полная версия

Lagerlöf Selma
From a Swedish Homestead

From a Swedish
Homestead
II
Queens at Kungahälla

On the Site of the Great Kungahälla

Should a stranger who had heard about the old city of Kungahälla ever visit the site on the northern river where it once lay, he would assuredly be much surprised. He would ask himself whether churches and fortifications could melt away like snow, or if the earth had opened and swallowed them up. He stands on a spot where formerly there was a mighty city, and he cannot find a street or a landing-stage. He sees neither ruins nor traces of devastating fires; he only sees a country seat, surrounded by green trees and red outbuildings. He sees nothing but broad meadows and fields, where the plough does its work year after year without being hindered either by brick foundations or old pavements.

He would probably first of all go down to the river. He would not expect to see anything of the great ships that went to the Baltic ports or to distant Spain, but he would in all likelihood think that he might find traces of the old ship-yards, of the large boat-houses and landing-stages. He presumes that he will find some of the old kilns where they used to refine salt; he will see the worn-out pavement on the main street that led to the harbour. He will inquire about the German pier and the Swedish pier; he would like to see the Weeping Bridge where the women of Kungahälla took leave of their husbands and sons when they went to distant lands, but when he comes down to the river's edge he sees nothing but a forest of waving reeds. He sees a road full of holes leading down to the ferry; he sees a couple of common barges and a little flat-bottomed ferryboat that is taking a peasant cart over to Hisingen, but no big ships come gliding up the river. He does not even see any dark hulls lying and rotting at the bottom of the river.

As he does not find anything remarkable down at the harbour, he will probably begin to look for the celebrated Convent Hill. He expects to see traces of the palisading and ramparts which in olden days surrounded it. He is hoping to see the ruins of the high walls and the long cloisters. He says to himself that anyhow there must be ruins of that magnificent church where the cross was kept – that miracle-working cross which had been brought from Jerusalem. He thinks of the number of monuments covering the holy hills which rise over other ancient cities, and his heart begins to beat with glad expectation. But when he comes to the old Convent Hill which rises above the fields, he finds nothing but clusters of murmuring trees; he finds neither walls, nor towers, nor gables perforated with pointed arched windows. Garden seats and benches he will find under the shadow of the trees, but no cloisters decorated with pillars, no hewn gravestones.

Well, if he has not found anything here, he will in any case try to find the old King's Hall. He thinks about the large halls from which Kungahälla is supposed to have derived its name. It might be that there was something left of the timber – a yard thick – that formed the walls, or of the deep cellars under the great hall where the Norwegian kings celebrated their banquets. He thinks of the smooth green courtyard of the King's Hall, where the kings used to ride their silver-shod chargers, and where the queens used to milk the golden-horned cows. He thinks of the lofty ladies' bower; of the brewing-room, with its large boilers; of the huge kitchen, where half an ox at a time was placed in the pot, and where a whole hog was roasted on the spit. He thinks of the serfs' house, of the falcon's cages, of the great pantries – house by house all round the courtyard, moss-grown with age, decorated with dragons' heads. Of such a number of buildings there must be some traces left, he thinks.

But should he then inquire for the old King's Hall, he will be taken to a modern country-house, with glass veranda and conservatories. The King's seat has vanished, and with it all the drinking-horns, inlaid with silver, and the shields, covered with skin. One cannot even show him the well-kept courtyard, with its short, close grass, and with narrow paths of black earth. He sees strawberry-beds and hedges of rose-trees; he sees happy children and young girls dancing under apple and pear trees. But he does not see strong men wrestling, or knights playing at ball.

Perhaps he asks about the great oak on the Market Place, beneath which the Kings sat in judgment, and where the twelve stones of judgment were set up. Or about the long street, which was said to be seven miles long! Or about the rich merchants' houses, separated by dark lanes, each having its own landing-stage and boathouse down by the river. Or about the Marie Church in the Market Place, where the seamen brought their offerings of small, full-rigged ships, and the sorrowful, small silver hearts.

