Lang Andrew
The True Story Book
These are some of the wonderful things that were sent. Two collars made of gold and precious stones. Two birds made of green feathers, with feet, beaks, and eyes of gold, and in the same piece with them animals of gold resembling snails. A large alligator's head of gold. Two birds made of thread and feather-work, having the quills of their wings and tails, their feet, eyes and the ends of their beaks of gold, standing upon two reeds covered with gold, which are raised on balls of feather-work and gold embroidery, one white and the other yellow, with seven tassels of feather-work hanging from each of them. A large silver wheel, also bracelets, leaves, and five shields of the same metal. A box of feather-work embroidered on leather, with a large plate of gold weighing seventy ounces in the midst. A large wheel of gold with figures of strange animals on it, and worked with tufts of leaves, weighing three thousand eight hundred ounces. A fan of variegated feather-work with thirty-seven rods plated with gold. Sixteen shields of precious stones, with feathers of various colours hanging from their rims, and six shields each covered with a plate of gold, with something resembling a mitre in the centre. Besides all this there was a quantity of gold ore, and many pieces of richly embroidered cotton cloth and feather-work. He accompanied this present with a letter to the emperor in which he gave an account of all his adventures and discoveries, and ended by beseeching him to confirm his authority, as he was entirely confident that he should be able to place the Castilian crown in possession of this great Indian empire. He also sent four slaves, who had been rescued from the cage in which were kept the victims about to be sacrificed, and some Mexican manuscripts.
Very soon after the departure of the treasure-ship Cortés discovered that there was a conspiracy among some of his followers, who either did not like the way the general arranged matters, or else were terrified at the prospect of the dangerous campaign that was before them. They had seized one of the ships, and got provisions and water stored, and were on the eve of setting sail for Cuba, when one of their number repented of the part he had taken in the plot, and betrayed it to Cortés, who at once took measures for the arrest of the ringleaders, two of whom were afterwards hanged. This affair showed the general that there were some among his followers who were not heart and soul in the expedition, and who might therefore fail him when he most needed them, and might also cause their comrades to desert if there was any chance for them to escape. He therefore determined to take the bold step of destroying the ships without the knowledge of his army. Accordingly, he marched the whole army to Cempoalla, and when he arrived there he told his plan to a few of his devoted adherents, who entirely approved of it. Through them he persuaded the pilots to declare the ships unseaworthy, and then ordered nine of them to be sunk, having first brought on shore their sails, masts, iron, and all movable fittings. When the news of this proceeding reached Cempoalla, it caused the deepest consternation among the Spaniards, who felt themselves betrayed and abandoned, a mere handful of men arrayed against a great and formidable empire, and cut off from all chance of escape. They murmured loudly, and a serious mutiny was threatened. But Cortés, whose presence of mind never deserted him, managed to reassure them, and to persuade them that he had only done what was really best for everyone; and he so cunningly dwelt upon the fame and the treasure which they were on the eve of gaining, that not one of them accepted the offer which he made to them of returning to Cuba in the only remaining ship. Their enthusiasm for their leader revived, and as he concluded his speech they made the air ring with their shouts of 'To Mexico! To Mexico!'
