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полная версияDreams

Джером К. Джером
Dreams

Therefore, knowing that electricity does three things, they can go on and "imagine" electricity doing three hundred things, and the very great ones among them can imagine it doing three thousand things; but for them, or anybody else, to imagine a new force, totally unconnected with and different from anything yet known in nature, would be utterly impossible.

Human thought is not a firework, ever shooting off fresh forms and shapes as it burns; it is a tree, growing very slowly – you can watch it long and see no movement – very silently, unnoticed. It was planted in the world many thousand years ago, a tiny, sickly plant. And men guarded it and tended it, and gave up life and fame to aid its growth. In the hot days of their youth, they came to the gate of the garden and knocked, begging to be let in, and to be counted among the gardeners. And their young companions without called to them to come back, and play the man with bow and spear, and win sweet smiles from rosy lips, and take their part amid the feast, and dance, not stoop with wrinkled brows, at weaklings' work. And the passers by mocked them and called shame, and others cried out to stone them. And still they stayed there laboring, that the tree might grow a little, and they died and were forgotten.

And the tree grew fair and strong. The storms of ignorance passed over it, and harmed it not. The fierce fires of superstition soared around it; but men leaped into the flames and beat them back, perishing, and the tree grew. With the sweat of their brow have men nourished its green leaves. Their tears have moistened the earth about it. With their blood they have watered its roots.

The seasons have come and passed, and the tree has grown and flourished. And its branches have spread far and high, and ever fresh shoots are bursting forth, and ever new leaves unfolding to the light. But they are all part of the one tree – the tree that was planted on the first birthday of the human race. The stem that bears them springs from the gnarled old trunk that was green and soft when white-haired Time was a little child; the sap that feeds them is drawn up through the roots that twine and twist about the bones of the ages that are dead.

The human mind can no more produce an original thought than a tree can bear an original fruit. As well might one cry for an original note in music as expect an original idea from a human brain.

One wishes our friends, the critics, would grasp this simple truth, and leave off clamoring for the impossible, and being shocked because they do not get it. When a new book is written, the high-class critic opens it with feelings of faint hope, tempered by strong conviction of coming disappointment. As he pores over the pages, his brow darkens with virtuous indignation, and his lip curls with the Godlike contempt that the exceptionally great critic ever feels for everybody in this world, who is not yet dead. Buoyed up by a touching, but totally fallacious, belief that he is performing a public duty, and that the rest of the community is waiting in breathless suspense to learn his opinion of the work in question, before forming any judgment concerning it themselves, he, nevertheless, wearily struggles through about a third of it. Then his long-suffering soul revolts, and he flings it aside with a cry of despair.

"Why, there is no originality whatever in this," he says. "This book is taken bodily from the Old Testament. It is the story of Adam and Eve all over again. The hero is a mere man! with two arms, two legs, and a head (so called). Why, it is only Moses's Adam under another name! And the heroine is nothing but a woman! and she is described as beautiful, and as having long hair. The author may call her 'Angelina,' or any other name he chooses; but he has evidently, whether he acknowledges it or not, copied her direct from Eve. The characters are barefaced plagiarisms from the book of Genesis! Oh! to find an author with originality!"

One spring I went a walking tour in the country. It was a glorious spring. Not the sort of spring they give us in these miserable times, under this shameless government – a mixture of east wind, blizzard, snow, rain, slush, fog, frost, hail, sleet and thunder-storms – but a sunny, blue-sky'd, joyous spring, such as we used to have regularly every year when I was a young man, and things were different.

It was an exceptionally beautiful spring, even for those golden days; and as I wandered through the waking land, and saw the dawning of the coming green, and watched the blush upon the hawthorn hedge, deepening each day beneath the kisses of the sun, and looked up at the proud old mother trees, dandling their myriad baby buds upon their strong fond arms, holding them high for the soft west wind to caress as he passed laughing by, and marked the primrose yellow creep across the carpet of the woods, and saw the new flush of the field and saw the new light on the hills, and heard the new-found gladness of the birds, and heard from copse and farm and meadow the timid callings of the little new-born things, wondering to find themselves alive, and smelt the freshness of the earth, and felt the promise in the air, and felt a strong hand in the wind, my spirit rose within me. Spring had come to me also, and stirred me with a strange new life, with a strange new hope I, too, was part of nature, and it was spring! Tender leaves and blossoms were unfolding from my heart. Bright flowers of love and gratitude were opening round its roots. I felt new strength in all my limbs. New blood was pulsing through my veins. Nobler thoughts and nobler longings were throbbing through my brain.

As I walked, Nature came and talked beside me, and showed me the world and myself, and the ways of God seemed clearer.

It seemed to me a pity that all the beautiful and precious thoughts and ideas that were crowding in upon me should be lost to my fellow-men, and so I pitched my tent at a little cottage, and set to work to write them down then and there as they came to me.

"It has been complained of me," I said to myself, "that I do not write literary and high class work – at least, not work that is exceptionally literary and high-class. This reproach shall be removed. I will write an article that shall be a classic. I have worked for the ordinary, every-day reader. It is right that I should do something now to improve the literature of my beloved country."

And I wrote a grand essay – though I say it who should not, though I don't see why I shouldn't – all about spring, and the way it made you feel, and what it made you think. It was simply crowded with elevated thoughts and high-class ideas and cultured wit, was that essay. There was only one fault about that essay: it was too brilliant. I wanted commonplace relief. It would have exhausted the average reader; so much cleverness would have wearied him.

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