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Septimius Felton, or, the Elixir of Life
But this pale girl was not the only associate of his studies, the only instructress, whom Septimius found. The observation which Doctor Portsoaken made about the fantastic possibility that Aunt Keziah might have inherited the same recipe from her Indian ancestry which had been struck out by the science of Friar Bacon and his pupil had not failed to impress Septimius, and to remain on his memory. So, not long after the doctor's departure, the young man took occasion one evening to say to his aunt that he thought his stomach was a little out of order with too much application, and that perhaps she could give him some herb-drink or other that would be good for him.
"That I can, Seppy, my darling," said the old woman, "and I'm glad you have the sense to ask for it at last. Here it is in this bottle; and though that foolish, blaspheming doctor turned up his old brandy nose at it, I'll drink with him any day and come off better than he."
So saying, she took out of the closet her brown jug, stopped with a cork that had a rag twisted round it to make it tighter, filled a mug half full of the concoction and set it on the table before Septimius.
"There, child, smell of that; the smell merely will do you good; but drink it down, and you'll live the longer for it."
"Indeed, Aunt Keziah, is that so?" asked Septimius, a little startled by a recommendation which in some measure tallied with what he wanted in a medicine. "That's a good quality."
He looked into the mug, and saw a turbid, yellow concoction, not at all attractive to the eye; he smelt of it, and was partly of opinion that Aunt Keziah had mixed a certain unfragrant vegetable, called skunk-cabbage, with the other ingredients of her witch-drink. He tasted it; not a mere sip, but a good, genuine gulp, being determined to have real proof of what the stuff was in all respects. The draught seemed at first to burn in his mouth, unaccustomed to any drink but water, and to go scorching all the way down into his stomach, making him sensible of the depth of his inwards by a track of fire, far, far down; and then, worse than the fire, came a taste of hideous bitterness and nauseousness, which he had not previously conceived to exist, and which threatened to stir up his bowels into utter revolt; but knowing Aunt Keziah's touchiness with regard to this concoction, and how sacred she held it, he made an effort of real heroism, squelched down his agony, and kept his face quiet, with the exception of one strong convulsion, which he allowed to twist across it for the sake of saving his life.
"It tastes as if it might have great potency in it, Aunt Keziah," said this unfortunate young man. "I wish you would tell me what it is made of, and how you brew it; for I have observed you are very strict and secret about it."
"Aha! you have seen that, have you?" said Aunt Keziah, taking a sip of her beloved liquid, and grinning at him with a face and eyes as yellow as that she was drinking. In fact the idea struck him, that in temper, and all appreciable qualities, Aunt Keziah was a good deal like this drink of hers, having probably become saturated by them while she drank of it. And then, having drunk, she gloated over it, and tasted, and smelt of the cup of this hellish wine, as a winebibber does of that which is most fragrant and delicate. "And you want to know how I make it? But first, child, tell me honestly, do you love this drink of mine? Otherwise, here, and at once, we stop talking about it."
"I love it for its virtues," said Septimius, temporizing with his conscience, "and would prefer it on that account to the rarest wines."
"So far good," said Aunt Keziah, who could not well conceive that her liquor should be otherwise than delicious to the palate. "It is the most virtuous liquor that ever was; and therefore one need not fear drinking too much of it. And you want to know what it is made of? Well; I have often thought of telling you, Seppy, my boy, when you should come to be old enough; for I have no other inheritance to leave you, and you are all of my blood, unless I should happen to have some far-off uncle among the Cape Indians. But first, you must know how this good drink, and the faculty of making it, came down to me from the chiefs, and sachems, and Peow-wows, that were your ancestors and mine, Septimius, and from the old wizard who was my great-grandfather and yours, and who, they say, added the fire-water to the other ingredients, and so gave it the only one thing that it wanted to make it perfect."
