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полная версияBeacon Lights of History, Volume 12: American Leaders

John Lord
Beacon Lights of History, Volume 12: American Leaders

Thus did he discourse in those proud days when he was accepted as a national idol and a national benefactor,–those days of triumph and of victory, when the people gathered around him as they gather around a successful general. Ah! how they thronged to the spot where he was expected to speak,–as the Scotch people thronged to Edinboro' and Glasgow to hear Gladstone:–

 
     "And when they saw his chariot but appear,
      Did they not make an universal shout,
      That Tiber trembled underneath her banks
      To hear the replication of their sounds
      Made in her concave shores?"
 

But it is time that I allude to those great services which Webster rendered to his country when he was a member of Congress,–services that can never be forgotten, and which made him a national benefactor.

There were three classes of subjects on which his genius pre-eminently shone,–questions of finance, the development of American industries, and the defence of the Constitution.

As early as 1815, Mr. Webster acquired a national reputation by his speech on the proposition to establish a national bank, which he opposed, since it was to be relieved from the necessity of redeeming its notes in specie. This was at the close of the war with Great Britain, when the country was poor, business prostrated, and the finances disordered. To relieve this pressure, many wanted an inflated paper currency, which should stimulate trade. But all this Mr. Webster opposed, as certain to add to the evils it was designed to cure. He would have a bank, indeed, but he insisted it should be established on sound financial principles, with notes redeemable in gold and silver. And he brought a great array of facts to show the certain and utter failure of a system of banking operations which disregarded the fundamental financial laws. He maintained that an inflated currency produced only temporary and illusive benefits. Nor did he believe in hopes which were not sustained by experience. "Banks," said he, "are not revenue. They may afford facilities for its collection and distribution, but they cannot be sources of national income, which must flow from deeper fountains. Whatever bank-notes are not convertible into gold and silver, at the will of the holder, become of less value than gold and silver. No solidity of funds, no confidence in banking operations, has ever enabled them to keep up their paper to the value of gold and silver any longer than they paid gold and silver on demand." Similar sentiments he advanced, in 1816, in his speech on the legal currency, and also in 1832, when he said that a disordered currency is one of the greatest of political evils,–fatal to industry, frugality, and economy. "It fosters the spirit of speculation and extravagance. It is the most effectual of inventions to fertilize the rich man's field by the sweat of the poor man's brow." In these days, when principles of finance are better understood, these remarks may seem like platitudes; but they were not so fifty or sixty years ago, for then they had the force of new truth, although even then they were the result of political wisdom, based on knowledge and experience; and his views were adopted, for he appealed to reason.

Webster's financial speeches are very calm, like the papers of Hamilton and Jay in "The Federalist," but as interesting and persuasive as those of Gladstone, the greatest finance-minister of modern times. They are plain, simple, direct, without much attempt at rhetoric. He spoke like a great lawyer to a bench of judges. The solidity and soundness of his views made him greatly respected, and were remarkable in a young man of thirty-four. The subsequent financial history of the country shows that he was prophetic. All his predictions have come to pass. What is more marked in our history than the extravagance and speculation attending the expansion of paper money irredeemable in gold and silver? What misery and disappointment have resulted from inflated values! It was doubtless necessary to do without gold and silver in our life-and-death struggle with the South; but it was nevertheless a misfortune, seen in the gambling operations and the wild fever of speculation which attended the immense issue of paper money after the war. The bubble was sure to burst, sooner or later, like John Law's Mississippi scheme in the time of Louis XV. How many thousands thought themselves rich, in New York and Chicago, in fact everywhere, when they were really poor,–as any man is poor when his house or farm is not worth the mortgage. As soon as we returned to gold and silver, or it was known we should return to them, then all values shrunk, and even many a successful merchant found he was really no richer than he was before the war. It had been easy to secure heavy mortgages on inflated values, and also to get a great interest on investments; but when these mortgages and investments shrank to what they were really worth, the holders of them became embarrassed and impoverished. The fit of commercial intoxication was succeeded by depression and unhappiness, and the moral evils of inflated values were greater than the financial, since of all demoralizing things the spirit of speculation and gambling brings, at last, the most dismal train of disappointments and miseries. Inflation and uncertainty in values, whether in stocks or real estate, alternating with the return of prosperity, seem to have marked the commercial and financial history of this country during the last fifty years, more than that of any other nation under the sun, and given rise to the spirit of extravagant speculations, both disgraceful and ruinous.

