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полная версияNotes of a Son and Brother

Генри Джеймс
Notes of a Son and Brother

VII

I find markedly relevant at this point a letter from Newport in the autumn of '61 to another correspondent, one of a series several other examples of which no less successfully appeal to me, even though it involve my going back a little to place three or four of these latter, written at Geneva in 1860. Mrs. William Tappan, primarily Caroline Sturgis of Boston, was for long years and to the end of her life our very great friend and one of my father's most constant and most considered interlocutors, both on the ground of his gravity and on that of his pleasantry. She had spent in Europe with her husband and her two small daughters very much the same years, from early in the summer of '55 till late in the autumn of '60, that we had been spending; and like ourselves, though with less continuity for the time, she had come to live at Newport, where, with no shadow of contention, but with an admirable intelligence, of the incurably ironic or mocking order, she was such a light, free, somewhat intellectually perverse but socially impulsive presence (always for instance insatiably hospitable) as our mustered circle could ill have spared. If play of mind, which she carried to any point of quietly-smiling audacity that might be, had not already become a noted, in fact I think the very most noted, value among us, it would have seated itself there in her person with a nervous animation, a refinement of what might have been called soundable sincerity, that left mere plump assurance in such directions far in the lurch. And she was interesting, she became fairly historic, with the drawing-out of the years, as almost the only survivor of that young band of the ardent and uplifted who had rallied in the other time to the "transcendental" standard, the movement for organised candour of conversation on almost all conceivable or inconceivable things which appeared, with whatever looseness, to find its prime inspirer in Emerson and become more familiarly, if a shade less authentically, vocal in Margaret Fuller. Hungry, ever so cheerfully and confidently hungry, had been much of the New England, and peculiarly the Boston, of those days; but with no such outreaching of the well-scoured empty platter, it probably would have struck one, as by the occasional and quite individual agitation of it from some ruefully-observed doorstep of the best society. It was from such a doorstep that Caroline Sturgis had originally taken her restless flight, just as it was on such another that, after a course of infinite freedom of inquiry and irony, she in the later time, with a fortune inherited, an hospitality extended and a genial gravity of expression confirmed, alighted again, to the no small re-enrichment of a company of friends who had had meanwhile scarce any such intellectual adventures as she was to retain, in a delicate and casual irreverence, the just slightly sharp fragrance or fine asperity of, but who might cultivate with complacency and in support of the general claim to comprehensive culture and awareness unafraid the legend of her vicarious exposure.

Mr. Frank Sanborn's school, which I have already mentioned and to which the following alludes, was during the years immediately preceding the War, as during those of the War itself, the last word of what was then accounted the undauntedly modern, flourishing as it did under the patronage of the most "advanced" thought. The "coeducational" idea had up to that time, if I mistake not, taken on no such confident and consistent, certainly no such graceful or plausible form; small boys and big boys, boys from near and boys from far, consorted there and cohabited, so far as community of board and lodging and of study and sport went, with little girls and great girls, mainly under the earnest tutoring and elder-sistering of young women accomplished as scholarly accomplishment in such cases was then understood, but with Mr. Sanborn himself of course predominantly active and instructional, and above all with the further felicity of the participation of the generous Emerson family by sympathy and interest and the protective spread of the rich mantle of their presence. The case had been from the first a frank and high-toned experiment, a step down from the tonic air, as was so considerably felt, of radical conviction to the firm ground of radical application, that is of happy demonstration—an admittedly new and trustful thing, but all the brighter and wiser, all the more nobly and beautifully workable for that. With but the scantest direct observation of the attempted demonstration—demonstration, that is, of the excellent fruit such a grafting might produce—I yet imagine the enacted and considerably prolonged scene (it lasted a whole decade) to have heaped perfectly full the measure of what it proposed. The interesting, the curious, the characteristic thing was just, however, I seem to make out—I seemed to have made out even at the time—in the almost complete absence of difficulty. It might almost then be said of the affair that it hadn't been difficult enough for interest even should one insist on treating it as sufficiently complicated or composed for picture. The great War was to leave so many things changed, the country over, so many elements added, to say nothing of others subtracted, in the American consciousness at large, that even though the coeducational idea, taking to itself strength, has during these later years pushed its conquests to the very verge of demonstration of its inevitable limits, my memory speaks to me of the Concord school rather as of a supreme artless word on the part of the old social order than as a charged intimation or announcement on the part of the new. The later arrangements, more or less in its likeness and when on a considerable scale, have appeared, to attentive observation, I think, mere endlessly multiplied notes of the range of high spirits in the light heart of communities more aware on the whole of the size and number of their opportunity, of the boundless spaces, the possible undertakings, the uncritical minds and the absent standards about them, than of matters to be closely and preparedly reckoned with. They have been, comparatively speaking, experiments in the void—the great void that may spread so smilingly between wide natural borders before complications have begun to grow. The name of the complication before the fact is very apt to be the discovery—which latter term was so promptly to figure for the faith that living and working more intimately together than had up to then been conceived possible would infinitely improve both the condition and the performance of the brother and sister sexes. It takes long in new communities for discoveries to become complications—though complications become discoveries doubtless often in advance of this; the large vague area, with its vast marginal ease, over which confidence could run riot and new kinds of human relation, elatedly proposed, flourish in the sun, was to shift to different ground the question the Concord school had played with, during its term of life, on its smaller stage, under the great New England elms and maples and in the preoccupied New England air.

