Lagerlöf Selma
The Girl from the Marsh Croft
"Come in, you out there!" shouted Robber Mother without rising, "and fetch the horses in with you, so they won't be destroyed by the night cold."
Abbot Hans walked boldly into the cave, and the lay brother followed. Here were wretchedness and poverty! and nothing was done to celebrate Christmas. Robber Mother had neither brewed nor baked; she had neither washed nor scoured. The youngsters were lying on the floor around a kettle, eating; but no better food was provided for them than a watery gruel.
Robber Mother spoke in a tone as haughty and dictatorial as any well-to-do peasant woman. "Sit down by the fire and warm yourself, Abbot Hans," said she; "and if you have food with you, eat, for the food which we in the forest prepare you wouldn't care to taste. And if you are tired after the long journey, you can lie down on one of these beds to sleep. You needn't be afraid of oversleeping, for I'm sitting here by the fire keeping watch. I shall awaken you in time to see that which you have come up here to see."
Abbot Hans obeyed Robber Mother and brought forth his food sack; but he was so fatigued after the journey he was hardly able to eat, and as soon as he could stretch himself on the bed, he fell asleep.
The lay brother was also assigned a bed to rest upon, but he didn't dare sleep, as he thought he had better keep his eye on Robber Father to prevent his getting up and capturing Abbot Hans. But gradually fatigue got the better of him, too, and he dropped into a doze.
When he woke up, he saw that Abbot Hans had left his bed and was sitting by the fire talking with Robber Mother. The outlawed robber sat also by the fire. He was a tall, raw-boned man with a dull, sluggish appearance. His back was turned to Abbot Hans, as though he would have it appear that he was not listening to the conversation.
Abbot Hans was telling Robber Mother all about the Christmas preparations he had seen on the journey, reminding her of Christmas feasts and games which she must have known in her youth, when she lived at peace with mankind. "I'm sorry for your children, who can never run on the village street in holiday dress or tumble in the Christmas straw," said he.
At first Robber Mother answered in short, gruff sentences, but by degrees she became more subdued and listened more intently. Suddenly Robber Father turned toward Abbot Hans and shook his clenched fist in his face. "You miserable monk! did you come here to coax from me my wife and children? Don't you know that I am an outlaw and may not leave the forest?"
Abbot Hans looked him fearlessly in the eyes. "It is my purpose to get a letter of ransom for you from Archbishop Absalon," said he. He had hardly finished speaking when the robber and his wife burst out laughing. They knew well enough the kind of mercy a forest robber could expect from Bishop Absalon!
"Oh, if I get a letter of ransom from Absalon," said Robber Father, "then I'll promise you that never again will I steal so much as a goose."
The lay brother was annoyed with the robber folk for daring to laugh at Abbot Hans, but on his own account he was well pleased. He had seldom seen the Abbot sitting more peaceful and meek with his monks at Övid than he now sat with this wild robber folk.
Suddenly Robber Mother rose. "You sit here and talk, Abbot Hans," she said, "so that we are forgetting to look at the forest. Now I can hear, even in this cave, how the Christmas bells are ringing."
The words were barely uttered when they all sprang up and rushed out. But in the forest it was still dark night and bleak winter. The only thing they marked was a distant clang borne on a light south wind.
"How can this bell ringing ever awaken the dead forest?" thought Abbot Hans. For now, as he stood out in the winter darkness, he thought it far more impossible that a summer garden could spring up here than it had seemed to him before.
When the bells had been ringing a few moments, a sudden illumination penetrated the forest; the next moment it was dark again, and then the light came back. It pushed its way forward between the stark trees, like a shimmering mist. This much it effected: The darkness merged into a faint daybreak. Then Abbot Hans saw that the snow had vanished from the ground, as if some one had removed a carpet, and the earth began to take on a green covering. Then the ferns shot up their fronds, rolled like a bishop's staff. The heather that grew on the stony hills and the bog-myrtle rooted in the ground moss dressed themselves quickly in new bloom. The moss-tufts thickened and raised themselves, and the spring blossoms shot upward their swelling buds, which already had a touch of color.
