Виктор Мари Гюго
Les Misérables
CHAPTER III – BABET, GUEULEMER, CLAQUESOUS, AND MONTPARNASSE
A quartette of ruffians, Claquesous, Gueulemer, Babet, and Montparnasse governed the third lower floor of Paris, from 1830 to 1835.
Gueulemer was a Hercules of no defined position. For his lair he had the sewer of the Arche-Marion. He was six feet high, his pectoral muscles were of marble, his biceps of brass, his breath was that of a cavern, his torso that of a colossus, his head that of a bird. One thought one beheld the Farnese Hercules clad in duck trousers and a cotton velvet waistcoat. Gueulemer, built after this sculptural fashion, might have subdued monsters; he had found it more expeditious to be one. A low brow, large temples, less than forty years of age, but with crow’s-feet, harsh, short hair, cheeks like a brush, a beard like that of a wild boar; the reader can see the man before him. His muscles called for work, his stupidity would have none of it. He was a great, idle force. He was an assassin through coolness. He was thought to be a creole. He had, probably, somewhat to do with Marshal Brune, having been a porter at Avignon in 1815. After this stage, he had turned ruffian.
The diaphaneity of Babet contrasted with the grossness of Gueulemer. Babet was thin and learned. He was transparent but impenetrable. Daylight was visible through his bones, but nothing through his eyes. He declared that he was a chemist. He had been a jack of all trades. He had played in vaudeville at Saint-Mihiel. He was a man of purpose, a fine talker, who underlined his smiles and accentuated his gestures. His occupation consisted in selling, in the open air, plaster busts and portraits of “the head of the State.” In addition to this, he extracted teeth. He had exhibited phenomena at fairs, and he had owned a booth with a trumpet and this poster: “Babet, Dental Artist, Member of the Academies, makes physical experiments on metals and metalloids, extracts teeth, undertakes stumps abandoned by his brother practitioners. Price: one tooth, one franc, fifty centimes; two teeth, two francs; three teeth, two francs, fifty. Take advantage of this opportunity.” This Take advantage of this opportunity meant: Have as many teeth extracted as possible. He had been married and had had children. He did not know what had become of his wife and children. He had lost them as one loses his handkerchief. Babet read the papers, a striking exception in the world to which he belonged. One day, at the period when he had his family with him in his booth on wheels, he had read in the Messager, that a woman had just given birth to a child, who was doing well, and had a calf’s muzzle, and he exclaimed: “There’s a fortune! my wife has not the wit to present me with a child like that!”
Later on he had abandoned everything, in order to “undertake Paris.” This was his expression.
Who was Claquesous? He was night. He waited until the sky was daubed with black, before he showed himself. At nightfall he emerged from the hole whither he returned before daylight. Where was this hole? No one knew. He only addressed his accomplices in the most absolute darkness, and with his back turned to them. Was his name Claquesous? Certainly not. If a candle was brought, he put on a mask. He was a ventriloquist. Babet said: “Claquesous is a nocturne for two voices.” Claquesous was vague, terrible, and a roamer. No one was sure whether he had a name, Claquesous being a sobriquet; none was sure that he had a voice, as his stomach spoke more frequently than his voice; no one was sure that he had a face, as he was never seen without his mask. He disappeared as though he had vanished into thin air; when he appeared, it was as though he sprang from the earth.
A lugubrious being was Montparnasse. Montparnasse was a child; less than twenty years of age, with a handsome face, lips like cherries, charming black hair, the brilliant light of springtime in his eyes; he had all vices and aspired to all crimes.
