Warner Charles Dudley
In The Levant
XII.—THE ADVENTURERS
WE sailed away from Smyrna Sunday morning, with the Achille more crowded than when we entered that port. The second-class passengers still further encroached upon the first-class. The Emir of Damascus, with all his rugs and beds, had been pushed farther towards the stern, and more harems occupied temporary pens on our deck, and drew away our attention from the natural scenery.
The venerable, white-bearded, Greek bishop of Smyrna was a passenger, also the tall noble-looking pasha of that city, just relieved and ordered to Constantinople, as pashas are continually, at the whim of the Sultan. We had three pashas on board,—one recalled from Haifa, who had been only twenty days at his post. The pasha of Smyrna was accompanied by his family, described on the register as his wife and “four others,” an indefinite expression to define an indefinite condition. The wife had a room below; the “four others” were penned up in a cushioned area on the saloon deck, and there they squatted all day, veiled and robed in white, poor things, without the least occupation for hand or mind. Near them, other harems of Greeks and Turks, women, babies, slaves, all in an Oriental mess, ate curds and green lettuce.
We coasted along the indented, picturesque shore of Asia, having in view the mountains about ancient Pergamus, the seat of one of the seven churches; and before noon came to Mitylene, the ancient Lesbos, a large island which bears another Mount Olympus, and cast anchor in the bay upon which the city stands.
By the bend of the bay and the opposite coast, the town is charmingly land-locked. The site of Mitylene, like so many of these island cities, is an amphitheatre, and the mountain-slopes, green and blooming with fruit-trees, are dotted with white houses and villages. The scene is Italian rather than Oriental, and gives one the general impression of Castellamare or Sorrento; but the city is prettier to look at than to explore, as its broad and clean streets, its ordinary houses and European-dressed inhabitants, take us out of our ideal voyaging, and into the regions of the commonplace. The shops were closed, and the country people, who in all countries appear to derive an unexplained pleasure in wandering about the streets of a city hand in hand, were seeking this mild recreation. A youthful Jew, to whom the Sunday was naught, under pretence of showing us something antique, led us into the den of a Greek, to whom it was also naught, and whose treasures were bags of defaced copper coins of the Roman period.
Upon the point above the city is a fine mediaeval fortress, now a Turkish fort, where we encountered, in the sentinel at the gate, the only official in the Orient who ever refused backsheesh; I do not know what his idea is. From the walls we looked upon the blue strait, the circling, purple hills of Asia, upon islands, pretty villages, and distant mountains, soft, hazy, serrated, in short, upon a scene of poetry and peace, into which the ancient stone bastion by the harbor, which told of days of peril, and a ruined aqueduct struggling down the hill back of the town,—the remnant of more vigorous days,—brought no disturbance.
In Lesbos we are at the source of lyric poetry, the Æolian spring of Greece; here Alcæus was born. Here we come upon the footsteps of Sappho. We must go back to a period when this and all the islands of these heavenly seas were blooming masses of vegetation, the hills hung with forests, the slopes purple with the vine, the valleys laughing with flowers and fruit, and everywhere the primitive, joyful Greek life. No doubt, manners were somewhat rude, and passions, love, and hate, and revenge, were frankly exhibited; but in all the homely life ran a certain culture, which seems to us beautiful even in the refinement of this shamefaced age. The hardy youth of the islands sailed into far seas, and in exchange for the bounty of their soil brought back foreign fabrics of luxury. We know that Lesbos was no stranger to the Athenian influence, its scholars had heard Plato and Aristotle, and the warriors of Athens respected it both as a foe and an ally. Charakos, a brother of Sappho, went to Egypt with a ship full of wine, and returned with the beautiful slave Doricha, as part at least of the reward of his venture.