Abbot Hans' heart beat fast as he marked the first signs of the forest's awakening. "Old man that I am, shall I behold such a miracle?" thought he, and the tears wanted to spring to his eyes. Again it grew so hazy that he feared the darkness would once more cover the earth; but almost immediately there came a new wave of light. It brought with it the splash of rivulet and the rush of cataract. Then the leaves of the trees burst into bloom, as if a swarm of green butterflies came flying and clustered on the branches. It was not only trees and plants that awoke, but crossbeaks hopped from branch to branch, and the woodpeckers hammered on the limbs until the splinters fairly flew around them. A flock of starlings from up country lighted in a fir top to rest. They were paradise starlings. The tips of each tiny feather shone in brilliant reds, and, as the birds moved, they glittered like so many jewels.
Again, all was dark for an instant, but soon there came a new light wave. A fresh, warm south wind blew and scattered over the forest meadow all the little seeds that had been brought here from southern lands by birds and ships and winds, and which could not thrive elsewhere because of this country's cruel cold. These took root and sprang up the instant they touched the ground.
When the next warm wind came along, the blueberries and lignon ripened. Cranes and wild geese shrieked in the air, the bullfinches built nests, and the baby squirrels began playing on the branches of the trees.
Everything came so fast now that Abbot Hans could not stop to reflect on how immeasurably great was the miracle that was taking place. He had time only to use his eyes and ears. The next light wave that came rushing in brought with it the scent of newly ploughed acres, and far off in the distance the milkmaids were heard coaxing the cows – and the tinkle of the sheep's bells. Pine and spruce trees were so thickly clothed with red cones that they shone like crimson mantles. The juniper berries changed color every second, and forest flowers covered the ground till it was all red, blue, and yellow.
Abbot Hans bent down to the earth and broke off a wild strawberry blossom, and, as he straightened up, the berry ripened in his hand.
The mother fox came out of her lair with a big litter of black-legged young. She went up to Robber Mother and scratched at her skirt, and Robber Mother bent down to her and praised her young. The horned owl, who had just begun his night chase, was astonished at the light and went back to his ravine to perch for the night. The male cuckoo crowed, and his mate stole up to the nests of the little birds with her egg in her mouth.
Robber Mother's youngsters let out perfect shrieks of delight. They stuffed themselves with wild strawberries that hung on the bushes, large as pine cones. One of them played with a litter of young hares; another ran a race with some young crows, which had hopped from their nest before they were really ready; a third caught up an adder from the ground and wound it around his neck and arm.
Robber Father was standing out on a marsh eating raspberries. When he glanced up, a big black bear stood beside him. Robber Father broke off an osier twig and struck the bear on the nose. "Keep to your own ground, you!" he said; "this is my turf." Then the huge bear turned around and lumbered off in another direction.
New waves of warmth and light kept coming, and now they brought with them seeds from the star-flower. Golden pollen from rye fields fairly flew in the air. Then came butterflies, so big that they looked like flying lilies. The bee-hive in a hollow oak was already so full of honey that it dripped down on the trunk of the tree. Then all the flowers whose seeds had been brought from foreign lands began to blossom. The loveliest roses climbed up the mountain wall in a race with the blackberry vines, and from the forest meadow sprang flowers as large as human faces.
Abbot Hans thought of the flower he was to pluck for Bishop Absalon; but each new flower that appeared was more beautiful than the others, and he wanted to choose the most beautiful of all.
Wave upon wave kept coming until the air was so filled with light that it glittered. All the life and beauty and joy of summer smiled on Abbot Hans. He felt that earth could bring no greater happiness than that which welled up about him, and he said to himself, "I do not know what new beauties the next wave that comes can bring with it."
But the light kept streaming in, and now it seemed to Abbot Hans that it carried with it something from an infinite distance. He felt a celestial atmosphere enfolding him, and tremblingly he began to anticipate, now that earth's joys had come, the glories of heaven were approaching.
Then Abbot Hans marked how all grew still; the birds hushed their songs, the flowers ceased growing, and the young foxes played no more. The glory now nearing was such that the heart wanted to stop beating; the eyes wept without one's knowing it; the soul longed to soar away into the Eternal. From far in the distance faint harp tones were heard, and celestial song, like a soft murmur, reached him.
Abbot Hans clasped his hands and dropped to his knees. His face was radiant with bliss. Never had he dreamed that even in this life it should be granted him to taste the joys of heaven, and to hear angels sing Christmas carols!
