IN THE SHADOWS
OF THE TWO GODS
Until, then, kings are philosophers,
or philosophers are kings… nor the human race;
nor will our ideal polity ever come into being.
Plato1, “The Republic”
God is easier to meet here than man.
Petronius Arbiter2 about Rome,
“Satyricon”
The astrologer in purple
Emperor Hadrian3 always believed in horoscopes.
In his luxurious residence in Tibur, built upon his final return to Rome, he indulged in reflections on the winding ways of fate, fascinated by what had occurred in the world since the long twenty years after the death of Emperor Trajan.
Hadrian took in his hands the sheets of parchment that described what was to happen to him. He read once more the lines foretold, and surprised by coincidences.
In the clear lines connecting the twelve houses of the zodiac, he found not only aesthetic pleasure, as in the strict architecture of Athens or geometrically reconciled pyramids of the Pharaohs, but also a deep well of knowledge. As if the horoscope was a material and visible expression of a comprehensive logos.4
The place looked after by Hadrian was not new. Before he was chosen by Octavian Augustus to live there, Horatius and Catullus lived there, and before them other rich patricians. The vast imperial lands, surrounded by yellow-green olive groves and pines with thick crowns, had all the whimsical fantasies of Hadrian. There were halls and theaters, luxurious thermal parks, libraries, porticoes and temples, decorative gardens. In his villa, Hadrian had spent a great deal of time collecting and displaying pictures, statues, vases collected from all over the territory of Rome and now enjoyed their views, sitting on a chair or reclining on the bed.
Sometimes he sat alone all evening with a cup of Falernian wine in his hand, holding a copy of the horoscope of those close to him, pondering about their fates, the contours of which fell behind the lines connecting the trajectory of the planets.
Although the Roman spirit was accustomed to addressing the gods directly—as it was thought, the face of the latter can be seen—predictions of astrologers often looked like an empty amusement for the jaded minds of aristocrats. But Hadrian knew his horoscopes were not lying.
He himself was a devoted, longtime connoisseur of astrology. He was in general very ambitious, and everyone in Rome knew that the best poet, writer, artist, musician playing in cithara, and singer was undoubtedly Hadrian. It was possible, of course, to challenge this opinion, but behind the mask of a charming and open man was a vengeful and brutal character.
According to the story going around Rome, Trajan5 discussed with his architect, Apollodorus of Damascus,6 a new building. Hadrian, who indulged in painting, decided to submit his advice, as he thought it was sensible enough. But Apollodorus hostility smiled at him, rudely cut him off—a man of little sense in architecture.
After becoming Caesar, Hadrian sent Apollodorus the schematics for the Temple of Venus to show that he, Hadrian, could do it without his help, this daring and unequipped architect. Apollodorus here did not show due respect. He ridiculed the emperor, talking about statues being designed too high: “If the goddesses have to get out of their place and get out—they have nothing to do, they will beat the lie about low ceilings.” This humiliation the proud Hadrian could not let Apollodorus get away with it. He executed the man.
Undoubtedly, it is difficult to claim that the commander of the thirty legions is uninformed in any area.
Once upon a time, Hadrian made a horoscope of Marcus Annius Verus, then a boy, a distant relative of his wife Empress Sabina.7 The horoscope predicted Marcus would lead a dignified life and an important post in the hierarchy of power, the post of ruler of the state. Hadrian thought that from this boy it was possible to grow the real ruler of Rome, to nurture it, to shape, as one shapes a beautiful statue from a shapeless block of marble.
Hadrian himself had no children from his wife, and this circumstance forced him to look around, thinking about the choice of a possible successor.
At first, Marcus was drawn by Sabina. For a time, they lived as friendly couple, enjoying life in harmony with each other. Then he appeared, Antinous,8 a beautiful Greek youth with marble white skin, black curly hair, and a direct profile, soft, feminine and inseparable. Hadrian saw him naked, bathing in a mountain spring, and fell in love, then confirmed the opinion of Cicero that the love of a man to another of his sex is a natural consequence of nudity.
So, his relationship with Sabina came to naught.
Sabina did not understand that the love of Antinous was the gift of the gods to an aging emperor, for she made him happy and young, and the absence of love made him miserable, albeit wise. Only who needs wisdom without Antinous?