The preoccupation had been in a large measure, it is true, exactly with such possibilities, such bright fresh answers to old stale riddles, as Mr. Sanborn and his friends clubbed together to supply; but I can only, for my argument, recover the sense of my single visit to the scene, which must have been in the winter of '62-'63, I think, and which put before me, as I seem now to make out, some suggested fit of perversity—not desperate, quite harmless rather, and almost frivolously futile, on the part of a particular little world that had been thrown back upon itself for very boredom and, after a spell of much admired talking and other beating of the air, wanted for a change to "do" something. The question it "played" with I just advisedly said—for what could my impression have been, personally if indirectly gathered, and with my admirably communicative younger brother to testify, but that if as a school, in strict parlance, the thing was scarce more than naught, as a prolonged pastime it was scarce less than charming and quite filled up in that direction its ample and original measure? I have to reckon, I here allow, with the trick of what I used irrepressibly to read into things in front of which I found myself, for gaping purposes, planted by some unquestioned outer force: it seemed so prescribed to me, so imposed on me, to read more, as through some ever-felt claim for roundness of aspect and intensity of effect in presented matters, whatever they might be, than the conscience of the particular affair itself was perhaps developed enough to ask of it. The experience of many of the Concord pupils during the freshness of the experiment must have represented for them a free and yet ever so conveniently conditioned taste of the idyllic—such possibilities of perfect good comradeship between unsuspected and unalarmed youths and maidens (on a comprehensive ground that really exposed the business to a light and put it to a test) as they were never again to see so favoured in every way by circumstance and, one may quite emphatically say, by atmosphere. It is the atmosphere that comes back to me as most of all the making of the story, even when inhaled but by an occasional whiff and from afar—the manner of my own inhaling. In that air of charmed and cultivated good faith nothing for which the beautiful might be so presumingly claimed—if only claimed with a sufficiently brave clean emphasis—wouldn't have worked, which was the great thing; every one must have felt that what was aspired to did work, and as I catch the many-voiced report of it again (many-voiced but pretty well suffused with one clear tone, this of inflections irreproducible now) I seem to listen in convinced admiration, though not by any means in stirred envy, to the cheerful clatter of its working. My failure of envy has, however, no mite of historic importance, proving as it does nothing at all but that if we had, in the family sense, so distinctly turned our back on Europe, the distinctness was at no point so marked as in our facing so straight to such a picture, by which I mean to such an exhibition, as my father's letter throws off. Without knowledge of the letter at the time I yet measured the situation much as he did and enjoyed it as he did, because it would have been stupid not to; but from that to any wishful vision of being in it or of it would have been a long jump, of which I was unabashedly incapable. To have broken so personally, so all but catastrophically, with Europe as we had done affected me as the jump sufficient; we had landed somewhere in quite another world or at least on the sharp edge of one; and in the single particular sense could I, as time then went on, feel myself at all moved, with the helpless, the baffled visionary way of it, to push further in. What straight solicitation that phase of the American scene could exert—more coercive to the imagination than any we were ever again, as Americans, to know—I shall presently try to explain; but this was an intensely different matter.

