"J. STERLING."
Anthony remembers the business well; but can assign no origin to it,—some penalty, indignity or cross put suddenly on John, which the hasty John considered unbearable. His Mother's inconsolable weeping, and then his own astonishment at such a culprit's being forgiven, are all that remain with Anthony. The steady historical style of the young runaway of twelve, narrating merely, not in the least apologizing, is also noticeable.
This was some six months after his little brother Edward's death; three months after that of Hester, his little sister next in the family series to him: troubled days for the poor Mother in that small household on Blackheath, as there are for mothers in so many households in this world! I have heard that Mrs. Sterling passed much of her time alone, at this period. Her husband's pursuits, with his Wellesleys and the like, often carrying him into Town and detaining him late there, she would sit among her sleeping children, such of them as death had still spared, perhaps thriftily plying her needle, full of mournful affectionate night-thoughts,—apprehensive too, in her tremulous heart, that the head of the house might have fallen among robbers in his way homeward.
At a later stage, John had some instruction from a Dr. Waite at Blackheath; and lastly, the family having now removed into Town, to Seymour Street in the fashionable region there, he "read for a while with Dr. Trollope, Master of Christ's Hospital;" which ended his school history.
In this his ever-changing course, from Reece at Cowbridge to Trollope in Christ's, which was passed so nomadically, under ferulas of various color, the boy had, on the whole, snatched successfully a fair share of what was going. Competent skill in construing Latin, I think also an elementary knowledge of Greek; add ciphering to a small extent, Euclid perhaps in a rather imaginary condition; a swift but not very legible or handsome penmanship, and the copious prompt habit of employing it in all manner of unconscious English prose composition, or even occasionally in verse itself: this, or something like this, he had gained from his grammar-schools: this is the most of what they offer to the poor young soul in general, in these indigent times. The express schoolmaster is not equal to much at present,—while the unexpress, for good or for evil, is so busy with a poor little fellow! Other departments of schooling had been infinitely more productive, for our young friend, than the gerund-grinding one. A voracious reader I believe he all along was,—had "read the whole Edinburgh Review" in these boyish years, and out of the circulating libraries one knows not what cartloads; wading like Ulysses towards his palace "through infinite dung." A voracious observer and participator in all things he likewise all along was; and had had his sights, and reflections, and sorrows and adventures, from Kaimes Castle onward,—and had gone at least to Dover on his own score. Puer bonae spei, as the school-albums say; a boy of whom much may be hoped? Surely, in many senses, yes. A frank veracity is in him, truth and courage, as the basis of all; and of wild gifts and graces there is abundance. I figure him a brilliant, swift, voluble, affectionate and pleasant creature; out of whom, if it were not that symptoms of delicate health already show themselves, great things might be made. Promotions at least, especially in this country and epoch of parliaments and eloquent palavers, are surely very possible for such a one!
Being now turned of sixteen, and the family economics getting yearly more propitious and flourishing, he, as his brother had already been, was sent to Glasgow University, in which city their Mother had connections. His brother and he were now all that remained of the young family; much attached to one another in their College years as afterwards. Glasgow, however, was not properly their College scene: here, except that they had some tuition from Mr. Jacobson, then a senior fellow-student, now (1851) the learned editor of St. Basil, and Regius Professor of Divinity in Oxford, who continued ever afterwards a valued intimate of John's, I find nothing special recorded of them. The Glasgow curriculum, for John especially, lasted but one year; who, after some farther tutorage from Mr. Jacobson or Dr. Trollope, was appointed for a more ambitious sphere of education.
In the beginning of his nineteenth year, "in the autumn of 1824," he went to Trinity College, Cambridge. His brother Anthony, who had already been there a year, had just quitted this Establishment, and entered on a military life under good omens; I think, at Dublin under the Lord Lieutenant's patronage, to whose service he was, in some capacity, attached. The two brothers, ever in company hitherto, parted roads at this point; and, except on holiday visits and by frequent correspondence, did not again live together; but they continued in a true fraternal attachment while life lasted, and I believe never had any even temporary estrangement, or on either side a cause for such. The family, as I said, was now, for the last three years, reduced to these two; the rest of the young ones, with their laughter and their sorrows, all gone. The parents otherwise were prosperous in outward circumstances; the Father's position more and more developing itself into affluent security, an agreeable circle of acquaintance, and a certain real influence, though of a peculiar sort, according to his gifts for work in this world.