The digestion of evil aroused in him an appetite for worse. It was the street boy turned pickpocket, and a pickpocket turned garroter. He was genteel, effeminate, graceful, robust, sluggish, ferocious. The rim of his hat was curled up on the left side, in order to make room for a tuft of hair, after the style of 1829. He lived by robbery with violence. His coat was of the best cut, but threadbare. Montparnasse was a fashion-plate in misery and given to the commission of murders. The cause of all this youth’s crimes was the desire to be well-dressed. The first grisette who had said to him: “You are handsome!” had cast the stain of darkness into his heart, and had made a Cain of this Abel. Finding that he was handsome, he desired to be elegant: now, the height of elegance is idleness; idleness in a poor man means crime. Few prowlers were so dreaded as Montparnasse. At eighteen, he had already numerous corpses in his past. More than one passer-by lay with outstretched arms in the presence of this wretch, with his face in a pool of blood. Curled, pomaded, with laced waist, the hips of a woman, the bust of a Prussian officer, the murmur of admiration from the boulevard wenches surrounding him, his cravat knowingly tied, a bludgeon in his pocket, a flower in his buttonhole; such was this dandy of the sepulchre.
CHAPTER IV – COMPOSITION OF THE TROUPE
These four ruffians formed a sort of Proteus, winding like a serpent among the police, and striving to escape Vidocq’s indiscreet glances “under divers forms, tree, flame, fountain,” lending each other their names and their traps, hiding in their own shadows, boxes with secret compartments and refuges for each other, stripping off their personalities, as one removes his false nose at a masked ball, sometimes simplifying matters to the point of consisting of but one individual, sometimes multiplying themselves to such a point that Coco-Latour himself took them for a whole throng.
These four men were not four men; they were a sort of mysterious robber with four heads, operating on a grand scale on Paris; they were that monstrous polyp of evil, which inhabits the crypt of society.
Thanks to their ramifications, and to the network underlying their relations, Babet, Gueulemer, Claquesous, and Montparnasse were charged with the general enterprise of the ambushes of the department of the Seine. The inventors of ideas of that nature, men with nocturnal imaginations, applied to them to have their ideas executed. They furnished the canvas to the four rascals, and the latter undertook the preparation of the scenery. They labored at the stage setting. They were always in a condition to lend a force proportioned and suitable to all crimes which demanded a lift of the shoulder, and which were sufficiently lucrative. When a crime was in quest of arms, they under-let their accomplices. They kept a troupe of actors of the shadows at the disposition of all underground tragedies.
They were in the habit of assembling at nightfall, the hour when they woke up, on the plains which adjoin the Salpêtrière. There they held their conferences. They had twelve black hours before them; they regulated their employment accordingly.
Patron-Minette, – such was the name which was bestowed in the subterranean circulation on the association of these four men. In the fantastic, ancient, popular parlance, which is vanishing day by day, Patron-Minette signifies the morning, the same as entre chien et loup– between dog and wolf – signifies the evening. This appellation, Patron-Minette, was probably derived from the hour at which their work ended, the dawn being the vanishing moment for phantoms and for the separation of ruffians. These four men were known under this title. When the President of the Assizes visited Lacenaire in his prison, and questioned him concerning a misdeed which Lacenaire denied, “Who did it?” demanded the President. Lacenaire made this response, enigmatical so far as the magistrate was concerned, but clear to the police: “Perhaps it was Patron-Minette.”
A piece can sometimes be divined on the enunciation of the personages; in the same manner a band can almost be judged from the list of ruffians composing it. Here are the appellations to which the principal members of Patron-Minette answered, – for the names have survived in special memoirs.
Panchaud, alias Printanier, alias Bigrenaille.
Brujon. [There was a Brujon dynasty; we cannot refrain from interpolating this word.]
Boulatruelle, the road-mender already introduced.
Laveuve.
Finistère.
Homère-Hogu, a negro.
Mardisoir. (Tuesday evening.)
Dépêche. (Make haste.)
Fauntleroy, alias Bouquetière (the Flower Girl).
Glorieux, a discharged convict.
Barrecarrosse (Stop-carriage), called Monsieur Dupont.
L’Esplanade-du-Sud.
Poussagrive.
Carmagnolet.
Kruideniers, called Bizarro.
