Натаниель Готорн
The Hall of Fantasy (From "Mosses from an Old Manse")
“Perhaps your faith in the ideal is deeper than you are aware,” said my friend. “You are at least a democrat; and methinks no scanty share of such faith is essential to the adoption of that creed.”
Among the characters who had elicited these remarks were most of the noted reformers of the day, whether in physics, politics, morals, or religion. There is no surer method of arriving at the Hall of Fantasy than to throw one’s-self into the current of a theory; for, whatever landmarks of fact may be set up along the stream, there is a law of nature that impels it thither. And let it be so; for here the wise head and capacious heart may do their work; and what is good and true becomes gradually hardened into fact, while error melts away and vanishes among the shadows of the ball. Therefore may none who believe and rejoice in the progress of mankind be angry with me because I recognized their apostles and leaders amid the fantastic radiance of those pictured windows. I love and honor such men as well as they.
It would be endless to describe the herd of real or self styled reformers that peopled this place of refuge. They were the representatives of an unquiet period, when mankind is seeking to cast off the whole tissue of ancient custom like a tattered garment. Many of then had got possession of some crystal fragment of truth, the brightness of which so dazzled them that they could see nothing else in the wide universe. Here were men whose faith had embodied itself in the form of a potato; and others whose long beards had a deep spiritual significance. Here was the abolitionist, brandishing his one idea like an iron flail. In a word, there were a thousand shapes of good and evil, faith and infidelity, wisdom and nonsense, – a most incongruous throng.
Yet, withal, the heart of the stanchest conservative, unless he abjured his fellowship with man, could hardly have helped throbbing in sympathy with the spirit that pervaded these innumerable theorists. It was good for the man of unquickened heart to listen even to their folly. Far down beyond the fathom of the intellect the soul acknowledged that all these varying and conflicting developments of humanity were united in one sentiment. Be the individual theory as wild as fancy could make it, still the wiser spirit would recognize the struggle of the race after a better and purer life than had yet been realized on earth. My faith revived even while I rejected all their schemes. It could not be that the world should continue forever what it has been; a soil where Happiness is so rare a flower and Virtue so often a blighted fruit; a battle-field where the good principle, with its shield flung above its head, can hardly save itself amid the rush of adverse influences. In the enthusiasm of such thoughts I gazed through one of the pictured windows, and, behold! the whole external world was tinged with the dimly glorious aspect that is peculiar to the Hall of Fantasy, insomuch that it seemed practicable at that very instant to realize some plan for the perfection of mankind. But, alas! if reformers would understand the sphere in which their lot is cast they must cease to look through pictured windows. Yet they not only use this medium, but mistake it for the whitest sunshine.
“Come,” said I to my friend, starting from a deep revery, “let us hasten hence, or I shall be tempted to make a theory, after which there is little hope of any man.”
“Come hither, then,” answered he. “Here is one theory that swallows up and annihilates all others.”
He led me to a distant part of the hall where a crowd of deeply attentive auditors were assembled round an elderly man of plain, honest, trustworthy aspect. With an earnestness that betokened the sincerest faith in his own doctrine, he announced that the destruction of the world was close at hand.
“It is Father Miller himself!” exclaimed I.
“No less a man,” said my friend; “and observe how picturesque a contrast between his dogma and those of the reformers whom we have just glanced at. They look for the earthly perfection of mankind, and are forming schemes which imply that the immortal spirit will be connected with a physical nature for innumerable ages of futurity. On the other hand, here comes good Father Miller, and with one puff of his relentless theory scatters all their dreams like so many withered leaves upon the blast.”
“It is, perhaps, the only method of getting mankind out of the various perplexities into which they have fallen,” I replied. “Yet I could wish that the world might be permitted to endure until some great moral shall have been evolved. A riddle is propounded. Where is the solution? The sphinx did not slay herself until her riddle had been guessed. Will it not be so with the world? Now, if it should be burned to-morrow morning, I am at a loss to know what purpose will have been accomplished, or how the universe will be wiser or better for our existence and destruction.”
