Эмиль Золя
The Three Cities Trilogy: Lourdes, Complete
But the train was passing the station of Sainte-Maure, and just then a sudden uproar momentarily brought Pierre’s attention back to the carriage and its occupants. He fancied that there had been some fresh seizure or swooning, but the suffering faces that he beheld were still the same, ever contracted by the same expression of anxious waiting for the divine succour which was so slow in coming. M. Sabathier was vainly striving to get his legs into a comfortable position, whilst Brother Isidore raised a feeble continuous moan like a dying child, and Madame Vetu, a prey to terrible agony, devoured by her disease, sat motionless, and kept her lips tightly closed, her face distorted, haggard, and almost black. The noise which Pierre had heard had been occasioned by Madame de Jonquiere, who whilst cleansing a basin had dropped the large zinc water-can. And, despite their torment, this had made the patients laugh, like the simple souls they were, rendered puerile by suffering. However, Sister Hyacinthe, who rightly called them her children, children whom she governed with a word, at once set them saying the chaplet again, pending the Angelus, which would only be said at Chatellerault, in accordance with the predetermined programme. And thereupon the “Aves” followed one after the other, spreading into a confused murmuring and mumbling amidst the rattling of the coupling irons and noisy growling of the wheels.
Pierre had meantime relapsed into his reverie, and beheld himself as he had been at six-and-twenty, when ordained a priest. Tardy scruples had come to him a few days before his ordination, a semi-consciousness that he was binding himself without having clearly questioned his heart and mind. But he had avoided doing so, living in the dizzy bewilderment of his decision, fancying that he had lopped off all human ties and feelings with a voluntary hatchet-stroke. His flesh had surely died with his childhood’s innocent romance, that white-skinned girl with golden hair, whom now he never beheld otherwise than stretched upon her couch of suffering, her flesh as lifeless as his own. And he had afterwards made the sacrifice of his mind, which he then fancied even an easier one, hoping as he did that determination would suffice to prevent him from thinking. Besides, it was too late, he could not recoil at the last moment, and if when he pronounced the last solemn vow he felt a secret terror, an indeterminate but immense regret agitating him, he forgot everything, saving a divine reward for his efforts on the day when he afforded his mother the great and long-expected joy of hearing him say his first mass.
He could still see the poor woman in the little church of Neuilly, which she herself had selected, the church where the funeral service for his father had been celebrated; he saw her on that cold November morning, kneeling almost alone in the dark little chapel, her hands hiding her face as she continued weeping whilst he raised the Host. It was there that she had tasted her last happiness, for she led a sad and lonely life, no longer seeing her elder son, who had gone away, swayed by other ideas than her own, bent on breaking off all family intercourse since his brother intended to enter the Church. It was said that Guillaume, a chemist of great talent, like his father, but at the same time a Bohemian, addicted to revolutionary dreams, was living in a little house in the suburbs, where he devoted himself to the dangerous study of explosive substances; and folks added that he was living with a woman who had come no one knew whence. This it was which had severed the last tie between himself and his mother, all piety and propriety. For three years Pierre had not once seen Guillaume, whom in his childhood he had worshipped as a kind, merry, and fatherly big brother.