Mangedentelle. (Lace-eater.)
Les-pieds-en-l’Air. (Feet in the air.)
Demi-Liard, called Deux-Milliards.
Etc., etc.
We pass over some, and not the worst of them. These names have faces attached. They do not express merely beings, but species. Each one of these names corresponds to a variety of those misshapen fungi from the under side of civilization.
Those beings, who were not very lavish with their countenances, were not among the men whom one sees passing along the streets. Fatigued by the wild nights which they passed, they went off by day to sleep, sometimes in the lime-kilns, sometimes in the abandoned quarries of Montmatre or Montrouge, sometimes in the sewers. They ran to earth.
What became of these men? They still exist. They have always existed. Horace speaks of them: Ambubaiarum collegia, pharmacopolæ, mendici, mimæ; and so long as society remains what it is, they will remain what they are. Beneath the obscure roof of their cavern, they are continually born again from the social ooze. They return, spectres, but always identical; only, they no longer bear the same names and they are no longer in the same skins. The individuals extirpated, the tribe subsists.
They always have the same faculties. From the vagrant to the tramp, the race is maintained in its purity. They divine purses in pockets, they scent out watches in fobs. Gold and silver possess an odor for them. There exist ingenuous bourgeois, of whom it might be said, that they have a “stealable” air. These men patiently pursue these bourgeois. They experience the quivers of a spider at the passage of a stranger or of a man from the country.
These men are terrible, when one encounters them, or catches a glimpse of them, towards midnight, on a deserted boulevard. They do not seem to be men but forms composed of living mists; one would say that they habitually constitute one mass with the shadows, that they are in no wise distinct from them, that they possess no other soul than the darkness, and that it is only momentarily and for the purpose of living for a few minutes a monstrous life, that they have separated from the night.
What is necessary to cause these spectres to vanish? Light. Light in floods. Not a single bat can resist the dawn. Light up society from below.
BOOK EIGHTH. – THE WICKED POOR MAN
CHAPTER I – MARIUS, WHILE SEEKING A GIRL IN A BONNET, ENCOUNTERS A MAN IN A CAP
Summer passed, then the autumn; winter came. Neither M. Leblanc nor the young girl had again set foot in the Luxembourg garden. Thenceforth, Marius had but one thought, – to gaze once more on that sweet and adorable face. He sought constantly, he sought everywhere; he found nothing. He was no longer Marius, the enthusiastic dreamer, the firm, resolute, ardent man, the bold defier of fate, the brain which erected future on future, the young spirit encumbered with plans, with projects, with pride, with ideas and wishes; he was a lost dog. He fell into a black melancholy. All was over. Work disgusted him, walking tired him. Vast nature, formerly so filled with forms, lights, voices, counsels, perspectives, horizons, teachings, now lay empty before him. It seemed to him that everything had disappeared.
He thought incessantly, for he could not do otherwise; but he no longer took pleasure in his thoughts. To everything that they proposed to him in a whisper, he replied in his darkness: “What is the use?”
He heaped a hundred reproaches on himself. “Why did I follow her? I was so happy at the mere sight of her! She looked at me; was not that immense? She had the air of loving me. Was not that everything? I wished to have, what? There was nothing after that. I have been absurd. It is my own fault,” etc., etc. Courfeyrac, to whom he confided nothing, – it was his nature, – but who made some little guess at everything, – that was his nature, – had begun by congratulating him on being in love, though he was amazed at it; then, seeing Marius fall into this melancholy state, he ended by saying to him: “I see that you have been simply an animal. Here, come to the Chaumière.”
Once, having confidence in a fine September sun, Marius had allowed himself to be taken to the ball at Sceaux by Courfeyrac, Bossuet, and Grantaire, hoping, what a dream! that he might, perhaps, find her there. Of course he did not see the one he sought. – “But this is the place, all the same, where all lost women are found,” grumbled Grantaire in an aside. Marius left his friends at the ball and returned home on foot, alone, through the night, weary, feverish, with sad and troubled eyes, stunned by the noise and dust of the merry wagons filled with singing creatures on their way home from the feast, which passed close to him, as he, in his discouragement, breathed in the acrid scent of the walnut-trees, along the road, in order to refresh his head.