But there is nothing left to show him of all these things. Cows and sheep graze where the long street used to be. Rye and barley grow on the Market Place, and stables and barns stand where people used to flock round the tempting market-stalls.

How can he help feeling disappointed? Is there not a single thing to be found, he says, not a single relic left? And he thinks perhaps that they have been deceiving him. The great Kungahälla can never have stood here, he says. It must have stood in some other place.

Then they take him down to the riverside, and show him a roughly-hewn stone block, and they scrape away the silver-gray lichen, so that he can see there are some figures hewn in the stone. He will not be able to understand what they represent; they will be as incomprehensible to him as the spots in the moon. But they will assure him that they represent a ship and an elk, and that they were cut in the stone in the olden days to commemorate the foundation of the city.

And should he still not be able to understand, they will tell him what is the meaning of the inscription on the stone.

The Forest Queen

Marcus Antonius Poppius was a Roman merchant of high standing. He traded with distant lands; and from the harbour at Ostia he sent well-equipped triremas to Spain, to Britain, and even to the north coast of Germany. Fortune favoured him, and he amassed immense riches, which he hoped to leave as an inheritance to his only son. Unfortunately, this only son had not inherited his father's ability. This happens, unfortunately, all the world over. A rich man's only son. Need one say more? It is, and always will be, the same story.

One would almost think that the gods give rich men these incorrigible idlers, these dull, pale, languid fools of sons, to show man what unutterable folly it is to amass riches. When will the eyes of mankind be opened? When will men listen to the warning voice of the gods?

Young Silvius Antonius Poppius, at the age of twenty, had already tried all the pleasures of life. He was also fond of letting people see that he was tired of them; but in spite of that, one did not notice any diminution in the eagerness with which he sought them. On the contrary, he was quite in despair when a singularly persistent ill-luck began to pursue him, and to interfere with all his pleasures. His Numidian horses fell lame the day before the great chariot race of the year; his illicit love affairs were found out; his cleverest cook died from malaria. This was more than enough to crush a man whose strength had not been hardened by exertion and toil. Young Poppius felt so unhappy that he made up his mind to take his own life. He seemed to think that this was the only way in which he could cheat the God of Misfortune who pursued him and made his life a burden.

One can understand that an unhappy creature commits suicide in order to escape the persecution of man; but only a fool like Silvius Antonius could think of adopting such means to flee from the gods. One recalls involuntarily the story of the man who, to escape from the lion, sprang right into its open jaws.

Young Silvius was much too effeminate to choose a bloody death. Neither had he any inclination to die from a painful poison. After careful consideration, he resolved to die the gentle death of the waves.

But when he went down to the Tiber to drown himself he could not make up his mind to give his body to the dirty, sluggish water of the river. For a long time he stood undecided, staring into the stream. Then he was seized by the magic charm which lies dreamily over a river. He felt that great, holy longing which fills these never-resting wanderers of nature; he would see the sea.

'I will die in the clear blue sea, through which the sun's rays penetrate right to the bottom,' said Silvius Antonius. 'My body shall rest upon a couch of pink coral. The foamy waves which I set in motion when I sink into the deep shall be snow-white and fresh; they shall not be like the sooty froth which lies quivering at the river-side.'

He immediately hurried home, had his horses harnessed and drove to Ostia. He knew that one of his father's ships was lying in the harbour ready to sail. Young Poppius drove his horses at a furious pace, and he succeeded in getting on board just as the anchor was being weighed. Of course he did not think it necessary to take any baggage with him. He did not even trouble to ask the skipper for what place the craft was bound. To the sea they were going, in any case – that was enough for him.