Equally remarkable were Mr. Webster's speeches on tariffs and protective industries. He here seemed to borrow from Alexander Hamilton, who is the father of our protective system. Here he co-operated with Henry Clay; and the result of his eloquence and wisdom on those great principles of political economy was the adherence to a policy–against great opposition–which built up New England and did not impoverish the West. Where would the towns of Lowell, Manchester, and Lawrence have been without the aid extended to manufacturing interests? They made the nation comparatively independent of other nations; they enriched the country, even as manufactures enriched Great Britain and France. What would England be if it were only an agricultural country? It would have been impossible to establish manufactures of textile fabrics, without protection. Without aid from governments, this branch of American industry would have had no chance to contend with the cheap labor of European artisans. I do not believe in cheap labor. I do not believe in reducing intelligent people to the condition of animals. I would give them the chance to rise; and they cannot rise if they are doomed to labor for a mere pittance. The more wages men can get for honest labor, the better is the condition of the whole country. Withdraw protection from infant industries, and either they perish, or those who work in them sink to the condition of the laboring classes of Europe. Nor do I believe it is a good thing for a nation to have all its eggs in one basket. I would not make this country exclusively agricultural because we have boundless fields and can raise corn cheap, any more than I would recommend a Minnesota farmer to raise nothing but wheat. Insects and mildews and unexpected heats may blast a whole harvest, and the farmer has nothing to fall back upon. He may make more money, for a time, by raising wheat exclusively; but he impoverishes his farm. He should raise cattle and sheep and grass and vegetables, as well as wheat or corn. Then he is more independent and more intelligent, even as a nation is by various industries, which call out all kinds of talent.

I know that this is a controverted point. Everything is controverted in political economy. There is scarcely a question which is settled in its whole range of subjects; and I know that many intellectual and enlightened men are in favor of what they call free-trade, especially professors in colleges. But there is no such thing as free-trade, strictly, in any nation, or in the history of nations. No nation legislates for universal humanity on philanthropic principles; it legislates for itself. There is no country where there are not high duties on some things, not even England. No nation can be governed on abstract principles and in disregard of its necessities. When it was for the interest of England to remove duties on corn, in order that manufactures might be stimulated, they took off duties on corn, because the laboring-classes in the mills had to be fed. Agricultural interests gave way, for a time, to manufacturing interests, because the wealth of the country was based on them rather than on lands, and because landlords did not anticipate that bread-stuffs brought from this country would interfere with the value of their rents. But England, with all her proud and selfish boasts about free-trade, may yet have to take a retrograde course, like France and Prussia, or her landed interests may be imperilled. The English aristocracy, who rule the country, cannot afford to have the value of their lands reduced one-half, for those lands are so heavily mortgaged that such a reduction of value would ruin them; nor will they like to be forced to raise vegetables rather than wheat, and turn themselves into market-gardeners instead of great proprietors. The landlords of Great Britain may yet demand protection for themselves, and, as they control Parliament, they will look out for themselves by enacting measures of protection, unless they are intimidated by the people who demand cheap bread, or unless they submit to revolution. It is eternal equity and wisdom that the weak should be protected. There may be industries strong enough now to dispense with protection; but unless they are assisted when they are feeble, they will cease to exist at all. Take our shipping, for instance, with foreign ports,–it is not merely crippled, it is almost annihilated. Is it desirable to cut off that great arm of national strength? Shall we march on to our destiny, blind and lame and halt? What will we do if England and other countries shall find it necessary to protect themselves from impoverishment, and reintroduce duties on bread-stuffs high enough to make the culture of wheat profitable? Where then will our farmers find a market for their superfluous corn, except to those engaged in industries which we should crush by removing protection?

