Эдвард Бульвер-Литтон
Kenelm Chillingly — Volume 05
Mr. Roach rose and brought another bottle of the Chateau Margeaux from his cellaret, filled Kenelm's glass, reseated himself, and took the other knee into his lap to caress.
"But," resumed Kenelm, "my doubt is this."
"Ah!" cried Mr. Roach, "let us hear the doubt."
"In the first place, is celibacy essential to the highest state of spiritual perfection; and, in the second place, if it were, are mortals, as at present constituted, capable of that culmination?"
"Very well put," said Mr. Roach, and he tossed off his glass with more cheerful aspect than he had hitherto exhibited.
"You see," said Kenelm, "we are compelled in this, as in other questions of philosophy, to resort to the inductive process, and draw our theories from the facts within our cognizance. Now looking round the world, is it the fact that old maids and old bachelors are so much more spiritually advanced than married folks? Do they pass their time, like an Indian dervish, in serene contemplation of divine excellence and beatitude? Are they not quite as worldly in their own way as persons who have been married as often as the Wife of Bath, and, generally speaking, more selfish, more frivolous, and more spiteful? I am sure I don't wish to speak uncharitably against old maids and old bachelors. I have three aunts who are old maids, and fine specimens of the genus; but I am sure they would all three have been more agreeable companions, and quite as spiritually gifted, if they had been happily married, and were caressing their children, instead of lapdogs. So, too, I have an old bachelor cousin, Chillingly Mivers, whom you know. As clever as a man can be. But, Lord bless you! as to being wrapped in spiritual meditation, he could not be more devoted to the things of earth if he had married as many wives as Solomon, and had as many children as Priam. Finally, have not half the mistakes in the world arisen from a separation between the spiritual and the moral nature of man? Is it not, after all, through his dealings with his fellow-men that man makes his safest 'approach to the angels'? And is not the moral system a very muscular system? Does it not require for healthful vigour plenty of continued exercise, and does it not get that exercise naturally by the relationships of family, with all the wider collateral struggles with life which the care of family necessitates?
"I put these questions to you with the humblest diffidence. I expect to hear such answers as will thoroughly convince my reason, and I shall be delighted if so. For at the root of the controversy lies the passion of love. And love must be a very disquieting, troublesome emotion, and has led many heroes and sages into wonderful weaknesses and follies."
"Gently, gently, Mr. Chillingly; don't exaggerate. Love, no doubt, is—ahem—a disquieting passion. Still, every emotion that changes life from a stagnant pool into the freshness and play of a running stream is disquieting to the pool. Not only love and its fellow-passions, such as ambition, but the exercise of the reasoning faculty, which is always at work in changing our ideas, is very disquieting. Love, Mr. Chillingly, has its good side as well as its bad. Pass the bottle."
KENELM (passing the bottle).—"Yes, yes; you are quite right in putting the adversary's case strongly, before you demolish it: all good rhetoricians do that. Pardon me if I am up to that trick in argument. Assume that I know all that can be said in favour of the abnegation of common-sense, euphoniously called 'love,' and proceed to the demolition of the case."
THE REV. DECIMUS ROACH (hesitatingly).—"The demolition of the case? humph! The passions are ingrafted in the human system as part and parcel of it, and are not to be demolished so easily as you seem to think. Love, taken rationally and morally by a man of good education and sound principles, is—is—"
KENELM.—"Well, is what?"
THE REV. DECIMUS ROACH.—"A—a—a—thing not to be despised. Like the sun, it is the great colourist of life, Mr. Chillingly. And you are so right: the moral system does require daily exercise. What can give that exercise to a solitary man, when he arrives at the practical age in which he cannot sit for six hours at a stretch musing on the divine essence; and rheumatism or other ailments forbid his adventure into the wilds of Africa as a missionary? At that age, Nature, which will be heard, Mr. Chillingly, demands her rights. A sympathizing female companion by one's side; innocent little children climbing one's knee,—lovely, bewitching picture! Who can be Goth enough to rub it out, who fanatic enough to paint over it the image of a Saint Simeon sitting alone on a pillar? Take another glass. You don't drink enough, Mr. Chillingly."