But there came an awful pang to his heart – he once more beheld his mother lying dead. This again was a thunderbolt, an illness of scarce three days’ duration, a sudden passing away, as in the case of Madame de Guersaint. One evening, after a wild hunt for the doctor, he had found her motionless and quite white. She had died during his absence; and his lips had ever retained the icy thrill of the last kiss that he had given her. Of everything else – the vigil, the preparations, the funeral – he remembered nothing. All that had become lost in the black night of his stupor and grief, grief so extreme that he had almost died of it – seized with shivering on his return from the cemetery, struck down by a fever which during three weeks had kept him delirious, hovering between life and death. His brother had come and nursed him and had then attended to pecuniary matters, dividing the little inheritance, leaving him the house and a modest income and taking his own share in money. And as soon as Guillaume had found him out of danger he had gone off again, once more vanishing into the unknown. But then through what a long convalescence he, Pierre, had passed, buried as it were in that deserted house. He had done nothing to detain Guillaume, for he realised that there was an abyss between them. At first the solitude had brought him suffering, but afterwards it had grown very pleasant, whether in the deep silence of the rooms which the rare noises of the street did not disturb, or under the screening, shady foliage of the little garden, where he could spend whole days without seeing a soul. His favourite place of refuge, however, was the old laboratory, his father’s cabinet, which his mother for twenty years had kept carefully locked up, as though to immure within it all the incredulity and damnation of the past. And despite the gentleness, the respectful submissiveness which she had shown in former times, she would perhaps have some day ended by destroying all her husband’s books and papers, had not death so suddenly surprised her. Pierre, however, had once more had the windows opened, the writing-table and the bookcase dusted; and, installed in the large leather arm-chair, he now spent delicious hours there, regenerated as it were by his illness, brought back to his youthful days again, deriving a wondrous intellectual delight from the perusal of the books which he came upon.
The only person whom he remembered having received during those two months of slow recovery was Doctor Chassaigne, an old friend of his father, a medical man of real merit, who, with the one ambition of curing disease, modestly confined himself to the role of the practitioner. It was in vain that the doctor had sought to save Madame Froment, but he flattered himself that he had extricated the young priest from grievous danger; and he came to see him from time to time, to chat with him and cheer him, talking with him of his father, the great chemist, of whom he recounted many a charming anecdote, many a particular, still glowing with the flame of ardent friendship. Little by little, amidst the weak languor of convalescence, the son had thus beheld an embodiment of charming simplicity, affection, and good nature rising up before him. It was his father such as he had really been, not the man of stern science whom he had pictured whilst listening to his mother. Certainly she had never taught him aught but respect for that dear memory; but had not her husband been the unbeliever, the man who denied, and made the angels weep, the artisan of impiety who sought to change the world that God had made? And so he had long remained a gloomy vision, a spectre of damnation prowling about the house, whereas now he became the house’s very light, clear and gay, a worker consumed by a longing for truth, who had never desired anything but the love and happiness of all. For his part, Doctor Chassaigne, a Pyrenean by birth, born in a far-off secluded village where folks still believed in sorceresses, inclined rather towards religion, although he had not set his foot inside a church during the forty years he had been living in Paris. However, his conviction was absolute: if there were a heaven somewhere, Michel Froment was assuredly there, and not merely there, but seated upon a throne on the Divinity’s right hand.
Then Pierre, in a few minutes, again lived through the frightful torment which, during two long months, had ravaged him. It was not that he had found controversial works of an anti-religious character in the bookcase, or that his father, whose papers he sorted, had ever gone beyond his technical studies as a savant. But little by little, despite himself, the light of science dawned upon him, an ensemble of proven phenomena, which demolished dogmas and left within him nothing of the things which as a priest he should have believed. It seemed, in fact, as though illness had renewed him, as though he were again beginning to live and learn amidst the physical pleasantness of convalescence, that still subsisting weakness which lent penetrating lucidity to his brain. At the seminary, by the advice of his masters, he had always kept the spirit of inquiry, his thirst for knowledge, in check. Much of that which was taught him there had surprised him; however, he had succeeded in making the sacrifice of his mind required of his piety. But now, all the laboriously raised scaffolding of dogmas was swept away in a revolt of that sovereign mind which clamoured for its rights, and which he could no longer silence. Truth was bubbling up and overflowing in such an irresistible stream that he realised he would never succeed in lodging error in his brain again. It was indeed the total and irreparable ruin of faith. Although he had been able to kill his flesh by renouncing the romance of his youth, although he felt that he had altogether mastered carnal passion, he now knew that it would be impossible for him to make the sacrifice of his intelligence. And he was not mistaken; it was indeed his father again springing to life in the depths of his being, and at last obtaining the mastery in that dual heredity in which, during so many years, his mother had dominated. The upper part of his face, his straight, towering brow, seemed to have risen yet higher, whilst the lower part, the small chin, the affectionate mouth, were becoming less distinct. However, he suffered; at certain twilight hours when his kindliness, his need of love awoke, he felt distracted with grief at no longer believing, distracted with desire to believe again; and it was necessary that the lighted lamp should be brought in, that he should see clearly around him and within him, before he could recover the energy and calmness of reason, the strength of martyrdom, the determination to sacrifice everything to the peace of his conscience.