The wife turned into an evil fury. She slandered him on every street corner. He was informed that she had sworn her infertility, blaming Hadrian. “How can one give birth from such a monster?” she asked, tragically wringing her hands like a cheap actor in a Rusticus theater. Of course, he, Hadrian, knew that the whole thing was her fault: he had married a rotten fruit, a dead land in which no matter how much seed he threw—nothing would grow.
He only succumbed to the persuasion of Trajan's wife Plotina, who wanted to strengthen his influence with the help of Sabina, because she was a distant relative of the emperor Trajan. And, in fairness, it was worth saying that thanks to her, Sabina, Hadrian became Augustus.
But it's in the past. Sympathy, affection, friendship. All in the past! The world was changed by this adorable young man Antinous, years with which were similar to a wonderful dream sent by the goddess of the night Nix, a dream that brings oblivion. Indeed, Hadrian then often felt himself an Odyssey, strewn with sweet-sounding sirens, a traveler who had forgotten his native Ithaca.
It is a pity that his voyage with Antinous on the sea of life turned out to be so short-lived and fleeting. His beloved perished in the waves of the Nile forever. After that the heart of Hadrian froze in sorrow, like a mourning statue above the marble tomb of a dear man. He ordered the memory of the young man to be honored. There were cities named in his honor, statues towering over the squares and streets of the empire. But cities and statues could not obscure the emptiness in his heart.
One such statue stood here in Tibur. Hadrian created the Temple of Antinous and put his sculpture inside. Sometimes he approached it, touching the hand made of cold stone. The inscription “Be immortal as Ra9” was carved on the foundation of the monument. He would cover his eyes, silent, recalling…
But Antinous appeared after the emperor's meeting with Marcus. First, there was Marcus.
The boy was six years old when, in between his far and long journeys, Hadrian saw him. A small, thin, big eyed boy, dressed in a white tunic.
Nearby stood his mother, Domitia Lucilla—a venerable Roman matron, who lost her husband early and did not remarry. She owned a large brick factory on the outskirts of Rome. His great-grandfather, Catilius Severus Regin, a well-known senator who held an important position as prefect of Rome, was also there.
They wanted the emperor to distinguish him, because Marcus was, after all, a distant relative of Caesar through Sabine. Hadrian was then in a good mood without the whims and irritations that had become commonplace in recent times, without a shadow of melancholic sadness at the sight of someone else's youth, which seemed irretrievably lost by himself. And he didn't resist. Distinguish little Verus? Why not!
Hadrian gave him a white rider toga10 with a narrow red stripe and a ring that the boy could not yet wear on his finger because of its large size. This did not seem surprising because there were other boys of tender age, who were already distinguished by emperors. Another mercy aroused surprise—Hadrian the next year introduced Marcus to the priestly college of the Salii,11 these jumpers, keeping the morale in the people. There were twelve of them, and they worshipped Mars, a god who, for the Romans who were used to fighting, was not the last in the divine pantheon.
Probably, the tedious rites associated with walking the streets, dancing, shouting, the noise of the city crowd, did not fit at all for a seven-year-old boy. And yet the boy was given a great honor, about which he did not suspect and did not fully understand its meaning, but his loved ones knew and understood—venerable mother and stern great-grandfather.
Then, another close emperor, his secretary, Gaius Avidius Heliodorus, a Syrian-born man from the city of Kirra, a swarthy man with almond-shaped brown eyes, sympathetically told Hadrian how he watched a strange procession on one of the streets of the city: eleven adult men and a boy walking nearby.
“He was serious, this little Marcus,” Heliodorus said, bowing respectfully before Caesar. “He was walking with a tense frown, as he held a shield in his left hand, and in his right a little twig. Of course, the shield was smaller, not like that of grown men—it was made special—but he faithfully beat it with a wooden stick, and also sang along with all the old battle songs “Help, Lara, us!” and “Be enough, evil Mars!”
“Well, you heard them,” he added.
Tricky Heliodorus did not explain that the meaning of these songs no one remembered, and because of the outsider's eye they seemed a set of incoherent sounds. But Marcus, as the attentive secretary noted, had a good memory, and he confidently sang along with his ringing boyish voice, focused on jumping in the streets to the cheerful and loud cries of the priests.
An integral part of the ritual was the evening meal, accompanied by libations, with loud cries of diverging priests. It was said that Emperor Claudius had somehow specially dressed as a Salii to participate in such drinking in the temple of Mars on Palatine Hill.