The March to Mexico
While he was still at Cempoalla, news came to Cortés from Villa Rica that four strange ships were hovering off the coast, and that they refused to respond to repeated signals made to them by Don Juan de Escalante, who was in command of the garrison left in the town. This greatly alarmed Cortés, who was continually dreading the interference of his enemy, the governor of Cuba. He rode hastily back to Villa Rica, and, almost without stopping to rest, pushed on a few leagues northwards along the coast, where he understood the ships were at anchor. On his way he met with three Spaniards just landed from them, and learned that they belonged to a squadron fitted out by Francisco de Garay, who had landed on the Florida coast a year before, and had obtained from Spain authority over the countries he might discover in its neighbourhood. Cortés saw he had nothing to fear from them, but he did wish he could have induced the crews of the ships to join his expedition. The three men he easily persuaded, but those who remained on board feared treachery, and refused to send a boat ashore. Finally, by a stratagem, Cortés succeeded in capturing three or four more, out of a boat's crew who came to fetch their comrades, and with this small party of recruits he returned to Cempoalla. On August 16, 1519, Cortés bade farewell to his hospitable Indian friends, and set out for Mexico. His force consisted of about four hundred foot and fifteen horse, with seven pieces of artillery, and in addition to these he had obtained from the cacique of Cempoalla thirteen hundred warriors, and a thousand porters to carry the baggage and drag the guns. During the first day the army marched through the 'tierra caliente,' or hot region. All around them fruit and flowers grew in the wildest profusion, as indeed they did all the year round in that wonderful climate; the air was heavy with perfume, and bright birds and insects abounded. But after some leagues' travel, over roads made nearly impassable by the summer rains, they began to ascend gradually, and at the close of the second day they reached Xalapa, from which they looked out over one of the grandest prospects that could be seen anywhere. Down below them lay the hot region with its gay confusion of meadows, streams, and flowering forests, sprinkled over with shining Indian villages, while a faint line of light upon the horizon told them that there was the ocean they had so lately crossed, beyond which lay their country, which many of them would never see again. To the south rose the mighty mountain called 'Orizaba,' in his mantle of snow, and in another direction the Sierra Madre, with its dark belt of pine-trees, stretched its long lines of shadowy hills away into the distance. Onward and upward they went, and on the fourth day they arrived at the strong town of Naulinco. Here the inhabitants entertained them hospitably, for they were friendly with the Totonacs, and Cortés endeavoured, through Father Olmedo, to teach them something about Christianity. They seem to have listened willingly, and allowed the Spaniards to erect a cross for their adoration, which indeed they did in most of the places where they halted. The troops now entered upon a rugged, narrow valley, called 'the Bishop's Pass,' and now it began to be terribly cold, the snow and hail beat upon them, and the freezing wind seemed to penetrate to their very bones. The Spaniards were partly protected by their armour, and their thick coats of quilted cotton, but the poor Indians, natives of the hot region and with very little clothing, suffered greatly, and indeed several of them died by the way. The path lay round a bare and dreadful-looking volcanic mountain, and often upon the edge of precipices three thousand feet in depth. After three days of this dreary travelling the army emerged into a more genial climate; they had reached the great tableland which spreads out for hundreds of miles along the crests of the Cordilleras, more than seven thousand feet above the sea-level. The vegetation of the torrid and temperate regions had of course disappeared, but the fields were carefully cultivated. Many of the crops were unknown to the Spaniards, but they recognised maize and aloes, and various kinds of cactus. Suddenly the troops came upon what seemed to be a populous city, even larger than Cempoalla, and with loftier and more substantial buildings, of stone and lime. There were thirteen teocallis in the town, and in one place in the suburbs one of the Spaniards counted the stored-up skulls of a hundred thousand sacrificed victims. The lord of the town ruled over twenty thousand vassals; he was a tributary to Montezuma, and there was a strong Mexican garrison in the place. This was probably the reason of his receiving Cortés and his army very coldly, and vaunting the grandeur of the Mexican emperor, who could, he declared, muster thirty great vassals, each of whom commanded a hundred thousand men. In answer to the inquiries of Cortés, he told him about Montezuma and his capital. How more than twenty thousand prisoners of war were sacrificed every year upon the altars of his gods, and how the city stood in the midst of a great lake, and was approached by long causeways connected in places by wooden bridges, which when raised cut off all communication with the country – and many other strange things which were not of a kind to reassure the minds of the Spaniards. They hardly knew whether to believe the old cacique or not, but at any rate the wonders they heard made them, as one of their cavaliers said, 'only the more earnest to prove the adventure, desperate as it might appear.'
