Генри Джеймс
A Little Tour of France
Chapter xxxi
Arles: the Museum
THE third lion of Arles has nothing to do with the ancient world, but only with the old one. The church of Saint Trophimus, whose wonderful romanesque porch is the principal ornament of the principal place—a place otherwise distinguished by the presence of a slim and tapering obelisk in the middle, as well as by that of the hôtel de ville and the museum—the interesting church of Saint Trophimus swears a little, as the French say, with the peculiar character of Arles. It is very remarkable, but I would rather it were in another place. Arles is delightfully pagan, and Saint Trophimus, with its apostolic sculptures, is rather a false note. These sculptures are equally remarkable for their primitive vigour and for the perfect preservation in which they have come down to us. The deep recess of a round-arched porch of the twelfth century is covered with quaint figures which have not lost a nose or a finger. An angular Byzantine-looking Christ sits in a diamond-shaped frame at the summit of the arch, surrounded by little angels, by great apostles, by winged beasts, by a hundred sacred symbols and grotesque ornaments. It is a dense embroidery of sculpture, black with time, but as uninjured as if it had been kept under glass. One good mark for the French Revolution! Of the interior of the church, which has a nave of the twelfth century and a choir three hundred years more recent, I chiefly remember the odd feature that the romanesque aisles are so narrow that you literally—or almost—squeeze through them. You do so with some eagerness, for your natural purpose is to pass out to the cloister. This cloister, as distinguished and as perfect as the porch, has a great deal of charm. Its four sides, which are not of the same period (the earliest and best are of the twelfth century), have an elaborate arcade, supported on delicate pairs of columns, the capitals of which show an extraordinary variety of device and ornament. At the corners of the quadrangle these columns take the form of curious human figures. The whole thing is a gem of lightness and preservation and is often cited for its beauty; but—if it doesn't sound too profane—I prefer, especially at Arles, the ruins of the Roman theatre. The antique element is too precious to be mingled with anything less rare. This truth was very present to my mind during a ramble of a couple of hours that I took just before leaving the place; and the glowing beauty of the morning gave the last touch to the impression. I spent half an hour at the Museum; then I took another look at the Roman theatre; after which I walked a little out of the town to the Aliscamps, the old Elysian Fields, the meagre remnant of the old pagan place of sepulture, which was afterwards used by the Christians, but has been for ages deserted and now consists only of a melancholy avenue of cypresses lined with a succession of ancient sarcophagi, empty, mossy and mutilated. An iron-foundry, or some horrible establishment which is conditioned upon tall chimneys and a noise of hammering and banging, has been established near at hand; but the cypresses shut it out well enough, and this small patch of Elysium is a very romantic corner.
ARLES—DOOR OF ST. TROPHIMUS.
The door of the Museum stands ajar, and a vigilant custodian, with the usual batch of photographs on his mind, peeps out at you disapprovingly while you linger opposite, before the charming portal of Saint Trophimus, which you may look at for nothing. When you succumb to the silent influence of his eye and go over to visit his collection, you find yourself in a desecrated church, in which a variety of ancient objects disinterred in Arlesian soil have been arranged without any pomp. The best of these, I believe, were found in the ruins of the theatre. Some of the most curious of them are early Christian sarcophagi, exactly on the pagan model, but covered with rude yet vigorously wrought images of the apostles and with illustrations of scriptural history. Beauty of the highest kind, either of conception or of execution, is absent from most of the Roman fragments, which belong to the taste of a late period and a provincial civilisation. But a gulf divides them from the bristling little imagery of the Christian sarcophagi, in which, at the same time, one detects a vague emulation of the rich examples by which their authors were surrounded. There is a certain element of style in all the pagan things; there is not a hint of it in the early Christian relics, among which, according to M. Joanne, of the Guide, are to be found more fine sarcophagi than in any collection but that of St. John Lateran. In two or three of the Roman fragments there is a noticeable distinction; principally in a charming bust of a boy, quite perfect, with those salient eyes that one sees in antique portraits, and to which the absence of vision in the marble mask gives a look, often very touching, as of a baffled effort to see; also in the head of a woman, found in the ruins of the theatre, who, alas! has lost her nose and whose noble, simple contour, barring this deficiency, recalls the great manner of the Venus of Milo. There are various rich architectural fragments which indicate that that edifice was a very splendid affair. This little Museum at Arles, in short, is the most Roman thing I know of out of Rome.
