полная версия

Эмиль Золя
Abbe Mouret's Transgression

XVI

This evocation of the deep joys of his youth had given Abbe Mouret a touch of feverishness. He no longer felt the cold. He put down the tongs and walked towards the bedstead as if about to go to bed, but turned back and pressed his forehead to a window-pane, looking out into the night with sightless eyes. Could he be ill? Why did he feel such languor in all his limbs, why did his blood burn in every vein? On two occasions, while at the seminary, he had experienced similar attacks – a sort of physical discomfort which made him most unhappy; one day, indeed, he had gone to bed in raving delirium. Then he bethought himself of a young girl possessed by evil spirits, whom Brother Archangias asserted he had cured with a simple sign of the cross, one day when she fell down before him. This reminded him of the spiritual exorcisms which one of his teachers had formerly recommended to him: prayer, a general confession, frequent communion, the choosing of a wise confessor who should have great authority on his mind. And then, without any transition, with a suddenness which astonished himself, he saw in the depths of his memory the round face of one of his old friends, a peasant, who had been a choir boy at eight years old, and whose expenses at the seminary were defrayed by a lady who watched over him. He was always laughing, he rejoiced beforehand at the anticipated emoluments of his career; twelve hundred francs of stipend, a vicarage at the end of a garden, presents, invitations to dinners, little profits from weddings, and baptismal and burial fees. That young fellow must indeed be happy in his parish.

The feeling of melancholy regret evoked by this recollection surprised Abbe Mouret extremely. Was he not happy, too? Until that day he had regretted nothing, wished for nothing, envied nothing. Even as he searched himself at that very moment he failed to find any cause for bitterness. He believed himself the same as in the early days of his deaconship, when the obligatory perusal of his breviary at certain stated hours had filled his days with continuous prayer. No doubts had tormented him; he had prostrated himself before the mysteries he could not understand; he had sacrificed his reason, which he despised, with the greatest ease. When he left the seminary, he had rejoiced at finding himself a stranger among his fellowmen, no longer walking like them, carrying his head differently, possessed of the gestures, words, and opinions of a being apart. He had felt emasculated, nearer to the angels, cleansed of sexuality. It had almost made him proud to belong no longer to his species, to have been brought up for God and carefully purged of all human grossness by a jealously watchful training. Again, it had seemed to him as if for years he had been dwelling in holy oil, prepared with all due rites, which had steeped his flesh in beatification. His limbs, his brain, had lost material substance to gain in soulfulness, impregnated with a subtle vapour which, at times, intoxicated him and dizzied him as if the earth had suddenly failed beneath his feet. He displayed the fears, the unwittingness, the open candour of a cloistered maiden. He sometimes remarked with a smile that he was prolonging his childhood, under the impression that he was still quite little, retaining the same sensations, the same ideas, the same opinions as in the past. At six years old, for instance, he had known as much of God as he knew at twenty-five; in prayer the inflexions of his voice were still the same, and he yet took a childish pleasure in folding his hands quite correctly. The world too seemed to him the same as he had seen in former days when his mother led him by the hand. He had been born a priest, and a priest he had grown up. Whenever he displayed before La Teuse some particularly gross ignorance of life, she would stare him in the face, astounded, and remark with a strange smile that ‘he was Mademoiselle Desiree’s brother all over.’

In all his existence he could only recall one shock of shame. It had happened during his last six months at the seminary, between his deaconship and priesthood. He had been ordered to read the work of Abbe Craisson, the superior of the great seminary at Valence: ‘De rebus Veneris ad usum confessariorum.’ And he had risen from this book terrified and choking with sobs. That learned casuistry, dealing so fully with the abominations of mankind, descending to the most monstrous examples of vice, violated, as it were, all his virginity of body and mind. He felt himself for ever befouled. Yet every time he heard confessions he inevitably recurred to that catechism of shame. And though the obscurities of dogma, the duties of his ministry, and the death of all free will within him left him calm and happy at being nought but the child of God, he retained, in spite of himself, a carnal taint of the horrors he must needs stir up; he was conscious of an ineffaceable stain, deep down somewhere in his being, which might some day grow larger and cover him with mud.

The moon was rising behind the Garrigue hills. Abbe Mouret, still more and more feverish, opened the window and leaned out upon his elbows, that he might feel upon his face the coolness of the night. He could no longer remember at what time exactly this illness had come upon him. He recollected, however, that in the morning, while saying mass, he had been quite calm and restful. It must have been later, perhaps during his long walk in the sun, or while he shivered under the trees of the Paradou, or while stifling in Desiree’s poultry-yard. And then he lived through the day again.

Before him stretched the vast plain, more direful still beneath the pallid light of the oblique moonbeams. The olive and almond trees showed like grey spots amid the chaos of rocks spreading to the sombre row of hills on the horizon. There were big splotches of gloom, bumpy ridges, blood-hued earthy pools in which red stars seemed to contemplate one another, patches of chalky light, suggestive of women’s garments cast off and disclosing shadowy forms which slumbered in the hollow folds of ground. At night that glowing landscape weltered there strangely, passionately, slumbering with uncovered bosom, and outspread twisted limbs, whilst heaving mighty sighs, and exhaling the strong aroma of a sweating sleeper. It was as if some mighty Cybele had fallen there beneath the moon, intoxicated with the embraces of the sun. Far away, Abbe Mouret’s eyes followed the path to Les Olivettes, a narrow pale ribbon stretching along like a wavy stay-lace. He could hear Brother Archangias whipping the truant schoolgirls, and spitting in the faces of their elder sisters. He could see Rosalie slyly laughing in her hands while old Bambousse hurled clods of earth after her and smote her on her hips. Then, too, he thought, he had still been well, his neck barely heated by the lovely morning sunshine. He had felt but a quivering behind him, that confused hum of life, which he had faintly heard since morning when the sun, in the midst of his mass, had entered the church by the shattered windows. Never, then, had the country disturbed him, as it did at this hour of night, with its giant bosom, its yielding shadows, its gleams of ambery skin, its lavish goddess-like nudity, scarce hidden by the silvery gauze of moonlight.