The natives were also very curious to know about the Spaniards, their horses and dogs, and strange weapons, and Marina in answering their questions took care to expatiate upon the exploits and victories of her adopted countrymen, and to state the extraordinary marks of respect they had received from Montezuma. This had its effect upon the cacique, who presently sent the general some slaves to make bread for the soldiers, and supplied them with the means of refreshment and rest, which they needed so much after their toilful march.
The army rested in this city four or five days, and even at the end of the last century the Indians would still point out the cypress tree under the shelter of which the conqueror's horse had been tied. When the journey was resumed, the way was through a broad green valley, watered by a splendid river and shaded by lofty trees. On either side of the river an unbroken line of Indian dwellings extended for several leagues, and on some rising ground stood a town which might contain five or six thousand inhabitants, commanded by a fortress with walls and trenches. Here the troops halted again, and met with friendly treatment.
In their last halting-place Cortés had been advised by the natives to take the route to the ancient city of Cholula, the inhabitants of which were a mild race, subjects of Montezuma, and given to peaceful arts, who were likely to receive him kindly. But his Cempoallan allies declared that the Cholulans were false and perfidious, and counselled him to go to Tlascala, a valiant little republic which had managed to maintain its independence against the arms of Mexico. The tribe had always been friendly with the Totonacs, and had the reputation of being frank, fearless, and trustworthy. The Spanish general decided to try and secure their goodwill, and accordingly despatched four of the principal Cempoallans with a gift, consisting of a cap of crimson cloth, a sword and a cross-bow, to ask permission to pass through their country, expressing at the same time his admiration of their valour, and of their long resistance of the Aztecs, whose pride he, too, was determined to humble. Three days after the departure of the envoys the army resumed its march, lingering somewhat by the way in hopes of receiving an answer from the Indian Republic. But the messengers did not return, which occasioned the general no little uneasiness. As they advanced the country became rougher and the scenery bolder, and at last their progress was arrested by a most remarkable fortification. It was a stone wall nine feet high and twenty feet thick, with a parapet a foot and a half broad at the top, for the protection of those who defended it. It had only one opening in the centre, made by two semicircular lines of wall overlapping each other for the space of forty paces, and having a passage-way between, ten paces wide, so contrived as to be perfectly commanded by the inner wall. This fortification, which extended for more than two leagues, rested at either end on the bold, natural buttresses of the chain of mountains. It was built of immense blocks of stone nicely laid together without cement, and from the remains that still exist it is easy to imagine what its size and solidity must have been. This singular structure marked the limits of Tlascala, and was intended, the natives said, as a barrier against Mexican invasions. The soldiers paused amazed, and not a little apprehensive as to their reception in Tlascala, since a people who were capable of such a work as that would indeed prove formidable should they not be friendly. But Cortés, putting himself at the head of his cavalry, shouted, 'Forward, soldiers; the Holy Cross is our banner, and under that we shall conquer.' And so they marched through the undefended passage, and found themselves in Tlascala.
The Tlascalan people belonged to the same great family as the Aztecs, and had planted themselves upon the western shore of Lake Tezcuco at about the same period – at the close of the twelfth century. There they remained many years, until they had, for some reason, incurred the displeasure of all the surrounding tribes, who combined to attack them, and a terrible battle took place. Though the Tlascalans were entirely victorious, they were so disgusted by this state of things that they resolved to migrate, and the greater number of them finally settled in the warm and fruitful valley overshadowed by the mountains of Tlascala. After some years the monarchy was divided, first into two, then four separate states, each with its own chief, who was independent in his own territory, and possessed equal authority with the other three in all matters concerning the whole republic, the affairs of which were settled by a council consisting of the four chiefs and the inferior nobles. They were an agricultural people, and the fertility of their new country was signified by its name – 'Tlascala' meaning the land of bread. Presently their neighbours began to be envious of their prosperity, and they were frequently obliged to defend themselves against the Cholulans, and were always successful. But when Axayacatl, king of the Aztecs, sent demanding the same tribute and obedience from them which the other people of the country paid him, threatening, if they refused, to destroy their cities, and give their land to their enemies, they answered proudly, 'Neither they nor their forefathers had ever paid tribute or homage to a foreign power, nor ever would pay it. If their country was invaded, they knew how to defend it.'
