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полная версияAutobiographic Sketches

Томас де Квинси
Autobiographic Sketches

This pleasure, as always on similar occasions, I had at present; but naturally in a degree corresponding to the circumstances of royal splendor through which the scene revolved; and, if I have spent rather more words than should reasonably have been requisite in describing any obvious state of emotion, it is not because, in itself, it is either vague or doubtful, but because it is difficult, without calling upon a reader for a little reflection, to convince him that there is not something paradoxical in the assertion, that joy and festal pleasure, of the highest kind, are liable to a natural combination with solemnity, or even with melancholy the most profound. Yet, to speak in the mere simplicity of truth, so mysterious is human nature, and so little to be read by him who runs, that almost every weighty aspect of truth upon that theme will be found at first sight to be startling, or sometimes paradoxical. And so little need is there for chasing or courting paradox, that, on the contrary, he who is faithful to his own experiences will find all his efforts little enough to keep down the paradoxical air besieging much of what he knows to be the truth. No man needs to search for paradox in this world of ours. Let him simply confine himself to the truth, and he will find paradox growing every where under his hands as rank as weeds. For new truths of importance are rarely agreeable to any preconceived theories; that is, cannot be explained by these theories; which are insufficient, therefore, even where they are true. And universally, it must be borne in mind, that not that is paradox which, seeming to be true, is upon examination false, but that which, seeming to be false, may upon examination be found true. 70

The pleasure of which I have been speaking belongs to all such scenes; but on this particular occasion there was also something more. To see persons in "the body" of whom you have been reading in newspapers from the very earliest of your reading days,—those, who have hitherto been great ideas in your childish thoughts, to see and to hear moving and talking as carnal existences amongst other human beings,—had, for the first half hour or so, a singular and strange effect. But this naturally waned rapidly after it had once begun to wane. And when these first startling impressions of novelty had worn off, it must be confessed that the peculiar circumstances attaching to a royal ball were not favorable to its joyousness or genial spirit of enjoyment. I am not going to repay her majesty's condescension so ill, or so much to abuse the privileges of a guest, as to draw upon my recollections of what passed for the materials of a cynical critique. Every thing was done, I doubt not, which court etiquette permitted, to thaw those ungenial restraints which gave to the whole too much of a ceremonial and official character, and to each actor in the scene gave too much of the air belonging to one who is discharging a duty, and to the youngest even among the principal personages concerned gave an apparent anxiety and jealousy of manner—jealousy, I mean, not of others, but a prudential jealousy of his own possible oversights or trespasses. In fact, a great personage bearing a state character cannot be regarded, nor regard himself, with the perfect freedom which belongs to social intercourse; no, nor ought to be. It is not rank alone which is here concerned; that, as being his own, he might lay aside for an hour or two; but he bears a representative character also. He has not his own rank only, but the rank of others, to protect; he (supposing him the sovereign or a prince near to the succession) embodies and impersonates the majesty of a great people; and this character, were you ever so much encouraged to do so, you, the idiotaes, the lay spectator or "assister," neither could nor ought to dismiss from your thoughts. Besides all which, it must be acknowledged, that to see brothers dancing with sisters—as too often occurred in those dances to which the princesses were parties—disturbed the appropriate interest of the scene, being irreconcilable with the allusive meaning of dancing in general, and laid a weight upon its gayety which no condescensions from the highest quarter could remove. This infelicitous arrangement forced the thoughts of all present upon the exalted rank of the parties which could dictate and exact so unusual an assortment. And that rank, again, it presented to us under one of its least happy aspects; as insulating a blooming young woman amidst the choir of her coevals, and surrounding her with dreadful solitude amidst a vast crowd of the young, the brave, the beautiful, and the accomplished.

