Literature knows no Trades Unions, but if things go on as they are at present, perhaps we shall hear of literary rattening and picketing. The Kölnische Zeitung, in Germany, has been protesting against the mob of noble ladies who write with ease, though their works, even to persons acquainted with the German tongue, are by no means easy reading. The Teutonic paper requests these ambitious dames to conduct themselves as amateurs, to write, if write they must, but to print only a few copies of their books, and give these few copies only to their friends. This is advice as morally excellent as it will be practically futile, nor does it apply only to ladies of rank, but to amateur novelists in general. The old quarrel between artists and amateurs is fiercely waged in dramatic society, perhaps because actors and actresses feel the stress of competing with cheap amateur labour. Now, though the professional novelist has only of late begun to think seriously of the subject, it is plain that he too is competing with labour unnaturally cheap, and is losing in the competition. To define an amateur is difficult, as all athletic clubs and rowing clubs are aware. But in this particular field of human industry, the amateur may be defined with ease. The amateur novelist is not merely the person who, having another profession, writes a romance by way of “by-work,” as the Greeks called it. Lord Beaconsfield was no amateur in romance, and perhaps no novel was ever sold at so high a ransom as “Endymion.” Yet Lord Beaconsfield only scribbled in his idle hours, and was not half so much an amateur novelist as Mr. Gladstone is an amateur student of Homer. No; the true amateur is he or she who publishes at his or her own expense. The labour of such persons is not only cheap; its rewards may be estimated by a frightful minus quantity – the publisher’s bill. Every one must have observed that when his box of books comes from the circulating library, it by no means contains the books he has asked the librarian to send. The batch does not exclusively consist of the plums and prizes of the publishing season, of Sir Henry Gordon’s book on his illustrious brother, of the most famous novel of the month, of Mr. Romilly’s “New Guinea and the Western Pacific” – as diverting a book of travel as ever was written, of Mr. Stockton’s “Mrs. Null,” and generally of all that is freshest and most notable in biography, fiction, and history. A few of the peaches of the best quality there are, but the rest are fruit less valued, are, in fact, amateur novels. There are two sets of three gaudy novels by unheard-of ladies; and perhaps three shilling novels, with such titles as “Who Did It?” “Chopped in Cover,” or “Under a Cloud,” none of which names we trust are copyright. A similar phenomenon presents itself at the bookstalls, which are choked with cheap and unenticing brief tales of the deadly sins. And whose fault is it that we do not get the good books and are flooded with the bad books? Why, it is the fault of the ambitious amateur, of the ladies and gentlemen who publish at their own risk, and at the cost of the world of readers and professional writers.
This is, with a few remarkable limitations, a free country. No law exists which says to publishers, “Thou shalt not publish on commission.” No law confines the vagaries of amateur romance. Hence the market is choked, and the circulating libraries are overwhelmed with rubbish, and good books, as the Americans of the West say, “get no show.” The debauched novel reader, to whom every story is a story, and one no better nor worse than another, may not heed it, but the judicious grieve, and the artist in fiction returns a smaller income tax. Then the very revenue suffers with the general decline of letters. It may, of course, be urged that all artists are amateurs before they secure a paying public. The amateur novelist may be compared to the young dramatic author who gives his piece at a matinée, and who, once in a hundred times, finds a manager to approve it. May not publishing en amateur be the only way of reaching the public? To this question the answer is, No! The risk of publishing a novel by a new author is nothing like so great as the risk of producing a play with an unknown name to it. Publishers exist for the purpose of bringing out books that will pay, and they generally pounce on a good manuscript in fiction, whether the writer be known or unknown. It is much more easy to predict whether a novel will pay or not than to prophecy about a drama. Thus the most obscure author (in spite of the difficulties faced by “Jane Eyre” and “Vanity Fair”) may rely on it, that if his MS. is not accepted, it is not worth accepting. He should not, if he has decently sound reasons for self-confidence, be disheartened by two or three refusals. One man’s taste might be averse to “John Inglesant,” another’s might turn against Ouida, a third might fail to see the merit of “Vice Versâ.” But if half a dozen experts taste and reject a manuscript, it is almost certain to be hopeless. Then the author should take the advice once offered by Mr. Walter Besant. “Never publish at your own expense.” If you do, you stamp yourself as an amateur; you add to the crowd of futilities that choke the market; and, if you have it in you to write a novel which shall be a good piece, you are handicapping yourself by placing a bad novel on your record. People sin out of thoughtlessness, as well as depravity, and we would not say that every amateur novelist is, ex officio, infamous, nefarious, and felonious. He or she may be only rather vain, conceited, and unreflecting.