But beside Abbot Hans stood the lay brother who had accompanied him. In his mind there were dark thoughts. "This cannot be a true miracle," he thought, "since it is revealed to malefactors. This does not come from God, but has its origin in witchcraft and is sent hither by Satan. It is the Evil One's power that is tempting us and compelling us to see that which has no real existence."
From afar were heard the sound of angel harps and the tones of a Miserere. But the lay brother thought it was the evil spirits of hell coming closer. "They would enchant and seduce us," sighed he, "and we shall be sold into perdition."
The angel throng was so near now that Abbot Hans saw their bright forms through the forest branches. The lay brother saw them, too; but back of all this wondrous beauty he saw only some dread evil. For him it was the devil who performed these wonders on the anniversary of our Saviour's birth. It was done simply for the purpose of more effectually deluding poor human beings.
All the while the birds had been circling around the head of Abbot Hans, and they let him take them in his hands. But all the animals were afraid of the lay brother; no bird perched on his shoulder, no snake played at his feet. Then there came a little forest dove. When she marked that the angels were nearing, she plucked up courage and flew down on the lay brother's shoulder and laid her head against his cheek.
Then it appeared to him as if sorcery were come right upon him, to tempt and corrupt him. He struck with his hand at the forest dove and cried in such a loud voice that it rang throughout the forest, "Go thou back to hell, whence thou art come!"
Just then the angels were so near that Abbot Hans felt the feathery touch of their great wings, and he bowed down to earth in reverent greeting.
But when the lay brother's words sounded, their song was hushed and the holy guests turned in flight. At the same time the light and the mild warmth vanished in unspeakable terror for the darkness and cold in a human heart. Darkness sank over the earth, like a coverlet; frost came, all the growths shrivelled up; the animals and birds hastened away; the rushing of streams was hushed; the leaves dropped from the trees, rustling like rain.
Abbot Hans felt how his heart, which had but lately swelled with bliss, was now contracting with insufferable agony. "I can never outlive this," thought he, "that the angels from heaven had been so close to me and were driven away; that they wanted to sing Christmas carols for me and were driven to flight."
Then he remembered the flower he had promised Bishop Absalon, and at the last moment he fumbled among the leaves and moss to try and find a blossom. But he sensed how the ground under his fingers froze and how the white snow came gliding over the ground. Then his heart caused him even greater anguish. He could not rise, but fell prostrate on the ground and lay there.
When the robber folk and the lay brother had groped their way back to the cave, they missed Abbot Hans. They took brands with them and went out to search for him. They found him dead upon the coverlet of snow.
Then the lay brother began weeping and lamenting, for he understood that it was he who had killed Abbot Hans because he had dashed from him the cup of happiness which he had been thirsting to drain to its last drop.
When Abbot Hans had been carried down to Övid, those who took charge of the dead saw that he held his right hand locked tight around something which he must have grasped at the moment of death. When they finally got his hand open, they found that the thing which he had held in such an iron grip was a pair of white root bulbs, which he had torn from among the moss and leaves.
When the lay brother who had accompanied Abbot Hans saw the bulbs, he took them and planted them in Abbot Hans' herb garden.
He guarded them the whole year to see if any flower would spring from them. But in vain he waited through the spring, the summer, and the autumn. Finally, when winter had set in and all the leaves and the flowers were dead, he ceased caring for them.
But when Christmas Eve came again, he was so strongly reminded of Abbot Hans that he wandered out into the garden to think of him. And look! as he came to the spot where he had planted the bare root bulbs, he saw that from them had sprung flourishing green stalks, which bore beautiful flowers with silver white leaves.
He called out all the monks at Övid, and when they saw that this plant bloomed on Christmas Eve, when all the other growths were as if dead, they understood that this flower had in truth been plucked by Abbot Hans from the Christmas garden in Göinge forest. Then the lay brother asked the monks if he might take a few blossoms to Bishop Absalon.
And when he appeared before Bishop Absalon, he gave him the flowers and said: "Abbot Hans sends you these. They are the flowers he promised to pick for you from the garden in Göinge forest."
When Bishop Absalon beheld the flowers, which had sprung from the earth in darkest winter, and heard the words, he turned as pale as if he had met a ghost. He sat in silence a moment; thereupon he said, "Abbot Hans has faithfully kept his word and I shall also keep mine." And he ordered that a letter of ransom be drawn up for the wild robber who was outlawed and had been forced to live in the forest ever since his youth.