Then came the crisis. He was a priest and he no longer believed. This had suddenly dawned before him like a bottomless abyss. It was the end of his life, the collapse of everything. What should he do? Did not simple rectitude require that he should throw off the cassock and return to the world? But he had seen some renegade priests and had despised them. A married priest with whom he was acquainted filled him with disgust. All this, no doubt, was but a survival of his long religious training. He retained the notion that a priest cannot, must not, weaken; the idea that when one has dedicated oneself to God one cannot take possession of oneself again. Possibly, also, he felt that he was too plainly branded, too different from other men already, to prove otherwise than awkward and unwelcome among them. Since he had been cut off from them he would remain apart in his grievous pride; And, after days of anguish, days of struggle incessantly renewed, in which his thirst for happiness warred with the energies of his returning health, he took the heroic resolution to remain a priest, and an honest one. He would find the strength necessary for such abnegation. Since he had conquered the flesh, albeit unable to conquer the brain, he felt sure of keeping his vow of chastity, and that would be unshakable; therein lay the pure, upright life which he was absolutely certain of living. What mattered the rest if he alone suffered, if nobody in the world suspected that his heart was reduced to ashes, that nothing remained of his faith, that he was agonising amidst fearful falsehood? His rectitude would prove a firm prop; he would follow his priestly calling like an honest man, without breaking any of the vows he had taken; he would, in due accordance with the rites, discharge his duties as a minister of the Divinity, whom he would praise and glorify at the altar, and distribute as the Bread of Life to the faithful. Who, then, would dare to impute his loss of faith to him as a crime, even if this great misfortune should some day become known? And what more could be asked of him than lifelong devotion to his vow, regard for his ministry, and the practice of every charity without the hope of any future reward? In this wise he ended by calming himself, still upright, still bearing his head erect, with the desolate grandeur of the priest who himself no longer believes, but continues watching over the faith of others. And he certainly was not alone; he felt that he had many brothers, priests with ravaged minds, who had sunk into incredulity, and who yet, like soldiers without a fatherland, remained at the altar, and, despite, everything, found the courage to make the divine illusion shine forth above the kneeling crowds.
On recovering his health Pierre had immediately resumed his service at the little church of Neuilly. He said his mass there every morning. But he had resolved to refuse any appointment, any preferment. Months and years went by, and he obstinately insisted on remaining the least known and the most humble of those priests who are tolerated in a parish, who appear and disappear after discharging their duty. The acceptance of any appointment would have seemed to him an aggravation of his falsehood, a theft from those who were more deserving than himself. And he had to resist frequent offers, for it was impossible for his merits to remain unnoticed. Indeed, his obstinate modesty provoked astonishment at the archbishop’s palace, where there was a desire to utilise the power which could be divined in him. Now and again, it is true, he bitterly regretted that he was not useful, that he did not co-operate in some great work, in furthering the purification of the world, the salvation and happiness of all, in accordance with his own ardent, torturing desire. Fortunately his time was nearly all his own, and to console himself he gave rein to his passion for work by devouring every volume in his father’s bookcase, and then again resuming and considering his studies, feverishly preoccupied with regard to the history of nations, full of a desire to explore the depths of the social and religious crisis so that he might ascertain whether it were really beyond remedy.