Where, then, is the remedy if homilies fail to convert the sinner, as, indeed, it is the misfortune of homilies to fail? The remedy will be found in a Novelists’ League, with tickets, and boycotting, and strikes, and rattening, and all the other devices for getting our own way in an oppressive world. There will be a secret society of professionals. Lady novelists (amateurs) will be rattened; their blotting-paper and French dictionaries will be stolen or destroyed; their publishers will be boycotted by all members of the League, who will decline to publish with any man known to deal with amateurs. Nay, so powerful is this dread and even criminal confederacy, that amateurs will not even be reviewed. Neither the slashing, nor the puffing, nor the faintly praising notice will be meted out to them. There will be a conspiracy of silence. The very circulating libraries will be threatened, and coffins (stolen from undertakers who dabble in romance) will be laid at Mr. Mudie’s door, unless he casts off the amateur in fiction. The professionals will march through rapine to emancipation. They will strike off the last gyves that fetter the noble art of romance, and in five or six years we shall have only about a tenth of the present number of romances, but that tenth will pass through as many editions as “The Pilgrim’s Progress,” which, by the way, was probably, like Ronsard’s poems, the work of an amateur. But these were other times, when an author did not expect to make money, and thought himself lucky if, after a slashing personal review by the Inquisition, his fragments were not burned at the stake in a bonfire of his volumes.
An American writer has been complaining lately that his countrymen have lost the habit of reading. This is partly the result of that free trade in English books which is the only form of free trade that suits the American Constitution. People do not buy American books any longer, because they can get English works, mere printed rags, but paying nothing to English authors, for a few cents. The rags, of course, fall to pieces, and are tossed into the waste-paper basket, and thus a habit of desultoriness and of abstention from books worth styling books grows and grows, like a noxious and paralysing parasite, over the American intellect. In this way our pleasant vices are made instruments to plague us, and the condition of the law, which leaves the British authors at the mercy of the Aldens and Monros of the States, is beginning to react on the buyers of goods indelicately obtained. Even newspaper articles are becoming, it is said, a heavy and a weary weight on the demoralised attention, and people are ceasing to read anything but brief and probably personal paragraphs, such as “Joaquin Miller has had his hair cut.”
This is a deplorable condition of things, and perhaps not quite without example at home, where, however, many people still intend to read books, and order them at the libraries, though they never really carry out intentions which, like those of Wilkins Micawber the younger, are excellent. To persons conscious of mental debility and incapable of grappling even with a short shilling novel, a brief and easy form of reading may be recommended. They may study catalogues; they may peruse the lists of their wares which secondhand booksellers and dealers in all kinds of curiosities circulate gratis. This is the only kind of circular which should not go straight to its long home in the waste-paper basket. A catalogue is full of information. It is so exceedingly inconsecutive that even the most successful barrister, or doctor, or stockbroker (they are the people that read least) need not be fatigued by its contents. The catalogue skips from gay to grave, from Tupper to Aretino, from Dickens to “Drelincourt on Death.” You can pick it up where you like, and lay it down when your poor fagged attention is distracted by a cab in the street, or a bird in the branches. Then there is the pleasure of marking with a pencil the articles which you would buy if you could – the Nankin double bottle, the old novel bound in the arms of the Comtesse de Verrue, the picture ascribed to the school of Potto Pottoboileri. Of course, in these bad times, such purchases are out of the question, but the taste and judgment are gratified by “marking them down,” like partridges in September.