 

I maintain that Mr. Webster, in defending our various industries with so much ability, for the benefit of the nation on the whole, rendered very important services, even as Hamilton and Clay did; although the solid South, wishing cheap labor, and engaged exclusively in agriculture, was opposed to him. The independent South would have established free-trade,–as Mr. Calhoun advocated, and as any enlightened statesman would advocate, when any interest can stand alone and defy competition, as was the case with the manufactures of Great Britain fifty years ago. The interests of the South and those of the North, under the institution of slavery, were not identical; indeed, they had been in fierce opposition for more than fifty years. Mr. Webster was, in his arguments on tariffs and cognate questions, the champion of the North, as Mr. Calhoun was of the South; and this opposition and antagonism gave great force to Webster's eloquence at this time. His sentences are short, interrogative, idiomatic. He is intensely in earnest. He grapples with sophistries and scatters them to the winds; both reason and passion vivify him.

This was the period of Webster's greatest popularity, as the defender of Northern industries. This made him the idol of the merchants and manufacturers of New England. He made them rich; no wonder they made him presents. They ought, in gratitude, to have paid his debts over and over again. What if he did, in straitened circumstances, accept their aid? They owed to him more than he owed to them; and with all their favor and bounty Webster remained poor. He was never a rich man, but always an embarrassed man, because he had expensive tastes, like Cicero at Rome and Bacon in England. This, truly, was not to his credit; it was a flaw in his character; it involved him in debt, created enemies, and injured his reputation. It may have lessened his independence, and it certainly impaired his dignity. But there were also patriotic motives which prompted him, and which kept him poor. Had he devoted his great talents exclusively to the law, he might have been rich; but he gave his time to his country.

His greatest services to his country, however, were as the defender of the Constitution. Here he soared to the highest rank of political fame. Here he was a statesman, having in view the interests of the whole country. He never was what we call a politician. He never was such a miserable creature as that. I mean a mere politician, whose calling is the meanest a man can follow, since it seeks only spoils, and is a perpetual deception, incompatible with all dignity and independence, whose only watchword is success.

Not such was Webster. He was too proud and too dignified for that form of degradation; and he perhaps sacrificed his popularity to his intellectual dignity, and the glorious consciousness of being a national benefactor,–as a real statesman seeks to be, and is, when he falls back on the elemental principles of justice and morality, like a late Premier of England, one of the most conscientious statesmen that ever controlled the destinies of a nation. Webster, like Burke, was haughty, austere, and brave; but such a man is not likely to remain the favorite of the people, who prefer an Alcibiades to a Cato, except in great crises, when they look to a man who can save them, and whom they can forget.

I cannot enumerate the magnificent bursts of eloquence which electrified the whole country when Webster stood out as the defender of the Constitution, when he combated secession and defended the Union. How noble and gigantic he was when he answered the aspersions of the Southern orators,–great men as they were,–and elaborately showed that the Union meant something more than a league of sovereign States! The great leaders of secession were overthrown in a contest which they courted, and in which they expected victory. His reply to Hayne is, perhaps, the most masterly speech in American political history. It is one of the immortal orations of the world, extorting praise and admiration from Americans and foreigners alike. In his various encounters with Hayne, McDuffee, and Calhoun, he taught the principles of political union to the rising generation. He produced those convictions which sustained the North in its subsequent contest to preserve the integrity of the Nation. There can be no estimate of the services he rendered to the country by those grand and patriotic efforts. But for these, the people might have succumbed to the sophistries of Calhoun; for he was almost as great a giant as Webster, and was more faultless in his private life. He had an immense influence; he ruled the whole South; he made it solid. The speeches of Webster in the Senate made him the oracle of the North. He was not only the great champion of the North, and of Northern interests, but he was the teacher of the whole country. He expounded the principles of the Constitution,–that this great country is one, to be forever united in all its parts; that its stars and stripes were to float over every city and fortress in the land, from the Atlantic to the Pacific, from the river St. Lawrence to the Gulf of Mexico, and "bearing for their motto no such miserable interrogatory as, What are all these worth? nor those other words of delusion and folly, Liberty first and Union afterwards; but that other sentiment, dear to every American heart, Liberty and Union, now and forever, one and inseparable!"