Nor was it very long before the young suicide reached the goal of his desire. The trirema passed the mouth of the Tiber, and the Mediterranean lay before Silvius Antonius, its sparkling waves bathed in sun. Its beauty made Silvius Antonius believe in the poet's assertion that the swelling ocean is but a thin veil which covers the most beautiful world. He felt bound to believe that he who boldly makes his way through this cover will immediately reach the sea-god's palace of pearls. The young man congratulated himself that he had chosen this manner of death. And one could scarcely call it that; it was impossible to believe that this beautiful water could kill. It was only the shortest road to a land where pleasure is not a delusion, leaving nothing but distaste and loathing. He could only with difficulty suppress his eagerness. But the whole deck was full of sailors. Even Silvius could understand that if he now sprang into the sea the consequence would simply be that one of his father's sailors would quickly spring overboard and fish him out.

As soon as the sails were set and the oarsmen were well in swing, the skipper came up to him and saluted him with the greatest politeness.

'You intend, then, to go with me to Germany, my Silvius?' he said. 'You do me great honour.'

Young Poppius suddenly remembered that this man used never to return from a voyage without bringing him some curious thing or other from the barbarous countries he had visited. Sometimes it was a couple of pieces of wood with which the savages made fire; sometimes it was the black horn of an ox, which they used as a drinking-vessel; sometimes a necklace of bear's teeth, which had been a great chief's mark of distinction.

The good man beamed with joy at having his master's son on board his ship. He saw in it a new proof of the wisdom of old Poppius, in sending his son to distant lands, instead of letting him waste more time amongst the effeminate young Roman idlers.

Young Poppius did not wish to undeceive him. He was afraid that if he disclosed his intention the skipper would at once turn back with him.

'Verily, Galenus,' he said, 'I would gladly accompany you on this voyage, but I fear I must ask you to put me ashore at Bajæ. I made up my mind too late. I have neither clothes nor money.'

But Galenus assured him that that need was soon remedied. Was he not upon his father's well-appointed vessel? He should not want for anything – neither warm fur tunic when the weather was cold, or light Syrian clothing of the kind that seamen wear when they cruise in fair weather in the friendly seas between the islands.

Three months after their departure from Ostia, Galenus's trirema rowed in amongst a cluster of rocky islands. Neither the skipper nor any of his crew were quite clear as to where they really were, but they were glad to take shelter for a time from the storms that raged on the open sea.

One could almost think that Silvius Antonius was right in his belief that some deity persecuted him. No one on the ship had ever before experienced such a voyage. The luckless sailors said to each other that they had not had fair weather for two days since they left Ostia. The one storm had followed upon the other. They had undergone the most terrible sufferings. They had suffered hunger and thirst, whilst they, day and night, exhausted and almost fainting from want of sleep, had had to manage sails and oars. The fact of the seamen being unable to trade had added to their despondency. How could they approach the coast and display their wares on the shore to effect an exchange in such weather? On the contrary, every time they saw the coast appear through the obstinate heavy mist that surrounded them, they had been compelled to put out to sea again for fear of the foam-decked rocks. One night, when they struck on a rock, they had been obliged to throw the half of their cargo into the sea. And as for the other half, they dared not think about it, as they feared it was completely spoiled by the breakers which had rolled over the ship.

Certain it was that Silvius Antonius had proved himself not to be lucky at sea either. Silvius Antonius was still living; he had not drowned himself. It is difficult to say why he prolonged an existence which could not be of any more pleasure to him now than when he first made up his mind to cut it short. Perhaps he had hoped that the sea would have taken possession of him without he himself doing anything to bring it about. Perhaps his love for the sea had passed away during its bursts of anger; perhaps he had resolved to die in the opal-green perfumed water of his bath.

But had Galenus and his men known why the young man had come on board, they would assuredly have bitterly complained that he had not carried out his intention, for they were all convinced that it was his presence which had called forth their misfortunes. Many a dark night Galenus had feared that the sailors would throw him into the sea. More than one of them related that in the terrible stormy nights he had seen dark hands stretching out of the water, grasping after the ship. And they did not think it was necessary to cast lots to find out who it was that these hands wanted to draw down into the deep. Both the skipper and the crew did Silvius Antonius the special honour to think that it was for his sake these storms rent the air and scourged the sea.