These contemplative reveries on catalogues have been inspired by a catalogue, not without its merits – a list of relics of Mexican history now to be sold. The curious may find it for themselves, the wealthy may speculate in the treasures which it advertises. Here is a piece of the Emperor Maximilian’s waistcoat, “same in which they shot him,” to employ an idiom of Captain Rawdon Crawley’s. There are many relics of the same recent and troublous times; but the amateur is more strongly attracted by a very singular series of objects of the times of the Spanish Conquest, nearly four hundred years ago. It is not so much the obsidian idols, made of that curious bottle-glass-like mineral so fashionable among the Aztecs, as the authentic remains of Fernando Cortes that the collector will covet. What man had ever such fortune as Cortes – he who discovered a new world as strange as a new planet? He conquered a great civilized race, he overthrew a dynasty, not only of mortals, but of gods. Huitzilopochtli and Quetzalcoatl fled from him, and their hideous priests, draped and masked in skins fresh flayed from beasts or men, vanished at his coming, as Isis, Osiris, and the dog Anubis fled from the folding star of Bethlehem. He fought battles like the visions of romance, and he took great and stately cities, with all their temples and towers, which a month before were as unknown to Europeans as the capitals of Mars and Sirius. The wonderful catalogue of which we speak is rich in relics of this hero. We are offered a chance to buy his “trunk,” a carved wooden trunk in which Cortes carried his personal property. His army chest, which held the sacred gold of Montesuma and the treasure of the Temple of the Sun, is to be sold for a consideration. His pistols are also on sale, and his “field-glass,” which must be an exceedingly early example of that useful invention. Whether the field-glass is binocular or not, the catalogue does not pause to inform us. Corslets worn by his brave Castilians are also to be vended, perhaps the very leather and steel that guarded the honest heart of good Bernal Diaz. But all these treasures, and even the very “scissors” of Fernando Cortes, are less enticingly romantic than the iron head of Alvarado’s spear. Surely no spear since that of Peleus’ son, not to be wielded by meaner men, has ever been so well worth acquiring as the spear of Alvarado, Tonatrish the sun-god, as he was called by the Mexicans, by reason of his long, bright, golden hair. This may have been, probably was, the spear that Alvarado bore when he charged up the steps of the great Teocalli or God’s house, rained upon by Aztec darts, driving before him the hordes of heathendom. With this very spear, when the summit was gained, he may have fought in that strange fight, high in air, beheld by all the people of the city and all the allies of Spain. Here stood the Christian cross; there was planted the war-god, Huitzilopochtli; there the two faiths fought out their battle, and the vanquished were tossed dying down the sides of the Teocalli. Then the Spaniard was victorious; fire was set to the Teocalli, and the cannibal Aztec religion rolled away in the clouds of smoke and vapour of flame. With the self-same spear (no doubt) did Alvarado make his famous leap, using it as a leaping pole to clear the canal during the retreat of the Night of Dread. Assuredly Alvarado’s spear, or even the iron head of it alone, is an object worthy of an archæologist’s regard, and scarce less curious than that
“Broomstick o’ the Witch of Endor,
Weel shod wi’ brass,”
which Burns describes in the collection of Captain Grove. But extraordinary as is the charm of these relics of Anahuac and of Castille, perhaps even more engrossing is the last article in this romantic catalogue, namely, “a green portfolio” giving an account of the various articles, and how they came into the hands of their proprietor. Their pedigree, if authentic, must be most important.
