Роберт Льюис Стивенсон
Memories and Portraits
II
Since the above was written another novelist has entered repeatedly the lists of theory: one well worthy of mention, Mr. W. D. Howells; and none ever couched a lance with narrower convictions. His own work and those of his pupils and masters singly occupy his mind; he is the bondslave, the zealot of his school; he dreams of an advance in art like what there is in science; he thinks of past things as radically dead; he thinks a form can be outlived: a strange immersion in his own history; a strange forgetfulness of the history of the race! Meanwhile, by a glance at his own works (could he see them with the eager eyes of his readers) much of this illusion would be dispelled. For while he holds all the poor little orthodoxies of the day – no poorer and no smaller than those of yesterday or to-morrow, poor and small, indeed, only so far as they are exclusive – the living quality of much that he has done is of a contrary, I had almost said of a heretical, complexion. A man, as I read him, of an originally strong romantic bent – a certain glow of romance still resides in many of his books, and lends them their distinction. As by accident he runs out and revels in the exceptional; and it is then, as often as not, that his reader rejoices – justly, as I contend. For in all this excessive eagerness to be centrally human, is there not one central human thing that Mr. Howells is too often tempted to neglect: I mean himself? A poet, a finished artist, a man in love with the appearances of life, a cunning reader of the mind, he has other passions and aspirations than those he loves to draw. And why should he suppress himself and do such reverence to the Lemuel Barkers? The obvious is not of necessity the normal; fashion rules and deforms; the majority fall tamely into the contemporary shape, and thus attain, in the eyes of the true observer, only a higher power of insignificance; and the danger is lest, in seeking to draw the normal, a man should draw the null, and write the novel of society instead of the romance of man.
