George Meredith
The Tragic Comedians: A Study in a Well-known Story. Complete
CHAPTER III
Her hostess met her at the entrance of the rooms, murmuring that Alvan was present, and was there: a direction of a nod that any quick-witted damsel must pretend to think sufficient, so Clotilde slipped from her companion and gazed into the recess of a doorless inner room, where three gentlemen stood, backed by book cases, conversing in blue vapours of tobacco. They were indistinct; she could see that one of them was of good stature. One she knew; he was the master of the house, mildly Jewish. The third was distressingly branded with the slum and gutter signs of the Ahasuerus race. Three hats on his head could not have done it more effectively. The vindictive caricatures of the God Pan, executed by priests of the later religion burning to hunt him out of worship in the semblance of the hairy, hoofy, snouty Evil One, were not more loathsome. She sank on a sofa. That the man? Oh! Jew, and fifty times over Jew! nothing but Jew!
The three stepped into the long saloon, and she saw how veritably magnificent was the first whom she had noticed.
She sat at her lamb’s-wool work in the little ivory frame, feeding on the contrast. This man’s face was the born orator’s, with the light-giving eyes, the forward nose, the animated mouth, all stamped for speechfulness and enterprise, of Cicero’s rival in the forum before he took the headship of armies and marched to empire.
The gifts of speech, enterprise, decision, were marked on his features and his bearing, but with a fine air of lordly mildness. Alas, he could not be other than Christian, so glorious was he in build! One could vision an eagle swooping to his helm by divine election. So vigorously rich was his blood that the swift emotion running with the theme as he talked pictured itself in passing and was like the play of sheet lightning on the variations of the uninterrupted and many-glancing outpour. Looking on him was listening. Yes, the looking on him sufficed. Here was an image of the beauty of a new order of godlike men, that drained an Indian Bacchus of his thin seductions at a breath-reduced him to the state of nursery plaything, spangles and wax, in the contemplation of a girl suddenly plunged on the deeps of her womanhood. She shrank to smaller and smaller as she looked.
Be sure that she knew who he was. No, says she. But she knew. It terrified her soul to think he was Alvan. She feared scarcely less that it might not be he. Between these dreads of doubt and belief she played at cat and mouse with herself, escaped from cat, persecuted mouse, teased herself, and gloated. It is he! not he! he! not he! most certainly! impossible!—And then it ran: If he, oh me! If another, woe me! For she had come to see Alvan. Alvan and she shared ideas. They talked marvellously alike, so as to startle Count Kollin: and supposing he was not Alvan, it would be a bitter disappointment. The supposition that he was, threatened her with instant and life-long bondage.
Then again, could that face be the face of a Jew? She feasted. It was a noble profile, an ivory skin, most lustrous eyes. Perchance a Jew of the Spanish branch of the exodus, not the Polish. There is the noble Jew as well as the bestial Gentile. There is not in the sublimest of Gentiles a majesty comparable to that of the Jew elect. He may well think his race favoured of heaven, though heaven chastise them still. The noble Jew is grave in age, but in his youth he is the arrow to the bow of his fiery eastern blood, and in his manhood he is—ay, what you see there! a figure of easy and superb preponderance, whose fire has mounted to inspirit and be tempered by the intellect.
She was therefore prepared all the while for the surprise of learning that the gentleman so unlike a Jew was Alvan; and she was prepared to express her recordation of the circumstance in her diary with phrases of very eminent surprise. Necessarily it would be the greatest of surprises.
The three, this man and his two of the tribe, upon whom Clotilde’s attention centred, with a comparison in her mind too sacred to be other than profane (comparisons will thrust themselves on minds disordered), dropped to the cushions of the double-seated sofa, by one side of which she cowered over her wool-work, willing to dwindle to a pin’s head if her insignificance might enable her to hear the words of the speaker. He pursued his talk: there was little danger of not hearing him. There was only the danger of feeling too deeply the spell of his voice. His voice had the mellow fulness of the clarionet. But for the subject, she could have fancied a noontide piping of great Pan by the sedges. She had never heard a continuous monologue so musical, so varied in music, amply flowing, vivacious, interwovenly the brook, the stream, the torrent: a perfect natural orchestra in a single instrument. He had notes less pastorally imageable, notes that fired the blood, with the ranging of his theme. The subject became clearer to her subjugated wits, until the mental vivacity he roused on certain impetuous phrases of assertion caused her pride to waken up and rebel as she took a glance at herself, remembering that she likewise was a thinker, deemed in her society an original thinker, an intrepid thinker and talker, not so very much beneath this man in audacity of brain, it might be. He kindled her thus, and the close-shut but expanded and knew the fretting desire to breathe out the secret within it, and be appreciated in turn.