And so Aunt Keziah, who had now put herself into a most comfortable and jolly state by sipping again, and after pressing Septimius to mind his draught (who declined, on the plea that one dram at a time was enough for a new beginner, its virtues being so strong, as well as admirable), the old woman told him a legend strangely wild and uncouth, and mixed up of savage and civilized life, and of the superstitions of both, but which yet had a certain analogy, that impressed Septimius much, to the story that the doctor had told him.
She said that, many ages ago, there had been a wild sachem in the forest, a king among the Indians, and from whom, the old lady said, with a look of pride, she and Septimius were lineally descended, and were probably the very last who inherited one drop of that royal, wise, and warlike blood. The sachem had lived very long, longer than anybody knew, for the Indians kept no record, and could only talk of a great number of moons; and they said he was as old, or older, than the oldest trees; as old as the hills almost, and could remember back to the days of godlike men, who had arts then forgotten. He was a wise and good man, and could foretell as far into the future as he could remember into the past; and he continued to live on, till his people were afraid that he would live forever, and so disturb the whole order of nature; and they thought it time that so good a man, and so great a warrior and wizard, should be gone to the happy hunting-grounds, and that so wise a counsellor should go and tell his experience of life to the Great Father, and give him an account of matters here, and perhaps lead him to make some changes in the conduct of the lower world. And so, all these things duly considered, they very reverently assassinated the great, never-dying sachem; for though safe against disease, and undecayable by age, he was capable of being killed by violence, though the hardness of his skull broke to fragments the stone tomahawk with which they at first tried to kill him.
So a deputation of the best and bravest of the tribe went to the great sachem, and told him their thought, and reverently desired his consent to be put out of the world; and the undying one agreed with them that it was better for his own comfort that he should die, and that he had long been weary of the world, having learned all that it could teach him, and having, chiefly, learned to despair of ever making the red race much better than they now were. So he cheerfully consented, and told them to kill him if they could; and first they tried the stone hatchet, which was broken against his skull; and then they shot arrows at him, which could not pierce the toughness of his skin; and finally they plastered up his nose and mouth (which kept uttering wisdom to the last) with clay, and set him to bake in the sun; so at last his life burnt out of his breast, tearing his body to pieces, and he died.
[Make this legend grotesque, and express the weariness of the tribe at the intolerable control the undying one had of them; his always bringing up precepts from his own experience, never consenting to anything new, and so impeding progress; his habits hardening into him, his ascribing to himself all wisdom, and depriving everybody of his right to successive command; his endless talk, and dwelling on the past, so that the world could not bear him. Describe his ascetic and severe habits, his rigid calmness, etc.]
But before the great sagamore died he imparted to a chosen one of his tribe, the next wisest to himself, the secret of a potent and delicious drink, the constant imbibing of which, together with his abstinence from luxury and passion, had kept him alive so long, and would doubtless have compelled him to live forever. This drink was compounded of many ingredients, all of which were remembered and handed down in tradition, save one, which, either because it was nowhere to be found, or for some other reason, was forgotten; so that the drink ceased to give immortal life as before. They say it was a beautiful purple flower. [Perhaps the Devil taught him the drink, or else the Great Spirit,–doubtful which.] But it still was a most excellent drink, and conducive to health, and the cure of all diseases; and the Indians had it at the time of the settlement by the English; and at one of those wizard meetings in the forest, where the Black Man used to meet his red children and his white ones, and be jolly with them, a great Indian wizard taught the secret to Septimius's great-grandfather, who was a wizard, and died for it; and he, in return, taught the Indians to mix it with rum, thinking that this might be the very ingredient that was missing, and that by adding it he might give endless life to himself and all his Indian friends, among whom he had taken a wife.
"But your great-grandfather, you know, had not a fair chance to test its virtues, having been hanged for a wizard; and as for the Indians, they probably mixed too much fire-water with their liquid, so that it burnt them up, and they all died; and my mother, and her mother,–who taught the drink to me,–and her mother afore her, thought it a sin to try to live longer than the Lord pleased, so they let themselves die. And though the drink is good, Septimius, and toothsome, as you see, yet I sometimes feel as if I were getting old, like other people, and may die in the course of the next half-century; so perhaps the rum was not just the thing that was wanting to make up the recipe. But it is very good! Take a drop more of it, dear."