Sterling's Tutor at Trinity College was Julius Hare, now the distinguished Archdeacon of Lewes:—who soon conceived a great esteem for him, and continued ever afterwards, in looser or closer connection, his loved and loving friend. As the Biographical and Editorial work above alluded to abundantly evinces. Mr. Hare celebrates the wonderful and beautiful gifts, the sparkling ingenuity, ready logic, eloquent utterance, and noble generosities and pieties of his pupil;—records in particular how once, on a sudden alarm of fire in some neighboring College edifice while his lecture was proceeding, all hands rushed out to help; how the undergraduates instantly formed themselves in lines from the fire to the river, and in swift continuance kept passing buckets as was needful, till the enemy was visibly fast yielding,—when Mr. Hare, going along the line, was astonished to find Sterling, at the river-end of it, standing up to his waist in water, deftly dealing with the buckets as they came and went. You in the river, Sterling; you with your coughs, and dangerous tendencies of health!—"Somebody must be in it," answered Sterling; "why not I, as well as another?" Sterling's friends may remember many traits of that kind. The swiftest in all things, he was apt to be found at the head of the column, whithersoever the march might be; if towards any brunt of danger, there was he surest to be at the head; and of himself and his peculiar risks or impediments he was negligent at all times, even to an excessive and plainly unreasonable degree.
Mr. Hare justly refuses him the character of an exact scholar, or technical proficient at any time in either of the ancient literatures. But he freely read in Greek and Latin, as in various modern languages; and in all fields, in the classical as well, his lively faculty of recognition and assimilation had given him large booty in proportion to his labor. One cannot under any circumstances conceive of Sterling as a steady dictionary philologue, historian, or archaeologist; nor did he here, nor could he well, attempt that course. At the same time, Greek and the Greeks being here before him, he could not fail to gather somewhat from it, to take some hue and shape from it. Accordingly there is, to a singular extent, especially in his early writings, a certain tinge of Grecism and Heathen classicality traceable in him;—Classicality, indeed, which does not satisfy one's sense as real or truly living, but which glitters with a certain genial, if perhaps almost meretricious half-japannish splendor,—greatly distinguishable from mere gerund-grinding, and death in longs and shorts. If Classicality mean the practical conception, or attempt to conceive, what human life was in the epoch called classical,—perhaps few or none of Sterling's contemporaries in that Cambridge establishment carried away more of available Classicality than even he.
But here, as in his former schools, his studies and inquiries, diligently prosecuted I believe, were of the most discursive wide-flowing character; not steadily advancing along beaten roads towards College honors, but pulsing out with impetuous irregularity now on this tract, now on that, towards whatever spiritual Delphi might promise to unfold the mystery of this world, and announce to him what was, in our new day, the authentic message of the gods. His speculations, readings, inferences, glances and conclusions were doubtless sufficiently encyclopedic; his grand tutors the multifarious set of Books he devoured. And perhaps,—as is the singular case in most schools and educational establishments of this unexampled epoch,—it was not the express set of arrangements in this or any extant University that could essentially forward him, but only the implied and silent ones; less in the prescribed "course of study," which seems to tend no-whither, than—if you will consider it—in the generous (not ungenerous) rebellion against said prescribed course, and the voluntary spirit of endeavor and adventure excited thereby, does help lie for a brave youth in such places. Curious to consider. The fagging, the illicit boating, and the things forbidden by the schoolmaster,—these, I often notice in my Eton acquaintances, are the things that have done them good; these, and not their inconsiderable or considerable knowledge of the Greek accidence almost at all! What is Greek accidence, compared to Spartan discipline, if it can be had? That latter is a real and grand attainment. Certainly, if rebellion is unfortunately needful, and you can rebel in a generous manner, several things may be acquired in that operation,—rigorous mutual fidelity, reticence, steadfastness, mild stoicism, and other virtues far transcending your Greek accidence. Nor can the unwisest "prescribed course of study" be considered quite useless, if it have incited you to try nobly on all sides for a course of your own. A singular condition of Schools and High-schools, which have come down, in their strange old clothes and "courses of study," from the monkish ages into this highly unmonkish one;—tragical condition, at which the intelligent observer makes deep pause!