Meantime, as respected myself individually, I had reason to be grateful: every kindness and attention were shown to me. My invitation I was sensible that I owed entirely to my noble friend. But, having been invited, I felt assured, from what passed, that it was meant and provided that I should not, by any possibility, be suffered to think myself overlooked. Lord Westport and I communicated our thoughts occasionally by means of a language which we, in those days, found useful enough at times, and which bore the name of Ziph. The language and the name were both derived (that is, were immediately so derived, for remotely the Ziph language may ascend to Nineveh) from Winchester. Dr. Mapleton, a physician in Bath, who attended me in concert with Mr. Grant, an eminent surgeon, during the nondescript malady of the head, happened to have had three sons at Winchester; and his reason for removing them is worth mentioning, as it illustrates the well-known system of fagging. One or more of them showed to the quick medical eye of Dr. Mapleton symptoms of declining health; and, upon cross questioning, he found that, being (as juniors) fags (that is, bondsmen by old prescription) to appointed seniors, they were under the necessity of going out nightly into the town for the purpose of executing commissions; but this was not easy, as all the regular outlets were closed at an early hour. In such a dilemma, any route, that was barely practicable at whatever risk, must be traversed by the loyal fag; and it so happened that none of any kind remained open or accessible, except one; and this one communication happened to have escaped suspicion, simply because it lay through a succession of temples and sewers sacred to the goddesses Cloacina and Scavengerina. That of itself was not so extraordinary a fact: the wonder lay in the number, viz., seventeen. Such were the actual amount of sacred edifices which, through all their dust, and garbage, and mephitic morasses, these miserable vassals had to thread all but every night of the week. Dr. Mapleton, when he had made this discovery, ceased to wonder at the medical symptoms; and, as faggery was an abuse too venerable and sacred to be touched by profane hands, he lodged no idle complaints, but simply removed his sons to a school where the Serbonian bogs of the subterraneous goddess might not intersect the nocturnal line of march so very often. One day, during the worst of my illness, when the kind-hearted doctor was attempting to amuse me with this anecdote, and asking me whether I thought Hannibal would have attempted his march over the Little St. Bernard,—supposing that he and the elephant which he rode had been summoned to explore a route through seventeen similar nuisances,—he went on to mention the one sole accomplishment which his sons had imported from Winchester. This was the Ziph language, communicated at Winchester to any aspirant for a fixed fee of one half guinea, but which the doctor then communicated to me—as I do now to the reader—gratis. I make a present of this language without fee, or price, or entrance money, to my honored reader; and let him understand that it is undoubtedly a bequest of elder times. Perhaps it may be coeval with the pyramids. For in the famous "Essay on a Philosophical Character," (I forget whether that is the exact title,) a large folio written by the ingenious Dr. Wilkins, Bishop of Chester, 71 and published early in the reign of Charles II., a folio which I, in youthful days, not only read but studied, this language is recorded and accurately described amongst many other modes of cryptical communication, oral and visual, spoken, written, or symbolic. And, as the bishop does not speak of it as at all a recent invention, it may probably at that time have been regarded as an antique device for conducting a conversation in secrecy amongst bystanders; and this advantage it has, that it is applicable to all languages alike; nor can it possibly be penetrated by one not initiated in the mystery. The secret is this—(and the grandeur of simplicity at any rate it has)—repeat the vowel or diphthong of every syllable, prefixing to the vowel so repeated the letter G. Thus, for example: Shall we go away in an hour? Three hours we have already staid. This in Ziph becomes: Shagall wege gogo agawagay igin agan hougour? Threegee hougours wege hagave agalreageadygy stagaid. 72 It must not be supposed that Ziph proceeds slowly. A very little practice gives the greatest fluency; so that even now, though certainly I cannot have practised it for fifty years, my power of speaking the Ziph remains unimpaired. I forget whether in the Bishop of Chester's account of this cryptical language the consonant intercalated be G or not. Evidently any consonant will answer the purpose. F or L would be softer, and so far better.

 

In this learned tongue it was that my friend and I communicated our feelings; and, having staid nearly four hours, a time quite sufficient to express a proper sense of the honor, we departed; and, on emerging into the open high road, we threw up our hats and huzzaed, meaning no sort of disrespect, but from uncontrollable pleasure in recovered liberty.