The Salii feasted widely, on a grand scale. It used to be the case, and so it was under Marcus. The boy did not seem surprised, as if he had gotten used to the ugly antics of drunken priests from the cradle.
One of the priests, a certain Victor Galerius Fabian, fell under the table, and could hardly be hoisted into place by his fellow feasters. Hadrian knew about this case from the frumentarii12 who reported all the incidents in the empire. He asked, smiling affectionately in a beard that had not yet grayed:
“What did you see, little Verus?”
And Marcus unsophisticated told the emperor about these feasts. Hadrian looked intently into the boy's lively eyes, which did not lie, he saw it, and he liked the honesty of little Annius. That's probably why he nicknamed him “Verissimus.”13
However, this acquaintance with the promising little rider was interrupted for a long time—the emperor was delayed by other countries, distant cities, strangers, and new impressions.
Hadrian, of course, heard a variety of rumors, gossip from Rome, including about Marcus Verus. All the same Heliodorus told how the young Marcus, along with other priests, threw wreaths on a pillow with the image of Mars, and if the priests' wreaths fell somewhere, then Marcus definitely fell on the head of the war god.
“Perhaps our priests' hands were shaking after the wine was drunk,” the emperor observed sarcastically.
But this event once again confirmed Hadrian's conviction in the benefits of horoscopes—because the horoscope left no doubt about the purpose of Marcus, he was expected to be granted honorable and important appointments, and, of course, the highest office in Rome.
“So, the gods favor our Marcus, our Verissimus?” Hadrian asked, stroking the silky skin of the greyhound he had taken with him to hunt. They were in Greece, near Athens. From the imperial palace the rocky bare mountains could be seen, the tops of which clung to lonely clouds.
“Yes, Emperor!” Heliodorus nodded his head. “Everyone took what had happened as a sign sent by the gods.”
“Perhaps, perhaps!” Hadrian muttered thoughtfully, and then quoted with pathos, “The throne and the power over the country are set by this fortune-teller.”14
He cast a fleeting glance at the secretary.
Heliodorus drew his attention to his face, smiled encouragingly, and knowing Hadrian's vanity, decided to play along.
“Caesar, these lines from Virgil?
“No, Heliodorus. How can you not study Annius, his Annales? Every citizen of Rome should know the poem by heart. It is about the iron character of the Romans and their indestructible greatness. Today, call reader Philip! In the evening I intend to listen to an excerpt about the dispute with King Pyrrhus, in which the speech of Appius Claudius the Blind is heard. It is there in those verses,” he said. “You can join in.”
“I'll take it for honor, Caesar!”
“Let you know that I put Ennius above Virgil, who also has talent, but is undisputed, for Virgil took a lot from Annius, his style, his expressions, his words. And Ennius plays “The Abduction of the Sabines”? That's what happens when a man is guided by a great genius.”15
The emperor spoke with enthusiasm. The red toga slid off his shoulder, and the edge of the white tunic appeared, on which the attentive secretary saw a drop of dried blood. Only yesterday there was a lot of bleeding coming from Hadrian's nose, which could hardly be stopped, but today he felt noticeably better. The bleeding frightened him, and over time only intensified.
Returning in the spring in Tibur, Hadrian seriously thought about a successor. It was necessary to rush with this because the bleeding did not stop.
And yet… the horoscope said one thing, but Hadrian's will could do another thing, he was very conceited, proud, and if the horoscope said “yes,” he could say no, not caring about the planetary prophecies, the opinions of the priests or those of the boy's relatives.
Oddly enough, he often wanted to go against the horoscope or general judgments to show everyone that nothing is just given. Let them suffer, let them doubt their hopes, because when they do not come true, they beat more painfully on the heart than direct deception. He, although he leaves a bitter residue in the soul, but not so destructive.
Here, for example, Sabina expected something completely different from him, but her expectations did not materialize, and she was showered in her eyes, as old buildings were crumbled from time to time. Apparently, because the wrinkles crossed her face, it seemed to Hadrian an ugly crack on the old walls. It jarred him, a lover of all graceful things, for old age is ugly in all manifestations.
Now Hadrian himself decided on whether to appoint Marcus Annius Verus as his heir or not. Behind him was the final word, as for the formidable and all-seeing Jupiter. In fact, he, Hadrian, was a god still living among the living. But one day his time would come and then his soul from the flames of the funeral fire would soar to the sky with the freedom of an eagle.16
“Oh, he's a monster, I assure you! A real monster!”