After the return of Sappho and her husband from their flight into Sicily, the poet lived for many years at Mitylene; but she is supposed to have been born in Eresso, on the southwestern point of the island, where the ruins of the acropolis and remains of a sea-wall still mark the site of the famous town. At any rate, she lived there, with her husband Kerkylas, a landed proprietor and a person of consequence, like a dame of noble birth and gentle breeding as she was; and in her verse we have a glimpse of her walking upon the sandy shore, with her little daughter, the beautiful child whom she would not give up for the kingdom of Lydia, nor for heavenly Lesbos itself. That Sappho was beautiful as her image on the ancient coins represents her, and that she was consumed by passion for a handsome youth, the world likes to believe. But Maximus of Tyre says that she was small and dark;—graces are not so plenty, even in heaven, that genius and beauty can be lavished upon one person. We are prone to insist that the poet who revels in imagination and sounds the depth of passion is revealing his own heart, and that the tale that seems so real must be a personal experience. The little glimpse we have of Sappho’s life does not warrant us to find in it the passionate tempest of her burning lyrics, nor is it consistent with her social position that she should expose upon the market-place her passion for the handsome Phaon, like a troubadour of the Middle Ages or a Zingara of Bohemia. If that consuming fire was only quenched in the sea at the foot of “Leucadia’s far-projecting rock of woe,” at least our emotion may be tempered by the soothing knowledge that the leap must have been taken when the enamored singer had passed her sixtieth year.
We did not see them at Mitylene, but travellers into the interior speak of the beautiful women, the descendants of kings’ daughters, the rewards of Grecian heroes; near old Eresso the women preserve the type of that indestructible beauty, and in the large brown eyes, voluptuous busts, and elastic gait one may deem that he sees the originals of the antique statues.
Another famous woman flits for a moment before us at Lesbos. It is the celebrated Empress Irene, whose cruelty was hardly needed to preserve a name that her talent could have perpetuated. An Athenian virgin and an orphan, at seventeen she became the wife of Leo IV. (a. d. 780), and at length the ruler of the Eastern Empire. Left the guardian of the empire and her son Constantine VI., she managed both, until the lad in his maturity sent his mother into retirement. The restless woman conspired against him; he fled, was captured and brought to the palace and lodged in the porphyry chamber where he first had seen the light, and where he last saw it; for his eyes were put out by the order of Irene. His very existence was forgotten in the depths of the palace, and for several years the ambitious mother reigned with brilliancy and the respect of distant potentates, until a conspiracy of eunuchs overturned her power, and she was banished to Lesbos. Here history, which delights in these strokes of poetic justice, represents the empress earning her bread by the use of her distaff.
As we came from Mitylene into the open sea, the view was surpassingly lovely, islands green and poetic, a coast ever retreating and advancing, as if in coquetry with the blue waves, purple robing the hills,—a voyage for poets and lotus-eaters. We were coming at night to Tenedos, to which the crafty Greeks withdrew their fleet when they pretended to abandon the siege, and to old Troy, opposite; we should be able to feel their presence in the darkness.
Our steamer, as we have intimated, was a study of nationalities and languages, as well as of manners. We were English, American, Greek, Italian, Turkish, Arab, Russian, French, Armenian, Egyptian, Jew, Georgian, Abyssinian, Nubian, German, Koor-land, Persian, Kurd; one might talk with a person just from Mecca or Medina, from Bagdad, from Calcutta, from every Greek or Turkish island, and from most of the capitals of Europe. A couple of Capuchins, tonsured, in brown serge with hanging crosses, walked up and down amid the throng of Christians, Moslems, and pagans, withdrawn from the world while in it, like beings of a new sex. There was a couple opposite us at table whom we could not make out,—either recently married or recently eloped, the man apparently a Turkish officer, and his companion a tall, showy woman, you might say a Frenchman’s idea of physical beauty, a little like a wax Madonna, but with nothing holy about her; said by some to be a Circassian, by others to be a French grisette on an Eastern tour; but she spoke Italian, and might be one of the Continental countesses.
The square occupied by the emir and his suite—a sort of bazaar of rugs and narghilehs—had music all day long; a soloist, on three notes, singing, in the Arab drawl, an unending improvised ballad, and accompanying himself on the mandolin. When we go to look at and listen to him, the musician betrays neither self-consciousness nor pride, unless you detect the latter in a superior smile that plays about his lips, as he throws back his head and lets his voice break into a falsetto. It probably does not even occur to his Oriental conceit that he does well,—that his race have taken for granted a thousand years,—and he could not be instructed by the orchestra of Von Bulow, nor be astonished by the Lohengrin of Wagner.