The young flower of her sex burned to speak, to deliver an opinion. She was unaccustomed to yield a fascinated ear. She was accustomed rather to dictate and be the victorious performer, and though now she was not anxious to occupy the pulpit—being too strictly bred to wish for a post publicly in any of the rostra—and meant still less to dispossess the present speaker of the place he filled so well, she yearned to join him: and as that could not be done by a stranger approving, she panted to dissent. A young lady cannot so well say to an unknown gentleman: ‘You have spoken truly, sir,’ as, ‘That is false!’ for to speak in the former case would be gratuitous, and in the latter she is excused by the moral warmth provoking her. Further, dissent rings out finely, and approval is a feeble murmur—a poor introduction of oneself. Her moral warmth was ready and waiting for the instigating subject, but of course she was unconscious of the goad within. Excitement wafted her out of herself, as we say, or out of the conventional vessel into the waves of her troubled nature. He had not yet given her an opportunity for dissenting; she was compelled to agree, dragged at his chariot-wheels in headlong agreement.
His theme was Action; the political advantages of Action; and he illustrated his view with historical examples, to the credit of the French, the temporary discredit of the German and English races, who tend to compromise instead. Of the English he spoke as of a power extinct, a people ‘gone to fat,’ who have gained their end in a hoard of gold and shut the door upon bandit ideas. Action means life to the soul as to the body. Compromise is virtual death: it is the pact between cowardice and comfort under the title of expediency. So do we gather dead matter about us. So are we gradually self-stifled, corrupt. The war with evil in every form must be incessant; we cannot have peace. Let then our joy be in war: in uncompromising Action, which need not be the less a sagacious conduct of the war.... Action energizes men’s brains, generates grander capacities, provokes greatness of soul between enemies, and is the guarantee of positive conquest for the benefit of our species. To doubt that, is to doubt of good being to be had for the seeking. He drew pictures of the healthy Rome when turbulent, the doomed quiescent. Rome struggling grasped the world. Rome stagnant invited Goth and Vandal. So forth: alliterative antitheses of the accustomed pamphleteer. At last her chance arrived.
His opposition sketch of Inaction was refreshed by an analysis of the character of Hamlet. Then he reverted to Hamlet’s promising youth. How brilliantly endowed was the Prince of Denmark in the beginning!
‘Mad from the first!’ cried Clotilde.
She produced an effect not unlike that of a sudden crack of thunder. The three made chorus in a noise of boots on the floor.
Her hero faced about and stood up, looking at her fulgently. Their eyes engaged without wavering on either side. Brave eyes they seemed, each pair of them, for his were fastened on a comely girl, and she had strung herself to her gallantest to meet the crisis.
His friends quitted him at a motion of the elbows. He knelt on the sofa, leaning across it, with clasped hands.
‘You are she!—So, then, is a contradiction of me to be the commencement?’
‘After the apparition of Hamlet’s father the prince was mad,’ said Clotilde hurriedly, and she gazed for her hostess, a paroxysm of alarm succeeding that of her boldness.
‘Why should we two wait to be introduced?’ said he. ‘We know one another. I am Alvan. You are she of whom I heard from Kollin: who else? Lucretia the gold-haired; the gold-crested serpent, wise as her sire; Aurora breaking the clouds; in short, Clotilde!’
Her heart exulted to hear him speak her name. She laughed with a radiant face. His being Alvan, and his knowing her and speaking her name, all was like the happy reading of a riddle. He came round to her, bowing, and his hand out. She gave hers: she could have said, if asked, ‘For good!’ And it looked as though she had given it for good.
CHAPTER IV
‘Hamlet in due season,’ said he, as they sat together. ‘I shall convince you.’
She shook her head.