It was after his memorable speech in reply to Hayne that I saw Webster for the first time. I was a boy in college, and he had come to visit it; and well do I remember the unbounded admiration, yea, the veneration, felt for him by every young man in that college and throughout the town,–indeed, throughout the whole North, for he was the pride and glory of the land. It was then that they called him godlike, looking like an Olympian statue, or one of the creations of Michael Angelo when he wished to represent majesty and dignity and power in repose,–the most commanding human presence ever seen in the Capitol at Washington.

When we recall those patriotic and noble speeches which were read and admired by every merchant and farmer and lawyer in the country, and by which he produced great convictions and taught great lessons, we cannot but wonder why his glory was dimmed, and he was pulled down from his pedestal, and became no longer an idol. It is affirmed by many that it was his famous 7th of March speech which killed him, which disappointed his friends and alienated his constituents. I am therefore compelled to say something about that speech, and of his history at that time.

Mr. Webster was doubtless an ambitious man. He aspired to the presidency. And why not? It is and will be a great dignity, such as ought to be conferred on great ability and patriotism. Was he not able and patriotic? Had he not rendered great services? Was he not universally admired for his genius and experience and wisdom? Who was more prominent than he, among the statesmen of the country, or more thoroughly fitted to fulfil the duties of that high office? Was it not natural that he should have aspired to be one of the successors of Washington and Adams and Jefferson? He comprehended the honor and the dignity of that office. He did not seek it in order to divide its spoils, or to reward his friends; but he did wish to secure the highest prize that could be won by political services; he did desire to receive the highest honor in the gift of the people, even as Cicero sought the consulate at Rome; he did believe himself capable of representing the country in its most exacting position. It is nothing against a man that he is ambitious, provided his ambition is lofty. Most of the illustrious men of history have been ambitious,–Cromwell, Pitt, Thiers, Guizot, Bismarck,–but ambitious to be useful to their country, as well as to receive its highest rewards. Webster failed to reach the position he desired, because of his enemies, and, possibly, from jealousy of his towering height,–just as Clay failed, and Aaron Burr, and Alexander Hamilton, and Stephen Douglas, and William H. Seward. The politicians, who control the people, prefer men in the presidential chair whom they think they can manage and use, not those to whom they will be forced to succumb. Webster was not a man to be controlled or used, and so the politicians rejected him. This he deeply felt, and even resented. His failure saddened his latter days and embittered his soul, although he was too proud to make loud complaints.

I grant he did not here show magnanimity. He thought that the presidency should be given to the ablest and most experienced statesman. He did not appear to see that this proud position is too commanding to be bestowed except for the most exalted services, and such services as attract the common eye, especially in war. Presidents in so great a country as this reign, like the old feudal kings, by the grace of God. They are selected by divine Providence, as David was from the sheepfold. No American, however great his genius, except the successful warrior, can ever hope to climb to this dizzy height, unless personal ambition is lost sight of in public services. This is wisely ordered, to defeat unscrupulous ambition. It is only in England that a man can rise to supreme power by force of genius, since he is selected virtually by his peers, and not by the popular voice. He who leads Parliament is the real king of England for the time, since Parliament is omnipotent. Had Webster been an Englishman, and as powerful in the House of Commons as he was in Congress at one time, he might have been prime minister. But he could not be president of the United States, although the presidential power is much inferior to that exercised by an English premier. It is the dignity of the office, not its power, which constitutes the value of the presidency. And Webster loved dignity even more than power.