It was at this time, whilst rummaging one morning in one of the large drawers in the lower part of the bookcase, that he discovered quite a collection of papers respecting the apparitions of Lourdes. It was a very complete set of documents, comprising detailed notes of the interrogatories to which Bernadette had been subjected, copies of numerous official documents, and police and medical reports, in addition to many private and confidential letters of the greatest interest. This discovery had surprised Pierre, and he had questioned, Doctor Chassaigne concerning it. The latter thereupon remembered that his friend, Michel Froment, had at one time passionately devoted himself to the study of Bernadette’s case; and he himself, a native of the village near Lourdes, had procured for the chemist a portion of the documents in the collection. Pierre, in his turn, then became impassioned, and for a whole month continued studying the affair, powerfully attracted by the visionary’s pure, upright nature, but indignant with all that had subsequently sprouted up – the barbarous fetishism, the painful superstitions, and the triumphant simony. In the access of unbelief which had come upon him, this story of Lourdes was certainly of a nature to complete the collapse of his faith. However, it had also excited his curiosity, and he would have liked to investigate it, to establish beyond dispute what scientific truth might be in it, and render pure Christianity the service of ridding it of this scoria, this fairy tale, all touching and childish as it was. But he had been obliged to relinquish his studies, shrinking from the necessity of making a journey to the Grotto, and finding that it would be extremely difficult to obtain the information which he still needed; and of it all there at last only remained within him a tender feeling for Bernadette, of whom he could not think without a sensation of delightful charm and infinite pity.
The days went by, and Pierre led a more and more lonely life. Doctor Chassaigne had just left for the Pyrenees in a state of mortal anxiety. Abandoning his patients, he had set out for Cauterets with his ailing wife, who was sinking more and more each day, to the infinite distress of both his charming daughter and himself. From that moment the little house at Neuilly fell into deathlike silence and emptiness. Pierre had no other distraction than that of occasionally going to see the Guersaints, who had long since left the neighbouring house, but whom he had found again in a small lodging in a wretched tenement of the district. And the memory of his first visit to them there was yet so fresh within him, that he felt a pang at his heart as he recalled his emotion at sight of the hapless Marie.
That pang roused him from his reverie, and on looking round he perceived Marie stretched on the seat, even as he had found her on the day which he recalled, already imprisoned in that gutter-like box, that coffin to which wheels were adapted when she was taken out-of-doors for an airing. She, formerly so brimful of life, ever astir and laughing, was dying of inaction and immobility in that box. Of her old-time beauty she had retained nothing save her hair, which clad her as with a royal mantle, and she was so emaciated that she seemed to have grown smaller again, to have become once more a child. And what was most distressing was the expression on her pale face, the blank, frigid stare of her eyes which did not see, the ever haunting absent look, as of one whom suffering overwhelmed. However, she noticed that Pierre was gazing at her, and at once desired to smile at him; but irresistible moans escaped her, and when she did at last smile, it was like a poor smitten creature who is convinced that she will expire before the miracle takes place. He was overcome by it, and, amidst all the sufferings with which the carriage abounded, hers were now the only ones that he beheld and heard, as though one and all were summed up in her, in the long and terrible agony of her beauty, gaiety, and youth.
Then by degrees, without taking his eyes from Marie, he again reverted to former days, again lived those hours, fraught with a mournful and bitter charm, which he had often spent beside her, when he called at the sorry lodging to keep her company. M. de Guersaint had finally ruined himself by trying to improve the artistic quality of the religious prints so widely sold in France, the faulty execution of which quite irritated him. His last resources had been swallowed up in the failure of a colour-printing firm; and, heedless as he was, deficient in foresight, ever trusting in Providence, his childish mind continually swayed by illusions, he did not notice the awful pecuniary embarrassment of the household; but applied himself to the study of aerial navigation, without even realising what prodigious activity his elder daughter, Blanche, was forced to display, in order to earn the living of her two children, as she was wont to call her father and her sister. It was Blanche who, by running about Paris in the dust or the mud from morning to evening in order to give French or music lessons, contrived to provide the money necessary for the unremitting attentions which Marie required. And Marie often experienced attacks of despair – bursting into tears and accusing herself of being the primary cause of their ruin, as for years and years now it had been necessary to pay for medical attendance and for taking her to almost every imaginable spring – La Bourboule, Aix, Lamalou, Amelie-les-Bains, and others. And the outcome of ten years of varied diagnosis and treatment was that the doctors had now abandoned her. Some thought her illness to be due to the rupture of certain ligaments, others believed in the presence of a tumour, others again to paralysis due to injury to the spinal cord, and as she, with maidenly revolt, refused to undergo any examination, and they did not even dare to address precise questions to her, they each contented themselves with their several opinions and declared that she was beyond cure. Moreover, she now solely relied upon the divine help, having grown rigidly pious since she had been suffering, and finding her only relief in her ardent faith. Every morning she herself read the holy offices, for to her great sorrow she was unable to go to church. Her inert limbs indeed seemed quite lifeless, and she had sunk into a condition of extreme weakness, to such a point, in fact, that on certain days it became necessary for her sister to place her food in her mouth.