Soon after this we left Eton for Ireland. Our first destination being Dublin, of course we went by Holyhead. The route at that time, from Southern England to Dublin, did not (as in elder and in later days) go round by Chester. A few miles after leaving Shrewsbury, somewhere about Oswestry, it entered North Wales; a stage farther brought us to the celebrated vale of Llangollen; and, on reaching the approach to this about sunset on a beautiful evening of June, I first found myself amongst the mountains—a feature in natural scenery for which, from my earliest days, it was not extravagant to say that I had hungered and thirsted. In no one expectation of my life have I been less disappointed; and I may add, that no one enjoyment has less decayed or palled upon my continued experience. A mountainous region, with a slender population, and that of a simple pastoral character; behold my chief conditions of a pleasant permanent dwelling-place! But, thus far I have altered, that now I should greatly prefer forest scenery— such as the New Forest, or the Forest of Dean in Gloucestershire. The mountains of Wales range at about the same elevation as those of Northern England; three thousand and four to six hundred feet being the extreme limit which they reach. Generally speaking, their forms are less picturesque individually, and they are less happily grouped than their English brethren. I have since also been made sensible by Wordsworth of one grievous defect in the structure of the Welsh valleys; too generally they take the basin shape—the level area at their foot does not detach itself with sufficient precision from the declivities that surround them. Of this, however, I was not aware at the time of first seeing Wales; although the striking effect from the opposite form of the Cumberland and Westmoreland valleys, which almost universally present a flat area at the base of the surrounding hills, level, to use Wordsworth's expression, "as the floor of a temple," would, at any rate, have arrested my eye, as a circumstance of impressive beauty, even though the want of such a feature might not, in any case, have affected me as a fault. As something that had a positive value, this characteristic of the Cambrian valleys had fixed my attention, but not as any telling point of contrast against the Cambrian valleys. No faults, however, at that early age disturbed my pleasure, except that, after one whole day's travelling, (for so long it cost us between Llangollen and Holyhead,) the want of water struck me upon review as painfully remarkable. From Conway to Bangor (seventeen miles) we were often in sight of the sea; but fresh water we had seen hardly any; no lake, no stream much beyond a brook. This is certainly a conspicuous defect in North Wales, considered as a region of fine scenery. The few lakes I have since become acquainted with, as that near Bala, near Beddkelert, and beyond Machynleth, are not attractive either in their forms or in their accompaniments; the Bala Lake being meagre and insipid, the others as it were unfinished, and unaccompanied with their furniture of wood.

At the Head (to call it by its common colloquial name) we were detained a few days in those unsteaming times by foul winds. Our time, however, thanks to the hospitality of a certain Captain Skinner on that station, did not hang heavy on our hands, though we were imprisoned, as it were, on a dull rock; for Holyhead itself is a little island of rock, an insulated dependency of Anglesea; which, again, is a little insulated dependency of North Wales. The packets on this station were at that time lucrative commands; and they were given (perhaps are 73 given?) to post captains in the navy. Captain Skinner was celebrated for his convivial talents; he did the honors of the place in a hospitable style; daily asked us to dine with him, and seemed as inexhaustible in his wit as in his hospitality.

This answered one purpose, at least, of special convenience to our party at that moment: it kept us from all necessity of meeting each other during the day, except under circumstances where we escaped the necessity of any familiar communication. Why that should have become desirable, arose upon the following mysterious change of relations between ourselves and the Rev. Mr. Gr–, Lord Westport's tutor. On the last day of our journey, Mr. G., who had accompanied us thus far, but now at Holyhead was to leave us, suddenly took offence (or, at least, then first showed his offence) at something we had said, done, or omitted, and never spoke one syllable to either of us again. Being both of us amiably disposed, and incapable of having seriously meditated either word or deed likely to wound any person's feelings, we were much hurt at the time, and often retraced the little incidents upon the road, to discover, if possible, what it was that had laid us open to misconstruction. But it remained to both of us a lasting mystery. This tutor was an Irishman, of Trinity College, Dublin, and, I believe, of considerable pretensions as a scholar; but, being reserved and haughty, or else presuming in us a knowledge of our offence, which we really had not, he gave us no opening for any explanation. To the last moment, however, he manifested a punctilious regard to the duties of his charge. He accompanied us in our boat, on a dark and gusty night, to the packet, which lay a little out at sea. He saw us on board; and then, standing up for one moment, he said, "Is all right on deck?" "All right, sir," sang out the ship's steward. "Have you, Lord Westport, got your boat cloak with you?" "Yes, sir." "Then, pull away, boatmen." We listened for a time to the measured beat of his retreating oars, marvelling more and more at the atrocious nature of our crime which could thus avail to intercept even his last adieus. I, for my part, never saw him again; nor, as I have reason to think, did Lord Westport. Neither did we ever unravel the mystery.