If Silvius during this time had behaved like a man, if he had taken his share of their work and anxiety, then perhaps some of his companions might have had pity upon him as a being who had brought upon himself the wrath of the gods. But the young man had not understood how to win their sympathy. He had only thought of seeking shelter for himself from the wind, and of sending them to fetch furs and rugs from the stores for his protection from the cold.

But for the moment all complaints over his presence had ceased. As soon as the storm had succeeded in driving the trirema into the quiet waters between the islands, its rage was spent. It behaved like a sheep-dog that becomes silent and keeps quiet as soon as it sees the sheep on the right way to the fold. The heavy clouds disappeared from the sky; the sun shone. For the first time during the voyage the sailors felt the joys of summer spreading over Nature.

Upon these storm-beaten men the sunshine and the warmth had almost an intoxicating effect. Instead of longing for rest and sleep, they became as merry as happy children in the morning. They expected they would find a large continent behind all these rocks and boulders. They hoped to find people, and – who could tell? – on this foreign coast, which had probably never before been visited by a Roman ship, their wares would no doubt find a ready sale. In that case they might after all do some good business, and bring back with them skins of bear and elk, and large quantities of white wax and golden amber.

Whilst the trirema slowly made its way between the rocks, which grew higher and higher and richer with verdure and trees, the crew made haste to decorate it so that it could attract the attention of the barbarians. The ship, which, even without any decoration, was a beautiful specimen of human handiwork, soon rivalled in splendour the most gorgeous bird. Recently tossed about by storms and ravaged by tempests, it now bore on its topmast a golden sceptre and sails striped with purple. In the bows a resplendent figure of Neptune was raised, and in the stern a tent of many-coloured silken carpets. And do not think the sailors neglected to hang the sides of the ship with rugs, the fringes of which trailed in the water, or to wind the long oars of the ship with golden ribbons. Neither did the crew of the ship wear the clothes they had worn during the voyage, and which the sea and the storm had done their best to destroy. They arrayed themselves in white garments, wound purple scarves round their waists, and placed glittering bands in their hair.

Even Silvius Antonius roused himself from his apathy. It was as if he was glad of having at last found something to do which he thoroughly understood. He was shaved, had his hair trimmed, and his whole person rubbed over with fragrant scents. Then he put on a flowing robe, hung a mantle over his shoulders, and chose from the large casket of jewels which Galenus opened for him rings and bracelets, necklaces, and a golden belt. When he was ready he flung aside the purple curtains of the silken tent, and laid himself on a couch in the opening of the tent in order to be seen by the people on the shore.

During these preparations the sea became narrower and narrower, and the sailors discovered that they were entering the mouth of a river. The water was fresh, and there was land on both sides. The trirema glided slowly onwards up the sparkling river. The weather was brilliant, and the whole of nature was gloriously peaceful. And how the magnificent merchantman enlivened the great solitude!

On both sides of the river primeval forests, high and thick, met their view. Pine-trees grew right to the water's edge. The river in its eternal course had washed away the earth from the roots, and the hearts of the seamen were moved with solemn awe at the sight, not only of these venerable trees, but even more by that of the naked roots, which resembled the mighty limbs of a giant. 'Here,' they thought, 'man will never succeed in planting corn; here the ground will never be cleared for the building of a city, or even a farmstead. For miles round the earth is woven through with this network of roots, hard as steel. This alone is sufficient to make the dominion of the forest everlasting and unchangeable.'