‘Yes, yes, an opinion formed by a woman is inflexible; I know that: the fact is not half so stubborn. But at present there are two more important actors: we are not at Elsinore. You are aware that I hoped to meet you?’
‘Is there a periodical advertisement of your hopes?—or do they come to us by intuition?’
‘Kollin was right!—the ways of the serpent will be serpentine. I knew we must meet. It is no true day so long as the goddess of the morning and the sun-god are kept asunder. I speak of myself, by what I have felt since I heard of you.’
‘You are sure of your divinity?’
‘Through my belief in yours!’
They bowed smiling at the courtly exchanges.
‘And tell me,’ said he, ‘as to meeting me…?’
She replied: ‘When we are so like the rest of the world we may confess our weakness.’
‘Unlike! for the world and I meet and part: not we two.’
Clotilde attempted an answer: it would not come. She tried to be revolted by his lording tone, and found it strangely inoffensive. His lording presence and the smile that was like a waving feather on it compelled her so strongly to submit to hear, as to put her in danger of appearing to embrace this man’s rapid advances.
She said: ‘I first heed of you at Capri.’
‘And I was at Capri seven days after you had left.’
‘You knew my name then?’
‘Be not too curious with necromancers. Here is the date—March 15th. You departed on the 8th.’
‘I think I did. That is a year from now.’
‘Then we missed: now we meet. It is a year lost. A year is a great age! Reflect on it and what you owe me. How I wished for a comrade at Capri! Not a “young lady,” and certainly no man. The understanding Feminine, was my desire—a different thing from the feminine understanding, usually. I wanted my comrade young and fair, necessarily of your sex, but with heart and brain: an insane request, I fancied, until I heard that you were the person I wanted. In default of you I paraded the island with Tiberius, who is my favourite tyrant. We took the initiative against the patricians, at my suggestion, and the Annals were written by a plebeian demagogue, instead of by one of that party, whose account of my extinction by command of the emperor was pathetic. He apologized in turn for my imperial master and me, saying truly, that the misunderstanding between us was past cement: for each of us loved the man but hated his office; and as the man is always more in his office than he is in himself, clearly it was the lesser portion of our friend that each of us loved. So, I, as the weaker, had to perish, as he would have done had I been the stronger; I admitted it, and sent my emperor my respectful adieux, with directions for the avoiding of assassins. Mademoiselle, by delaying your departure seven days you would have saved me from death. You see, the official is the artificial man, and I ought to have known there is no natural man left in us to weigh against the artificial. I counted on the emperor’s personal affection, forgetting that princes cannot be our friends.’
‘You died bravely?’
Clotilde entered into the extravagance with a happy simulation of zest.
‘Simply, we will say. My time had come, and I took no sturdy pose, but let the life-stream run its course for a less confined embankment. Sapphire sea, sapphire sky: one believes in life there, thrills with it, when life is ebbing: ay, as warmly as when life is at the flow in our sick and shrivelled North—the climate for dried fish! Verily the second death of hearing that a gold-haired Lucretia had been on the island seven days earlier, was harder to bear. Tell me frankly—the music in Italy?’
‘Amorous and martial, brainless and monotonous.’
‘Excellent!’ his eyes flashed delightedly. ‘O comrade of comrades! that year lost to me will count heavily as I learn to value those I have gained. Yes, brainless! There, in music, we beat them, as politically France beats us. No life without brain! The brainless in Art and in Statecraft are nothing but a little more obstructive than the dead. It is less easy to cut a way through them. But it must be done, or the Philistine will be as the locust in his increase, and devour the green blades of the earth. You have been trained to shudder at the demagogue?’
‘I do not shudder,’ said Clotilde.
‘A diamond from the lapidary!—Your sentences have many facets. Well, you are conversing with a demagogue, an avowed one: a demagogue and a Jew. You take it as a matter of course: you should exhibit some sparkling incredulity. The Christian is like the politician in supposing the original obverse of him everlastingly the same, after the pattern of the monster he was originally taught to hate. But the Jew has been a little christianized, and we have a little bejewed the Christian. So with demagogues: as we see the conservative crumbling, we grow conservatived. Try to think individually upon what you have to learn collectively—that is your task. You are of the few who will be equal to it. We are not men of blood, believe me. I am not. For example, I detest and I decline the duel. I have done it, and proved myself a man of metal notwithstanding. To say nothing of the inhumanity, the senselessness of duelling revolts me. ‘Tis a folly, so your nobles practise it, and your royal wiseacre sanctions. No blood for me: and yet I tell you that whatever opposes me, I will sweep away. How? With the brain. If we descend to poor brute strength or brutal craft, it is from failing in the brain: we quit the leadership of our forces, and the descent is the beast’s confession. Do I say how? Perhaps by your aid.—You do not start and cry: “Mine!” That is well. I have not much esteem for non-professional actresses. They are numerous and not entertaining.—You leave it to me to talk.’