He handed the letter to the lay brother, who departed at once for the Robbers' Cave. When he stepped in there on Christmas Day, the robber came toward him with axe uplifted. "I'd like to hack you monks into bits, as many as you are!" said he. "It must be your fault that Göinge forest did not last night dress itself in Christmas bloom."
"The fault is mine alone," said the lay brother, "and I will gladly die for it; but first I must deliver a message from Abbot Hans." And he drew forth the Bishop's letter and told the man that he was free. "Hereafter you and your children shall play in the Christmas straw and celebrate your Christmas among people, just as Abbot Hans wished to have it," said he.
Then Robber Father stood there pale and speechless, but Robber Mother said in his name, "Abbot Hans has indeed kept his word, and Robber Father will keep his."
When the robber and his wife left the cave, the lay brother moved in and lived all alone in the forest, in constant meditation and prayer that his hard-heartedness might be forgiven him.
But Göinge forest never again celebrated the hour of our Saviour's birth; and of all its glory, there lives to-day only the plant which Abbot Hans had plucked. It has been named Christmas Rose. And each year at Christmastide she sends forth from the earth her green stalks and white blossoms, as if she never could forget that she had once grown in the great Christmas garden at Göinge forest.
A Story from Jerusalem
In the old and time-honored mosque, El Aksa, in Jerusalem, there is a long, winding path leading from the main entrance up to a very deep and wide window-niche. In this niche a very old and much worn rug is spread; and upon this rug, day in and day out, sits old Mesullam, who is a fortune-teller and dream-interpreter, and who for a paltry penny serves the visitors to the mosque by prying into their future destinies.
It happened one afternoon, several years ago, that Mesullam, who sat as usual in his window, was so ill-natured that he wouldn't even return the greetings of the passers-by. No one thought, however, of feeling offended at his rudeness, because every one knew that he was grieving over a humiliation which had been put upon him that day.
At that time a mighty monarch from the Occident was visiting Jerusalem, and in the forenoon the distinguished stranger with his retinue had wandered through El Aksa. Before his arrival the superintendent of the mosque had commanded the servants to scour and dust all the nooks and corners of the old building, at the same time giving orders that Mesullam should move out of his accustomed place. He had found that it would be simply impossible to let him remain there during the visit of the distinguished guest. It was not only that his rug was very ragged, or that he had piled up around him a lot of dirty sacks in which he kept his belongings, but Mesullam himself was anything but an ornament to the mosque! He was, in reality, an inconceivably ugly old negro. His lips were enormous, his chin protruded aggressively, his brow was exceedingly low, and his nose was almost like a snout; and in addition to these, Mesullam had a coarse and wrinkled skin and a clumsy, thick-set body, which was carelessly draped in a dirty white shawl. So one can't wonder that he was forbidden to show himself in the mosque while the honored guest was there!
Poor Mesullam, who knew well enough that, despite his ugliness, he was a very wise man, experienced a bitter disappointment in that he was not to see the royal traveller. He had hoped that he might give him some proofs of the great accomplishments which he possessed in occult things and in this way add to his own glory and renown. Since this hope had miscarried, he sat hour after hour in a queer position, and mourned, with his long arms stretched upward and his head thrown far back, as though he were calling upon heaven for justice.
When it drew on toward evening, Mesullam was wakened from his state of all-absorbing grief by a cheery voice calling him. It was a Syrian who, accompanied by another traveller, had come up to the soothsayer. He told him that the stranger whom he was conducting wished for a proof of Oriental wisdom, and that he had spoken to him of Mesullam's ability to interpret dreams.
Mesullam answered not a word to this, but maintained his former attitude rigidly. When the guide asked him again if he would not listen to the dreams the stranger wished to relate to him and interpret them, his arms dropped and he crossed them on his breast. Assuming the attitude of a wronged man, he answered that this evening his soul was so filled with his own troubles that he couldn't judge anything clearly which concerned another.
But the stranger, who had a buoyant and commanding personality, didn't seem to mind his objections. As there was no chair handy, he kicked aside the rug and seated himself in the window-niche. Then he began, in a clear and vibrant voice, to narrate a few dreams, which later were translated for the soothsayer by the guide.
