The Archduke is still engaged in altercation with the deputed barons, when all at once a sound of trumpets is heard in the palace square. Terror and astonishment take possession of all present; a fearful report pervades the palace; one deputy after another disappears. Many of the nobility and the citizens hastily take refuge in the camp of Thurn. This sudden change is effected by a regiment of Dampierre’s cuirassiers, who at that moment marched into the city to defend the Archduke. A body of infantry soon followed; reassured by their appearance, several of the Roman Catholic citizens, and even the students themselves, take up arms. A report which arrived just at the same time from Bohemia made his deliverance complete. The Flemish general, Bucquoi, had totally defeated Count Mansfeld at Budweiss, and was marching upon Prague. The Bohemians hastily broke up their camp before Vienna to protect their own capital.
And now also the passes were free which the enemy had taken possession of, in order to obstruct Ferdinand’s progress to his coronation at Frankfort. If the accession to the imperial throne was important for the plans of the King of Hungary, it was of still greater consequence at the present moment, when his nomination as Emperor would afford the most unsuspicious and decisive proof of the dignity of his person, and of the justice of his cause, while, at the same time, it would give him a hope of support from the Empire. But the same cabal which opposed him in his hereditary dominions, laboured also to counteract him in his canvass for the imperial dignity. No Austrian prince, they maintained, ought to ascend the throne; least of all Ferdinand, the bigoted persecutor of their religion, the slave of Spain and of the Jesuits. To prevent this, the crown had been offered, even during the lifetime of Matthias, to the Duke of Bavaria, and on his refusal, to the Duke of Savoy. As some difficulty was experienced in settling with the latter the conditions of acceptance, it was sought, at all events, to delay the election till some decisive blow in Austria or Bohemia should annihilate all the hopes of Ferdinand, and incapacitate him from any competition for this dignity. The members of the Union left no stone unturned to gain over from Ferdinand the Electorate of Saxony, which was bound to Austrian interests; they represented to this court the dangers with which the Protestant religion, and even the constitution of the empire, were threatened by the principles of this prince and his Spanish alliance. By the elevation of Ferdinand to the imperial throne, Germany, they further asserted, would be involved in the private quarrels of this prince, and bring upon itself the arms of Bohemia. But in spite of all opposing influences, the day of election was fixed, Ferdinand summoned to it as lawful king of Bohemia, and his electoral vote, after a fruitless resistance on the part of the Bohemian Estates, acknowledged to be good. The votes of the three ecclesiastical electorates were for him, Saxony was favourable to him, Brandenburg made no opposition, and a decided majority declared him Emperor in 1619. Thus he saw the most doubtful of his crowns placed first of all on his head; but a few days after he lost that which he had reckoned among the most certain of his possessions. While he was thus elected Emperor in Frankfort, he was in Prague deprived of the Bohemian throne.
Almost all of his German hereditary dominions had in the meantime entered into a formidable league with the Bohemians, whose insolence now exceeded all bounds. In a general Diet, the latter, on the 17th of August, 1619, proclaimed the Emperor an enemy to the Bohemian religion and liberties, who by his pernicious counsels had alienated from them the affections of the late Emperor, had furnished troops to oppress them, had given their country as a prey to foreigners, and finally, in contravention of the national rights, had bequeathed the crown, by a secret compact, to Spain: they therefore declared that he had forfeited whatever title he might otherwise have had to the crown, and immediately proceeded to a new election. As this sentence was pronounced by Protestants, their choice could not well fall upon a Roman Catholic prince, though, to save appearances, some voices were raised for Bavaria and Savoy. But the violent religious animosities which divided the evangelical and the reformed parties among the Protestants, impeded for some time the election even of a Protestant king; till at last the address and activity of the Calvinists carried the day from the numerical superiority of the Lutherans.
Among all the princes who were competitors for this dignity, the Elector Palatine Frederick V. had the best grounded claims on the confidence and gratitude of the Bohemians; and among them all, there was no one in whose case the private interests of particular Estates, and the attachment of the people, seemed to be justified by so many considerations of state. Frederick V. was of a free and lively spirit, of great goodness of heart, and regal liberality. He was the head of the Calvinistic party in Germany, the leader of the Union, whose resources were at his disposal, a near relation of the Duke of Bavaria, and a son-in-law of the King of Great Britain, who might lend him his powerful support. All these considerations were prominently and successfully brought forward by the Calvinists, and Frederick V. was chosen king by the Assembly at Prague, amidst prayers and tears of joy.