Pierre was thinking of this when all at once he recalled an evening he had spent with her. The lamp had not yet been lighted, he was seated beside her in the growing obscurity, and she suddenly told him that she wished to go to Lourdes, feeling certain that she would return cured. He had experienced an uncomfortable sensation on hearing her speak in this fashion, and quite forgetting himself had exclaimed that it was folly to believe in such childishness. He had hitherto made it a rule never to converse with her on religious matters, having not only refused to be her confessor, but even to advise her with regard to the petty uncertainties of her pietism. In this respect he was influenced by feelings of mingled shame and compassion; to lie to her of all people would have made him suffer, and, moreover, he would have deemed himself a criminal had he even by a breath sullied that fervent pure faith which lent her such strength against pain. And so, regretting that he had not been able to restrain his exclamation, he remained sorely embarrassed, when all at once he felt the girl’s cold hand take hold of his own. And then, emboldened by the darkness, she ventured in a gentle, faltering voice, to tell him that she already knew his secret, his misfortune, that wretchedness, so fearful for a priest, of being unable to believe.
Despite himself he had revealed everything during their chats together, and she, with the delicate intuition of a friend, had been able to read his conscience. She felt terribly distressed on his account; she deemed him, with that mortal moral malady, to be more deserving of pity than herself. And then as he, thunderstruck, was still unable to find an answer, acknowledging the truth of her words by his very silence, she again began to speak to him of Lourdes, adding in a low whisper that she wished to confide him as well as herself to the protection of the Blessed Virgin, whom she entreated to restore him to faith. And from that evening forward she did not cease speaking on the subject, repeating again and again, that if she went to Lourdes she would be surely cured. But she was prevented from making the journey by lack of means and she did not even dare to speak to her sister of the pecuniary question. So two months went by, and day by day she grew weaker, exhausted by her longing dreams, her eyes ever turned towards the flashing light of the miraculous Grotto far away. Pierre then experienced many painful days. He had at first told Marie that he would not accompany her. But his decision was somewhat shaken by the thought that if he made up his mind to go, he might profit by the journey to continue his inquiries with regard to Bernadette, whose charming image lingered in his heart. And at last he even felt penetrated by a delightful feeling, an unacknowledged hope, the hope that Marie was perhaps right, that the Virgin might take pity on him and restore to him his former blind faith, the faith of the child who loves and does not question. Oh! to believe, to believe with his whole soul, to plunge into faith for ever! Doubtless there was no other possible happiness. He longed for faith with all the joyousness of his youth, with all the love that he had felt for his mother, with all his burning desire to escape from the torment of understanding and knowing, and to slumber forever in the depths of divine ignorance. It was cowardly, and yet so delightful; to exist no more, to become a mere thing in the hands of the Divinity. And thus he was at last possessed by a desire to make the supreme experiment.