Along the river the trees grew so close, and their branches were so entangled, that they formed firm, impenetrable walls. These walls of prickly firs were so strong and high that no fortified city need wish for stronger defences. But here and there there was, all the same, an opening in this wall of firs. It was the paths the wild beasts had made on their way to the river to drink. Through these openings the strangers could obtain a glimpse of the interior of the forest. They had never seen anything like it. In sunless twilight there grew trees with trunks of greater circumference than the gate-towers on the walls of Rome. There was a multitude of trees, fighting with each other for light and air. Trees strove and struggled, trees were crippled and weighed down by other trees. Trees took root in the branches of other trees. Trees strove and fought as if they had been human beings.

But if man or beast moved in this world of trees they must have other modes of making their way than those which the Romans knew, for from the ground right up to the top of the forest was a network of stiff bare branches. From these branches fluttered long tangles of gray lichen, transforming the trees into weird beings with hair and beard. And beneath them the ground was covered with rotten and rotting trunks, and one's feet would have sunk into the decayed wood as into melting snow.

The forest sent forth a fragrance which had a drowsy effect upon the men on board the ship. It was the strong odour of resin and wild honey that blended with the sickly smell from the decayed wood, and from innumerable gigantic red and yellow mushrooms.

There was no doubt something awe-inspiring in all this, but it was also elevating to see nature in all its power before man had yet interfered with its dominion. It was not long before one of the sailors began to sing a hymn to the God of the Forest, and involuntarily the whole crew joined in. They had quite given up all thought of meeting human beings in this forest-world. Their hearts were filled with pious thoughts; they thought of the forest god and his nymphs. They said to themselves that when Pan was driven from the woods of Hellas he must have taken refuge here in the far north. With pious songs they entered his kingdom.

Every time there was a pause in the song they heard a gentle music from the forest. The tops of the fir-trees, vibrating in the noonday heat, sang and played. The sailors often discontinued their song in order to listen, if Pan was not playing upon his flute.

The oarsmen rowed slower and slower. The sailors gazed searchingly into the golden-green and black-violet water flowing under the fir-trees. They peered between the tall reeds which quivered and rustled in the wash of the ship. They were in such a state of expectation that they started at the sight of the white water-lilies that shone in the dark water between the reeds.

And again they sang the song, 'Pan, thou ruler of the forest!' They had given up all thoughts of trading. They felt that they stood at the entrance to the dwelling of the gods. All earthly cares had left them. Then, all of a sudden, at the outlet of one of the tracks, there stood an elk, a royal deer with broad forehead and a forest of antlers on its horns.

There was a breathless silence on the trirema. They stemmed the oars to slacken speed. Silvius Antonius arose from his purple couch.

All eyes were fixed upon the elk. They thought they could discern that it carried something on its back, but the darkness of the forest and the drooping branches made it impossible to see distinctly.

The huge animal stood for a long time and scented the air, with its muzzle turned towards the trirema. At last it seemed to understand that there was no danger. It made a step towards the water. Behind the broad horns one could now discern more distinctly something light and white. They wondered if the elk carried on its back a harvest of wild roses.

The crew gently plied their oars. The trirema drew nearer to the animal, which gradually moved towards the edge of the reeds.

The elk strode slowly into the water, put down its feet carefully, so as not to be caught by the roots at the bottom. Behind the horns one could now distinctly see the face of a maiden, surrounded by fair hair. The elk carried on its back one of those nymphs whom they had been expectantly awaiting, and whom they felt sure would be found in this primeval world.

A holy enthusiasm filled the men on the trirema. One of them, who hailed from Sicily, remembered a song which he had heard in his youth, when he played on the flowery plains around Syracuse. He began to sing softly:

'Nymph, amongst flowers born, Arethusa by name,

Thou who in sheltered wood wanders, white like the moon.'

And when the weather-beaten men understood the words, they tried to subdue the storm-like roar in their voices in order to sing:

'Nymph, amongst flowers born, Arethusa by name.'

They steered the ship nearer and nearer the reeds. They did not heed that it had already once or twice touched the bottom.