The whole proceedings of the Diet at Prague had been premeditated, and Frederick himself had taken too active a share in the matter to feel at all surprised at the offer made to him by the Bohemians. But now the immediate glitter of this throne dazzled him, and the magnitude both of his elevation and his delinquency made his weak mind to tremble. After the usual manner of pusillanimous spirits, he sought to confirm himself in his purpose by the opinions of others; but these opinions had no weight with him when they ran counter to his own cherished wishes. Saxony and Bavaria, of whom he sought advice, all his brother electors, all who compared the magnitude of the design with his capacities and resources, warned him of the danger into which he was about to rush. Even King James of England preferred to see his son-in-law deprived of this crown, than that the sacred majesty of kings should be outraged by so dangerous a precedent. But of what avail was the voice of prudence against the seductive glitter of a crown? In the moment of boldest determination, when they are indignantly rejecting the consecrated branch of a race which had governed them for two centuries, a free people throws itself into his arms. Confiding in his courage, they choose him as their leader in the dangerous career of glory and liberty. To him, as to its born champion, an oppressed religion looks for shelter and support against its persecutors. Could he have the weakness to listen to his fears, and to betray the cause of religion and liberty? This religion proclaims to him its own preponderance, and the weakness of its rival, – two-thirds of the power of Austria are now in arms against Austria itself, while a formidable confederacy, already formed in Transylvania, would, by a hostile attack, further distract even the weak remnant of its power. Could inducements such as these fail to awaken his ambition, or such hopes to animate and inflame his resolution?
A few moments of calm consideration would have sufficed to show the danger of the undertaking, and the comparative worthlessness of the prize. But the temptation spoke to his feelings; the warning only to his reason. It was his misfortune that his nearest and most influential counsellors espoused the side of his passions. The aggrandizement of their master’s power opened to the ambition and avarice of his Palatine servants an unlimited field for their gratification; this anticipated triumph of their church kindled the ardour of the Calvinistic fanatic. Could a mind so weak as that of Ferdinand resist the delusions of his counsellors, who exaggerated his resources and his strength, as much as they underrated those of his enemies; or the exhortations of his preachers, who announced the effusions of their fanatical zeal as the immediate inspiration of heaven? The dreams of astrology filled his mind with visionary hopes; even love conspired, with its irresistible fascination, to complete the seduction. “Had you,” demanded the Electress, “confidence enough in yourself to accept the hand of a king’s daughter, and have you misgivings about taking a crown which is voluntarily offered you? I would rather eat bread at thy kingly table, than feast at thy electoral board.”
Frederick accepted the Bohemian crown. The coronation was celebrated with unexampled pomp at Prague, for the nation displayed all its riches in honour of its own work. Silesia and Moravia, the adjoining provinces to Bohemia, followed their example, and did homage to Frederick. The reformed faith was enthroned in all the churches of the kingdom; the rejoicings were unbounded, their attachment to their new king bordered on adoration. Denmark and Sweden, Holland and Venice, and several of the Dutch states, acknowledged him as lawful sovereign, and Frederick now prepared to maintain his new acquisition.
His principal hopes rested on Prince Bethlen Gabor of Transylvania. This formidable enemy of Austria, and of the Roman Catholic church, not content with the principality which, with the assistance of the Turks, he had wrested from his legitimate prince, Gabriel Bathori, gladly seized this opportunity of aggrandizing himself at the expense of Austria, which had hesitated to acknowledge him as sovereign of Transylvania. An attack upon Hungary and Austria was concerted with the Bohemian rebels, and both armies were to unite before the capital. Meantime, Bethlen Gabor, under the mask of friendship, disguised the true object of his warlike preparations, artfully promising the Emperor to lure the Bohemians into the toils, by a pretended offer of assistance, and to deliver up to him alive the leaders of the insurrection. All at once, however, he appeared in a hostile attitude in Upper Hungary. Before him went terror, and devastation behind; all opposition yielded, and at Presburg he received the Hungarian crown. The Emperor’s brother, who governed in Vienna, trembled for the capital. He hastily summoned General Bucquoi to his assistance, and the retreat of the Imperialists drew the Bohemians, a second time, before the walls of Vienna. Reinforced by twelve thousand Transylvanians, and soon after joined by the victorious army of Bethlen Gabor, they again menaced the capital with assault; all the country round Vienna was laid waste, the navigation of the Danube closed, all supplies cut off, and the horrors of famine were threatened. Ferdinand, hastily recalled to his capital by this urgent danger, saw himself a second time on the brink of ruin. But want of provisions, and the inclement weather, finally compelled the Bohemians to go into quarters, a defeat in Hungary recalled Bethlen Gabor, and thus once more had fortune rescued the Emperor.
