Эмиль Золя
The Fête At Coqueville. 1907
I
Coqueville is a little village planted in a cleft in the rocks, two leagues from Grandport. A fine sandy beach stretches in front of the huts lodged half-way up in the side of the cliff like shells left there by the tide. As one climbs to the heights of Grandport, on the left the yellow sheet of sand can be very clearly seen to the west like a river of gold dust streaming from the gaping cleft in the rock; and with good eyes one can even distinguish the houses, whose tones of rust spot the rock and whose chimneys send up their bluish trails to the very crest of the great slope, streaking the sky. It is a deserted hole. Coqueville has never been able to attain to the figure of two hundred inhabitants. The gorge which opens into the sea, and on the threshold of which the village is planted, burrows into the earth by turns so abrupt and by descents so steep that it is almost impossible to pass there with wagons. It cuts off all communication and isolates the country so that one seems to be a hundred leagues from the neighboring hamlets.
Moreover, the inhabitants have communication with Grandport only by water. Nearly all of them fishermen, living by the ocean, they carry their fish there every day in their barks. A great commission house, the firm of Dufeu, buys their fish on contract. The father Dufeu has been dead some years, but the widow Dufeu has continued the business; she has simply engaged a clerk, M. Mouchel, a big blond devil, charged with beating up the coast and dealing with the fishermen. This M. Mouchel is the sole link between Coque-ville and the civilized world.
Coqueville merits a historian. It seems certain that the village, in the night of time, was founded by the Mahés; a family which happened to establish itself there and which grew vigorous at the foot of the cliff. These Mahés continued to prosper at first, marrying continually among themselves, for during centuries one finds none but Mahés there. Then under Louis XIII appeared one Floche. No one knew too much of where he came from.. He married a Mahé, and from that time a phenomenon was brought forth; the Floches in their turn prospered and multiplied exceedingly, so that they ended little by little in absorbing the Mahés, whose numbers diminished until their fortune passed entirely into the hands of the newcomers. Without doubt, the Floches brought new blood, more vigorous physical organs, a temperament which adapted itself better to that hard condition of high wind and of high sea. At any rate, they are to-day masters of Coqueville.
It can easily be understood that this displacement of numbers and of riches was not accomplished without terrible disturbances. The Mahés and the Hoches detest each other. Between them is a hatred of centuries. The Mahés in spite of their decline retain the pride of ancient conquerors. After all they are the founders, the ancestors. They speak with contempt of the first Floche, a beggar, a vagabond picked up by them from feelings of pity, and to have given away one of their daughters to whom was their eternal regret. This Floche, to hear them speak, had engendered nothing but a descent of libertines and thieves, who pass their nights in raising children and their days in coveting legacies. And there is not an insult they do not heap upon the powerful tribe of Floche, seized with that bitter rage of nobles, decimated, ruined, who see the spawn of the bourgeoisie master of their rents and of their château. The Floches, on their side, naturally have the insolence of those who triumph. They are in full possession, a thing to make them insolent. Full of contempt for the ancient race of the Mahés, they threaten to drive them from the village if they do not bow their heads. To them they are starvelings, who instead of draping themselves in their rags would do much better to mend them.
So Coqueville finds itself a prey to two fierce factions – something like one hundred and thirty inhabitants bent upon devouring the other fifty for the simple reason that they are the stronger.
The struggle between two great empires has no other history.
Among the quarrels which have lately upset Coqueville, they cite the famous enmity of the brothers, Fouasse and Tupain, and the ringing battles of the Rouget ménage. You must know that every inhabitant in former days received a surname, which has become to-day the regular name of the family; for it was difficult to distinguish one’s self among the cross-breedings of the Mahés and the Floches. Rouget assuredly had an ancestor of fiery blood. As for Fouasse and Tupain, they were called thus without knowing why, many surnames having lost all rational meaning in course of time. Well, old Françoise, a wanton of eighty years who lived forever, had had Fouasse by a Mahé, then becoming a widow, she remarried with a Floche and brought forth Tupain. Hence the hatred of the two brothers, made specially lively by the question of inheritance. At the Rouget’s they beat each other to a jelly because Rouget accused his wife, Marie, of being unfaithful to him for a Floche, the tall Brisemotte, a strong, dark man, on whom he had already twice thrown himself with a knife, yelling that he would rip open his belly. Rouget, a small, nervous man, was a great spitfire.
But that which interested Coqueville most deeply was neither the tantrums of Rouget nor the differences between Tupain and Fouasse. A great rumor circulated: Delphin, a Mahé, a rascal of twenty years, dared to love the beautiful Margot, the daughter of La Queue, the richest of the Floches and chief man of the country. This La Queue was, in truth, a considerable personage. They called him La Queue because his father, in the days of Louis Philippe, had been the last to tie up his hair, with the obstinacy of old age that clings to the fashions of its youth. Well, then, La Queue owned one of the two large fishing smacks of Coqueville, the “Zephir,” by far the best, still quite new and seaworthy. The other big boat, the “Baleine,” a rotten old patache, {1} belonged to Rouget, whose sailors were Delphin and Fouasse, while La Queue took with him Tupain and Brisemotte. These last had grown weary of laughing contemptuously at the “Baleine”; a sabot, they said, which would disappear some fine day under the billows like a handful of mud. So when La Queue learned that that ragamuffin of a Delphin, the froth of the “Baleine,” allowed himself to go prowling around his daughter, he delivered two sound whacks at Margot, a trifle merely to warn her that she should never be the wife of a Mahé. As a result, Margot, furious, declared that she would pass that pair of slaps on to Delphin if he ever ventured to rub against her skirts. It was vexing to be boxed on the ears for a boy whom she had never looked in the face!
