instead of men; not only in America but everywhere else; and that for one male, they may reckon at least twenty females among their flocks. According to Miss Martineau’s published opinions, there can be no greater weakness than the above.

In the United States, divorces are obtained without expense, and without it being necessary to commit crime, as in England. The party pleads in formâ pauperis, to the State Legislation, and a divorce is granted upon any grounds which may be considered as just and reasonable.

Miss Martineau mentions a divorce having been granted to a wife, upon the plea of her husband being a gambler; and I was myself told of an instance in which a divorce was granted upon the plea of the husband being such an “awful swearer;” and really, if any one heard the swearing in some parts of the Western country, he would not be surprised at a religious woman requesting to be separated. I was once on board of a steam-boat on the Mississippi, when a man let off such a volley of execrations, that it was quite painful to hear him. An American who stood by me, as soon as the man had finished, observed, “Well, I’m glad that fellow has nothing to do with the engines: I reckon he’d burst the biler.”

Miss Martineau observes, “In no country I believe are the marriage laws so iniquitous as in England, and the conjugal relation, in consequence, so impaired. Whatever may be thought of the principles which are to enter into laws of divorce, whether it be held that pleas for divorce should be one, (as narrow interpreters of the New Testament would have it;) or two, (as the law of England has it;) or several, (as the Continental and United States’ laws in many instances allow,) nobody, I believe, defends the arrangement by which, in England, divorce is obtainable only by the very rich. The barbarism of granting that as a privilege to the extremely wealthy, to which money bears no relation whatever, and in which all married persons whatever have an equal interest, needs no exposure beyond the mere statement of the fact. It will be seen at a glance how such an arrangement tends to vitiate marriage: how it offers impunity to adventurers, and encouragement to every kind of mercenary marriages; how absolute is its oppression of the injured party; and how, by vitiating marriage, it originates and aggravates licentiousness to an incalculable extent. To England alone belongs the disgrace of such a method of legislation. I believe that, while there is little to be said for the legislation of any part of the world on this head, it is nowhere so vicious as in England.”