One benefit, not to be dissevered from the most obsolete University still frequented by young ingenuous living souls, is that of manifold collision and communication with the said young souls; which, to every one of these coevals, is undoubtedly the most important branch of breeding for him. In this point, as the learned Huber has insisted,6 the two English Universities,—their studies otherwise being granted to be nearly useless, and even ill done of their kind,—far excel all other Universities: so valuable are the rules of human behavior which from of old have tacitly established themselves there; so manful, with all its sad drawbacks, is the style of English character, "frank, simple, rugged and yet courteous," which has tacitly but imperatively got itself sanctioned and prescribed there. Such, in full sight of Continental and other Universities, is Huber's opinion. Alas, the question of University Reform goes deep at present; deep as the world;—and the real University of these new epochs is yet a great way from us! Another judge in whom I have confidence declares further, That of these two Universities, Cambridge is decidedly the more catholic (not Roman catholic, but Human catholic) in its tendencies and habitudes; and that in fact, of all the miserable Schools and High-schools in the England of these years, he, if reduced to choose from them, would choose Cambridge as a place of culture for the young idea. So that, in these bad circumstances, Sterling had perhaps rather made a hit than otherwise?
Sterling at Cambridge had undoubtedly a wide and rather genial circle of comrades; and could not fail to be regarded and beloved by many of them. Their life seems to have been an ardently speculating and talking one; by no means excessively restrained within limits; and, in the more adventurous heads like Sterling's, decidedly tending towards the latitudinarian in most things. They had among them a Debating Society called The Union; where on stated evenings was much logic, and other spiritual fencing and ingenuous collision,—probably of a really superior quality in that kind; for not a few of the then disputants have since proved themselves men of parts, and attained distinction in the intellectual walks of life. Frederic Maurice, Richard Trench, John Kemble, Spedding, Venables, Charles Buller, Richard Milnes and others:—I have heard that in speaking and arguing, Sterling was the acknowledged chief in this Union Club; and that "none even came near him, except the late Charles Buller," whose distinction in this and higher respects was also already notable.
The questions agitated seem occasionally to have touched on the political department, and even on the ecclesiastical. I have heard one trait of Sterling's eloquence, which survived on the wings of grinning rumor, and had evidently borne upon Church Conservatism in some form: "Have they not,"—or perhaps it was, Has she (the Church) not,—"a black dragoon in every parish, on good pay and rations, horse-meat and man's-meat, to patrol and battle for these things?" The "black dragoon," which naturally at the moment ruffled the general young imagination into stormy laughter, points towards important conclusions in respect to Sterling at this time. I conclude he had, with his usual alacrity and impetuous daring, frankly adopted the anti-superstitious side of things; and stood scornfully prepared to repel all aggressions or pretensions from the opposite quarter. In short, that he was already, what afterwards there is no doubt about his being, at all points a Radical, as the name or nickname then went. In other words, a young ardent soul looking with hope and joy into a world which was infinitely beautiful to him, though overhung with falsities and foul cobwebs as world never was before; overloaded, overclouded, to the zenith and the nadir of it, by incredible uncredited traditions, solemnly sordid hypocrisies, and beggarly deliriums old and new; which latter class of objects it was clearly the part of every noble heart to expend all its lightnings and energies in burning up without delay, and sweeping into their native Chaos out of such a Cosmos as this. Which process, it did not then seem to him could be very difficult; or attended with much other than heroic joy, and enthusiasm of victory or of battle, to the gallant operator, in his part of it. This was, with modifications such as might be, the humor and creed of College Radicalism five-and-twenty years ago. Rather horrible at that time; seen to be not so horrible now, at least to have grown very universal, and to need no concealment now. The natural humor and attitude, we may well regret to say,—and honorable not dishonorable, for a brave young soul such as Sterling's, in those years in those localities!
I do not find that Sterling had, at that stage, adopted the then prevalent Utilitarian theory of human things. But neither, apparently, had he rejected it; still less did he yet at all denounce it with the damnatory vehemence we were used to in him at a later period. Probably he, so much occupied with the negative side of things, had not yet thought seriously of any positive basis for his world; or asked himself, too earnestly, What, then, is the noble rule of living for a man? In this world so eclipsed and scandalously overhung with fable and hypocrisy, what is the eternal fact, on which a man may front the Destinies and the Immensities? The day for such questions, sure enough to come in his case, was still but coming. Sufficient for this day be the work thereof; that of blasting into merited annihilation the innumerable and immeasurable recognized deliriums, and extirpating or coercing to the due pitch those legions of "black dragoons," of all varieties and purposes, who patrol, with horse-meat and man's-meat, this afflicted earth, so hugely to the detriment of it.