Probably the most inattentive mind, even in the holidays, could “tackle” a catalogue like this, or another in which the snuff-box of Xerxes and the boot-jack of Themistocles should be offered for sale. These antiquities seem scarcely less desirable, or less likely to come into the market, than the scissors, pistols, and field-glass of Fernando Cortes. An original portion of the Tables of the Law (broken on a familiar occasion by the prophet), Hannibal’s cigarette case, a landing net (at one time in the possession of Alcibiades), a piece of chalk used by Archimedes in his mathematical demonstrations, the bronze shoe of Empedocles, the arrow on which Abaris flew, and the walking-stick, a considerable piece of timber, which Dr. Johnson lost in Mull, may all be reposing in some private collection. Collectors do get very odd things together. Poor M. Soleirol had quite a gallery of portraits and autographs of Molière, and a French mathematician, about a dozen years ago, possessed an assortment of apocryphal letters from almost every one mentioned in history, sacred or profane. The collection of Mr. Samuel Ireland was like this, and an English student possessed autographs of most of the great reformers, carefully written by an ingenious swindler in contemporary books. The lovers of relics are apt to be thus deluded, and perhaps we should not regret this, as long as they are happy. But they should be very careful indeed when they are asked to buy Alvarado’s spear, though probably it is extant somewhere, as it certainly is in the catalogue. It is a question of caution in the purchaser.
What will people not collect in this curious age, and what prices will they not pay for things apparently valueless? Few objects can seem less desirable than an old postage-stamp, yet our Paris correspondent informs us that postage-stamps are at a premium in the capital of taste and of pleasure. A well-known dealer offers £4 15s. for every Tuscan stamp earlier than 1860, and £16 for particularly fine examples. Mauritius stamps of 1847 are estimated – by the purchaser, mind – at two thousand francs, and post-marks of British Guiana of 1836, from five hundred to a thousand francs. Eighty pounds for a soiled bit of paper, that has no beauty to recommend it! Probably no drawing of equal size from the very hand of Raffaelle or Leonardo would be priced nearly so high as these grubby old stamps. Yet the drawing would be not only a thing of art, beautiful in itself, but also a personal relic of the famous artist whose pencil touched it, while a stamp is a relic of nothing but some forgotten postal arrangement with a colony. We do not know, moreover, how much the dealer will ask for these stamps when once he gets hold of them and has rich collectors at his mercy. In no trade do the buyer’s price and the seller’s price differ with such wide margins as in the commerce of curiosities, especially, perhaps, in the book-trade. People find that they possess books highly priced in dealers’ catalogues, and, if they want money, they carry their treasures to the dealers. But “advantage seldom comes of it.” The dealer has a different price, very often, when he is a purchaser. This is intelligible, but, to many persons who are not amateurs, the mania for rare postage-stamps passes all understanding. Yet it is capable of being explained. Like many other oddities and puzzling features in the ways of collectors, the high price of certain stamps is the consequence of the passion for perfection. Any one can collect stamps – little boys and schoolgirls often do. But there comes a point at which foreign stamps and old stamps grow rare, and more rare, and, finally, next to impossible to procure. Here it is that the heart of the mature collector begins to beat. He is determined to have a perfect collection. Nothing shall escape him in the way of printed franks on letters. Now, nineteen-twentieths of his assortment he can buy in the gross, without trouble or great expense; but the last twentieth demands personal care and attention, and the hunting up of old family letters, and the haunting of great dealers’ shops, and peeping through dirty windows in shady lanes and alleys. As he gets nearer and nearer a complete collection the spoil grows more and more shy, the excitement faster and more furious, till, finally, the amateur would sell an estate for a square inch of paper, and turn large England to a little stamp, if he had the opportunity. The fury of the pastime is caused by the presence of definite limits. There is only a certain known number of stamps in the world. This limit makes perfection possible.