"Not at present, I thank you, Aunt Keziah," said Septimius, gravely; "but will you tell me what the ingredients are, and how you make it?"
"Yes, I will, my boy, and you shall write them down," said the old woman; "for it's a good drink, and none the worse, it may be, for not making you live forever. I sometimes think I had as lief go to heaven as keep on living here."
Accordingly, making Septimius take pen and ink, she proceeded to tell him a list of plants and herbs, and forest productions, and he was surprised to find that it agreed most wonderfully with the recipe contained in the old manuscript, as he had puzzled it out, and as it had been explained by the doctor. There were a few variations, it is true; but even here there was a close analogy, plants indigenous to America being substituted for cognate productions, the growth of Europe. Then there was another difference in the mode of preparation, Aunt Keziah's nostrum being a concoction, whereas the old manuscript gave a process of distillation. This similarity had a strong effect on Septimius's imagination. Here was, in one case, a drink suggested, as might be supposed, to a primitive people by something similar to that instinct by which the brute creation recognizes the medicaments suited to its needs, so that they mixed up fragrant herbs for reasons wiser than they knew, and made them into a salutary potion; and here, again, was a drink contrived by the utmost skill of a great civilized philosopher, searching the whole field of science for his purpose; and these two drinks proved, in all essential particulars, to be identically the same.
"O Aunt Keziah," said he, with a longing earnestness, "are you sure that you cannot remember that one ingredient?"
"No, Septimius, I cannot possibly do it," said she. "I have tried many things, skunk-cabbage, wormwood, and a thousand things; for it is truly a pity that the chief benefit of the thing should be lost for so little. But the only effect was, to spoil the good taste of the stuff, and, two or three times, to poison myself, so that I broke out all over blotches, and once lost the use of my left arm, and got a dizziness in the head, and a rheumatic twist in my knee, a hardness of hearing, and a dimness of sight, and the trembles; all of which I certainly believe to have been caused by my putting something else into this blessed drink besides the good New England rum. Stick to that, Seppy, my dear."
So saying, Aunt Keziah took yet another sip of the beloved liquid, after vainly pressing Septimius to do the like; and then lighting her old clay pipe, she sat down in the chimney-corner, meditating, dreaming, muttering pious prayers and ejaculations, and sometimes looking up the wide flue of the chimney, with thoughts, perhaps, how delightful it must have been to fly up there, in old times, on excursions by midnight into the forest, where was the Black Man, and the Puritan deacons and ladies, and those wild Indian ancestors of hers; and where the wildness of the forest was so grim and delightful, and so unlike the common-placeness in which she spent her life. For thus did the savage strain of the woman, mixed up as it was with the other weird and religious parts of her composition, sometimes snatch her back into barbarian life and its instincts; and in Septimius, though further diluted, and modified likewise by higher cultivation, there was the same tendency.
Septimius escaped from the old woman, and was glad to breathe the free air again; so much had he been wrought upon by her wild legends and wild character, the more powerful by its analogy with his own; and perhaps, too, his brain had been a little bewildered by the draught of her diabolical concoction which she had compelled him to take. At any rate, he was glad to escape to his hill-top, the free air of which had doubtless contributed to keep him in health through so long a course of morbid thought and estranged study as he had addicted himself to.
Here, as it happened, he found both Rose Garfield and Sibyl Dacy, whom the pleasant summer evening had brought out. They had formed a friendship, or at least society; and there could not well be a pair more unlike,–the one so natural, so healthy, so fit to live in the world; the other such a morbid, pale thing. So there they were, walking arm in arm, with one arm round each other's waist, as girls love to do. They greeted the young man in their several ways, and began to walk to and fro together, looking at the sunset as it came on, and talking of things on earth and in the clouds.
"When has Robert Hagburn been heard from?" asked Septimius, who, involved in his own pursuits, was altogether behindhand in the matters of the war,–shame to him for it!