Sterling, it appears, after above a year of Trinity College, followed his friend Maurice into Trinity Hall, with the intention of taking a degree in Law; which intention, like many others with him, came to nothing; and in 1827 he left Trinity Hall and Cambridge altogether; here ending, after two years, his brief University life.
Here, then, is a young soul, brought to the years of legal majority, furnished from his training-schools with such and such shining capabilities, and ushered on the scene of things to inquire practically, What he will do there? Piety is in the man, noble human valor, bright intelligence, ardent proud veracity; light and fire, in none of their many senses, wanting for him, but abundantly bestowed: a kingly kind of man;—whose "kingdom," however, in this bewildered place and epoch of the world will probably be difficult to find and conquer!
For, alas, the world, as we said, already stands convicted to this young soul of being an untrue, unblessed world; its high dignitaries many of them phantasms and players'-masks; its worthships and worships unworshipful: from Dan to Beersheba, a mad world, my masters. And surely we may say, and none will now gainsay, this his idea of the world at that epoch was nearer to the fact than at most other epochs it has been. Truly, in all times and places, the young ardent soul that enters on this world with heroic purpose, with veracious insight, and the yet unclouded "inspiration of the Almighty" which has given us our intelligence, will find this world a very mad one: why else is he, with his little outfit of heroisms and inspirations, come hither into it, except to make it diligently a little saner? Of him there would have been no need, had it been quite sane. This is true; this will, in all centuries and countries, be true.
And yet perhaps of no time or country, for the last two thousand years, was it so true as here in this waste-weltering epoch of Sterling's and ours. A world all rocking and plunging, like that old Roman one when the measure of its iniquities was full; the abysses, and subterranean and supernal deluges, plainly broken loose; in the wild dim-lighted chaos all stars of Heaven gone out. No star of Heaven visible, hardly now to any man; the pestiferous fogs, and foul exhalations grown continual, have, except on the highest mountaintops, blotted out all stars: will-o'-wisps, of various course and color, take the place of stars. Over the wild-surging chaos, in the leaden air, are only sudden glares of revolutionary lightning; then mere darkness, with philanthropistic phosphorescences, empty meteoric lights; here and there an ecclesiastical luminary still hovering, hanging on to its old quaking fixtures, pretending still to be a Moon or Sun,—though visibly it is but a Chinese lantern made of paper mainly, with candle-end foully dying in the heart of it. Surely as mad a world as you could wish!
If you want to make sudden fortunes in it, and achieve the temporary hallelujah of flunkies for yourself, renouncing the perennial esteem of wise men; if you can believe that the chief end of man is to collect about him a bigger heap of gold than ever before, in a shorter time than ever before, you will find it a most handy and every way furthersome, blessed and felicitous world. But for any other human aim, I think you will find it not furthersome. If you in any way ask practically, How a noble life is to be led in it? you will be luckier than Sterling or I if you get any credible answer, or find any made road whatever. Alas, it is even so. Your heart's question, if it be of that sort, most things and persons will answer with a "Nonsense! Noble life is in Drury Lane, and wears yellow boots. You fool, compose yourself to your pudding!"—Surely, in these times, if ever in any, the young heroic soul entering on life, so opulent, full of sunny hope, of noble valor and divine intention, is tragical as well as beautiful to us.