"I have drunk enough," replied Kenelm, in a sullen voice, "to think I see double. I imagined that before me sat the austere adversary of the insanity of love and the miseries of wedlock. Now, I fancy I listen to a puling sentimentalist uttering the platitudes which the other Decimus Roach had already refuted. Certainly either I see double, or you amuse yourself with mocking my appeal to your wisdom."
"Not so, Mr. Chillingly. But the fact is, that when I wrote that book of which you speak I was young, and youth is enthusiastic and one-sided. Now, with the same disdain of the excesses to which love may hurry weak intellects, I recognize its benignant effects when taken, as I before said, rationally,—taken rationally, my young friend. At that period of life when the judgment is matured, the soothing companionship of an amiable female cannot but cheer the mind, and prevent that morose hoar-frost into which solitude is chilled and made rigid by increasing years. In short, Mr. Chillingly, having convinced myself that I erred in the opinion once too rashly put forth, I owe it to Truth, I owe it to Mankind, to make my conversion known to the world. And I am about next month to enter into the matrimonial state with a young lady who—"
"Say no more, say no more, Mr. Roach. It must be a painful subject to you. Let us drop it."
"It is not a painful subject at all!" exclaimed Mr. Roach, with warmth. "I look forward to the fulfilment of my duty with the pleasure which a well-trained mind always ought to feel in recanting a fallacious doctrine. But you do me the justice to understand that of course I do not take this step I propose—for my personal satisfaction. No, sir, it is the value of my example to others which purifies my motives and animates my soul."
After this concluding and noble sentence, the conversation drooped. Host and guest both felt they had had enough of each other. Kenelm soon rose to depart.
Mr. Roach, on taking leave of, him at the door, said, with marked emphasis,—
"Not for my personal satisfaction,—remember that. Whenever you hear my conversion discussed in the world, say that from my own lips you heard these words,—NOT FOR MY PERSONAL SATISFACTION. No! my kind regards to Welby,—a, married man himself, and a father: he will understand me."
CHAPTER IX
ON quitting Oxford, Kenelm wandered for several days about the country, advancing to no definite goal, meeting with no noticeable adventure. At last he found himself mechanically retracing his steps. A magnetic influence he could not resist drew him back towards the grassy meads and the sparkling rill of Moleswich.
"There must be," said he to himself, "a mental, like an optical, illusion. In the last, we fancy we have seen a spectre. If we dare not face the apparition,—dare not attempt to touch it,—run superstitiously away from it,—what happens? We shall believe to our dying day that it was not an illusion, that it was a spectre; and so we may be crazed for life. But if we manfully walk up to the phantom, stretch our hands to seize it, oh! it fades into thin air, the cheat of our eyesight is dispelled, and we shall never be ghost-ridden again. So it must be with this mental illusion of mine. I see an image strange to my experience: it seems to me, at first sight, clothed with a supernatural charm; like an unreasoning coward, I run away from it. It continues to haunt me; I cannot shut out its apparition. It pursues me by day alike in the haunts of men,—alike in the solitudes of nature; it visits me by night in my dreams. I begin to say this must be a real visitant from another world: it must be love; the love of which I read in the Poets, as in the Poets I read of witchcraft and ghosts. Surely I must approach that apparition as a philosopher like Sir David Brewster would approach the black cat seated on a hearth-rug, which he tells us that some lady of his acquaintance constantly saw till she went into a world into which black cats are not held to be admitted. The more I think of it the less it appears to me possible that I can be really in love with a wild, half-educated, anomalous creature, merely because the apparition of her face haunts me. With perfect safety, therefore, I can approach the creature; in proportion as I see more of her the illusion will vanish. I will go back to Moleswich manfully."
Thus said Kenelm to himself, and himself answered,—"Go; for thou canst not help it. Thinkest thou that Daces can escape the net that has meshed a Roach? No,—
'Come it will, the day decreed by fate,'
when thou must succumb to the 'Nature which will be heard.' Better succumb now, and with a good grace, than resist till thou hast reached thy fiftieth year, and then make a rational choice not for thy personal satisfaction."
Whereupon Kenelm answered to himself, indignantly, "Pooh! thou flippant. My /alter ego/, thou knowest not what thou art talking about! It is not a question of Nature; it is a question of the supernatural,—an illusion,—a phantom!" Thus Kenelm and himself continued to quarrel with each other; and the more they quarrelled, the nearer they approached to the haunted spot in which had been seen, and fled from, the fatal apparition of first love.