ARLES—THE CLOISTERS
Chapter xxxii
Les Baux
I FIND that I declared one evening, in a little journal I was keeping at that time, that I was weary of writing (I was probably very sleepy), but that it was essential I should make some note of my visit to Les Baux. I must have gone to sleep as soon as I had recorded this necessity, for I search my small diary in vain for any account of that enchanting spot. I have nothing but my memory to consult—a memory which is fairly good in regard to a general impression, but is terribly infirm in the matter of details and items. We knew in advance, my companion and I, that Les Baux was a pearl of picturesqueness; for had we not read as much in the handbook of Murray, who has the testimony of an English nobleman as to its attractions? We also knew that it lay some miles from Arles, on the crest of the Alpilles, the craggy little mountains which, as I stood on the breezy platform of Beaucaire, formed to my eye a charming, if somewhat remote, background to Tarascon; this assurance having been given us by the landlady of the inn at Arles, of whom we hired a rather lumbering conveyance. The weather was not promising, but it proved a good day for the mediæval Pompeii; a grey, melancholy, moist, but rainless, or almost rainless day, with nothing in the sky to flout, as the poet says, the dejected and pulverised past. The drive itself was charming, for there is an inexhaustible sweetness in the grey-green landscape of Provence. It is never absolutely flat and yet is never really ambitious, and is full both of entertainment and repose. It is in constant undulation, and the bareness of the soil lends itself easily to outline and profile. When I say the bareness I mean the absence of woods and hedges. It blooms with heath and scented shrubs and stunted olive, and the white rock shining through the scattered herbage has a brightness which answers to the brightness of the sky. Of course it needs the sunshine, for all southern countries look a little false under the ground-glass of incipient bad weather. This was the case on the day of my pilgrimage to Les Baux. Nevertheless I was glad to keep going, as I was to arrive; and as I went it seemed to me that true happiness would consist in wandering through such a land on foot, on September afternoons, when one might stretch one's self on the warm ground in some shady hollow and listen to the hum of bees and the whistle of melancholy shepherds; for in Provence the shepherds whistle to their flocks. I saw two or three of them, in the course of this drive to Les Baux, meandering about, looking behind and calling upon the sheep in this way to follow, which the sheep always did, very promptly, with ovine unanimity. Nothing is more picturesque than to see a slow shepherd threading his way down one of the winding paths on a hillside, with his flock close behind him, necessarily expanded, yet keeping just at his heels, bending and twisting as it goes and looking rather like the tail of a dingy comet.
Abou Les Bauxt four miles from Arles, as you drive northward towards the Alpilles, of which Alphonse Daudet has spoken so often and, as he might say, so intimately, stand on a hill that overlooks the road the very considerable ruins of the abbey of Montmajour, one of the innumerable remnants of a feudal and ecclesiastical (as well as an architectural) past that one encounters in the south of France; remnants which, it must be confessed, tend to introduce a certain confusion and satiety into the passive mind of the tourist. Montmajour, however, is very impressive and interesting; the only trouble with it is that, unless you have stopped and returned to Arles, you see it in memory over the head of Les Baux, which is a much more absorbing picture. A part of the mass of buildings (the monastery) dates only from the last century; and the stiff architecture of that period does not lend itself very gracefully to desolation: it looks too much as if it had been burnt down the year before. The monastery was demolished during the Revolution, and it injures a little the effect of the very much more ancient fragments that are connected with it. The whole place is on a great scale; it was a rich and splendid abbey. The church, a vast basilica of the eleventh century and of the noblest proportions, is virtually intact; I mean as regards its essentials, for the details have completely vanished. The huge solid shell is full of expression; it looks as if it had been hollowed out by the sincerity of early faith, and it opens into a cloister as impressive as itself. Wherever one goes, in France, one meets, looking backward a little, the spectre of the great Revolution; and one meets it always in the shape of the destruction of something beautiful and precious. To make us forgive it at all, how much it must also have destroyed that was more hateful than itself! Beneath the church of Montmajour is a most extraordinary crypt, almost as big as the edifice above it and making a complete subterranean temple, surrounded with a circular gallery, or deambulatory, which expands at intervals into five square chapels. There are other things, of which I have but a confused memory: a great fortified keep; a queer little primitive chapel hollowed out of the rock beneath these later structures and recommended to the visitor's attention as the confessional of Saint Trophimus, who shares with so many worthies the glory of being the first apostle of the Gauls. Then there is a strange, small church, of the dimmest antiquity, standing at a distance from the other buildings. I remember that after we had let ourselves down a good many steepish places to visit crypts and confessionals, we walked across a field to this archaic cruciform edifice and went thence to a point farther down the road, where our carriage was awaiting us. The chapel of the Holy Cross, as it is called, is classed among the historic monuments of France; and I read in a queer, rambling, ill-written book which I picked at Avignon, and in which the author, M. Louis de Laincel, has buried a great deal of curious information on the subject of Provence under a style inspiring little confidence, that the "délicieuse chapelle de Sainte-Croix" is a "véritable bijou artistique." He speaks of "a piece of lace in stone" which runs from one end of the building to the other, but of which I am obliged to confess that I have no recollection. I retain, however, a sufficiently clear impression of the little superannuated temple, with its four apses and its perceptible odour of antiquity—the odour of the eleventh century.