It is not as if you were collecting really beautiful things like Tanagra terra-cottas, or really rare and quaint and mysterious things like aggery beads. Though Tanagra terra-cottas, and aggery beads, and fine examples of Moorish lustre, or of ancient Nankin, or of gold coins of the Roman Empire, are all rare, yet there is no definite limit to their number. More may turn up any day when the pickaxe breaks into a new Tanagra cemetery, when a fallen palm in Ashanti brings up aggery beads clinging to its earthy roots, when a pot of coins is found by some old Roman way, and so forth. To be sure, perfection may be attained in coin collecting, when a man has specimens of all known sorts, but even then he will pine for better specimens, for the best specimens. In the other branches of the sport we have mentioned the collector may be eager, of course, for good things, but he can never know the passion of the stampomaniac who has all sorts but three, and finds these within his reach. Perfection is within a step of such a man, and that step we fear he will take, even if it involves ever so many breaches of the Decalogue. In one of this month’s magazines, in a story called “Mr. Pierrepoint’s Repentance,” Mr. Grant Allen tells the tale of a coin collector’s infamy, and that coin collector a clergyman and fellow of his college. A pope is said to have stolen a rare book from a painter, and it is certain that enthusiastic collectors are apt to have “their moral tone lowered some,” as the American gentleman said about the lady whom he had wooed with intentions less than honourable.
A good example of the toils of the collector in pursuit of perfection is given by M. Henri Beraldi in his very amusing catalogue of M. Paillet’s library. This book, by the way, is itself scarce, and the bibliomaniac will be rather lucky if he meets with it. M. Beraldi describes M. Paillet’s copy of Dorat’s “Fables,” published in 1773, with illustrations by Marillier. Nobody perhaps ever reads Dorat now, but his book came out in the very palmiest days of the art of illustration in France. There were no photogravures then, nor hideous, scratchy, and seamy “processes,” such as almost make one despair of progress and of the future of humanity. The people that takes to “processes” is lost! The illustrations of the “Fables” were duly engraved on copper. There were ninety-nine vignettes, and as many tail-pieces. The bibliographical history of the book is instructive, either to young collectors or to the common herd, not to speak impolitely – the persons who do not understand what collectors want. The “Fables” were originally published on three different sorts of paper, Dutch paper at seventy-two francs, French paper at twenty-nine francs, and on “small paper” at twenty-four francs. In 1853 the original drawings were bought by one of the Rothschilds for about £60; they would now, probably, be worth at least £1,000. The ordinary copies of the book itself bring about £6, the large paper copies about £30, and a copy in old morocco can hardly be estimated – you may pay anything for it, as a copy in old calf has sold for £240.
Such is the natural history of a book pretty valueless as literature, the “Fables” of Dorat. In the early edition of “Brunet’s Manual,” published in 1821, the large paper copies of the work, with the engravings in the earliest state, are priced at from fifteen to eighteen francs. These vignettes had gone out of fashion; they have come in again with a vengeance. The high prices, eighty or a hundred pounds, are merely the beginning of what the great collectors are ready to pay, and to do, and to suffer in the cause of Dorat. In M. Cohen’s catalogue of all these old illustrated books special mention is made of M. Paillet’s copy of the “Fables.” It is “a superb example, with all the engravings printed separately.” But M. Paillet describes this specimen far more lovingly. All the designs are separately printed, and, oh joy! all have all their margins uncut. The book is “all that man can dream of” in the way of perfection. Cuzin did the binding, in yellow morocco, tooled with roses and butterflies. “Reader,” cries M. Beraldi, “if you are not a collector you cannot imagine the difficulty of getting such a copy. It is the thirteenth labour of Hercules.” First you buy your text, then you must have the separately printed fleurons. These can only be picked up here and there, in sales and stalls. Perhaps you purchase half of them in one lucky investment. With no great difficulty you secure another lot. Then begins the hunt – you buy assortments at the price of bank notes, merely for the sake of two or three out of the mass. You offer to barter twenty-five for one you have not got. Then you have all but three, which you demand from the universe at large: then all but two; then all but one. What you pay for that one you keep a profound secret, lest your family should have you put under control. Even then you are not safe, for some of your engravings have false margins, and must be changed for entire examples. Such are the joys of the collector, for shadows we are and engravings à toutes marges we pursue.