This answer brought upon them the forces of the Mexican monarch, and a pitched battle was fought in which the republic was again victorious, but from that time hostilities never ceased between the two nations, every captive was mercilessly sacrificed, and the Tlascalan children were trained from the cradle to hate the Mexicans with a deadly hatred. In this struggle the Tlascalans received valuable support from a wild and warlike race from the north, called the Otomies. Some of them settled in the republic, and having proved themselves courageous and faithful, were entrusted with the defence of the frontier. After Montezuma became emperor of Mexico greater efforts than before were made to subdue Tlascala. He sent a great army against it, commanded by his favourite son, but his troops were defeated and his son killed. Enraged and mortified, Montezuma made still greater preparations and invaded the valley with a terrific force. But the Tlascalans withdrew to the recesses of the hills, and watching their opportunity, swept down upon the enemy and drove them from their territory with dreadful slaughter. Nevertheless they were greatly harassed by these constant struggles with a foe so superior to themselves in numbers and resources. The Aztec armies lay between them and the coast, cutting off all possibility of obtaining any supplies. There were some things, as cotton, cacas, and salt, which they were unable to grow or manufacture, of which they had been deprived for more than fifty years, and their taste was so much affected by this enforced abstinence that they did not get used to eating salt with their food for several generations after the conquest. This was the state of affairs in Tlascala when the Spaniards reached it, and it is easy to see how important it was to Cortés to form an alliance with it, but that was not an easy thing to do.
The Tlascalans had heard about the Christians and their victorious advance, but they had not expected that they would come their way. So they were much embarrassed by the embassy demanding a passage through their territories. The council was assembled, and a great difference of opinion was found among its members. Some believed that these were the white-skinned, bearded men whose coming was foretold, and at all events they were enemies to Mexico, and might help them in their struggle against it. Others argued that this could not be: the march of the strangers through the land might be tracked by the broken images of the Indian gods, and desecrated temples. How could they be sure that they were not friends of Montezuma? They had received his embassies, accepted his gifts, and were even now on their way to his capital in company with his vassals. This last was the opinion of an aged chief, one of the four rulers of the republic. His name was Xicotencatl, and he was nearly blind, for he was over a hundred years old. He had a son of the same name as himself, an impetuous young man, who commanded a powerful force of Tlascalans and Otomies on the eastern frontier where the great fortification stood. The old chief advised that this force should at once fall upon the Spaniards. If they were conquered they would be at the mercy of the Tlascalans, but if by any mischance his son should fail, the council could declare that they had nothing to do with the attack, laying the whole blame of it upon the young Xicotencatl. Meantime the Cempoallan envoys were to be detained under pretence of assisting at a religious sacrifice. By this time, as we know, Cortés and his gallant band had passed the rocky rampart, from which, for some reason or other, the Otomie guard was absent. After advancing a few leagues he saw a small party of Indians, armed with sword and buckler, who fled at his approach. He made signs for them to halt, but they only fled the faster.
The Spaniards spurred their horses, and soon succeeded in overtaking them, when they at once turned, and, without showing the usual alarm at the horses and strange weapons of the cavaliers, attacked them furiously. The latter, however, were far too strong for them, and they would soon have been cut to pieces had not a body of several thousand Indians appeared, coming quickly to their rescue. Cortés seeing them, hastily despatched a messenger to hurry up his infantry. The Indians, having discharged their missiles, fell upon the little band of Spaniards, striving to drag the riders from their horses and to tear their lances from their grasp. They brought one cavalier to the ground, who afterwards died of his wounds, and they killed two horses, cutting their necks through with one blow of their formidable broadswords. This was a most serious loss to Cortés, whose horses were so important, and so few in number.