In a few weeks the scene was changed, and by his prudence and activity Ferdinand improved his position as rapidly as Frederick, by indolence and impolicy, ruined his. The Estates of Lower Austria were regained to their allegiance by a confirmation of their privileges; and the few who still held out were declared guilty of `lese-majeste’ and high treason. During the election of Frankfort, he had contrived, by personal representations, to win over to his cause the ecclesiastical electors, and also Maximilian, Duke of Bavaria, at Munich. The whole issue of the war, the fate of Frederick and the Emperor, were now dependent on the part which the Union and the League should take in the troubles of Bohemia. It was evidently of importance to all the Protestants of Germany that the King of Bohemia should be supported, while it was equally the interest of the Roman Catholics to prevent the ruin of the Emperor. If the Protestants succeeded in Bohemia, all the Roman Catholic princes in Germany might tremble for their possessions; if they failed, the Emperor would give laws to Protestant Germany. Thus Ferdinand put the League, Frederick the Union, in motion. The ties of relationship and a personal attachment to the Emperor, his brother-in-law, with whom he had been educated at Ingolstadt, zeal for the Roman Catholic religion, which seemed to be in the most imminent peril, and the suggestions of the Jesuits, combined with the suspicious movements of the Union, moved the Duke of Bavaria, and all the princes of the League, to make the cause of Ferdinand their own.
According to the terms of a treaty with the Emperor, which assured to the Duke of Bavaria compensation for all the expenses of the war, or the losses he might sustain, Maximilian took, with full powers, the command of the troops of the League, which were ordered to march to the assistance of the Emperor against the Bohemian rebels. The leaders of the Union, instead of delaying by every means this dangerous coalition of the League with the Emperor, did every thing in their power to accelerate it. Could they, they thought, but once drive the Roman Catholic League to take an open part in the Bohemian war, they might reckon on similar measures from all the members and allies of the Union. Without some open step taken by the Roman Catholics against the Union, no effectual confederacy of the Protestant powers was to be looked for. They seized, therefore, the present emergency of the troubles in Bohemia to demand from the Roman Catholics the abolition of their past grievances, and full security for the future exercise of their religion. They addressed this demand, which was moreover couched in threatening language, to the Duke of Bavaria, as the head of the Roman Catholics, and they insisted on an immediate and categorical answer. Maximilian might decide for or against them, still their point was gained; his concession, if he yielded, would deprive the Roman Catholic party of its most powerful protector; his refusal would arm the whole Protestant party, and render inevitable a war in which they hoped to be the conquerors. Maximilian, firmly attached to the opposite party from so many other considerations, took the demands of the Union as a formal declaration of hostilities, and quickened his preparations. While Bavaria and the League were thus arming in the Emperor’s cause, negotiations for a subsidy were opened with the Spanish court. All the difficulties with which the indolent policy of that ministry met this demand were happily surmounted by the imperial ambassador at Madrid, Count Khevenhuller. In addition to a subsidy of a million of florins, which from time to time were doled out by this court, an attack upon the Lower Palatinate, from the side of the Spanish Netherlands, was at the same time agreed upon.
During these attempts to draw all the Roman Catholic powers into the League, every exertion was made against the counter-league of the Protestants. To this end, it was important to alarm the Elector of Saxony and the other Evangelical powers, and accordingly the Union were diligent in propagating a rumour that the preparations of the League had for their object to deprive them of the ecclesiastical foundations they had secularized. A written assurance to the contrary calmed the fears of the Duke of Saxony, whom moreover private jealousy of the Palatine, and the insinuations of his chaplain, who was in the pay of Austria, and mortification at having been passed over by the Bohemians in the election to the throne, strongly inclined to the side of Austria. The fanaticism of the Lutherans could never forgive the reformed party for having drawn, as they expressed it, so many fair provinces into the gulf of Calvinism, and rejecting the Roman Antichrist only to make way for an Helvetian one.
While Ferdinand used every effort to improve the unfavourable situation of his affairs, Frederick was daily injuring his good cause. By his close and questionable connexion with the Prince of Transylvania, the open ally of the Porte, he gave offence to weak minds; and a general rumour accused him of furthering his own ambition at the expense of Christendom, and arming the Turks against Germany. His inconsiderate zeal for the Calvinistic scheme irritated the Lutherans of Bohemia, his attacks on image-worship incensed the Papists of this kingdom against him. New and oppressive imposts alienated the affections of all his subjects. The disappointed hopes of the Bohemian nobles cooled their zeal; the absence of foreign succours abated their confidence. Instead of devoting himself with untiring energies to the affairs of his kingdom, Frederick wasted his time in amusements; instead of filling his treasury by a wise economy, he squandered his revenues by a needless theatrical pomp, and a misplaced munificence. With a light-minded carelessness, he did but gaze at himself in his new dignity, and in the ill-timed desire to enjoy his crown, he forgot the more pressing duty of securing it on his head.