As if to irritate our curiosity still more, Lord Westport showed me a torn fragment of paper in his tutor's hand—writing, which, together with others, had been thrown (as he believed) purposely in his way. If he was right in that belief, it appeared that he had missed the particular fragment which was designed to raise the veil upon our guilt; for the one he produced contained exactly these words: "With respect to your ladyship's anxiety to know how far the acquaintance with Mr. De Q. is likely to be of service to your son, I think I may now venture to say that"—There the sibylline fragment ended; nor could we torture it into any further revelation. However, both of us saw the propriety of not ourselves practising any mystery, nor giving any advantage to Mr. G. by imperfect communications; and accordingly, on the day after we reached Dublin, we addressed a circumstantial account of our journey and our little mystery to Lady Altamont in England; for to her it was clear that the tutor had confided his mysterious wrongs. Her ladyship answered with kindness; but did not throw any light on the problem which exercised at once our memories, our skill in conjectural interpretation, and our sincere regrets. Lord Westport and I regretted much that there had not been a wider margin attached to the fragment of Mr. G.'s letter to Lady Altamont; in which case, as I could readily have mimicked his style of writing, it would have been easy for me to fill up thus: "With respect to your ladyship's anxiety, &c., I think I may now venture to say that, if the solar system were searched, there could not be found a companion more serviceable to your son than Mr. De Q. He speaks the Ziph most beautifully. He writes it, I am told, classically. And if there were a Ziph nation as well as a Ziph language, I am satisfied that he would very soon be at the head of it; as he already is, beyond all competition, at the head of the Ziph literature." Lady Altamont, on receiving this, would infallibly have supposed him mad; she would have written so to all her Irish friends, and would have commended the poor gentleman to the care of his nearest kinsmen; and thus we should have had some little indemnification for the annoyance he had caused us. I mention this trifle, simply because, trifle as it is, it involved a mystery, and furnishes an occasion for glancing at that topic. Mysteries as deep, with results a little more important and foundations a little sounder, have many times crossed me in life; one, for instance, I recollect at this moment, known pretty extensively to the neighborhood in which it occurred. It was in the county of S–. A lady married, and married well, as was thought. About twelve months afterwards, she returned alone in a post chaise to her father's house; paid, and herself dismissed, the postilion at the gate; entered the house; ascended to the room in which she had passed her youth, and known in the family by her name; took possession of it again; intimated by signs, and by one short letter at her first arrival, what she would require; lived for nearly twenty years in this state of La Trappe seclusion and silence; nor ever, to the hour of her death, explained what circumstances had dissolved the supposed happy connection she had formed, or what had become of her husband. Her looks and gestures were of a nature to repress all questions in the spirit of mere curiosity; and the spirit of affection naturally respected a secret which was guarded so severely. This might be supposed a Spanish tale; yet it happened in England, and in a pretty populous neighborhood. The romances which occur in real life are too often connected with circumstances of criminality in some one among the parties concerned; on that account, more than any other, they are often suppressed; else, judging by the number which have fallen within my own knowledge, they must be of more frequent occurrence than is usually supposed. Among such romances, those cases, perhaps, form an unusual proportion in which young, innocent, and high-minded persons have made a sudden discovery of some great profligacy or deep unworthiness in the person to whom they had surrendered their entire affections. That shock, more than any other, is capable of blighting, in one hour, the whole after existence, and sometimes of at once overthrowing the balance of life or of reason. Instances I have known of both; and such afflictions are the less open to any alleviation, that sometimes they are of a nature so delicate as to preclude all confidential communication of them to another; and sometimes it would be even dangerous, in a legal sense, to communicate them.

 