"There came news, two days past," said Rose, blushing. "He is on his way home with the remnant of General Arnold's command, and will be here soon."
"He is a brave fellow, Robert," said Septimius, carelessly. "And I know not, since life is so short, that anything better can be done with it than to risk it as he does."
"I truly think not," said Rose Garfield, composedly.
"What a blessing it is to mortals," said Sibyl Dacy, "what a kindness of Providence, that life is made so uncertain; that death is thrown in among the possibilities of our being; that these awful mysteries are thrown around us, into which we may vanish! For, without it, how would it be possible to be heroic, how should we plod along in commonplaces forever, never dreaming high things, never risking anything? For my part, I think man is more favored than the angels, and made capable of higher heroism, greater virtue, and of a more excellent spirit than they, because we have such a mystery of grief and terror around us; whereas they, being in a certainty of God's light, seeing his goodness and his purposes more perfectly than we, cannot be so brave as often poor weak man, and weaker woman, has the opportunity to be, and sometimes makes use of it. God gave the whole world to man, and if he is left alone with it, it will make a clod of him at last; but, to remedy that, God gave man a grave, and it redeems all, while it seems to destroy all, and makes an immortal spirit of him in the end."
"Dear Sibyl, you are inspired," said Rose, gazing in her face.
"I think you ascribe a great deal too much potency to the grave," said Septimius, pausing involuntarily alone by the little hillock, whose contents he knew so well. "The grave seems to me a vile pitfall, put right in our pathway, and catching most of us,–all of us,–causing us to tumble in at the most inconvenient opportunities, so that all human life is a jest and a farce, just for the sake of this inopportune death; for I observe it never waits for us to accomplish anything: we may have the salvation of a country in hand, but we are none the less likely to die for that. So that, being a believer, on the whole, in the wisdom and graciousness of Providence, I am convinced that dying is a mistake, and that by and by we shall overcome it. I say there is no use in the grave."
"I still adhere to what I said," answered Sibyl Dacy; "and besides, there is another use of a grave which I have often observed in old English graveyards, where the moss grows green, and embosses the letters of the gravestones; and also graves are very good for flower-beds."
Nobody ever could tell when the strange girl was going to say what was laughable,–when what was melancholy; and neither of Sibyl's auditors knew quite what to make of this speech. Neither could Septimius fail to be a little startled by seeing her, as she spoke of the grave as a flower-bed, stoop down to the little hillock to examine the flowers, which, indeed, seemed to prove her words by growing there in strange abundance, and of many sorts; so that, if they could all have bloomed at once, the spot would have looked like a bouquet by itself, or as if the earth were richest in beauty there, or as if seeds had been lavished by some florist. Septimius could not account for it, for though the hill-side did produce certain flowers,–the aster, the golden-rod, the violet, and other such simple and common things,–yet this seemed as if a carpet of bright colors had been thrown down there and covered the spot.
"This is very strange," said he.
"Yes," said Sibyl Dacy, "there is some strange richness in this little spot of soil."
"Where could the seeds have come from?–that is the greatest wonder," said Rose. "You might almost teach me botany, methinks, on this one spot."
"Do you know this plant?" asked Sibyl of Septimius, pointing to one not yet in flower, but of singular leaf, that was thrusting itself up out of the ground, on the very centre of the grave, over where the breast of the sleeper below might seem to be. "I think there is no other here like it."
Septimius stooped down to examine it, and was convinced that it was unlike anything he had seen of the flower kind; a leaf of a dark green, with purple veins traversing it, it had a sort of questionable aspect, as some plants have, so that you would think it very likely to be poison, and would not like to touch or smell very intimately, without first inquiring who would be its guarantee that it should do no mischief. That it had some richness or other, either baneful or beneficial, you could not doubt.
"I think it poisonous," said Rose Garfield, shuddering, for she was a person so natural she hated poisonous things, or anything speckled especially, and did not, indeed, love strangeness. "Yet I should not wonder if it bore a beautiful flower by and by. Nevertheless, if I were to do just as I feel inclined, I should root it up and fling it away."