 

I buried two of my children yesterday—at Concord, Mass., and feel so heartbroken this morning that I shall need to adopt two more instantly to supply their place; and lo and behold you and William present yourselves, or if you decline the honour Ellen and Baby. Mary and I trotted forth last Wednesday, bearing Wilky and Bob in our arms to surrender them to the famous Mr. Sanborn. The yellowest sunshine and an atmosphere of balm were all over the goodly land, while the maple, the oak and the dogwood showered such splendours upon the eye as made the Champs Elysées and the Bois appear parvenus and comical. Mrs. Clark is a graceless enough woman outwardly, but so tenderly feathered inwardly, so unaffectedly kind and motherly toward the urchins under her roof, that one was glad to leave them in that provident nest. She has three or four other school-boarders, one of them a daughter of John Brown—tall, erect, long-haired and freckled, as John Brown's daughter has a right to be. I kissed her (inwardly) between the eyes, and inwardly heard the martyred Johannes chuckle over the fat inheritance of love and tenderness he had after all bequeathed to his children in all good men's minds. An arch little Miss Plumley also lives there, with eyes full of laughter and a mouth like a bed of lilies bordered with roses. How it is going to be possible for my two boys to pursue their studies in the midst of that bewilderment I don't clearly see. I am only sure of one thing, which is that if I had had such educational advantages as that in my youth I should probably have been now far more nearly ripe for this world's business. We asked to see Miss Waterman, one of the teachers quartered in the house, in order to say to her how much we should thank her if she would occasionally put out any too lively spark she might see fall on the expectant tinder of my poor boys' bosoms; but Miss W. herself proved of so siliceous a quality on inspection—with round tender eyes, young, fair and womanly—that I saw in her only new danger and no promise of safety. My present conviction is that a general conflagration is inevitable, ending in the total combustion of all that I hold dear on that spot. Yet I can't but felicitate our native land that such magnificent experiments in education go on among us.

Then we drove to Emerson's and waded up to our knees through a harvest of apples and pears, which, tired of their mere outward or carnal growth, had descended to the loving bosom of the lawn, there or elsewhere to grow inwardly meet for their heavenly rest in the veins of Ellen the saintly and others; until at last we found the cordial Pan himself in the midst of his household, breezy with hospitality and blowing exhilarating trumpets of welcome. Age has just the least in the world dimmed the lustre we once knew, but an unmistakable breath of the morning still encircles him, and the odour of primaeval woods. Pitchpine is not more pagan than he continues to be, and acorns as little confess the gardener's skill. Still I insist that he is a voluntary Pan, that it is a condition of mere wilfulness and insurrection on his part, contingent upon a mercilessly sound digestion and an uncommon imaginative influx, and I have no doubt that even he, as the years ripen, will at last admit Nature to be tributary and not supreme. However this be, we consumed juicy pears to the diligent music of Pan's pipe, while Ellen and Edith softly gathered themselves upon two low stools in the chimney-corner, saying never a word nor looking a look, but apparently hemming their handkerchiefs; and good Mrs. Stearns, who sat by the window and seemed to be the village dressmaker, ever and anon glanced at us over her spectacles as if to say that never before has she seen this wondrous Pan so glistening with dewdrops. Then and upon the waves of that friendly music we were duly wafted to our educational Zion and carefully made over our good and promising and affectionate boys to the school-master's keeping. Out into the field beside his house Sanborn incontinently took us to show how his girls and boys perform together their worship of Hygeia. It was a glimpse into that new world wherein dwelleth righteousness and which is full surely fast coming upon our children and our children's children; and I could hardly keep myself, as I saw my children's eyes drink in the mingled work and play of the inspiring scene, from shouting out a joyful Nunc Dimittis. The short of the story is that we left them and rode home robbed of our plumage, feeling sore and ugly and only hoping that they wouldn't die, any of these cold winter days, before the parental breast could get there to warm them back to life or cheer them on to a better.