Of the three learned Professions none offered any likelihood for Sterling. From the Church his notions of the "black dragoon," had there been no other obstacle, were sufficient to exclude him. Law he had just renounced, his own Radical philosophies disheartening him, in face of the ponderous impediments, continual up-hill struggles and formidable toils inherent in such a pursuit: with Medicine he had never been in any contiguity, that he should dream of it as a course for him. Clearly enough the professions were unsuitable; they to him, he to them. Professions, built so largely on speciosity instead of performance; clogged, in this bad epoch, and defaced under such suspicions of fatal imposture, were hateful not lovable to the young radical soul, scornful of gross profit, and intent on ideals and human noblenesses. Again, the professions, were they never so perfect and veracious, will require slow steady pulling, to which this individual young radical, with his swift, far-darting brilliancies, and nomadic desultory ways, is of all men the most averse and unfitted. No profession could, in any case, have well gained the early love of Sterling. And perhaps withal the most tragic element of his life is even this, That there now was none to which he could fitly, by those wiser than himself, have been bound and constrained, that he might learn to love it. So swift, light-limbed and fiery an Arab courser ought, for all manner of reasons, to have been trained to saddle and harness. Roaming at full gallop over the heaths,—especially when your heath was London, and English and European life, in the nineteenth century,—he suffered much, and did comparatively little. I have known few creatures whom it was more wasteful to send forth with the bridle thrown up, and to set to steeple-hunting instead of running on highways! But it is the lot of many such, in this dislocated time,—Heaven mend it! In a better time there will be other "professions" than those three extremely cramp, confused and indeed almost obsolete ones: professions, if possible, that are true, and do not require you at the threshold to constitute yourself an impostor. Human association,—which will mean discipline, vigorous wise subordination and co-ordination,—is so unspeakably important. Professions, "regimented human pursuits," how many of honorable and manful might be possible for men; and which should not, in their results to society, need to stumble along, in such an unwieldy futile manner, with legs swollen into such enormous elephantiasis and no go at all in them! Men will one day think of the force they squander in every generation, and the fatal damage they encounter, by this neglect.
The career likeliest for Sterling, in his and the world's circumstances, would have been what is called public life: some secretarial, diplomatic or other official training, to issue if possible in Parliament as the true field for him. And here, beyond question, had the gross material conditions been allowed, his spiritual capabilities were first-rate. In any arena where eloquence and argument was the point, this man was calculated to have borne the bell from all competitors. In lucid ingenious talk and logic, in all manner of brilliant utterance and tongue-fence, I have hardly known his fellow. So ready lay his store of knowledge round him, so perfect was his ready utterance of the same,—in coruscating wit, in jocund drollery, in compact articulated clearness or high poignant emphasis, as the case required,—he was a match for any man in argument before a crowd of men. One of the most supple-wristed, dexterous, graceful and successful fencers in that kind. A man, as Mr. Hare has said, "able to argue with four or five at once;" could do the parrying all round, in a succession swift as light, and plant his hits wherever a chance offered. In Parliament, such a soul put into a body of the due toughness might have carried it far. If ours is to be called, as I hear some call it, the Talking Era, Sterling of all men had the talent to excel in it.
Probably it was with some vague view towards chances in this direction that Sterling's first engagement was entered upon; a brief connection as Secretary to some Club or Association into which certain public men, of the reforming sort, Mr. Crawford (the Oriental Diplomatist and Writer), Mr. Kirkman Finlay (then Member for Glasgow), and other political notabilities had now formed themselves,—with what specific objects I do not know, nor with what result if any. I have heard vaguely, it was "to open the trade to India." Of course they intended to stir up the public mind into co-operation, whatever their goal or object was: Mr. Crawford, an intimate in the Sterling household, recognized the fine literary gift of John; and might think it a lucky hit that he had caught such a Secretary for three hundred pounds a year. That was the salary agreed upon; and for some months actually worked for and paid; Sterling becoming for the time an intimate and almost an inmate in Mr. Crawford's circle, doubtless not without results to himself beyond the secretarial work and pounds sterling: so much is certain. But neither the Secretaryship nor the Association itself had any continuance; nor can I now learn accurately more of it than what is here stated;—in which vague state it must vanish from Sterling's history again, as it in great measure did from his life. From himself in after-years I never heard mention of it; nor were his pursuits connected afterwards with those of Mr. Crawford, though the mutual good-will continued unbroken.
In fact, however splendid and indubitable Sterling's qualifications for a parliamentary life, there was that in him withal which flatly put a negative on any such project. He had not the slow steady-pulling diligence which is indispensable in that, as in all important pursuits and strenuous human competitions whatsoever. In every sense, his momentum depended on velocity of stroke, rather than on weight of metal; "beautifulest sheet-lightning," as I often said, "not to be condensed into thunder-bolts." Add to this,—what indeed is perhaps but the same phenomenon in another form,—his bodily frame was thin, excitable, already manifesting pulmonary symptoms; a body which the tear and wear of Parliament would infallibly in few months have wrecked and ended. By this path there was clearly no mounting. The far-darting, restlessly coruscating soul, equips beyond all others to shine in the Talking Era, and lead National Palavers with their spolia opima captive, is imprisoned in a fragile hectic body which quite forbids the adventure. "Es ist dafur gesorgt," says Goethe, "Provision has been made that the trees do not grow into the sky;"—means are always there to stop them short of the sky.