"Shall she do so?" said Sibyl to Septimius.
"Not for the world," said he, hastily. "Above all things, I desire to see what will come of this plant."
"Be it as you please," said Sibyl. "Meanwhile, if you like to sit down here and listen to me, I will tell you a story that happens to come into my mind just now,–I cannot tell why. It is a legend of an old hall that I know well, and have known from my childhood, in one of the northern counties of England, where I was born. Would you like to hear it, Rose?"
"Yes, of all things," said she. "I like all stories of hall and cottage in the old country, though now we must not call it our country any more."
Sibyl looked at Septimius, as if to inquire whether he, too, chose to listen to her story, and he made answer:–
"Yes, I shall like to hear the legend, if it is a genuine one that has been adopted into the popular belief, and came down in chimney-corners with the smoke and soot that gathers there; and incrusted over with humanity, by passing from one homely mind to another. Then, such stories get to be true, in a certain sense, and indeed in that sense may be called true throughout, for the very nucleus, the fiction in them, seems to have come out of the heart of man in a way that cannot be imitated of malice aforethought. Nobody can make a tradition; it takes a century to make it."
"I know not whether this legend has the character you mean," said Sibyl, "but it has lived much more than a century; and here it is.
"On the threshold of one of the doors of – Hall there is a bloody footstep impressed into the doorstep, and ruddy as if the bloody foot had just trodden there; and it is averred that, on a certain night of the year, and at a certain hour of the night, if you go and look at that doorstep you will see the mark wet with fresh blood. Some have pretended to say that this appearance of blood was but dew; but can dew redden a cambric handkerchief? Will it crimson the fingertips when you touch it? And that is what the bloody footstep will surely do when the appointed night and hour come round, this very year, just as it would three hundred years ago.
"Well; but how did it come there? I know not precisely in what age it was, but long ago, when light was beginning to shine into what were called the dark ages, there was a lord of – Hall who applied himself deeply to knowledge and science, under the guidance of the wisest man of that age,–a man so wise that he was thought to be a wizard; and, indeed, he may have been one, if to be a wizard consists in having command over secret powers of nature, that other men do not even suspect the existence of, and the control of which enables one to do feats that seem as wonderful as raising the dead. It is needless to tell you all the strange stories that have survived to this day about the old Hall; and how it is believed that the master of it, owing to his ancient science, has still a sort of residence there, and control of the place; and how, in one of the chambers, there is still his antique table, and his chair, and some rude old instruments and machinery, and a book, and everything in readiness, just as if he might still come back to finish some experiment. What it is important to say is, that one of the chief things to which the old lord applied himself was to discover the means of prolonging his own life, so that its duration should be indefinite, if not infinite; and such was his science, that he was believed to have attained this magnificent and awful purpose.
"So, as you may suppose, the man of science had great joy in having done this thing, both for the pride of it, and because it was so delightful a thing to have before him the prospect of endless time, which he might spend in adding more and more to his science, and so doing good to the world; for the chief obstruction to the improvement of the world and the growth of knowledge is, that mankind cannot go straightforward in it, but continually there have to be new beginnings, and it takes every new man half his life, if not the whole of it, to come up to the point where his predecessor left off. And so this noble man–this man of a noble purpose–spent many years in finding out this mighty secret; and at last, it is said, he succeeded. But on what terms?
"Well, it is said that the terms were dreadful and horrible; insomuch that the wise man hesitated whether it were lawful and desirable to take advantage of them, great as was the object in view.
"You see, the object of the lord of – Hall was to take a life from the course of Nature, and Nature did not choose to be defrauded; so that, great as was the power of this scientific man over her, she would not consent that he should escape the necessity of dying at his proper time, except upon condition of sacrificing some other life for his; and this was to be done once for every thirty years that he chose to live, thirty years being the account of a generation of man; and if in any way, in that time, this lord could be the death of a human being, that satisfied the requisition, and he might live on. There is a form of the legend which says, that one of the ingredients of the drink which the nobleman brewed by his science was the heart's blood of a pure young boy or girl. But this I reject, as too coarse an idea; and, indeed, I think it may be taken to mean symbolically, that the person who desires to engross to himself more than his share of human life must do it by sacrificing to his selfishness some dearest interest of another person, who has a good right to life, and may be as useful in it as he.