Mrs. William Hunt has just come in to tell the good news of your near advent and that she has found the exact house for you; instigated to that activity by one of your angels, of the Hooper band, with whom she has been in correspondence. I don't thank angel Hooper for putting angel Hunt upon that errand, since I should like to have had the merit of it myself. I suspect the rent is what it ought to be: if it's not I will lay by something every week for you toward it, and have no doubt we shall stagger through the cold weather.

I gather from the above the very flower of my father's irrepressible utterance of his constitutional optimism, that optimism fed so little by any sense of things as they were or are, but rich in its vision of the facility with which they might become almost at any moment or from one day to the other totally and splendidly different. A less vague or vain idealist couldn't, I think, have been encountered; it was given him to catch in the fact at almost any turn right or left some flagrant assurance or promise of the state of man transfigured. The Concord school could be to him for the hour—there were hours and hours!—such a promise; could even figure in that light, to his amplifying sympathy, in a degree disproportionate to its genial, but after all limited, after all not so intensely "inflated," as he would have said, sense of itself. In which light it is that I recognise, and even to elation, how little, practically, of the idea of the Revolution in the vulgar or violent sense was involved in his seeing so many things, in the whole social order about him, and in the interest of their being more or less immediately altered, as lamentably, and yet at the same time and under such a coloured light, as amusingly and illustratively, wrong—wrong, that is, with a blundering helpless human salience that kept criticism humorous, kept it, so to speak, sociable and almost "sympathetic" even when readiest. The case was really of his rather feeling so vast a rightness close at hand or lurking immediately behind actual arrangements that a single turn of the inward wheel, one real response to pressure of the spiritual spring, would bridge the chasms, straighten the distortions, rectify the relations and, in a word, redeem and vivify the whole mass—after a far sounder, yet, one seemed to see, also far subtler, fashion than any that our spasmodic annals had yet shown us. It was of course the old story that we had only to be with more intelligence and faith—an immense deal more, certainly—in order to work off, in the happiest manner, the many-sided ugliness of life; which was a process that might go on, blessedly, in the quietest of all quiet ways. That wouldn't be blood and fire and tears, or would be none of these things stupidly precipitated; it would simply have taken place by enjoyed communication and contact, enjoyed concussion or convulsion even—since pangs and agitations, the very agitations of perception itself, are of the highest privilege of the soul and there is always, thank goodness, a saving sharpness of play or complexity of consequence in the intelligence completely alive. The meaning of which remarks for myself, I must be content to add, is that the optimists of the world, the constructive idealists, as one has mainly known them, have too often struck one as overlooking more of the aspects of the real than they recognise; whereas our indefeasible impression, William's and mine, of our parent was that he by his very constitution and intimate heritage recognised many more of those than he overlooked. What was the finest part of our intercourse with him—that is the most nutritive—but a positive record of that? Such a matter as that the factitious had absolutely no hold on him was the truest thing about him, and it was all the while present to us, I think, as backing up his moral authority and play of vision that never, for instance, had there been a more numerous and candid exhibition of all the human susceptibilities than in the nest of his original nurture. I have spoken of the fashion in which I still see him, after the years, attentively bent over those much re-written "papers," that we had, even at our stupidest, this warrant for going in vague admiration of that they caught the eye, even the most filially detached, with a final face of wrought clarity, and thereby of beauty, that there could be no thinking unimportant—and see him also fall back from the patient posture, again and again, in long fits of remoter consideration, wondering, pondering sessions into which I think I was more often than not moved to read, for the fine interest and colour of it, some story of acute inward difficulty amounting for the time to discouragement. If one wanted drama there was drama, and of the most concrete and most immediately offered to one's view and one's suspense; to the point verily, as might often occur, of making one go roundabout it on troubled tiptoe even as one would have held one's breath at the play.