He took to living more and more alone, utterly overwhelmed, wholly given up to his inward anguish, going and coming in his pain like the wolf in the trap, seeking the absent one everywhere, stupefied by love.
On another occasion, he had an encounter which produced on him a singular effect. He met, in the narrow streets in the vicinity of the Boulevard des Invalides, a man dressed like a workingman and wearing a cap with a long visor, which allowed a glimpse of locks of very white hair. Marius was struck with the beauty of this white hair, and scrutinized the man, who was walking slowly and as though absorbed in painful meditation. Strange to say, he thought that he recognized M. Leblanc. The hair was the same, also the profile, so far as the cap permitted a view of it, the mien identical, only more depressed. But why these workingman’s clothes? What was the meaning of this? What signified that disguise? Marius was greatly astonished. When he recovered himself, his first impulse was to follow the man; who knows whether he did not hold at last the clue which he was seeking? In any case, he must see the man near at hand, and clear up the mystery. But the idea occurred to him too late, the man was no longer there. He had turned into some little side street, and Marius could not find him. This encounter occupied his mind for three days and then was effaced. “After all,” he said to himself, “it was probably only a resemblance.”
CHAPTER II – TREASURE TROVE
Marius had not left the Gorbeau house. He paid no attention to any one there.
At that epoch, to tell the truth, there were no other inhabitants in the house, except himself and those Jondrettes whose rent he had once paid, without, moreover, ever having spoken to either father, mother, or daughters. The other lodgers had moved away or had died, or had been turned out in default of payment.
One day during that winter, the sun had shown itself a little in the afternoon, but it was the 2d of February, that ancient Candlemas day whose treacherous sun, the precursor of a six weeks’ cold spell, inspired Mathieu Laensberg with these two lines, which have with justice remained classic: —
Qu’il luise ou qu’il luiserne,
L’ours rentre dans en sa caverne.26
Marius had just emerged from his: night was falling. It was the hour for his dinner; for he had been obliged to take to dining again, alas! oh, infirmities of ideal passions!
He had just crossed his threshold, where Ma’am Bougon was sweeping at the moment, as she uttered this memorable monologue: —
“What is there that is cheap now? Everything is dear. There is nothing in the world that is cheap except trouble; you can get that for nothing, the trouble of the world!”
Marius slowly ascended the boulevard towards the barrier, in order to reach the Rue Saint-Jacques. He was walking along with drooping head.
All at once, he felt some one elbow him in the dusk; he wheeled round, and saw two young girls clad in rags, the one tall and slim, the other a little shorter, who were passing rapidly, all out of breath, in terror, and with the appearance of fleeing; they had been coming to meet him, had not seen him, and had jostled him as they passed. Through the twilight, Marius could distinguish their livid faces, their wild heads, their dishevelled hair, their hideous bonnets, their ragged petticoats, and their bare feet. They were talking as they ran. The taller said in a very low voice: —
“The bobbies have come. They came near nabbing me at the half-circle.” The other answered: “I saw them. I bolted, bolted, bolted!”
Through this repulsive slang, Marius understood that gendarmes or the police had come near apprehending these two children, and that the latter had escaped.
They plunged among the trees of the boulevard behind him, and there created, for a few minutes, in the gloom, a sort of vague white spot, then disappeared.
Marius had halted for a moment.
He was about to pursue his way, when his eye lighted on a little grayish package lying on the ground at his feet. He stooped and picked it up. It was a sort of envelope which appeared to contain papers.
“Good,” he said to himself, “those unhappy girls dropped it.”
He retraced his steps, he called, he did not find them; he reflected that they must already be far away, put the package in his pocket, and went off to dine.