The ruins of Les Baux remain quite indistinguishable even when you are directly beneath them, at the foot of the charming little Alpilles, which mass themselves with a kind of delicate ruggedness. Rock and ruin have been so welded together by the confusions of time that as you approach it from behind—that is, from the direction of Arles—the place presents simply a general air of cragginess. Nothing can be prettier than the crags of Provence; they are beautifully modelled, as painters say, and they have a delightful silvery colour. The road winds round the foot of the hills on the top of which Les Baux is planted, and passes into another valley, from which the approach to the town is many degrees less precipitous and may be comfortably made in a carriage. Of course the deeply inquiring traveller will alight as promptly as possible, for the pleasure of climbing into this queerest of cities on foot is not the least part of the entertainment of going there. Then you appreciate its extraordinary position, its picturesqueness, its steepness, its desolation and decay. It hangs—that is, what remains of it—to the slanting summit of the mountain. Nothing would be more natural than for the whole place to roll down into the valley. A part of it has done so—for it is not unjust to suppose that in the process of decay the crumbled particles have sought the lower level, while the remainder still clings to its magnificent perch.
If I called Les Baux a city, just above, it was not that I was stretching a point in favour of the small spot which to-day contains but a few dozen inhabitants. The history of the place is as extraordinary as its situation. It was not only a city, but a state; not only a state, but an empire; and on the crest of its little mountain called itself sovereign of a territory, or at least of scattered towns and counties, with which its present aspect is grotesquely out of relation. The lords of Les Baux, in a word, were great feudal proprietors; and there was a time during which the island of Sardinia, to say nothing of places nearer home, such as Arles and Marseilles, paid them homage. The chronicle of this old Provençal house has been written, in a style somewhat unctuous and flowery, by M. Jules Canonge. I purchased the little book—a modest pamphlet—at the establishment of the good sisters, just beside the church, in one of the highest parts of Les Baux. The sisters have a school for the hardy little Baussenques, whom I heard piping their lessons while I waited in the cold parloir for one of the ladies to come and speak to me. Nothing could have been more perfect than the manner of this excellent woman when she arrived; yet her small religious house seemed a very out-of-the-way corner of the world. It was spotlessly neat, and the rooms looked as if they had lately been papered and painted: in this respect, at the mediæval Pompeii, they were rather a discord. They were, at any rate, the newest, freshest thing at Les Baux. I remember going round to the church after I had left the good sisters, and to a little quiet terrace which stands in front of it, ornamented with a few small trees and bordered with a wall, breast-high, over which you look down steep hillsides, off into the air and all about the neighbouring country. I remember saying to myself that this little terrace was one of those felicitous nooks which the tourist of taste keeps in his mind as a picture. The church was small and brown and dark, with a certain rustic richness. All this, however, is no general description of Les Baux.