These opposed glimpses, I say, hang before me as I look back, but really fuse together in the vivid picture of the fond scribe separated but by a pane of glass—his particular preference was always directly to face the window—from the general human condition he was so devoutly concerned with. He saw it, through the near glass, saw it in such detail and with a feeling for it that broke down nowhere—that was the great thing; which truth it confirmed that his very fallings back and long waits and stays and almost stricken musings witnessed exactly to his intensity, the intensity that would "come out," after all, and make his passionate philosophy and the fullest array of the appearances that couldn't be blinked fit together and harmonise. Detached as I could during all those years perhaps queerly enough believe myself, it would still have done my young mind the very greatest violence to have to suppose that any plane of conclusion for him, however rich and harmonious he might tend to make conclusion, could be in the nature of a fool's paradise. Small vague outsider as I was, I couldn't have borne that possibility; and I see, as I return to the case, how little I really could ever have feared it. This would have amounted to fearing it on account of his geniality—a shocking supposition; as if his geniality had been thin and bête, patched up and poor, and not by the straightest connections, nominal and other, of the very stuff of his genius. No, I feel myself complacently look back to my never having, even at my small poorest, been so bête, either, as to conceive he might be "wrong," wrong as a thinker-out, in his own way, of the great mysteries, because of the interest and amusement and vividness his attesting spirit could fling over the immediate ground. What he saw there at least could be so enlightening, so evocatory, could fall in so—which was to the most inspiring effect within the range of perception of a scant son who was doubtless, as to the essential, already more than anything else a novelist en herbe. If it didn't sound in a manner patronising I should say that I saw that my father saw; and that I couldn't but have given my own case away by not believing, however obscurely, in the virtue of his consequent and ultimate synthesis. Of course I never dreamed of any such name for it—I only thought of it as something very great and fine founded on those forces in him that came home to us and that touched us all the while. As these were extraordinary forces of sympathy and generosity, and that yet knew how to be such without falsifying any minutest measure, the structure raised upon them might well, it would seem, and even to the uppermost sublime reaches, be as valid as it was beautiful. If he so endeared himself wasn't it, one asked as time went on, through his never having sentimentalised or merely meditated away, so to call it, the least embarrassment of the actual about him, and having with a passion peculiarly his own kept together his stream of thought, however transcendent and the stream of life, however humanised? There was a kind of experiential authority in his basis, as he felt his basis—there being no human predicament he couldn't by a sympathy more like direct experience than any I have known enter into; and this authority, which concluded so to a widening and brightening of the philosophic—for him the spiritual—sky, made his character, as intercourse disclosed it, in a high degree fascinating. These things, I think, however, are so happily illustrated in his letters that they look out from almost any continuous passage in such a series for instance as those addressed in the earlier time to Mrs. Tappan. His tone, that is, always so effectually looks out, and the living parts of him so singularly hung together, that one may fairly say his philosophy was his tone. To cite a few passages here is at the same time to go back to a previous year or two—which my examples, I hold, make worth while. He had been on a visit to Paris toward the winter's end of '60, and had returned to Geneva, whence he writes early in April.

 

So sleepy have I been ever since my return from Paris that I am utterly unfit to write letters. I was thoroughly poisoned by tobacco in those horrid railway carriages, and this with want of sleep knocked me down. I am only half awake still, and will not engage consequently in any of those profound inquiries which your remembrance always suggests.

I am very sorry for you that you live in an excommunicated country, or next door to it; and I don't wonder at your wanting to get away. But it is provoking to think that but for your other plan Switzerland might possess you all for the summer. It is doubtless in part this disappointment that will unsettle us in our present moorings and take us probably soon to Germany. What after that I have no idea, and am always so little wilful about our movements that I am ready the young ones should settle them. So we may be in Europe a good while yet, always providing that war keep smooth his wrinkled front and allow us quiet newspapers. They must fight in Italy for some time to come, but between England and France is the main point. If they can hold aloof from tearing each other we shall manage; otherwise we go home at once, to escape the universal spatter that must then ensue.

What is the meaning of all these wars and rumours of wars? No respectable person ever seems to occupy himself with the question, but I can't help feeling it more interesting than anything in Homer or Plato or the gallery of the Vatican. I long daily with unappeasable longing for a righteous life, such a life as I am sure is implied in every human possibility, and myriads are bearing me company. What does this show but that the issue is near out of all our existing chaos? All our evil is fossil and comes from the mere persistence of diseased institutions in pretending to rule us when we ought to be left free to be living spirits of God. There is no fresh evil in the world. No one now steals or commits murder or any other offence with the least relish for it, but only to revenge his poor starved opportunities. The superiority of America in respect to freedom of thought over Europe comes from this fact that she has so nearly achieved her deliverance from such tyrannies. All she now needs to make her right is simply an intelligent recognition of her spiritual whereabouts. If she had this she would put her hand to the work splendidly. You and I when we get home will try to quicken her intelligence in that respect, will do at any rate our best to put away this pestilent munching of the tree of knowledge of good and evil, and persuade to the belief of man's unmixed innocence.

