Various
Chambers's Edinburgh Journal, No. 462
ORIGIN OF MUSIC
As to the hackneyed doctrine that derives the origin of music from the outward sounds of nature, none but poets could have conceived it, or lovers be justified in repeating it. Granting even that the singing of birds, the rippling of brooks, the murmuring of winds, might have suggested some idea, in the gradual development of the art, all history, as well as the evidence of common sense, proves that they gave no help whatever at the commencement. The savage has never been inspired by them; his music, when he has any, is a mere noise, not deducible by any stretch of the imagination from such sounds of nature. The national melodies of various countries give no evidence of any influence from without. A collection of native airs from different parts of the world will help us to no theory as to whether they have been composed in valleys or on plains, by resounding sea-shores or by roaring waterfalls. There is nothing in the music itself which tells of the natural sounds most common in the desolate steppes of Russia, the woody sierras of Spain, or the rocky glens of Scotland. What analogy there exists is solely with the inward character of the people themselves, and that too profound to be theorised upon. If we search the works of the earliest composers, we find not the slightest evidence of their having been inspired by any outward agencies. Not till the art stood upon its own independent foundations does it appear that any musicians ever thought of turning such natural sounds to account; and—though with Beethoven's exquisite Pastoral Symphony ringing in our ears, with its plaintive clarionet cuckoo to contradict our words—we should say that no compositions could be of a high class in which such sounds were conspicuous.—Murray's Reading for the Rail.
THE ARCHARD LEVER POWER
Our attention has been invited to an invention of a very remarkable character, which, if realising the claims asserted in its behalf, will fully equal, if it does not far exceed in importance, any discovery of the age. It consists in an entirely new application of the power of the lever, an application capable of being multiplied to an almost unlimited extent. To render our account of this new marvel quite incredible in the outset, we will state on the inventor's authority, that the steam of an ordinary tea-kettle may be made to produce sufficient momentum to propel a steamship of any size across the Atlantic! Or, again, one man may exert a power equal to that of a thousand horses, and that, too, without the aid of steam or any auxiliary other than his own stout arm. It overcomes or disproves the heretofore-received principle in mechanics, of not gaining power without a loss of speed. Archimedes, in declaring his ability to move the world, if he had a suitable position for his fulcrum, conveyed an apt illustration of the measureless power of the lever when exerted to its fullest extent. This fullest extent Mr Archard claims to have attained in the action of a succession of parallel levers—one lever upon a second, the second upon a third, the third upon a fourth, and so on progressively; each succeeding lever of the same length as the first, and all operating simultaneously, the one lever upon, and with all the others. This marvellous property of multiplying leverage, is attained without any diminution in speed, since, to whatever extent the additional levers may be carried, the entire succession is moved as one compact mass, operated upon at the same instant, the last lever moving at the same moment with the first. This simultaneous movement of a succession of parallel levers, acting the one upon the other, with a force successively increasing and in geometrical proportion, is the grand desideratum, the ne plus ultra, in the science of mechanics, which the inventor professes to have achieved. To place this multiplied ad infinitum power in its plainest light, we may observe that a given power—say that of one horse—will impart to a lever of a given dimension a sixteenfold power; that sixteenfold power gives the succeeding lever sixty-fourfold increase; that to the third lever, 256; that gives to the fourth lever an increase of 1024; while this fourth lever, with its largely increased ability, gives to the fifth lever the enormous increase of 4096. If, therefore, this succession of leverage is rightly stated, a single horse is enabled to exert the power of four thousand and ninety-six horses!—American Courier.
MY SPIRIT'S HOME
Where is the home my spirit seeks,
Amid this world of sin and care,
Where even joy of sorrow speaks,
And Death is lurking everywhere?
Oh! not amid its fading bowers
My wearied soul can find repose,
For serpents lurk beneath its flowers,
And thorns surround its fairest rose.
The home of earth is not for me;
Far off my spirit's dwelling lies;
The eye of faith alone can see
Its pearly gates beyond the skies;
The ear of faith alone can hear
The music of its ceaseless song,
As nearer with each passing year
Its angel-chorus rolls along:
There is the home my spirit seeks,
Above the fadeless stars on high!
Where not a note of discord breaks
The silver chain of harmony;
Where light without a shadow lies,
And joy can speak without a tear,
And Death alone—the tyrant—dies:
The home my spirit seeks is there!
M. Y. G.
THE GUJARATI-HINDOO GIRLS' SCHOOL
Imagine in a spacious room, furnished after the European fashion, some thirty or forty little girls, all dressed in their best, many of them laden with rich ornaments—anklets and earrings—seated in order around the room, gazing anxiously from their large, lustrous, and soulful eyes upon the strangers who sit at the table directing the examination, aided by the teacher, the superintendents, the worthy Shet and his kinsmen; see behind them a crowd of Hindoos in their flowing robes and picturesque turbans, their faces beaming with eagerness and delight, as they watch the answers of the pupils—many of them relations, some even their wives; listen also to the low and sweet voices of childhood, chanting in the melodious Gujarâti (the Ionic of Western India) the praises of education; and you may be able to form some idea of the scene, and of one of the most pleasurable moments in the life of a new-comer.—Bombay Gazette.
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