‘Could I do better?’
‘You listen sweetly.’
‘It is because I like to hear.’
‘You have the pearly little ear of a shell on the sand.’
‘With the great sea sounding near it!’
Alvan drew closer to her.
‘I look into your eyes and perceive that one may listen to you and speak to you. Heart to heart, then! Yes, a sea to lull you, a sea to win you—temperately, let us hope; by storm, if need be. My prize is found! The good friend who did the part of Iris for us came bounding to me: “I have discovered the wife for you, Alvan.” I had previously heard of her from another as having touched the islet of Capri. “But,” said Kollin, “she is a gold-crested serpent—slippery!” Is she? That only tells me of a little more to be mastered. I feel my future now. Hitherto it has been a land without sunlight. Do you know how the look of sunlight on a land calms one? It signifies to the eye possession and repose, the end gained—not the end to labour, just heaven! but peace to the heart’s craving, which is the renewal of strength for work, the fresh dip in the waters of life. Conjure up your vision of Italy. Remember the meaning of Italian light and colour: the clearness, the luminous fulness, the thoughtful shadows. Mountain and wooded headland are solid, deep to the eye, spirit-speaking to the mind. They throb. You carve shapes of Gods out of that sky, the sea, those peaks. They live with you. How they satiate the vacant soul by influx, and draw forth the troubled from its prickly nest!—Well, and you are my sunlighted land. And you will have to be fought for. And I see not the less repose in the prospect! Part of you may be shifty-sand. The sands are famous for their golden shining—as you shine. Well, then, we must make the quicksands concrete. I have a perfect faith in you, and in the winning of you. Clearly you will have to be fought for. I should imagine it a tough battle to come. But as I doubt neither you nor myself, I see beyond it.—We use phrases in common, and aphorisms, it appears. Why? but that our minds act in unison. What if I were to make a comparison of you with Paris?—the city of Paris, Lutetia.’
‘Could you make it good?’ said Clotilde.
He laughed and postponed it for a series of skimming discussions, like swallow-flights from the nest beneath the eaves to the surface of the stream, perpetually reverting to her, and provoking spirited replies, leading her to fly with him in expectation of a crowning compliment that must be singular and was evidently gathering confirmation in his mind from the touchings and probings of her character on these flights.
She was like a lady danced off her sense of fixity, to whom the appearance of her whirling figure in the mirror is both wonderful and reassuring; and she liked to be discussed, to be compared to anything, for the sake of being the subject, so as to be sure it was she that listened to a man who was a stranger, claiming her for his own; sure it was she that by not breaking from him implied consent, she that went speeding in this magical rapid round which slung her more and more out of her actual into her imagined self, compelled her to proceed, denied her the right to faint and call upon the world for aid, and catch at it, though it was close by and at a signal would stop the terrible circling. The world was close by and had begun to stare. She half apprehended that fact, but she was in the presence of the irresistible. In the presence of the irresistible the conventional is a crazy structure swept away with very little creaking of its timbers on the flood. When we feel its power we are immediately primitive creatures, flying anywhere in space, indifferent to nakedness. And after trimming ourselves for it, the sage asks your permission to add, it will be the thing we are most certain some day to feel. Had not she trimmed herself?—so much that she had won fame for an originality mistaken by her for the independent mind, and perilously, for courage. She had trimmed herself and Alvan too—herself to meet it, and Alvan to be it. Her famous originality was a trumpet blown abroad proclaiming her the prize of the man who sounded as loudly his esteem for the quality—in a fair young woman of good breeding. Each had evoked the other. Their common anticipations differed in this, that he had expected comeliness, she the reverse—an Esau of the cities; and seeing superb manly beauty in the place of the thick-featured sodden satyr of her miscreating fancy, the irresistible was revealed to her on its divinest whirlwind.