Empress Sabine angrily squeezed bloodless thin lips, frowned her eyebrows, and tried to give her face a neutral, detached expression, but she did not always succeed. And now she couldn't cope with herself. Evil tears rolled into her eyes, and dry, heart-weeping sobs came up to her throat.
She reclined on the bed—under her back the slaves slipped a few pillows for convenience—talking to her longtime friend, Marcus's mother, Domitia Lucilla. The bed was small, with elegantly curved wooden legs, decorated with bronze. Domitia was lying opposite exactly the same. The space between them was occupied by a small table on which there was a tray of fruit and a jug of wine.
In the spacious room the hand of the Empress was felt—on a large stone floor stretched a bright woven carpet, brought from distant China through Parthia, and along the walls in the niches were busts of Greek and Roman writers; Sabina was fond literature. Here were Virgil, Homer, Catullus, Horace, but there was no Ovid, as he was never forgiven by Emperor Octavian Augustus.
It was a hot, dry summer on the street, so slaves stood near her bed and the bed of Domitia, fanning the women with large fans fashioned from long ostrich feathers. They were almost alone in the Palatine Palace, except for the slaves, but who would think of them. Hadrian spent all his time in Tibur, in his newly built huge villa and did not look into the palace.
In the far corner of the hall at the table was Marcus. He read Cato's17 book in a position assigned to him by the grammar teacher of Apollonius, who had recently begun to teach the young man.
The Empress was talking about Hadrian. He had long been the subject of her conversations, and to the curiosity or indignation of visitors, she always spoke about him badly, painting her stories in gloomy tones, attributing her barrenness to Caesar’s dirty passions and vices. Visitors invited to Sabine's palace, her clients and freedmen, for the most part, were afraid of these conversations, because the well-wisher could convey to Hadrian that someone—patrician or rider—listens favorably to all the anger that the disgraced empress thrust on Caesar.
Domitia Lucilla also listened with concern to Sabina's lengthy dialogues, but she was hesitant to interrupt it. After all, Sabina was their patron at the court, it was she who helped Marcus attain a proper place in the heart of the Roman ruler. She supported with her advice, connections, influence, the Annius family all these years, and Domitia Lucilla considered herself indebted to her.
Sabine wore a pink tunic, a rich pearl necklace around her neck. Her hands had bracelets wrapped around them like silver snakes. Fascinated by the conversation, she casually touched the pearls around her neck with her fingertips, sorting bead after bead. Domitia Lucilla was dressed more modestly—in a faded blue tunic with a long handkerchief draped over the top and almost no jewelry.
“Because of him, I remained barren,” the Empress continued. “I wanted children, but judge for yourself how to give birth from such a despot?”
“But isn't Hadrian better than Nero or Diocletian, whom the Senate refused to deify?” tactfully objected to Domitia. “He likes music, poetry, he's a famous connoisseur of the arts. It seems to me that the soul that loves the graceful is not subject to vile motives.”
“You're wrong, Domitia! A man inspired by the bare ass of young men cannot be sublime.”
Domitia looked away in embarrassment and looked at the slaves. Two swarthy black Africans continued to wave unflappably. Their skin glistened with sweat, and as if the sea waves rolled muscles on their hands. They probably didn't understand Latin. Marcus's mother calmed down a little, and Sabina chuckled:
“Do you think I'm talking about his lover Antinous, whom the gods took away from him? No? It's in the past. But the emperor likes to go to the thermae to the barbers and watch as the young men, earning a living as a prostitute, shave their ass.”
“Ass?” Domitia said in confusion. “Why is he looking?”
“He finds a strange, perverted inspiration in it, and then writes poetry. However, they do generally turn out quite decent and can be read in society.”
Sabina paused and made a sign for one of the slaves. The slave quickly came up with a tray on which there were glasses of cold wine diluted with water.
“And such a man—is my husband!” the Empress remarked, drinking wine, though without the former hysterical break. “And what have you, dear Domitia? You haven’t found a mate yet, after all, enough time has passed since Annia’s death?”
“No!” Domitia shook her head. “I don't think I need anyone. I give all my strength to the correct upbringing of my son, teach him the old Roman traditions. It's a good thing his great-grandfather Regin helps me with that.”
“But, right, are you entertained with slaves? Let's admit it!” Sabina smiled, believing that the topic with Hadrian could be closed and move on to the little things that were sweet for the woman's heart.