On the way, he saw in an alley of the Rue Mouffetard, a child’s coffin, covered with a black cloth resting on three chairs, and illuminated by a candle. The two girls of the twilight recurred to his mind.
“Poor mothers!” he thought. “There is one thing sadder than to see one’s children die; it is to see them leading an evil life.”
Then those shadows which had varied his melancholy vanished from his thoughts, and he fell back once more into his habitual preoccupations. He fell to thinking once more of his six months of love and happiness in the open air and the broad daylight, beneath the beautiful trees of Luxembourg.
“How gloomy my life has become!” he said to himself. “Young girls are always appearing to me, only formerly they were angels and now they are ghouls.”
CHAPTER III – QUADRIFRONS
That evening, as he was undressing preparatory to going to bed, his hand came in contact, in the pocket of his coat, with the packet which he had picked up on the boulevard. He had forgotten it. He thought that it would be well to open it, and that this package might possibly contain the address of the young girls, if it really belonged to them, and, in any case, the information necessary to a restitution to the person who had lost it.
He opened the envelope.
It was not sealed and contained four letters, also unsealed.
They bore addresses.
All four exhaled a horrible odor of tobacco.
The first was addressed: “To Madame, Madame la Marquise de Grucheray, the place opposite the Chamber of Deputies, No. – ”
Marius said to himself, that he should probably find in it the information which he sought, and that, moreover, the letter being open, it was probable that it could be read without impropriety.
It was conceived as follows: —
Madame la Marquise: The virtue of clemency and piety is that which most closely unites sosiety. Turn your Christian spirit and cast a look of compassion on this unfortunate Spanish victim of loyalty and attachment to the sacred cause of legitimacy, who has given with his blood, consecrated his fortune, evverything, to defend that cause, and to-day finds himself in the greatest missery. He doubts not that your honorable person will grant succor to preserve an existence exteremely painful for a military man of education and honor full of wounds, counts in advance on the humanity which animates you and on the interest which Madame la Marquise bears to a nation so unfortunate. Their prayer will not be in vain, and their gratitude will preserve theirs charming souvenir.
My respectful sentiments, with which I have the honor to be Madame, Don Alvarès, Spanish Captain of Cavalry, a royalist who has take refuge in France, who finds himself on travells for his country, and the resources are lacking him to continue his travells.
No address was joined to the signature. Marius hoped to find the address in the second letter, whose superscription read: À Madame, Madame la Comtesse de Montvernet, Rue Cassette, No. 9. This is what Marius read in it: —
Madame la Comtesse: It is an unhappy mother of a family of six children the last of which is only eight months old. I sick since my last confinement, abandoned by my husband five months ago, haveing no resources in the world the most frightful indigance.
In the hope of Madame la Comtesse, she has the honor to be, Madame, with profound respect, Mistress Balizard.
Marius turned to the third letter, which was a petition like the preceding; he read: —
Monsieur Pabourgeot, Elector, wholesale stocking merchant, Rue Saint-Denis on the corner of the Rue aux Fers.
I permit myself to address you this letter to beg you to grant me the pretious favor of your simpaties and to interest yourself in a man of letters who has just sent a drama to the Théâtre-Français. The subject is historical, and the action takes place in Auvergne in the time of the Empire; the style, I think, is natural, laconic, and may have some merit. There are couplets to be sung in four places. The comic, the serious, the unexpected, are mingled in a variety of characters, and a tinge of romanticism lightly spread through all the intrigue which proceeds misteriously, and ends, after striking altarations, in the midst of many beautiful strokes of brilliant scenes.
My principal object is to satisfi the desire which progressively animates the man of our century, that is to say, the fashion, that capritious and bizarre weathervane which changes at almost every new wind.
In spite of these qualities I have reason to fear that jealousy, the egotism of priviliged authors, may obtaine my exclusion from the theatre, for I am not ignorant of the mortifications with which newcomers are treated.