But the young forest maiden sat and played hide-and-seek between the horns. One moment she hid herself, the next she peeped out. She did not stop the elk; she drove it further into the river.

When the elk had gone some little distance, she stroked it to make it stop. Then she bent down and gathered two or three water-lilies. The men on the ship looked a little foolishly at each other. The nymph had, then, come solely for the purpose of plucking the white water-lilies that rocked on the waters of the river. She had not come for the sake of the Roman seamen.

Then Silvius Antonius drew a ring from off his finger, sent up a shout that made the nymph look up, and threw her the ring. She stretched out her hand and caught it. Her eyes sparkled. She stretched out her hands for more. Silvius Antonius again threw a ring.

Then she flung the water-lilies back into the river and drove the elk further into the water. Now and again she stopped, but then a ring came flying from Silvius Antonius, and enticed her further.

All at once she overcame her hesitation. The colour rose in her cheeks. She came nearer to the ship without it being necessary to tempt her. The water was already up to the shoulders of the elk. She came right under the side of the vessel.

The sailors hung over the gunwales to help the beautiful nymph, should she wish to go on board the trirema.

But she saw only Silvius Antonius, as he stood there, decked with pearls and rings, and fair as the sunrise. And when the young Roman saw that the eyes of the nymph were fastened upon him, he leant over even further than the others. They cried to him that he should take care, lest he should lose his balance and fall into the sea. But this warning came too late. It is not known whether the nymph, with a quick movement, drew Silvius Antonius to her, or how it really happened, but before anyone thought of grasping him, he was overboard.

All the same, there was no danger of Silvius Antonius drowning. The nymph stretched forth her lovely arms and caught him in them. He hardly touched the surface of the water. At the same moment her steed turned, rushed through the water, and disappeared in the forest. And loudly rang the laugh of the wild rider as she carried off Silvius Antonius.

Galenus and his men stood for a moment horror-stricken. Then some of the men involuntarily threw off their clothes to swim to the shore; but Galenus stopped them.

'Without doubt this is the will of the gods,' he said. 'Now we see the reason why they have brought Silvius Antonius Poppius through a thousand storms to this unknown land. Let us be glad that we have been an instrument in their hands; and let us not seek to hinder their will.'

The seamen obediently took their oars and rowed down the river, softly singing to their even stroke the song of Arethusa's flight.

When one has finished this story, surely the stranger must be able to understand the inscription on the old stone. He must be able to see both the elk with its many-antlered horns, and the trirema with its long oars. One does not expect that he shall be able to see Silvius Antonius Poppius and the beautiful queen of the primeval forest, for in order to see them he must have the eyes of the relaters of fairy-tales of bygone days. He will understand that the inscription hales from the young Roman himself, and that this also applies to the whole of the old story. Silvius Antonius has handed it down to his descendants word for word. He knew that it would gladden their hearts to know that they sprang from the world-famed Romans.

But the stranger, of course, need not believe that any of Pan's nymphs have wandered here by the river's side. He understands quite well that a tribe of wild men have wandered about in the primeval forest, and that the rider of the elk was the daughter of the King who ruled over these people; and that the maiden who carried off Silvius Antonius would only rob him of his jewels, and that she did not at all think of Silvius Antonius himself, scarcely knew, perhaps, that he was a human being like herself. And the stranger can also understand that the name of Silvius Antonius would have been forgotten long ago in this country had he remained the fool he was. He will hear how misfortune and want roused the young Roman, so that from being the despised slave of the wild men he became their King. It was he who attacked the forest with fire and steel. He erected the first firmly-timbered house. He built vessels and planted corn. He laid the foundation of the power and glory of great Kungahälla.

And when the stranger hears this, he looks around the country with a more contented glance than before. For even if the site of the city has been turned into fields and meadows, and even if the river no longer boasts of busy craft, still, this is the ground that has enabled him to breathe the air of the land of dreams, and shown him visions of bygone days.