"Tell him," said the traveller, "that a few years ago I was at Cairo, in Egypt. Since he is a learned man, naturally he knows there is a mosque there, called El Azhar, which is the most celebrated institution of learning in the Orient. I went there one day to visit it, and found that the whole colossal structure – all its rooms and arcades, all its entrances and halls were filled with students. There were old men who had devoted their entire lives to the quest for knowledge, and children who were just learning to form their letters. There were giantesque negroes from the heart of Africa; lithe, handsome youths from India and Arabia; far-travelled strangers from Barbary, from Georgia, from every land where the natives embrace the doctrines of the Koran. Close to the pillars – I was told that in El Azhar there were as many teachers as there were pillars – the instructors were squatted on their rugs, while their students, who were arranged in a circle around them, eagerly followed their lectures, which were accompanied by swaying movements of their bodies. And tell him that, although El Azhar is in no way comparable to the great Occidental seats of learning, I was nevertheless astonished at what I saw there. I remarked to myself: 'Ah, this is Islam's great stronghold and defence! From here Mohammed's young champions go out. Here, at El Azhar, the potions of wisdom that keep the Koran's doctrines healthy and vigorous are blended.'"
All of this the traveller said almost in one breath. Now he made a pause, so that the guide would have an opportunity to interpret for the soothsayer. Then he continued:
"Now tell him that El Azhar made such a powerful impression upon me that on the following night I saw it again in a dream. I saw the white marble structure and the many students dressed in white mantles and white turbans – as is the custom at El Azhar. I wandered through halls and courts and was again astonished at what a splendid fortress and wall of protection this was for Mohammedanism. Finally – in the dream – I came to the minaret upon which the prayer-crier stands to inform the faithful that the hour of prayer has struck. And I saw the stairway which winds up to the minaret, and I saw a prayer-crier walking up the steps. He wore a black mantle and a white turban, like the others, and as he went up the stairs I could not at first see his face, but when he had made a few turns on the spiral stairway, he happened to turn his face toward me, and then I saw that it was Christ."
The speaker made a short pause, and his chest was expanded for a deep inhalation. "I shall never forget, although it was only a dream," he exclaimed, "what an impression it made upon me to see Christ walking up the steps to the minaret in El Azhar! To me it seemed so glorious and significant that he had come to this stronghold of Islam to call out the hours of prayer that I leaped up in the dream and awaked."
Here the traveller made another pause to let the guide interpret for the soothsayer. But this appeared to be well-nigh useless labor. Mesullam sat all the while, with his hands on his sides, rocking back and forth, and with his eyes half closed. He seemed to want to say: "Inasmuch as I cannot escape these importunate people, at least I will let them see that I don't care to listen to what they have to say. I'll try and rock myself to sleep. It will be the best way to show them how little I care about them."
The guide intimated to the traveller that all their trouble would be in vain and they wouldn't hear a sensible word from Mesullam while he was in this mood. But the European stranger seemed to be entranced by Mesullam's indescribable ugliness and extraordinary behavior. He looked at him with the pleasure of a child when it is watching a wild animal in a menagerie, and he desired to continue the interview.
"Tell him that I wouldn't have troubled him to interpret this dream," he said, "had it not, in a certain sense, come to me again. Let him know that two weeks ago I visited the Sophia Mosque at Constantinople, and that I, after wandering through this magnificent building, stepped up on a minaret in order to get a better view of the auditorium. Tell him, also, that they allowed me to come into the mosque during a service, when it was filled with people. Upon each of the innumerable prayer rugs which covered the whole floor of the main hall, a man was standing and saying his prayers. All who took part in the service simultaneously made the same movements. All fell upon their knees and threw themselves on their faces and raised themselves, at the same time whispering their prayers very low; but from the almost imperceptible movements of so many lips came a mysterious murmur, which rose toward the high arches and died away, time and again. Then there came melodious responses from remote passages and galleries. It was so strange altogether that one wondered if it was not the Spirit of God that poured into the old sanctuary."
The traveller made another pause. He observed Mesullam carefully, while the guide interpreted his speech. It actually appeared as if he had tried to win the negro's approbation with his eloquence. And it seemed, too, as though he would succeed, for Mesullam's half-closed eyes flashed once, like a coal that is beginning to take fire. But the soothsayer, stubborn as a child that will not let itself be amused, dropped his head on his breast and began an even more impatient rocking of his body.