The struggle was a hard one, and it was with no small satisfaction that the Spaniards saw their comrades advancing to their aid. No sooner had the main body reached the field of battle, than, hastily falling into position, they poured such a volley from their muskets and cross-bows as fairly astounded the enemy, who made no further attempt to continue the fight, but drew off in good order, leaving the road open to the Spaniards, who were only too glad to get rid of their foes and pursue their way. Presently they met two Tlascalan envoys, accompanied by two of the Cempoallans. The former, on being brought to the general, assured him of a friendly reception in the capital, and declared the late assault upon the troops to have been quite unauthorised. Cortés received his message courteously, pretending to believe that all was as he said. As it was now growing late the Spaniards quickened their pace, anxious to reach a suitable camping-ground before nightfall, and they chose a place upon the bank of a stream, where a few deserted huts were standing. These the weary and famishing soldiers ransacked in search of food, but could find nothing but some animals resembling dogs, which, however, they cooked and ate without ceremony, seasoning their unsavoury repast with the fruit of the Indian fig, which grew wild in the neighbourhood. After several desperate battles with the Tlascalans, Cortés finally won a great victory.
The next day – as he usually did after gaining a battle – the Spanish commander sent a new embassy to the Tlascalan capital, making as before professions of friendship, but this time threatening that if his offers were rejected he would visit their city as a conqueror, razing their house to the ground and putting every inhabitant to the sword. Of course this message was given to the envoys by the aid of the Lady Marina, who became day by day more necessary to Cortés, and who was, indeed, generally admired for her courage and the cheerfulness with which she endured all the hardships of the camp and raised the drooping spirits of the soldiers, while by every means in her power she alleviated the miseries of her own countrymen. This time, the ambassadors of Cortés received a respectful hearing from the deeply dejected council of Tlascala, for whom nothing remained but to submit. Four principal caciques were chosen to offer to the Spaniards a free passage through the country, and a friendly reception in the capital. Their friendship was accepted, with many excuses for the past, and the chiefs were further ordered to touch at the camp of Xicotencatl, the Tlascalan general, and require him to cease hostilities and furnish the white men with a plentiful supply of provisions.
While the Tlascalan envoys were still in the camp came a fresh embassy from Montezuma. Tidings had been sent to him of each step in the progress of the Spaniards, and it was with great satisfaction that he had heard of their taking the road to Tlascala, trusting that if they were mortal men they would find their graves there. Great was his dismay, therefore, when courier after courier brought him news of their successes, and how the most redoubtable warriors had been scattered by this handful of strangers. His superstitious fears returned with greater force than ever, and in his alarm and uncertainty he despatched five great nobles of his court, attended by two hundred slaves, to bear to Cortés a gift consisting of three thousand ounces of gold and several hundred robes of cotton and feather-work. As they laid it at his feet they said that they had come to offer Montezuma's congratulations upon his victories, and to express his regret that he could not receive them in his capital, where the numerous population was so unruly that he could not be answerable for their safety. The merest hint of the emperor's wishes would have been enough to influence any of the natives, but they made very little impression upon Cortés; and, seeing this, the envoys proceeded, in their master's name, to offer tribute to the Spanish sovereign, provided the general would give up the idea of visiting the capital. This was a fatal mistake, and a most strange one for such a brave and powerful monarch to make, for it amounted to an admission that he was unable to protect his treasures. Cortés in replying expressed the greatest respect for Montezuma, but urged his own sovereign's commands as a reason for disregarding his wishes. He added that though he had not at present the power of requiting his generosity as he could wish, he trusted 'to repay him at some future day with good works.' You will hear before long how he kept his word.
The Mexican ambassadors were anything but pleased at finding the war at an end and a firm friendship established between their mortal enemies and the Spaniards, and the general saw with some satisfaction the evidences of a jealousy between them, which was his surest hope of success in undermining the Mexican empire. Two of the Aztecs presently returned to acquaint Montezuma with the state of affairs; the others remained with the Spaniards, Cortés being willing that they should see the deference paid to him by the Tlascalans, who were most anxious for his presence in their city.