A sort of adventure occurred, and not of a kind pleasant to recall, even on this short voyage. The passage to Dublin from the Head is about sixty miles, I believe; yet, from baffling winds, it cost us upwards of thirty hours. On the second day, going upon deck, we found that our only fellow-passenger of note was a woman of rank, celebrated for her beauty; and not undeservedly, for a lovely creature she was. The body of her travelling coach had been, as usual, unslung from the "carriage," (by which is technically meant the wheels and the perch,) and placed upon deck. This she used as a place of retreat from the sun during the day, and as a resting-place at night. For want of more interesting companions, she invited us, during the day, into her coach; and we taxed our abilities to make ourselves as entertaining as we could, for we were greatly fascinated by the lady's beauty. The second night proved very sultry; and Lord Westport and myself, suffering from the oppression of the cabin, left our berths, and lay, wrapped up in cloaks, upon deck. Having talked for some hours, we were both on the point of falling asleep, when a stealthy tread near our heads awoke us. It was starlight; and we traced between ourselves and the sky the outline of a man's figure. Lying upon a mass of tarpaulings, we were ourselves undistinguishable, and the figure moved in the direction of the coach. Our first thought was to raise an alarm, scarcely doubting that the purpose of the man was to rob the unprotected lady of her watch or purse. But, to our astonishment, we saw the coach door silently swing open under a touch from within. All was as silent as a dream; the figure entered, the door closed, and we were left to interpret the case as we might. Strange it was that this lady could permit herself to calculate upon absolute concealment in such circumstances. We recollected afterwards to have heard some indistinct rumor buzzed about the packet on the day preceding, that a gentleman, and some even spoke of him by name as a Colonel –, for some unknown purpose, was concealed in the steerage of the packet. And other appearances indicated that the affair was not entirely a secret even amongst the lady's servants. To both of us the story proclaimed a moral already sufficiently current, viz., that women of the highest and the very lowest rank are alike thrown too much into situations of danger and temptation. 74 I might mention some additional circumstances of criminal aggravation in this lady's case; but, as they would tend to point out the real person to those acquainted with her history, I shall forbear. She has since made a noise in the world, and has maintained, I believe, a tolerably fair reputation. Soon after sunrise the next morning, a heavenly morning of June, we dropped our anchor in the famous Bay of Dublin. There was a dead calm; the sea was like a lake; and, as we were some miles from the Pigeon House, a boat was manned to put us on shore. The lovely lady, unaware that we were parties to her guilty secret, went with us, accompanied by her numerous attendants, and looking as beautiful, and hardly less innocent, than an angel. Long afterwards, Lord Westport and I met her, hanging upon the arm of her husband, a manly and good-natured man, of polished manners, to whom she introduced us; for she voluntarily challenged us as her fellow- voyagers, and, I suppose, had no suspicion which pointed in our direction. She even joined her husband in cordially pressing us to visit them at their magnificent chateau. Upon us, meantime, whatever might be her levity, the secret of which accident had put us in possession pressed with a weight of awe; we shuddered at our own discovery; and we both agreed to drop no hint of it in any direction. 75

Landing about three miles from Dublin, (according to my present remembrance at Dunleary,) we were not long in reaching Sackville Street.

70And therefore it was with strict propriety that Boyle, anxious to fix public attention upon some truths of hydrostatics, published them avowedly as paradoxes. According to the false popular notion of what it is that constitutes a paradox, Boyle should be taken to mean that these hydrostatic theorems were fallacies. But far from it. Boyle solicits attention to these propositions—not as seeming to be true and turning out false, but, reversely, as wearing an air of falsehood and turning out true.
71This Dr. Wilkins was related to marriage to Cromwell, and is better known to the world, perhaps, by his Essay on the possibility of a passage (or, as the famous author of the "Pursuits of Literature" said, by way of an episcopal metaphor, the possibility of a translation) to the moon.
72One omission occurs to me on reviewing this account of the Ziph, which is—that I should have directed the accent to be placed on the intercalated syllable: thus ship becomes shigip, with the emphasis on gip; run becomes rugún, &c.
73Written twenty years ago.
74But see the note on this point at the end of the volume.
75Lord Westport's age at that time was the same as my own; that is, we both wanted a few months of being fifteen. But I had the advantage, perhaps, in thoughtfulness and observation of life. Being thoroughly free, however, from opinionativeness, Lord Westport readily came over to any views of mine for which I could show sufficient grounds. And on this occasion I found no difficulty in convincing him that honor and fidelity did not form sufficient guaranties for the custody of secrets. Presence of mind so as to revive one's obligations in time, tenacity of recollection, and vigilance over one's own momentary slips of tongue, so as to keep watch over indirect disclosures, are also requisite. And at that time I had an instance within my own remembrance where a secret had been betrayed, by a person of undoubted honor, but most inadvertently betrayed, and in pure oblivion of his engagement to silence. Indeed, unless where the secret is of a nature to affect some person's life, I do not believe that most people would remember beyond a period of two years the most solemn obligations to secrecy. After a lapse of time, varying of course with the person, the substance of the secret will remain upon the mind; but how he came by the secret, or under what circumstances, he will very probably have forgotten. It is unsafe to rely upon the most religious or sacramental obligation to secrecy, unless, together with the secret, you could transfer also a magic ring that should, by a growing pressure or puncture, sting a man into timely alarm and warning.
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