"Tell him," resumed the stranger, "tell him that I have never seen people pray with such fervor! To me it seemed as if it was the sublime beauty of this marvellous structure which created this atmosphere of ecstasy. Verily this is still an Islam bulwark! This is the home of devoutness! From this great mosque emanate the faith and enthusiasm which make Islam a mighty power."
Here he paused again, noting carefully Mesullam's play of features during its interpretation. Not a trace of interest was discernible in them. But the stranger was evidently a man who liked to hear himself talk. His own words intoxicated him; he would have become ill-natured had he not been allowed to proceed.
"Well," said he, when it was his turn again to speak, "I cannot rightly explain what happened to me. Possibly the faint odor from the hundreds of oil lamps, together with the low murmurings of the devotees, lulled me into a kind of stupefaction. I could not help but close my eyes as I stood leaning against a pillar. Soon sleep, or rather insensibility, overcame me. Probably it did not last more than a minute, but during this interval I was entirely removed from reality. While in this trance I could see the whole Sophia Mosque before me, with all the praying people; but now I saw what I had not hitherto observed. Up in the dome were scaffoldings, and on these stood a number of workmen with paint pots and brushes.
"Tell him, if he does not already know it," continued the narrator, "that Sophia Mosque was once a Christian church, and that its arches and dome are covered with sacred Christian mosaics, although the Turks have painted out all these pictures with plain yellow paint. And it appeared to me as if the yellow paint in the dome had peeled off in a couple of places and that the painters had clambered up on the scaffolding to touch up the picture. But, look! when one of them raised his brush to fill in the color, another large piece scaled off, and suddenly one saw from behind it a beautiful painting of the Christ emerge. Again the painter raised his arm to paint out the picture, but the arm, which appeared to be numb and powerless, dropped down before this beautiful face; at the same time the paint dropped from the entire dome and arch, and Christ was visible there in all his glory, among angels and heavenly hosts. Then the painter cried out, and all the worshippers down on the floor of the mosque raised their heads. And when they saw the heavenly hosts surrounding the Saviour, they sent up a cry of joy, and when I witnessed this joy, I was seized with such strong emotion that I waked instantly. Then everything was like itself. The mosaics were hidden under the yellow paint and the devotees continued all the while to invoke Allah."
When the interpreter had translated this, Mesullam opened one eye and regarded the stranger. He saw a man who he thought resembled all other Occidentals that wandered through the mosque. "I don't believe the pale-faced stranger has seen any visions," thought he. "He has not the dark eyes that can see what is behind the veil of mystery. I think, rather, that he came here to make sport of me. I must beware lest on this accursed day I be overtaken by another humiliation."
The stranger spoke anon: "You know, O Dream Interpreter!" turning now direct to Mesullam, as if he thought that he could understand him, despite his foreign tongue – "you know that a distinguished foreigner is visiting Jerusalem at present, and on his account they have talked of opening the walled-up gate in Jerusalem's ring-wall – the one they call 'the Golden' and which is believed to be the gate through which Jesus rode into Jerusalem on Palm Sunday. They have actually been thinking of doing the distinguished traveller the honor of letting him ride into the city through a gate which has been walled up for centuries; but they were held back by an old prophecy which foretells that when this gate is opened the Occidentals will march in through it to take possession of Jerusalem.
"And now you shall hear what happened to me last night. The weather was superb; it was glorious moonlight, and I had gone out alone to take a quiet promenade around the Holy City. I walked outside the ring-wall on the narrow path that extends all round the wall, and my thoughts were borne so far back into distant ages that I scarcely remembered where I was. All of a sudden I began to feel tired. I wondered if I should not soon come to a gate in the wall, through which I might get into the city and thus return to my quarters by a shorter road. Well, just as I was thinking of this, I saw a man open a large gate in the wall directly in front of me. He opened it wide and beckoned to me that I might pass in through it. I was absorbed in my dreams and hardly knew how far I had been walking. I was somewhat surprised that there was a gate here, but I thought no more about the matter and walked through it. As soon as I had passed through the deep archway, the gate closed with a sharp clang. When I turned round, there was no opening visible, only a walled-up gate – the one called the Golden. Before me lay the temple place, the broad Haram plateau, in the centre of which Omar's Mosque is enthroned. And you know that no gate in the ring-wall leads thither but the Golden, which is not only closed but walled up.