Among the adventurers on board—we all had more or less the appearance of experiments in that odd assembly—I particularly liked the French prestidigitateur Caseneau, for his bold eye, utter self-possession, and that indefinable varnish upon him, which belonged as much to his dress as to his manner, and suggested the gentleman without concealing the adventurer. He had a taste for antiquities, and wore some antique gems, which had I know not what mysterious about them, as if he had inherited them from an Ephesian magician or a Saracenic doctor of the black art. At the table after dinner, surrounded by French and Italians, the conjurer exhibited some tricks at cards. I dare say they were not extraordinary, yet they pleased me just as well as the manifestations of the spiritists. One of them I noted. The trickster was blindfolded. A gentleman counted out a pack of cards, and while doing so mentally fixed upon one of them by number. Caseneau took the pack, still blinded, and threw out the card the gentleman had thought of. The experiment was repeated by sceptics, who suspected a confederate, but the result was always the same.
The Circassian beauty turned out to be a Jewess from Smyrna. I believe the Jewesses of that luxurious city imitate all the kinds of beauty in the world.
In the evening the Italians were grouped around the tables in the saloon, upon which cards were cast about, matched, sorted, and redistributed, and there were little piles of silver at the corners, the occasional chinking of which appeared to add to the interest of the amusement. On deck the English and Americans were singing the hymns of the Protestant faith; and in the lull of the strains of “O mother dear, Jerusalem,” you might hear the twang of strings and the whine of some Arab improvisatore on the forward deck, and the chink of changing silver below. We were making our way through a superb night,—a thousand people packed so closely that you could not move without stepping into a harem or a mass of Greek pilgrims,—singing hymns, gambling, listening to a recital of the deeds of Antar, over silver waves, under a flooding moon, and along the dim shores of Asia. That mysterious continent lay in the obscurity of the past; here and there solitary lights, from some shepherd’s hut in the hills or fortress casemate by the shore, were the rents in the veil through which we saw antiquity.
XXIII.—THROUGH THE DARDANELLES
THE Achille, which has a nose for freight, but none for poetry, did not stop at Tenedos, puffed steadily past the plain of Troy, turned into the broad opening of the Dardanelles, and by daylight was anchored midway between the Two Castles. On such a night, if ever, one might see the evolution of shadowy armies upon the windy plain,—if, indeed, this conspicuous site was anything more than the theatre of Homer’s creations,—the spectators on the walls of Ilium, the Greeks hastily embarking on their ships for Tenedos, the joyful procession that drew the fatal gift into the impregnable walls.
There is a strong current southward through the Dardanelles, which swung the vessel round as we came to anchor. The forts which, with their heavy modern guns, completely command this strait, are something less than a mile and a half apart, and near each is a large and handsome town,—Khilid-bahri on the European shore and Chanak-Kalesi on the Asiatic. The latter name signifies the pottery-castle, and is derived from the chief manufactory of the place; the town of a couple of thousand houses, gayly painted and decorated in lively colors, lies upon a sandy flat and presents a very cheerful appearance. It is a great Asiatic entrepôt for European products, and consular flags attest its commercial importance.
When I came upon deck its enterprising traders had already boarded the steamer, and encumbered it with their pottery, which found a ready market with the pilgrims, for it is both cheap and ugly. Perhaps we should rather say fantastic than ugly. You see specimens of it all over the East, and in the bazaars of Cairo, Jerusalem, and Damascus it may be offered you as something rare. Whatever the vessel is,—a pitcher, cup, vase, jar, or cream-pot,—its form is either that of some impossible animal, some griffin, or dragon, or dog of the underworld, or its spout is the neck and head of some fantastic monster. The ware is painted in the most startling reds, greens, yellows, and blacks, and sometimes gilt, and then glazed. It is altogether hideous, and fascinating enough to drive the majolica out of favor.
Above these two towns the strait expands into a sort of bay, formed on the north by a promontory jutting out from the Asiatic shore, and upon this promontory it is now agreed stood old Abydos; it is occupied by a fort which grimly regards a corresponding one on the opposite shore, not a mile distant. Here Leander swam to Hero, Byron to aquatic fame, and here Xerxes laid his bridge. All this is plain to be seen; this is the narrowest part of the passage; exactly opposite this sloping site of Abydos is a depression between two high cliffs, the only point where the Persian could have rested the European extremity of his bridge; and it surely requires no stretch of the imagination to see Hero standing upon this projecting point holding the torch for her lover.