"Now, this lord was a just man by nature, and if he had gone astray, it was greatly by reason of his earnest wish to do something for the poor, wicked, struggling, bloody, uncomfortable race of man, to which he belonged. He bethought himself whether he would have a right to take the life of one of those creatures, without their own consent, in order to prolong his own; and after much arguing to and fro, he came to the conclusion that he should not have the right, unless it were a life over which he had control, and which was the next to his own. He looked round him; he was a lonely and abstracted man, secluded by his studies from human affections, and there was but one human being whom he cared for;–that was a beautiful kinswoman, an orphan, whom his father had brought up, and, dying, left her to his care. There was great kindness and affection–as great as the abstracted nature of his pursuits would allow–on the part of this lord towards the beautiful young girl; but not what is called love,–at least, he never acknowledged it to himself. But, looking into his heart, he saw that she, if any one, was to be the person whom the sacrifice demanded, and that he might kill twenty others without effect, but if he took the life of this one, it would make the charm strong and good.
"My friends, I have meditated many a time on this ugly feature of my legend, and am unwilling to take it in the literal sense; so I conceive its spiritual meaning (for everything, you know, has its spiritual meaning, which to the literal meaning is what the soul is to the body),–its spiritual meaning was, that to the deep pursuit of science we must sacrifice great part of the joy of life; that nobody can be great, and do great things, without giving up to death, so far as he regards his enjoyment of it, much that he would gladly enjoy; and in that sense I choose to take it. But the earthly old legend will have it that this mad, high-minded, heroic, murderous lord did insist upon it with himself that he must murder this poor, loving, and beloved child.
"I do not wish to delay upon this horrible matter, and to tell you how he argued it with himself; and how, the more and more he argued it, the more reasonable it seemed, the more absolutely necessary, the more a duty that the terrible sacrifice should be made. Here was this great good to be done to mankind, and all that stood in the way of it was one little delicate life, so frail that it was likely enough to be blown out, any day, by the mere rude blast that the rush of life creates, as it streams along, or by any slightest accident; so good and pure, too, that she was quite unfit for this world, and not capable of any happiness in it; and all that was asked of her was to allow herself to be transported to a place where she would be happy, and would find companions fit for her,–which he, her only present companion, certainly was not. In fine, he resolved to shed the sweet, fragrant blood of this little violet that loved him so.
"Well; let us hurry over this part of the story as fast as we can. He did slay this pure young girl; he took her into the wood near the house, an old wood that is standing yet, with some of its magnificent oaks; and then he plunged a dagger into her heart, after they had had a very tender and loving talk together, in which he had tried to open the matter tenderly to her, and make her understand that, though he was to slay her, it was really for the very reason that he loved her better than anything else in the world, and that he would far rather die himself, if that would answer the purpose at all. Indeed, he is said to have offered her the alternative of slaying him, and taking upon herself the burden of indefinite life, and the studies and pursuits by which he meant to benefit mankind. But she, it is said,–this noble, pure, loving child,–she looked up into his face and smiled sadly, and then snatching the dagger from him, she plunged it into her own heart. I cannot tell whether this be true, or whether she waited to be killed by him; but this I know, that in the same circumstances I think I should have saved my lover or my friend the pain of killing me. There she lay dead, at any rate, and he buried her in the wood, and returned to the house; and, as it happened, he had set his right foot in her blood, and his shoe was wet in it, and by some miraculous fate it left a track all along the wood-path, and into the house, and on the stone steps of the threshold, and up into his chamber, all along; and the servants saw it the next day, and wondered, and whispered, and missed the fair young girl, and looked askance at their lord's right foot, and turned pale, all of them, as death.