In response, Domitia also smiled.
“How can I not! Doctors advise sleeping with men for health and hygiene purposes.”
She looked involuntarily again at the sturdy muscular slaves, diligently doing their job. The fans moved, not ceasing, a pleasant breeze invigorating the warmed skin. After following her gaze, Sabina chuckled:
“A little later, let's go to my pool and cool down. And we'll take these with us to have fun.”
Marcus, who was fascinated by reading, did not pay attention to the conversation between his mother and the Empress. His table was near the bust of writer and stoic philosopher Lucius Seneca. The flabby, white, marble head of Nero's tutor didn't like Marcus. It was a cold lifeless face, empty eyes without pupils. He tried not to look at him, for the thought of how he could someday become the same, frozen in marble or bronze with dead empty eyes.
Over the years he had grown, transforming into an angular, clumsy boy with a long, pointed chin and curly hair. Only his eyes, the big convex eyes, the living soul, in which curiosity did not disappear, remained the same.
Fragments of words from the conversation between the mother and the empress reached him, but he did not attach special importance to them. The tangled relationship with Sabina brought their family a benefit that could be wisely applied by climbing up the imperious ladder of Rome. Priest, questor, prefect, consul. Life seemed straight, like the Appian Way near Rome, it led to the due respect, fasting, and glory of those who impeccably followed Roman laws.
Marcus was already fourteen, he had a whole life ahead of him. He believed that with due diligence and sufficient mental stress, he would achieve everything his mother and great-grandfather had prepared him for. He wouldn't let them down!
He would not let Emperor Hadrian down.
He, Marcus, saw Hadrian looking at him in their first meeting. He was six years old at the time, but he remembered Caesar's attentive affectionate gaze, his benevolent smile, his soft muffled voice, like the cautious roar of a leopard. Marcus heard a similar growl when his great-grandfather Regin took him with him to the Flavium Amphitheatre, where gladiators fought each other every day and killed thousands of wild animals. Leopards growled quietly, restrainedly, but menacingly enough to scare the enemy.
Hearing the name of Antinous, Marcus immediately remembered the young man, so beloved by Hadrian, their first meeting in the palace of the emperor. One day after returning from the East, Marcus wished to see Caesar. No one then knew what the reason for his curiosity was, no one assumed that the emperor saw in Marcus not just a boy from a noble family, but a future ruler of Rome. Perhaps this option prompted him an innate intuition? Or a long-drawn horoscope? Anyway, Marcus was brought to Palatine—Hadrian lived in this palace.
And then Marcus noticed a young man who was walking slowly in the stola18 on the hall, lazily descending to the bed near Hadrian. Antinous looked surprisingly feminine, possessed a certain melancholic beauty, and if Marcus had not guessed from some signs in front of him that this was a man, he would have mistaken him for a young blossoming girl.
“Marcus, come over, meet Antinous!” Hadrian commanded softly but commandingly.
Antinous suddenly rose from the bed, going over to Marcus and putting his arms over his shoulders. The boy felt the spicy aroma of incense, which soaked into Antinous's clothes, his skin, his hair. It was the fragrance of the East, Syria or Egypt. Marcus once smelt a similar aroma in a shop with Egyptian goods, where he often went with his mother.
“Greetings Marcus Annius Verus!” Antinous said melodiously, his voice was high, ringing, as the boys say, until nature makes them more grown-up.
“Be healthy, Antinous!” Marcus replied with the usual Roman greeting. Not knowing how to behave with Hadrian's favorite, he was embarrassed and stepped back a step. But Antinous laughed, “Don't be afraid of me, Verissimus!”
“Why should I be afraid of him?” the boy, who knew nothing about adult relationships, thought with surprise. Then, of course, he found out what the matter was, but back then he didn't know anything about it. “I'm a Roman citizen, and he's just a freedman.”
In little Marcus, his mother has already brought up a sense of pride in belonging to the great Roman people. How could it be otherwise?
Rome was a huge, majestic city-state, extending to the West and East, North and South, covering the entire Mediterranean Sea. This vast civilization lived by the strict, logical laws established by the Roman mind. The Romans believed that inside man lives a genius who guides and protects everyone. The genius of Rome had guarded the city all these years, almost a thousand years.