The shore is very pretty each side, not bold, but quiet scenery; and yet there is a contrast: on the Asiatic horizon are mountains, rising behind each other, while the narrow peninsula, the Thracian Chersonesus of the ancients, which forms the western bank of the Dardanelles, offers only a range of moderate hills. What a beautiful stream, indeed, is this, and how fond history has been of enacting its spectacles upon it! How the civilizations of the East and West, in a continual flow and reflow, push each other across it! With a sort of periodic regularity it is the scene of a great movement, and from age to age the destinies of the race have seemed to hang upon its possession; and from time to time the attention of the world is concentrated upon this water-street between two continents. Under whatever name, the Oriental civilization has been a misfortune, and the Western a blessing to the border-land; and how narrowly has Europe, more than once, from Xerxes to Chosroes, from Omar to the Osmanlis, seemed to escape the torrent of Eastern slavery. Once the culture of Greece passed these limits, and annexed all Asia Minor and the territory as far as the Euphrates to the empire of intelligence. Who shall say that the day is not at hand when the ancient movement of free thought, if not of Grecian art and arms, is about to be renewed, and Europe is not again to impose its laws and manners upon Little Asia? The conquest, which one sees going on under his eyes, is not indeed with the pomp of armies, but by the more powerful and enduring might of commerce, intercourse, and the weight of a world’s opinion diffused by travel and literature. The Osmanli sits supinely and watches the change; the Greeks, the rajahs of all religions, establish schools, and the new generation is getting ready for the revolution; the Turk does not care for schools. That it may be his fate to abandon European Turkey and even Constantinople, he admits. But it is plain that if he goes thus far he must go farther; and that he must surrender a good part of the Roman Eastern Empire. For any one can see that the Hellespont could not be occupied by two powers, and that it is no more possible to divide the control of the Bosphorus than it is that of the Hudson or the Thames.
The morning was cold, and the temperature as well as the sky admonished us that we were passing out of the warm latitude. Twenty-five miles from the Chang and Eng forts we passed near but did not call at Gallipoli, an ancient city with few antiquities, but of great strategic importance. Whoever holds it has the key to Constantinople and the Black Sea; it was seized by the Moslems in the thirteenth century before they imposed the religion of the Koran upon the city of Constantine, and it was early occupied by the English and French, in 1854, in the war that secured that city to the successor of the Prophet.
Entering upon the Sea of Marmora, the “vexed Propontis,” we had fortunately smooth water but a cold north-wind. The Propontis has enjoyed a nauseous reputation with all mariners, ancient and modern. I don’t know that its form has anything to do with it, but if the reader will take the trouble to consult a map, he will see how nearly this hag of water, with its two ducts, the Bosphorus and the Hellespont, resembles a human stomach. There is nothing to be seen in the voyage from Gallipoli to Constantinople, except the island of Marmora, famous for the quarries which furnish marbles for the palaces of the Bosphorus and for Eyoub and Scutari, the two great cities of the dead. We passed near enough to distinguish clearly its fine perpendicular cliffs.
It was dark before we saw the lights of Stamboul rise out of the water; it is impossible, at night, to enter the Golden Horn through the mazes of shipping, and we cast anchor outside. The mile or two of gas-lights along the promontory of the old city and the gleams upon the coast of ancient Chalcedon were impressive and exciting to the imagination, but, owing to the lateness of our arrival, we lost all the emotions which have, struck other travellers anything but dumb upon coming in sight of the capital of the Moslem Empire.
XIV.—CONSTANTINOPLE
THE capital which we know as Constantinople, lying in two continents, presents itself as three cities. The long, hornshaped promontory, between the Sea of Marmora and the Golden Horn, is the site of ancient Byzantium, which Constantine baptized with his own name, and which the Turks call Stamboul. The ancient city was on the eastern extremity, now known as Seraglio Point; its important position was always recognized, and it was sharply contended for by the Spartans, the Athenians, the Macedonians, and the Persians. Like the city of Romulus, it occupies seven hills, and its noble heights are conspicuous from afar by sea or land.. In the fourth century it was surrounded by a wall, which followed the water on three sides, and ran across the base of the promontory, over four miles from the Seven Towers on the Propontis to the Cemetery of Eyoub on the Golden Horn. The land-wall, which so many times saved the effeminate city from the barbarians of the north and the Saracens of Arabia, stands yet with its battered towers and score of crumbling gates.
The second city, on a blunt promontory between the Golden Horn and the Bosphorus, overlooks the ancient Byzantium, and is composed of three districts,—Galata and Tophanna, on the water and climbing up the hill; and Pera, which crowns the summit. Galata was a commercial settlement of the thirteenth century; Pera is altogether modern.