But greatly as men had erred in their opinion of him, Frederick himself had not less miscalculated his foreign resources. Most of the members of the Union considered the affairs of Bohemia as foreign to the real object of their confederacy; others, who were devoted to him, were overawed by fear of the Emperor. Saxony and Hesse Darmstadt had already been gained over by Ferdinand; Lower Austria, on which side a powerful diversion had been looked for, had made its submission to the Emperor; and Bethlen Gabor had concluded a truce with him. By its embassies, the court of Vienna had induced Denmark to remain inactive, and to occupy Sweden in a war with the Poles. The republic of Holland had enough to do to defend itself against the arms of the Spaniards; Venice and Saxony remained inactive; King James of England was overreached by the artifice of Spain. One friend after another withdrew; one hope vanished after another – so rapidly in a few months was every thing changed.
In the mean time, the leaders of the Union assembled an army; – the Emperor and the League did the same. The troops of the latter were assembled under the banners of Maximilian at Donauwerth, those of the Union at Ulm, under the Margrave of Anspach. The decisive moment seemed at length to have arrived which was to end these long dissensions by a vigorous blow, and irrevocably to settle the relation of the two churches in Germany. Anxiously on the stretch was the expectation of both parties. How great then was their astonishment when suddenly the intelligence of peace arrived, and both armies separated without striking a blow!
The intervention of France effected this peace, which was equally acceptable to both parties. The French cabinet, no longer swayed by the counsels of Henry the Great, and whose maxims of state were perhaps not applicable to the present condition of that kingdom, was now far less alarmed at the preponderance of Austria, than of the increase which would accrue to the strength of the Calvinists, if the Palatine house should be able to retain the throne of Bohemia. Involved at the time in a dangerous conflict with its own Calvinistic subjects, it was of the utmost importance to France that the Protestant faction in Bohemia should be suppressed before the Huguenots could copy their dangerous example. In order therefore to facilitate the Emperor’s operations against the Bohemians, she offered her mediation to the Union and the League, and effected this unexpected treaty, of which the main article was, “That the Union should abandon all interference in the affairs of Bohemia, and confine the aid which they might afford to Frederick the Fifth, to his Palatine territories.” To this disgraceful treaty, the Union were moved by the firmness of Maximilian, and the fear of being pressed at once by the troops of the League, and a new Imperial army which was on its march from the Netherlands.
The whole force of Bavaria and the League was now at the disposal of the Emperor to be employed against the Bohemians, who by the pacification of Ulm were abandoned to their fate. With a rapid movement, and before a rumour of the proceedings at Ulm could reach there, Maximilian appeared in Upper Austria, when the Estates, surprised and unprepared for an enemy, purchased the Emperor’s pardon by an immediate and unconditional submission. In Lower Austria, the duke formed a junction with the troops from the Low Countries under Bucquoi, and without loss of time the united Imperial and Bavarian forces, amounting to 50,000 men, entered Bohemia. All the Bohemian troops, which were dispersed over Lower Austria and Moravia, were driven before them; every town which attempted resistance was quickly taken by storm; others, terrified by the report of the punishment inflicted on these, voluntarily opened their gates; nothing in short interrupted the impetuous career of Maximilian. The Bohemian army, commanded by the brave Prince Christian of Anhalt, retreated to the neighbourhood of Prague; where, under the walls of the city, Maximilian offered him battle.
The wretched condition in which he hoped to surprise the insurgents, justified the rapidity of the duke’s movements, and secured him the victory. Frederick’s army did not amount to 30,000 men. Eight thousand of these were furnished by the Prince of Anhalt; 10,000 were Hungarians, whom Bethlen Gabor had despatched to his assistance. An inroad of the Elector of Saxony upon Lusatia, had cut off all succours from that country, and from Silesia; the pacification of Austria put an end to all his expectations from that quarter; Bethlen Gabor, his most powerful ally, remained inactive in Transylvania; the Union had betrayed his cause to the Emperor. Nothing remained to him but his Bohemians; and they were without goodwill to his cause, and without unity and courage. The Bohemian magnates were indignant that German generals should be put over their heads; Count Mansfeld remained in Pilsen, at a distance from the camp, to avoid the mortification of serving under Anhalt and Hohenlohe. The soldiers, in want of necessaries, became dispirited; and the little discipline that was observed, gave occasion to bitter complaints from the peasantry. It was in vain that Frederick made his appearance in the camp, in the hope of reviving the courage of the soldiers by his presence, and of kindling the emulation of the nobles by his example.