Monsiuer Pabourgeot, your just reputation as an enlightened protector of men of litters emboldens me to send you my daughter who will explain our indigant situation to you, lacking bread and fire in this wynter season. When I say to you that I beg you to accept the dedication of my drama which I desire to make to you and of all those that I shall make, is to prove to you how great is my ambition to have the honor of sheltering myself under your protection, and of adorning my writings with your name. If you deign to honor me with the most modest offering, I shall immediately occupy myself in making a piesse of verse to pay you my tribute of gratitude. Which I shall endeavor to render this piesse as perfect as possible, will be sent to you before it is inserted at the beginning of the drama and delivered on the stage.
To Monsieur and Madame Pabourgeot, My most respectful complements, Genflot, man of letters.
P. S. Even if it is only forty sous.
Excuse me for sending my daughter and not presenting myself, but sad motives connected with the toilet do not permit me, alas! to go out.
Finally, Marius opened the fourth letter. The address ran: To the benevolent Gentleman of the church of Saint-Jacques-du-haut-Pas. It contained the following lines: —
Benevolent Man: If you deign to accompany my daughter, you will behold a misserable calamity, and I will show you my certificates.
At the aspect of these writings your generous soul will be moved with a sentiment of obvious benevolence, for true philosophers always feel lively emotions.
Admit, compassionate man, that it is necessary to suffer the most cruel need, and that it is very painful, for the sake of obtaining a little relief, to get oneself attested by the authorities as though one were not free to suffer and to die of inanition while waiting to have our misery relieved. Destinies are very fatal for several and too prodigal or too protecting for others.
I await your presence or your offering, if you deign to make one, and I beseech you to accept the respectful sentiments with which I have the honor to be, truly magnanimous man, your very humble and very obedient servant, P. Fabantou, dramatic artist.
After perusing these four letters, Marius did not find himself much further advanced than before.
In the first place, not one of the signers gave his address.
Then, they seemed to come from four different individuals, Don Alvarès, Mistress Balizard, the poet Genflot, and dramatic artist Fabantou; but the singular thing about these letters was, that all four were written by the same hand.
What conclusion was to be drawn from this, except that they all come from the same person?
Moreover, and this rendered the conjecture all the more probable, the coarse and yellow paper was the same in all four, the odor of tobacco was the same, and, although an attempt had been made to vary the style, the same orthographical faults were reproduced with the greatest tranquillity, and the man of letters Genflot was no more exempt from them than the Spanish captain.
It was waste of trouble to try to solve this petty mystery. Had it not been a chance find, it would have borne the air of a mystification. Marius was too melancholy to take even a chance pleasantry well, and to lend himself to a game which the pavement of the street seemed desirous of playing with him. It seemed to him that he was playing the part of the blind man in blind man’s buff between the four letters, and that they were making sport of him.
Nothing, however, indicated that these letters belonged to the two young girls whom Marius had met on the boulevard. After all, they were evidently papers of no value. Marius replaced them in their envelope, flung the whole into a corner and went to bed. About seven o’clock in the morning, he had just risen and breakfasted, and was trying to settle down to work, when there came a soft knock at his door.
As he owned nothing, he never locked his door, unless occasionally, though very rarely, when he was engaged in some pressing work. Even when absent he left his key in the lock. “You will be robbed,” said Ma’am Bougon. “Of what?” said Marius. The truth is, however, that he had, one day, been robbed of an old pair of boots, to the great triumph of Ma’am Bougon.
There came a second knock, as gentle as the first.
“Come in,” said Marius.
The door opened.
“What do you want, Ma’am Bougon?” asked Marius, without raising his eyes from the books and manuscripts on his table.
A voice which did not belong to Ma’am Bougon replied: —
“Excuse me, sir – ”
It was a dull, broken, hoarse, strangled voice, the voice of an old man, roughened with brandy and liquor.
Marius turned round hastily, and beheld a young girl.