The third city is Scutari, exactly opposite the mouth of the Golden Horn, and a little north of ancient Chalcedon, which was for over a thousand years the camp of successive besieging armies, Georgians, Persians, Saracens, and Turks.
The city of the Crescent, like a veiled beauty of the harem, did not at once disclose to us its charms. It was at six o’clock in the morning on the eleventh day of blooming May, that we landed on the dirty quay of Tophanna. The morning was cloudy, cold, misty, getting its weather from the Black Sea, and during the day rain fell in a very Occidental dreariness. Through the mist loomed the heights of Seraglio Point; and a hundred minaret peaks and domes appeared to float in the air above the veiled city. Along the floating lower bridge, across the Golden Horn, poured an unceasing procession of spectres; caïques were shooting about in every direction, steamers for the Bosphorus, for Scutari, for the Islands, were momently arriving and departing from their stations below the bridge, and the huge bulk of the Turkish ironclads could be discerned at their anchorage before the palace of Beshiktash. The scene was animated, but there was not visible as much shipping as I had expected to see in this great port.
The customs’ official on the quay was of a very inquisitive turn of mind, but we could excuse him on the ground of his age and ignorance, for he was evidently endeavoring to repair the neglected opportunities of his youth. Our large luggage had gone to the custom-house in charge of Abd-el-Atti, who has a genius for free-trade, and only our small parcels and hand-bags were at the mercy of the inspector on the quay. But he insisted upon opening every bag and investigating every article of the toilet and garment of the night; he even ripped open a feather pillow which one of the ladies carried with her, and neither the rain on the open dock nor our respectable appearance saved our effects from his most searching attentions. The discoveries of General di Ces-nola and the interest that Europeans take in antiquities have recently convinced the Turks that these relics must have some value, and an order had been issued to seize and confiscate all curiosities of this sort. I trembled, therefore, when the inspector got his hands upon a baby’s nursing-bottle, which I had brought from Cyprus, where it had been used by some Phoenician baby probably three thousand years ago. The fellow turned it round and regarded it with serious ignorance and doubt.
“What is that?” he asked Achmed.
“O, that’s nothing but a piece of pottery, something for a child without his mother, I think,—it is nothing, not worth two paras.”
The confiscator of antiquities evidently had not the slightest knowledge of his business; he hesitated, but Achmed’s perfect indifference of manner determined him, and he slowly put the precious relic back into the box. The inspector parted from us with regret, but we left him to the enjoyment of a virtue unassailed by the least bribe,—an unusual, and, I imagine, an unwelcome possession in this region.
Donkeys were not to be had, nor carriages, and we climbed on foot the very steep hill to the hotel in Pera; ascending roughly paved, crooked streets, lined with rickety houses, and occasionally mounting stairs for a mile through a quarter that has the shabbiness but not the picturesqueness of the Orient. A squad of porters seized our luggage and bore it before us. The porters are the beasts of burden, and most of them wear heavy saddles, upon which boxes and trunks can be strapped. No drays were visible. Heavy burdens, hogsheads, barrels, and cases of goods were borne between two long stout poles carried by four athletic men; as they move along the street, staggering under the heavy load, everybody is obliged, precipitately, to make way for them, for their impetus is such that they cannot check their career. We see these gigantic fellows at every street-corner, with their long poles, waiting for a job. Sedan-chairs, which were formerly in much request, are gradually disappearing, though there is nothing at present to exactly take the place of these lumbering conveyances. Carriages increase every year, but they are expensive, and they can only ascend the height of Pera by a long circuit. The place of the sedan and the carriage is, however, to some extent supplied by a railway in Galata, the cars of which are drawn up by a stationary engine. And on each side of the Golden Horn is a horse-railway, running wherever the ground is practicable.
To one coming from the West, I suppose that Constantinople would present a very mixed and bizarre appearance, and that he would be impressed by the silence of the busiest streets, in which the noise of wheels and the hum of a Western capital is wanting. But to one coming from the East, Galata and Pera seem a rather vulgarized European town. The Frank dress predominates, although it is relieved by the red fez, which the Turks generally and many Europeans wear. Variety enough there is in costumes, but the Grecian, the Bulgarian, the Albanian, etc., have taken the place of the purely Oriental; and the traveller in the Turkish capital to-day beholds not only the conflux of Asia and Europe, but the transition, in buildings, in apparel, in manners, to modern fashions. Few veiled women are seen, and they wear a white strip of gauze which conceals nothing. The street hawkers, the sellers of sweets, of sponges, and of cakes, are not more peculiar in their cries than those of London and Paris.