A week later the journey to Lourdes was decided upon. Pierre, however, had insisted on a final consultation of medical men in order to ascertain if it were really possible for Marie to travel; and this again was a scene which rose up before him, with certain incidents which he ever beheld whilst others were already fading from his mind. Two of the doctors who had formerly attended the patient, and one of whom believed in the rupture of certain ligaments, whilst the other asserted the case to be one of medullary paralysis, had ended by agreeing that this paralysis existed, and that there was also, possibly, some ligamentary injury. In their opinion all the symptoms pointed to this diagnosis, and the nature of the case seemed to them so evident that they did not hesitate to give certificates, each his own, agreeing almost word for word with one another, and so positive in character as to leave no room for doubt. Moreover, they thought that the journey was practicable, though it would certainly prove an exceedingly painful one. Pierre thereupon resolved to risk it, for he had found the doctors very prudent, and very desirous to arrive at the truth; and he retained but a confused recollection of the third medical man who had been called in, a distant cousin of his named De Beauclair, who was young, extremely intelligent, but little known as yet, and said by some to be rather strange in his theories. This doctor, after looking at Marie for a long time, had asked somewhat anxiously about her parents, and had seemed greatly interested by what was told him of M. de Guersaint, this architect and inventor with a weak and exuberant mind. Then he had desired to measure the sufferer’s visual field, and by a slight discreet touch had ascertained the locality of the pain, which, under certain pressure, seemed to ascend like a heavy shifting mass towards the breast. He did not appear to attach importance to the paralysis of the legs; but on a direct question being put to him he exclaimed that the girl ought to be taken to Lourdes and that she would assuredly be cured there, if she herself were convinced of it. Faith sufficed, said he, with a smile; two pious lady patients of his, whom he had sent thither during the preceding year, had returned in radiant health. He even predicted how the miracle would come about; it would be like a lightning stroke, an awakening, an exaltation of the entire being, whilst the evil, that horrid, diabolical weight which stifled the poor girl would once more ascend and fly away as though emerging by her mouth. But at the same time he flatly declined to give a certificate. He had failed to agree with his two confreres, who treated him coldly, as though they considered him a wild, adventurous young fellow. Pierre confusedly remembered some shreds of the discussion which had begun again in his presence, some little part of the diagnosis framed by Beauclair. First, a dislocation of the organ, with a slight laceration of the ligaments, resulting from the patient’s fall from her horse; then a slow healing, everything returning to its place, followed by consecutive nervous symptoms, so that the sufferer was now simply beset by her original fright, her attention fixed on the injured part, arrested there amidst increasing pain, incapable of acquiring fresh notions unless it were under the lash of some violent emotion. Moreover, he also admitted the probability of accidents due to nutrition, as yet unexplained, and on the course and importance of which he himself would not venture to give an opinion. However, the idea that Marie dreamt her disease, that the fearful sufferings torturing her came from an injury long since healed, appeared such a paradox to Pierre when he gazed at her and saw her in such agony, her limbs already stretched out lifeless on her bed of misery, that he did not even pause to consider it; but at that moment felt simply happy in the thought that all three doctors agreed in authorising the journey to Lourdes. To him it was sufficient that she might be cured, and to attain that result he would have followed her to the end of the world.
Ah! those last days of Paris, amid what a scramble they were spent! The national pilgrimage was about to start, and in order to avoid heavy expenses, it had occurred to him to obtain hospitalisation for Marie. Then he had been obliged to run about in order to obtain his own admission, as a helper, into the Hospitality of Our Lady of Salvation. M. de Guersaint was delighted with the prospect of the journey, for he was fond of nature, and ardently desired to become acquainted with the Pyrenees. Moreover, he did not allow anything to worry him, but was perfectly willing that the young priest should pay his railway fare, and provide for him at the hotel yonder as for a child; and his daughter Blanche, having slipped a twenty-franc piece into his hand at the last moment, he had even thought himself rich again. That poor brave Blanche had a little hidden store of her own, savings to the amount of fifty francs, which it had been absolutely necessary to accept, for she became quite angry in her determination to contribute towards her sister’s cure, unable as she was to form one of the party, owing to the lessons which she had to give in Paris, whose hard pavements she must continue pacing, whilst her dear ones were kneeling yonder, amidst the enchantments of the Grotto. And so the others had started on, and were now rolling, ever rolling along.