The city of Tlascala lay about six leagues away from the Spanish camp, and the road led through a hilly region, and across a deep ravine over which a bridge had just been built for the passage of the army; they passed some towns by the way, where they were received with the greatest hospitality. The people flocked out to meet them, bringing garlands of roses, with which they decorated the Spanish soldiers, and wreathed about the necks of their horses. Priests in their white robes mingled with the crowd, scattering clouds of incense from their censers, and thus escorted the army slowly made its way through the gates of the city of Tlascala. Here the press became so great that it was with difficulty that a passage was cleared for it. The flat housetops were crowded with eager spectators, while garlands of green boughs, roses, and honeysuckle were thrown across the streets, and the air was rent with songs and shouts and the wild music of the national instruments. Presently the procession halted before the palace of the aged Xicotencatl, the father of the general, and Cortés dismounted from his horse, that the blind old man might satisfy his natural curiosity respecting him, by passing his hand over his face. He then led the way to a spacious hall, where a banquet was served to the whole army, after which, quarters were assigned to them in a neighbouring teocalli, the Mexican ambassadors being, at the desire of Cortés, lodged next to himself that he might the better protect them in the city of their foes.
For some days the Spaniards were feasted and entertained in four quarters of the city, which was really like separate towns divided from one another by high walls, in each of which lived one of the rulers of the republic, surrounded by his own vassals. But amid all these friendly demonstrations the general never for a moment relaxed the strict discipline of the camp, and no soldier was allowed to leave his quarters without special permission. At first this offended the Tlascalan chiefs, as they thought it showed distrust of them. But when Cortés explained that this was only in accordance with the established military system of his country, they began to think it admirable, and the young Xicotencatl proposed, if possible, to imitate it. The Spanish commander now turned his thoughts to the converting of the Tlascalans; but as they refused to part with their own gods, though they were willing enough to add the God of the Christians to their number, he took the advice of the wise Father Olmedo, and abandoned the idea for the time. However, a cross was erected in one of the great squares, and there the Spaniards held their religious services unmolested, and it happened, strangely enough, that they had scarcely left the city when a thin, transparent cloud settled like a column upon the cross, wrapping it round, and continuing through the night to shed a soft light about it. This occurrence did more for the conversion of the natives than all the preaching of Father Olmedo. Several of the Indian princesses were now baptized, and given in marriage to the officers of Cortés. One, who was the daughter of Xicotencatl, became the wife of Alvarado, who was always a great favourite with the Tlascalans. From his gay manners, joyous countenance, and bright golden hair, he gained the nickname of 'Tonatiuh,' or the 'Sun,' while Cortés, who hardly ever appeared anywhere without the beautiful Marina, was called by the natives 'Malinche,' which you will remember was her Indian name. While all this was happening, came yet another embassy from Montezuma, loaded as usual with costly gifts. This time he invited the Spaniards to visit him in his capital, assuring them that they would be welcome. Further, he besought them to enter into no alliance with the base and barbarous Tlascalans, but he invited them to take the route of the friendly city of Cholula, where arrangements were being made, by his orders, for their reception. The Tlascalans were much concerned that Cortés should propose to go to Mexico, and what they told him fully confirmed all the reports he had heard of the power and ambition of Montezuma, of the strength of his capital, and the number of his soldiers. They warned him not to trust to his gifts and his fair words, and when the general said that he hoped to bring about a better understanding between the emperor and themselves, they replied that it was impossible; however smooth his words, he would hate them at heart. They also heartily protested against the general's going to Cholula. The people, they said, though not brave in the open field, were crafty; they were Montezuma's tools, and would do his bidding. That city, too, was specially under the protection of the god Quetzalcoatl, and the priests were confidently believed to have the power of opening an inundation from the foundations of his shrine, which should overwhelm their enemies in the deluge, and lastly, though many distant places had sent to