When we had climbed the hill, we came into the long main street of Pera, the street of the chief shops, the hotels and foreign embassies, a quarter of the city which has been burned over as often as San Francisco, and is now built up substantially with stone and brick, and contains very little to interest the seeker of novelty. After we had secured rooms, and breakfasted, at the hotel Byzance, we descended the hill again to the water, and crossed the long, floating bridge to Stamboul. This bridge is a very good symbol of the Sultan’s Empire; its wooden upper works are decayed, its whole structure is rickety, the floats that support it are unevenly sunken, so that the bridge is a succession of swells and hollows; it is crowded by opposing streams of the most incongruous people, foot and horse jumbled together; it is encumbered by venders of eatables and auctioneers of cheap Wares, and one has to pay toll to cross it. But it is a microcosm of the world. In an hour one may see pass there every nationality, adventurers from every clime, traders, priests, sailors, soldiers, fortune-hunters of Europe, rude peasants of the provinces, sleek merchants of the Orient, darwishes, furtive-eyed Jews; here is a Circassian beauty seeking a lover through the carriage window; here a Turkish grandee on a prancing, richly caparisoned horse; here moves a squad of black soldiers, and now the bridge shakes under the weight of a train of flying artillery.
The water is alive with the ticklish caïques. The caique is a long narrow boat, on the model of the Indian birch-bark, canoe, and as thin and light on the water; the passenger, if he accomplishes the feat of getting into one without overturning it, sits upon the bottom, careful not to wink and upset it; the oars have a heavy swell near the handle, to counterbalance the weight of the long blade, and the craft skims the water with swiftness and a most agreeable motion. The caïques are as numerous on the water as the yellow, mangy dogs on shore, and the two are the most characteristic things in Constantinople.
We spent a good part of the day in wandering about the bazaars of Stamboul, and we need not repeat what has been heretofore said of these peculiar shops. During our stay in the city we very thoroughly explored them, and visited most of the great khans, where are to be found the silks of Broussa, of Beyrout and Damascus, the rugs of Persia, the carpets of Asia Minor, the arms and the cunning work in gold, silver, and jewels gathered from every region between Ispahan and Darfour. We found the bazaars extensive, well filled and dear, at least the asking price was enormous, and we wanted the time and patience which are needed for the slow siege of reducing the merchants to decent, terms. The bazaars are solidly roofed arcades, at once more cleanly and less picturesque than those of Cairo, and not so Oriental or attractive. Book-stalls, which are infrequent in Cairo, abound here; and the long arcades lined with cases of glittering gems, enormous pearls, sparkling diamonds, emeralds fit for the Pope’s finger, and every gold and silver temptation, exceed anything else in the East in magnificence. And yet they have a certain modern air, and you do not expect to find in them those quaint and fascinating antique patterns of goldsmiths’ work, the inherited skill of the smiths of the Pharaohs, which draw you into the dingy recesses of the Copt artificers in the city of the Nile.
From the Valideh Khan we ascended to the public square, where stands the Seraskier’s Eire-tower; a paved, open place, surrounded by government buildings of considerable architectural pretensions, and dedicated, I should say, to drumming, to the shifting about of squads of soldiers, and the cantering hither and thither of Turkish beys. Near it is the old mosque of Sultan Beyezid II., which, with its magnificent arabesque gates, makes a fine external impression. The outer court is surrounded by a cloister with columns of verd-antique and porphyry, enclosing a fountain and three stately, venerable, trees. The trees and the arcades are alive with doves, and, as we entered, more than a thousand flew towards us in a cloud, with a great rustling and cooing. They are protected as an almost sacred appendage of the mosque, and are said to be bred from a single pair which the Sultan bought of a poor woman and presented to the house he had built, three centuries and a half ago. This mosque has also another claim to the gratitude of animals; for all the dogs of Stamboul, none of whom have any home but the street, nor any other owner than the Prophet, resort here every Friday, as regularly, if not as piously, as the Sultan goes to pray, and receive their weekly bread.