The Bohemians had begun to entrench themselves on the White Mountain near Prague, when they were attacked by the Imperial and Bavarian armies, on the 8th November, 1620. In the beginning of the action, some advantages were gained by the cavalry of the Prince of Anhalt; but the superior numbers of the enemy soon neutralized them. The charge of the Bavarians and Walloons was irresistible. The Hungarian cavalry was the first to retreat. The Bohemian infantry soon followed their example; and the Germans were at last carried along with them in the general flight. Ten cannons, composing the whole of Frederick’s artillery, were taken by the enemy; four thousand Bohemians fell in the flight and on the field; while of the Imperialists and soldiers of the League only a few hundred were killed. In less than an hour this decisive action was over.
Frederick was seated at table in Prague, while his army was thus cut to pieces. It is probable that he had not expected the attack on this day, since he had ordered an entertainment for it. A messenger summoned him from table, to show him from the walls the whole frightful scene. He requested a cessation of hostilities for twenty-four hours for deliberation; but eight was all the Duke of Bavaria would allow him. Frederick availed himself of these to fly by night from the capital, with his wife, and the chief officers of his army. This flight was so hurried, that the Prince of Anhalt left behind him his most private papers, and Frederick his crown. “I know now what I am,” said this unfortunate prince to those who endeavoured to comfort him; “there are virtues which misfortune only can teach us, and it is in adversity alone that princes learn to know themselves.”
Prague was not irretrievably lost when Frederick’s pusillanimity abandoned it. The light troops of Mansfeld were still in Pilsen, and were not engaged in the action. Bethlen Gabor might at any moment have assumed an offensive attitude, and drawn off the Emperor’s army to the Hungarian frontier. The defeated Bohemians might rally. Sickness, famine, and the inclement weather, might wear out the enemy; but all these hopes disappeared before the immediate alarm. Frederick dreaded the fickleness of the Bohemians, who might probably yield to the temptation to purchase, by the surrender of his person, the pardon of the Emperor.
Thurn, and those of this party who were in the same condemnation with him, found it equally inexpedient to await their destiny within the walls of Prague. They retired towards Moravia, with a view of seeking refuge in Transylvania. Frederick fled to Breslau, where, however, he only remained a short time. He removed from thence to the court of the Elector of Brandenburg, and finally took shelter in Holland.
The battle of Prague had decided the fate of Bohemia. Prague surrendered the next day to the victors; the other towns followed the example of the capital. The Estates did homage without conditions, and the same was done by those of Silesia and Moravia. The Emperor allowed three months to elapse, before instituting any inquiry into the past. Reassured by this apparent clemency, many who, at first, had fled in terror appeared again in the capital. All at once, however, the storm burst forth; forty-eight of the most active among the insurgents were arrested on the same day and hour, and tried by an extraordinary commission, composed of native Bohemians and Austrians. Of these, twenty-seven, and of the common people an immense number, expired on the scaffold. The absenting offenders were summoned to appear to their trial, and failing to do so, condemned to death, as traitors and offenders against his Catholic Majesty, their estates confiscated, and their names affixed to the gallows. The property also of the rebels who had fallen in the field was seized. This tyranny might have been borne, as it affected individuals only, and while the ruin of one enriched another; but more intolerable was the oppression which extended to the whole kingdom, without exception. All the Protestant preachers were banished from the country; the Bohemians first, and afterwards those of Germany. The `Letter of Majesty’, Ferdinand tore with his own hand, and burnt the seal. Seven years after the battle of Prague, the toleration of the Protestant religion within the kingdom was entirely revoked. But whatever violence the Emperor allowed himself against the religious privileges of his subjects, he carefully abstained from interfering with their political constitution; and while he deprived them of the liberty of thought, he magnanimously left them the prerogative of taxing themselves.
The victory of the White Mountain put Ferdinand in possession of all his dominions. It even invested him with greater authority over them than his predecessors enjoyed, since their allegiance had been unconditionally pledged to him, and no Letter of Majesty now existed to limit his sovereignty. All his wishes were now gratified, to a degree surpassing his most sanguine expectations.
It was now in his power to dismiss his allies, and disband his army. If he was just, there was an end of the war – if he was both magnanimous and just, punishment was also at an end. The fate of Germany was in his hands; the happiness and misery of millions depended on the resolution he should take. Never was so great a decision resting on a single mind; never did the blindness of one man produce so much ruin.