testify their goodwill, and offer their allegiance, Cholula, only six leagues distant, had done neither. This consideration weighed more with the general than either of the preceding ones, and he promptly despatched a summons to the city demanding a formal tender of its submission. It was not long before deputies arrived from Cholula profuse in expressions of goodwill and invitations to visit their city; but the Tlascalans pointed out that these messengers were below the usual rank of ambassadors, which Cortés regarded as a fresh indignity. He therefore sent a new summons, declaring that if they did not at once send a deputation of their principal men he would treat them as rebels to his own sovereign, the rightful lord of these realms. This soon brought some of the highest nobles to the camp, who excused their tardy appearance, by saying that they had feared for their personal safety in the capital of their enemies. The Tlascalans were now more than ever averse to the projected visit. A strong Aztec force was known to be near Cholula, and the city was being actively prepared for defence. Cortés, too, was disturbed by these circumstances, but he had gone too far to recede without showing fear, which could not fail to have a bad effect on his own men, as well as on the natives. Therefore, after a short consultation with his officers, he decided finally to take the road to Cholula. This ancient city lay six leagues to the south of Tlascala, and was most populous and flourishing. The inhabitants excelled in the art of working in metals and manufacturing cotton cloth and delicate pottery, but were indisposed to war, and less distinguished for courage than for cunning. You will remember that it was in this place that the god Quetzalcoatl had paused on his way to the coast, and in his honour a tremendous pyramid had been erected, probably by building over a natural hill, and on the top of this rose a gorgeous temple, in which stood an image of the god bedecked with gold and jewels. To this temple pilgrims flocked from every corner of the empire, and many were the terrible sacrifices offered there, as, indeed, in all the other teocallis, of which there were about four hundred in the city. On the day appointed, the Spanish army set out for Cholula, followed by crowds of citizens, who admired the courage displayed by this little handful of men in proposing to brave the mighty Montezuma in his own territory. An immense body of warriors had offered to join the expedition, but Cortés thought it wise to accept only six thousand, and even these he left encamped at some distance from Cholula, because the caciques of that city, who came out to meet the Spaniards, objected to having their mortal enemies brought within its walls. As the troops drew near the town they were met by swarms of men, women, and children, all eager to catch a glimpse of the strangers, whose persons, horses, and weapons were equally objects of intense curiosity to them. They in their turn were struck by the noble aspect of the Cholulans, who were much superior in dress and general appearance to the other tribes they had encountered. An immense number of priests swinging censers mingled with the crowd, and, as before, they were decorated with garlands and bunches of flowers, and accompanied by gay music from various instruments. The Spaniards were also struck by the width and cleanliness of the streets and the solidity of the houses. They were lodged in the court of one of the many teocallis, and visited by the great nobles of the city, who supplied them plentifully with all they needed, and at first paid them such attentions as caused them to believe that the evil apprehensions of the Tlascalans had been merely suspicion and prejudice. But very soon the scene changed. Messengers came from Montezuma, who shortly and pleasantly told Cortés that his approach occasioned much disquietude to their master, and then conferred apart with the Mexicans who were still in the Spanish camp, presently departing, and taking one of them away with them. From this time the Cholulans visited the Spanish quarters no more, and when invited to do so excused themselves, saying they were ill. Also, the supply of provisions ran short, and they said it was because maize was scarce. Naturally, Cortés became very uneasy at this change, and his alarm was increased by the reports of the Cempoallans, who told him that in wandering about the city they had seen several streets barricaded, and in some places holes had been dug, and a sharp stake planted upright in each, and branches strewn to conceal them, while the flat roofs of the houses were being stored with stones and other missiles. Some Tlascalans also came in from their camp to inform him that a great sacrifice, mostly of children, had been held in a distant quarter of the town, to secure the aid of the gods in some intended enterprise, and numbers of the people had taken their wives and children out of the city.