In order to arrive at this coveted office,–although its duties probably would have been irksome,–it is possible that he sought to conciliate the South and win the favor of Southern leaders. But I do not believe he ever sought to win their favor by any abandonment of his former principles, or by any treachery to the cause he had espoused. Yet it is this of which he has been accused by his enemies,–many of those enemies his former friends. The real cause of this estrangement, and of all the accusations against him, was this,–he did not sympathize with the Abolition party; he was not prepared to embark in a crusade against slavery, the basal institution of the South. He did not like slavery; but he knew it to be an institution which the Constitution, of which he was the great defender, had accepted,–accepted as a compromise, in those dark days which tried men's souls. Many of the famous statesmen who deliberated in that venerated hall in Philadelphia also disliked and detested slavery; but they could not have had a constitution, they could not have had a united country, unless that institution was acknowledged and guaranteed. So they accepted it as the lesser evil. They made a compromise, and the Constitution was signed. Now, everybody knows that the Abolitionists of the North, about the year 1833, attacked slavery, although it was guaranteed by the Constitution; attacked it, not as an evil merely, but as a sin; attacked it, by virtue of a higher law than constitutional provision. And as an evil, as a stain on our country, as an insult to the virtue and intelligence of the age, as a crime against humanity, these people of the North declared that slavery ought to be swept away. Mr. Webster, as well as Mr. Fillmore, Mr. Lincoln, Mr. Everett, and many other acknowledged patriots, was for letting slavery alone, as an evil too great to be removed without war; which, moreover, could not be removed without an infringement on what the South considered as its rights. He was for conciliation, in order to preserve the Constitution as well as the Union. The Abolitionists were violent in their denunciations. And although it took many years to permeate the North with their leaven, they were in earnest; and under persecutions and mobs and ostracism and contempt they persevered until they created a terrible public opinion. The South had early taken the alarm, and in order to protect their peculiar and favorite institution, had at various times attempted to extend it into newly acquired territories where it did not exist, claiming the protection of the Constitution. Mr. Webster was one of their foremost opponents in this, contesting their right to do it under the Constitution. But in 1848 the Antislavery opinion at the North crystallized in a political organization,–the Free-Soil Party; and on the other hand the South proposed to abrogate the Missouri Compromise of 1820 as an offset to the admission of California as a free State, and at the same time asked in further concession the passage of the Fugitive Slave Bill; and, in anticipation of failing to get these, threatened secession, which of course meant war.

 

It was at this crisis that Mr. Webster delivered his celebrated 7th of March speech,–in many respects his greatest,–in which he advocated conciliation and adherence to the Constitution, but which was represented to support Southern interests, which all his life he had opposed; and more, to advocate these interests, in order to secure Southern votes for the presidency. Some of the rich and influential men of Boston who disliked Webster for other reasons,–for he used to snub them, even after they had lent him money,–made the most they could of that speech, to alienate the people. The Abolitionists, at last hostile to Mr. Webster, who stood in their way and would not adopt their dictation or advice, also bitterly denounced this speech, until it finally came to be regarded by the common people, few of whom ever read it, as a very unpatriotic production, entirely at variance with the views that Webster formerly advanced; and they forsook him.

Now, what is the real gist and spirit of that speech? The passions which agitated the country when it was delivered have passed away, and not only can we now calmly criticise it, but people will listen to the criticism with all the attention it deserves.