1 Naval term signifying a rickety old concern.
Margot, at sixteen years strong as a man and handsome as a lady, had the reputation of being a scornful person, very hard on lovers. And from that, added to the trifle of the two slaps, of the presumptuousness of Delphin, and of the wrath of Margot, one ought easily to comprehend the endless gossip of Coqueville.
Notwithstanding, certain persons said that Margot, at bottom, was not so very furious at sight of Delphin circling around her. This Delphin was a little blonde, with skin bronzed by the sea-glare, and with a mane of curly hair that fell over his eyes and in his neck. And very powerful despite his slight figure; quite capable of thrashing any one three times his size. They said that at times he ran away and passed the night in Grandport. That gave him the reputation of a werwolf with the girls, who accused him, among themselves, of “making a life of it” – a vague expression in which they included all sorts of unknown pleasures. Margot, when she spoke of Delphin, betrayed too much feeling. He, smiling with an artful air, looked at her with eyes half shut and glittering, without troubling himself the least in the world over her scorn or her transports of passion. He passed before her door, he glided along by the bushes watching for her hours at a time, full of the patience and the I cunning of a cat lying in wait for a tomtit; and when suddenly she discovered him behind her skirts, so close to her at times that she guessed it by the warmth of his breath, he did not fly, he took on an air gentle and melancholy which left her abashed, stifled, not regaining her wrath until he was some distance away. Surely, if her father saw her he would smite her again. But she boasted in vain that Delphin would some day get that pair of slaps she had promised him; she never seized the moment to apply them when he was there; which made people say that she ought not to talk so much, since in the end she kept the slaps herself.
No one, however, supposed she could ever be Delphin’s wife. In her case they saw the weakness of a coquette. As for a marriage between the most beggardly of the Mahés, a fellow who had not six shirts to set up housekeeping with, and the daughter of the mayor, the richest heiress of the Floches, it would seem simply monstrous.
Evil tongues insinuated that she could perfectly go with him all the same, but that she would certainly not marry him. A rich girl takes her pleasure as it suits her; only, if she has a head, she does not commit a folly. Finally all Coque-ville interested itself in the matter, curious to know how things would turn out. Would Delphin get his two slaps? or else Margot, would she let herself be kissed on both cheeks in some hole in the cliff? They must see! There were some for the slaps and there were some for the kisses. Coqueville was in revolution.
In the village two people only, the curé and the garde champêtre? belonged neither to the Mahés nor to the Floches. The garde champêtre, {2} a tall, dried-up fellow, whose name no one knew, but who was called the Emperor, no doubt because he had served under Charles X, as a matter of fact exercised no burdensome supervision over the commune which was all bare rocks and waste lands. A sub-prefect who patronized him had created for him the sinecure where he devoured in peace his very small living.
2 Watchman.
As for the Abbé Radiguet, he was one of those simple-minded priests whom the bishop, in his desire to be rid of him, buries in some out of the way hole. He lived the life of an honest man, once more turned peasant, hoeing his little garden redeemed from the rock, smoking his pipe and watching his salads grow. His sole fault was a gluttony which he knew not how to refine, reduced to adoring mackerel and to drinking, at times, more cider than he could contain. In other respects, the father of his parishioners, who came at long intervals to hear a mass to please him.
But the curé and the garde champêtre were obliged to take sides after having succeeded for a long time in remaining neutral. Now, the Emperor held for the Mahés, while the Abbé Radiguet supported the Floches. Hence complications. As the Emperor, from morning to night, lived like a bourgeois [citizen], and as he wearied of counting the boats which put out from Grand-port, he took it upon himself to act as village police. Having become the partizan of the Mahés, through native instinct for the preservation of society, he sided with Fouasse against Tupain; he tried to catch the wife of Rouget in flagrante delicto with Brisemotte, and above all he closed his eyes when he saw Delphin slipping into Margot’s courtyard. The worst of it was that these tactics brought about heated quarrels between the Emperor and his natural superior, the mayor La Queue. Respectful of discipline, the former heard the reproaches of the latter, then recommenced to act as his head dictated; which disorganized the public authority of Coqueville. One could not pass before the shed ornamented with the name of the town hall without being deafened by the noise of some dispute. On the other hand, the Abbé Radiguet rallied to the triumphant Floches, who loaded him with superb mackerel, secretly encouraged the resistance of Rouget’s wife and threatened Margot with the flames of hell if she should ever allow Delphin to touch her with his finger. It was, to sum up, complete anarchy; the army in revolt against the civil power, religion making itself complaisant toward the pleasures of the bourgeoisie; a whole people, a hundred and eighty inhabitants, devouring each other in a hole, in face of the vast sea, and of the infinite sky.