ILes Baux am unable to give any coherent account of the place, for the simple reason that it is a mere confusion of ruin. It has not been preserved in lava like Pompeii, and its streets and houses, its ramparts and castle, have become fragmentary not through the sudden destruction, but through the gradual withdrawal, of a population. It is not an extinguished, but a deserted city; more deserted far than even Carcassonne and Aigues-Mortes, where I found so much entertainment in the grass-grown element. It is of very small extent, and even in the days of its greatness, when its lords entitled themselves counts of Cephalonia and Neophantis, kings of Arles and Vienne, princes of Achaia and emperors of Constantinople—even at this flourishing period, when, as M. Jules Canonge remarks, "they were able to depress the balance in which the fate of peoples and kings is weighed," the plucky little city contained at the most no more than thirty-six hundred souls. Yet its lords (who, however, as I have said, were able to present a long list of subject towns, most of them, though a few are renowned, unknown to fame) were seneschals and captains-general of Piedmont and Lombardy, grand admirals of the kingdom of Naples, and its ladies were sought in marriage by half the first princes in Europe. A considerable part of the little narrative of M. Canonge is taken up with the great alliances of the House of Baux, whose fortunes, matrimonial and other, he traces from the eleventh century down to the sixteenth. The empty shells of a considerable number of old houses, many of which must have been superb, the lines of certain steep little streets, the foundations of a castle, and ever so many splendid views, are all that remains to-day of these great titles. To such a list I may add a dozen very polite and sympathetic people who emerged from the interstices of the desultory little town to gaze at the two foreigners who had driven over from Arles and whose horses were being baited at the modest inn. The resources of this establishment we did not venture otherwise to test, in spite of the seductive fact that the sign over the door was in the Provençal tongue. This little group included the baker, a rather melancholy young man, in high boots and a cloak, with whom and his companions we had a good deal of conversation. The Baussenques of to-day struck me as a very mild and agreeable race, with a good deal of the natural amenity which, on occasions like this one, the traveller who is waiting for his horses to be put in or his dinner to be prepared observes in the charming people who lend themselves to conversation in the hill-towns of Tuscany. The spot where our entertainers at Les Baux congregated was naturally the most inhabited portion of the town; as I say, there were at least a dozen human figures within sight. Presently we wandered away from them, scaled the higher places, seated ourselves among the ruins of the castle, and looked down from the cliff overhanging that portion of the road which I have mentioned as approaching Les Baux from behind. I was unable to trace the configuration of the castle as plainly as the writers who have described it in the guide-books, and I am ashamed to say that I did not even perceive the three great figures of stone (the three Marys, as they are called; the two Marys of Scripture, with Martha) which constitute one of the curiosities of the place and of which M. Jules Canonge speaks with almost hyperbolical admiration. A brisk shower, lasting some ten minutes, led us to take refuge in a cavity of mysterious origin, where the melancholy baker presently discovered us, having had the bonne pensée of coming up for us with an umbrella which certainly belonged, in former ages, to one of the Stéphanettes or Berangères commemorated by M. Canonge. His oven, I am afraid, was cold so long as our visit lasted. When the rain was over we wandered down to the little disencumbered space before the inn, through a small labyrinth of obliterated things. They took the form of narrow, precipitous streets bordered by empty houses with gaping windows and absent doors, through which we had glimpses of sculptured chimney-pieces and fragments of stately arch and vault. Some of the houses are still inhabited, but most of them are open to the air and weather. Some of them have completely collapsed; others present to the street a front which enables one to judge of the physiognomy of Les Baux in the days of its importance. This importance had pretty well passed away in the early part of the sixteenth century, when the place ceased to be an independent principality. It became—by bequest of one of its lords, Bernardin des Baux, a great captain of his time—part of the appanage of the kings of France, by whom it was placed under the protection of Arles, which had formerly occupied with regard to it a different position. I know not whether the Arlesians neglected their trust, but the extinction of the sturdy little stronghold is too complete not to have begun long ago. Its memories are buried under its ponderous stones. As we drove away from it in the gloaming my friend and I agreed that the two or three hours we had spent there were among the happiest impressions of a pair of tourists very curious of the picturesque. We almost forgot that we were bound to regret that the shortened day left us no time to drive five miles farther, above a pass in the little mountains—it had beckoned to us in the morning, when we came in sight of it, almost irresistibly—to see the Roman arch and mausoleum of Saint Remy. To compass this larger excursion (including the visit to Les Baux) you must start from Arles very early in the morning; but I can imagine no more delightful day.