How many bitter, tragic moments were there when the fate of the Roman people hung in the balance. Sabinians, Carthage, Gauls, Parthians, Germans. But Rome survived, it rose, developed, brought peace and culture to other nations and therefore a proud formula “Civis Romanus sum!”19 meant much more than belonging to a powerful state. It meant living in a civilized world.
Marcus saw Antinous several more times, and then learned that the young man had drowned in the Nile, while Hadrian traveled near the town of Canopus. The emperor's grief was inconsolable. The city of Antinople arose in Egypt, and in the sky rose a bright star and the emperor's confidants assured that the noble soul of Antinous had ascended to the sky.
He drowned, but was resurrected as the Egyptian god Osiris. And so, in the same Egypt, and then in Greece, there were cults of Antinous; he became a deity, perishing and reborn.
Meanwhile, Sabina started talking about Marcus's coming to grow up.
He should get the toga of the young man, because he was already fourteen years old. This was an important step in Marcus's public position. The toga symbolized not only the transition from one state to another—from boy to man—but also a sharp turn in the material situation. Marcus became an heir, could get and use property as an adult. Of course, Sabina said, Marcus would have to make an exception, because such a toga young men usually put on at the age of sixteen. But little Marcus had also become a priest-Salii at seven, and he was generally very developed.
The Empress cheered up, laughing loudly, looking at the corner in which Marcus was sitting at the table. Such mood swings, from sullen gloom to hysteria, and from her unrestrained to fun, became quite frequent for her. Domitia, as she could adjust to her Augustus friend, smiled too, though Sabina's hints were not always clear.
What was she talking about? The fact that Marcus received the priestly rank undeservedly or about something else? Maybe she expected from the family of Annius not just gratitude, hot expressions of gratitude, but veneration of her as a patron saint, almost a goddess.
“We, my dear Domitia, will look after his bride,” Sabine continued, having fun. “Certainly, from a good family, I have one in mind.”
“And who?” Domitia Lucilla asked with inner anxiety.
“You need to be related to the Ceionius. They have a daughter, Fabia, a little younger than Marcus. The family is famous, from the old Etruscan nobility. From it came a few consuls and legats, by the way, they are very favored by the emperor.”
“Why to the Ceionius?”
Sabine's cheerful face instantly became sullen.
“I suspect that he had a connection with one of the women of the house of the Ceionius. Oh, gods, that's disgusting, disgusting! They have the eldest son of Lucius Ceionius Commodus, he was appointed a pretor, and now is in one of our armies on the Rhine. Now, I've been told its supposedly Hadrian's son. What dirt!”
“I heard too,” Domitia confessed, “but I can't believe it, dear Sabina. It's a rumor. The emperor has many detractors, ready to spread gossip on any occasion.”
“You're too lenient toward him, sweetheart!” Sabine gushed. “So, about Fabia. We will strengthen the alliance between your two families, unite the wealth, which will be good support for Marcus in the future. I'll tell you a secret, I have great views of your boy—he'll make a great ruler of Rome. I have to think about strengthening the dynasty all the time, if others don't think about it at all.”
She hinted at Hadrian with a scornful, barely noticeable grimace on her face, then continued. “Since we have no children, the emperor will have to adopt someone who is close enough to our family, as was the case with Trajan and Hadrian himself.”
The Domitia flinched face. Although in her heart she cherished hopes that her son would take a worthy position in society, corresponding to the rank and merits of the Annius family, but the emperor? Oh, Jupiter! That's something she had never considered. Sabina, pleased with the effect, added.
“I, and this is another of the secrets, spied the horoscope compiled by Adrian on Marcus. The stars agree that he will become the ruler of Rome. Maybe not tomorrow or a year, but it will happen. You know how Hadrian believes horoscopes…”
“The whole of Rome has heard about it.”
“I'm sure he's already chosen Marcus. All that's left is to find him a wife.”
“But he is still so young, he does not know life…” muttered Domitia, whose mother's heart did not want to let go of her son too soon.
“Stop, Domitia! We've all been through this. What time did you get married?”
“At sixteen.”
“And I was fifteen. You know that marriages are not made out of love, but out of expediency. We all sacrifice ourselves to marriage, but then…”
Sabina led her eyes in the direction of the slaves and made a sign with her hand. They stopped waving, slowly moved to the far edge of the huge hall. Sabina and her friend got off the bed.
“Marcus,” Sabine said to the boy, “we go to the thermae. Don't you want to come with us? It's so hot today!”