They both desired beauty; they had each stipulated for beauty before captivity could be acknowledged; and he beholding her very attractive comeliness, walked into the net, deeming the same a light thing to wear, and rather a finishing grace to his armoury; but she, a trained disciple of the conventional in social behaviour (as to the serious points and the extremer trifles), fluttered exceedingly; she knew not what she was doing, where her hand was, how she looked at him, how she drank in his looks on her. Her woman’s eyes had no guard they had scarcely speculation. She saw nothing in its passing, but everything backward, under haphazard flashes. The sight of her hand disengaged told her it had been detained; a glance at the company reminded her that those were men and women who had been other than phantoms; recollections of the words she listened to, assented to, replied to, displayed the gulfs she had crossed. And nevertheless her brain was as quick as his to press forward to pluck the themes which would demonstrate her mental vividness and at least indicate her force of character. The splendour of the man quite extinguished, or over-brightened, her sense of personal charm; she set fire to her brain to shine intellectually, treating the tale of her fair face as a childish tale that might have a grain of truth in it, some truth, a very little, and that little nearly worthless, merely womanly, a poor charm of her sex. The intellectual endowment was rarer: still rarer the moral audacity. O, to match this man’s embracing discursiveness! his ardour, his complacent energy, the full strong sound he brought out of all subjects! He struck, and they rang. There was a bell in everything for him; Nature gave out her cry, and significance was on all sides of the universe; no dead stuff, no longer any afflicting lumpishness. His brain was vivifying light. And how humane he was! how supremely tolerant! Where she had really thought instead of flippantly tapping at the doors of thought, or crying vagrantly for an echo, his firm footing in the region thrilled her; and where she had felt deeper than fancifully, his wise tenderness overwhelmed. Strange to consider: with all his precious gifts, which must make the gift of life thrice dear to him, he was fearless. Less by what he said than by divination she discerned that he knew not fear. If for only that, she would have hung to him like his shadow. She could have detected a brazen pretender. A meaner mortal vaunting his great stores she would have written down coxcomb. Her social training and natural perception raised her to a height to measure the bombastical and distinguish it from the eloquently lofty. He spoke of himself, as the towering Alp speaks out at a first view, bidding that which he was be known. Fearless, confident, able, he could not but be, as he believed himself, indomitable. She who was this man’s mate would consequently wed his possessions, including courage. Clotilde at once reached the conclusion of her having it in an equal degree. Was she not displaying it? The worthy people of the company stared, as she now perceived, and she was indifferent; her relatives were present without disturbing her exaltation. She wheeled above their heads in the fiery chariot beside her sun-god. It could not but be courage, active courage, superior to her previous tentative steps—the verbal temerities she had supposed so dauntless. For now she was in action, now she was being tried to match the preacher and incarnation of the virtues of action!
Alvan shaped a comparison of her with Paris, his beloved of cities—the symbolized goddess of the lightning brain that is quick to conceive, eager to realize ideas, impassioned for her hero, but ever putting him to proof, graceful beyond all rhyme, colloquial as never the Muse; light in light hands, yet valiant unto death for a principle; and therefore not light, anything but light in strong hands, very stedfast rather: and oh! constantly entertaining.
The comparison had to be strained to fit the living lady’s shape. Did he think it, or a dash of something like it?
His mood was luxurious. He had found the fair and youthful original woman of refinement and station desired by him. He had good reason to wish to find her. Having won a name, standing on firm ground, with promise of a great career, chief of what was then taken for a growing party and is not yet a collapsed, nor will be, though the foot on it is iron, his youth had flown under the tutelage of an extraordinary Mentor, whom to call Athene robs the goddess of her personal repute for wisdom in conduct, but whose head was wise, wise as it was now grey. Verily she was original; and a grey original should seem remarkable above a blooming blonde. If originality in woman were our prime request, the grey should bear the palm. She has gone through the battle, retaining the standard she carried into it, which is a victory. Alas, that grey, so spirit-touching in Art, should be so wintry in reality!