It is my opinion, shared by Peter Harvey and other friends of Mr. Webster, that in no speech he ever made are patriotic and Union sentiments more fully avowed. Said he, with fiery emphasis:–

"I hear with distress and anguish the word 'secession.' Secession! peaceable secession! Sir, your eyes and mine are never destined to see that miracle. The dismemberment of this great country without convulsion! The breaking up the fountains of the great deep without ruffling the surface! There can be no such thing as peaceable secession. It is an utter impossibility. Is this great Constitution, under which we live, to be melted and thawed away by secession, as the snows on the mountains are melted away under the influence of the vernal sun? No, sir; I see as plainly as the sun in the heavens what that disruption must produce. I see it must produce war."

"Peaceable secession! peaceable secession! What would be the result? Where is the line to be drawn? What States are to secede? What is to remain American? What am I to be? Am I to be an American no longer,–a sectional man, a local man, a separatist, with no country in common? Heaven forbid! Where is the flag of the Union to remain? Where is the eagle still to tower? What is to become of the army? What is to become of the navy? What is to become of the public lands? How is each of the thirty States to defend itself? Will you cut the Mississippi in two, leaving free States on its branches and slave States at its mouth? Can any one suppose that this population on its banks can be severed by a line that divides them from the territory of a foreign and alien government, down somewhere,–the Lord knows where,–upon the lower branches of the Mississippi? Sir, I dislike to pursue this subject. I have utter disgust for it. I would rather hear of national blasts and mildews and pestilence and famine, than hear gentlemen talk about secession. To break up this great government! To dismember this glorious country! To astonish Europe with an act of folly, such as Europe for two centuries has never beheld in any government! No, sir; such talk is enough to make the bones of Andrew Jackson turn round in his coffin."

Now, what are we to think of these sentiments, drawn from the 7th of March speech, so disgracefully misrepresented by the politicians and the fanatics? Do they sound like bidding for Southern votes? Can any Union sentiments be stronger? Can anything be more decided or more patriotic? He warns, he entreats, he predicts like a prophet. He proves that secession is incompatible with national existence; he sees nothing in it but war. And of all things he dreaded and hated, it was war. He knew what war meant. He knew that a civil war would be the direst calamity. He would ward it off. He would be conciliating. He would take away the excuse of war, by adhering to the Constitution,–the written Constitution which our fathers framed, and which has been the admiration of the world, under which we have advanced to prosperity and glory as no nation ever before advanced.

But a large class regarded the Constitution as unsound, in some respects a wicked Constitution, since it recognized slavery as an institution. By "the higher law," they would sweep slavery away, perhaps by moral means, but by endless agitations, until it was destroyed. Mr. Webster, I confess, did not like those agitations, since he knew they would end in war. He had a great insight, such as few people had at that time. But his prophetic insight was just what a large class of people did not like, especially in his own State. He uttered disagreeable truths,–as all prophets do,–and they took up stones to stone him,–to stone him for the bravest act of his whole life, in which a transcendent wisdom appeared, and which will be duly honored when the truth shall be seen.

The fact was, at that time Mr. Webster seemed to be a croaker, a Jeremiah, as Burke at one time seemed to his generation, when he denounced the recklessness of the French Revolution. Very few people at the North dreamed of war. It was never supposed that the Southern leaders would actually become rebels. And they, on the other hand, never dreamed that the North would rise up solidly and put them down. And if war were to happen, it was supposed that it would be brief. Even so great and sagacious a statesman as Seward thought this. The South thought that it could easily whip the Yankees; and the North thought that it could suppress a Southern rebellion in six weeks. Both sides miscalculated. And so, in spite of warnings, the nation drifted into war; but as it turned out in the end it seems a providential event, –the way God took to break up slavery, the root and source of all our sectional animosities; a terrible but apparently necessary catastrophe, since more than a million of brave men perished, and more than five thousand millions of dollars were spent. Had the North been wise, it would have compensated the South for its slaves. Had the South been wise, it would have accepted the compensation and set them free, But it was not to be. That issue could only be settled by the most terrible contest of modern times.

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