Which, it will easily be seen, was optimism with a vengeance, and marked especially in the immediacy, the state of being at hand for him, of a social redemption. What made this the more signal was its being so unattended with visions the least Apocalyptic or convulsional; the better order slipping in amid the worse, and superseding it, so insidiously, so quietly and, by a fair measure, so easily. It was a faith and an accompanying philosophy that couldn't be said not to be together simplifying; and yet nothing was more unmistakable when we saw them at close range, I repeat, than that they weren't unnourished, weren't what he himself would, as I hear him, have called the "flatulent" fruit of sentimentality.

His correspondent had in a high degree, by her vivacity of expression, the art of challenging his—as is markedly apparent from a letter the date of which fails beyond its being of the same stay at Geneva and of the winter's end.

If I had really imagined that I had bored you and your husband so very little while I was in Paris in December I should long since have repeated the experiment; the more surely that I want so much to see again my darling nieces and delight myself in the abundance of their large-eyed belief.... Our Alice is still under discipline—preparing to fulfil some high destiny or other in the future by reducing decimal fractions to their lowest possible rate of subsistence, where they often grow so attenuated under her rapid little fingers that my poor old eyes can no longer see them at all. I shall go before long to England, and then perhaps—! But I shan't promise anything on her behalf.

You ask me "why I do not brandish my tomahawk and, like Walt Whitman, raise my barbaric yawp over the roofs of all the houses." It is because I am not yet a "cosmos" as that gentleman avowedly is, but only a very dim nebula, doing its modest best, no doubt, to solidify into cosmical dimensions, but still requiring an "awful sight" of time and pains and patience on the part of its friends. You evidently fancy that cosmoses are born to all the faculty they shall ever have, like ducks: no such thing. There is no respectable cosmos but what is born to such a vapoury and even gaseous inheritance as requires long centuries of conflict on its part to overcome the same and become pronounced or educated in its proper mineral, vegatable or animal order. Ducks are born perfect; that is to say they utter the same unmodified unimproved quack on their dying pillow that they uttered on their natal day; whereas cosmoses are destined to a life of such surprising change that you may say their career is an incessant disavowal of their birth, or that their highest maturation consists in their utter renunciation of their natural father and mother. You transcendentalists make the fatal mistake of denying education, of sundering present from past and future from present. These things are indissolubly one, the present deriving its consciousness only from the past, and the future drawing all its distinctive wisdom from our present experience. The law is the same with the individual as it is with the race: none of us can dodge the necessity of regeneration, of disavowing our natural ancestry in order to come forth in our own divinely-given proportions. The secret of this necessity ought to reconcile us to it, however onerous the obligation it imposes; for that secret is nothing more nor less than this, that we cosmoses have a plenary divine origin and are bound eventually to see that divinity reproduced in our most familiar and trivial experience, even down to the length of our shoe-ties. If the Deity were an immense Duck capable only of emitting an eternal quack we of course should all have been born webfooted, each as infallible in his way as the Pope, nor ever have been at the expense and bother of swimming-schools. But He is a perfect man, incapable of the slightest quackery, capable only of every honest and modest and helpful purpose, and these are perfections to which manifestly no one is born, but only re-born. We come to such states not by learning, only by unlearning. No natural edification issues in spiritual architecture of this splendour, but only a natural demolition or undoing. I dimly recognise this great truth, and hence hold more to a present imbecility than to a too eager efficiency. I feel myself more fit to be knocked about for some time yet and vastated of my natural vigour than to commence cosmos and raise the barbaric yawp. Time enough for that when I am fairly finished. Say what we will, you and I are all the while at school just now. The genial pedagogue may give you so little of the ferule as to leave you to doubt whether you really are there; but this only proves what a wonderful pedagogue it is, and how capable of adapting himself to everyone.

His friend in Paris found herself at that time, like many other persons, much interested in the exercise of automatic writing, of which we have since so abundantly heard and as to which she had communicated some striking observations.

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