The discovery of a feminine original breathing Spring, softer, warmer than the ancient one, gold instead of snowcrested, and fully as intrepid as devoted, was an immense joy to Alvan. He took it luxuriously because he believed in his fortune, a kind of natal star, the common heritage of the adventurous, that brought him his good things in time, in return for energetic strivings in a higher direction apart from his natural longings.
Fortune had delayed, he had wintered long. All the sweeter was the breath of the young Spring. That exquisite new sweetness robed Clotilde in the attributes of the person dreamed of for his mate; and deductively assuming her to possess them, he could not doubt his power of winning her. Barriers are for those who cannot fly. The barriers were palpable about a girl of noble Christian birth: so was the courage in her which would give her wings, he thought, coming to that judgement through the mixture of his knowledge of himself and his perusal of her exterior. He saw that she could take an impression deeply enough to express it sincerely, and he counted on it, sympathetically endowing her with his courage to support the originality she was famed for.
They were interrupted between-whiles by weariful men running to Alvan for counsel on various matters—how to play their game, or the exact phrasing of some pregnant sentence current in politics or literature. He satisfied them severally and shouldered them away, begging for peace that night. Clotilde corroborated his accurate recital of the lines of a contested verse of the incomparable Heinrich, and they fell to capping verses of the poet-lucid metheglin, with here and there no dubious flavour of acid, and a lively sting in the tail of the honey. Sentiment, cynicism, and satin impropriety and scabrous, are among those verses, where pure poetry has a recognized voice; but the lower elements constitute the popularity in a cultivated society inclining to wantonness out of bravado as well as by taste. Alvan, looking indolently royal and royally roguish, quoted a verse that speaks of the superfluousness of a faithless lady’s vowing bite:
‘The kisses were in the course of things,
The bite was a needless addition.’
Clotilde could not repress her reddening—Count Kollin had repeated too much! She dropped her eyes, with a face of sculpture, then resumed their chatter. He spared her the allusion to Pompeius. She convinced him of her capacity for reserve besides intrepidity, and flattered him too with her blush. She could dare to say to Kollin what her scarlet sensibility forbade her touching on with him: not that she would not have had an airy latitude with him to touch on what she pleased: he liked her for her boldness and the cold peeping of the senses displayed in it: he liked also the distinction she made.
The cry to supper conduced to a further insight of her adaptation to his requirements in a wife. They marched to the table together, and sat together, and drank a noble Rhine wine together—true Rauenthal. His robustness of body and soul inspired the wish that his well-born wife might be, in her dainty fashion, yet honestly and without mincing, his possible boonfellow: he and she, glass in hand, thanking the bountiful heavens, blessing mankind in chorus. It belonged to his hearty dream of the wife he would choose, were she to be had. The position of interpreter of heaven’s benevolence to mankind through his own enjoyment of the gifts, was one that he sagaciously demanded for himself, sharing it with the Philistine unknowingly; and to have a wife no less wise than he on this throne of existence was a rosy exaltation. Clotilde kindled to the hint of his festival mood of Solomon at the banquet. She was not devoid of a discernment of flavours; she had heard grave judges at her father’s board profoundly deliver their verdicts upon this and that vineyard and vintage; and it is a note of patriotism in her country to be enthusiastic for wine of the Rhine: she was, moreover, thirsty from much talking and excitement. She drank her glass relishingly, declaring the wine princely. Alvan smacked his hands in a rapture: ‘You are not for the extract of raisin our people have taken to copy from French Sauternes, to suit a female predilection for sugar?’
‘No, no, the grape for me!’ said she: ‘the Rhine grape with the elf in it, and the silver harp and the stained legend!’
‘Glorious!’
He toasted the grape. ‘Wine of the grape is the young bride—the young sun-bride! divine, and never too sweet, never cloying like the withered sun-dried, with its one drop of concentrated sugar, that becomes ten of gout. No raisin-juice for us! None of their too-long-on-the-stem clusters! We are for the blood of the grape in her youth, her heaven-kissing ardour. I have a cellar charged with the bravest of the Rhine. We—will we not assail it, bleed it in the gallant days to come? we two!’ The picture of his bride and him drinking the sun down after a day of savage toil was in the shout—a burst unnoticed in the incessantly verbalizing buzz of a continental supper-table. Clotilde acquiesced: she chimed to it like a fair boonfellow of the rollicking faun. She was realizing fairyland.