The young priest lowered his eyes, and gazed upon the village of Les Artaud. It had sunk into the heavy slumber of weariness, the soundness of peasants’ sleep. Not a light: the battered hovels showed like dusky mounds intersected by the white stripes of cross lanes which the moonbeams swept. Even the dogs were surely snoring on the thresholds of the closed doors. Had the Artauds poisoned the air of the parsonage with some abominable plague? Behind him gathered and swept the gust whose approach filled him with so much anguish. Now he could detect a sound like the tramping of a flock, a whiff of dusty air, which reached him laden with the emanations of beasts. Again came back his thoughts of a handful of men beginning the centuries over again, springing up between those naked rocks like thistles sown by the winds. In his childhood nothing had amazed and frightened him more than those myriads of insects which gushed forth when he raised certain damp stones. The Artauds disturbed him even in their slumber; he could recognise their breath in the air he inhaled. He would have liked to have had the rocks alone below his window. The hamlet was not dead enough; the thatched roofs bulged like bosoms; through the gaping cracks in the doors came low faint sounds which spoke of all the swarming life within. Nausea came upon him. Yet he had often faced it all without feeling any other need than that of refreshing himself in prayer.

His brow perspiring, he proceeded to open the other window, as if to seek cooler air. Below him, to his left, lay the graveyard with the Solitaire erect like a bar, unstirred by the faintest breeze. From the empty field arose an odour like that of a newly mown meadow. The grey wall of the church, that wall full of lizards and planted with wall-flowers, gleamed coldly in the moonlight, and the panes of one of the windows glistened like plates of steel. The sleeping church could now have no other life within it than the extra-human life of the Divinity embodied in the Host enclosed in the tabernacle. He thought of the bracket lamp’s yellow glow peeping out of the gloom, and was tempted to go down once more to try to ease his ailing head amid those deep shadows. But a strange feeling of terror held him back; he suddenly fancied, while his eyes were fixed upon the moonlit panes, that he saw the church illumined by a furnace-like glare, the blaze of a festival of hell, in which whirled the Month of May, the plants, the animals, and the girls of Les Artaud, who wildly encircled trees with their bare arms. Then, as he leaned over, he saw beneath him Desiree’s poultry-yard, black and steaming. He could not clearly distinguish the rabbit-hutches, the fowls’ roosting-places, or the ducks’ house. The place was all one big mass heaped up in stench, still exhaling in its sleep a pestiferous odour. From under the stable-door came the acrid smell of the nanny-goat; while the little pig, stretched upon his back, snorted near an empty porringer. And suddenly with his brazen throat Alexander, the big yellow cock, raised a crow, which awoke in the distance impassioned calls from all the cocks of the village.

Then all at once Abbe Mouret remembered: The fever had struck him in Desiree’s farmyard, while he was looking at the hens still warm from laying, the rabbit-does plucking the down from under them. And now the feeling that some one was breathing on his neck became so distinct that he turned at last to see who was behind him. And then he recalled Albine bounding out of the Paradou, and the door slamming upon the vision of an enchanted garden; he recalled the girl racing alongside the interminable wall, following the gig at a run, and throwing birch leaves to the breeze as kisses; he recalled her, again, in the twilight, laughing at the oaths of Brother Archangias, her skirts skimming over the path like a cloudlet of dust bowled along by the evening breeze. She was sixteen; how strange she looked, with her rather elongated face! she savoured of the open air, of the grass, of mother earth. And so accurate was his recollection of her that he could once more see a scratch upon one of her supple wrists, a rosy scar on her white skin. Why did she laugh like that when she looked at him with her blue eyes? He was engulfed in her laugh as in a sonorous wave which resounded and pressed close to him on every side; he inhaled it, he felt it vibrate within him. Yes, all his evil came from that laugh of hers which he had quaffed.

Standing in the middle of the room, with both windows open, he remained shivering, seized with a fright which made him hide his face in his hands. So this was the ending of the whole day; this evocation of a fair girl, with a somewhat long face and eyes of blue. And the whole day came in through the open windows. In the distance – the glow of those red lands, the ardent passion of the big rocks, of the olive-trees springing up amid the stones, of the vines twisting their arms by the roadside. Nearer – the steam of human sweat borne in upon the air from Les Artaud, the musty odour of the cemetery, the fragrance of incense from the church, tainted by the scent of greasy-haired wenches. And there was also the steaming muck-heap, the fumes of the poultry-yard, the oppressing ferment of animal germs. And all these vapours poured in at once, in one asphyxiating gust, so offensive, so violent, as to choke him. He tried to close his senses, to subdue and annihilate them. But Albine reappeared before him like a tall flower that had sprung and grown beautiful in that soil. She was the natural blossom of that corruption, delicate in the sunshine, her white shoulders expanding in youthfulness, her whole being so fraught with the gladness of life, that she leaped from her stem and darted upon his mouth, scenting him with her long ripple of laughter.

A cry burst from the priest. He had felt a burning touch upon his lips. A stream as of fire coursed through his veins. And then, in search of refuge, he threw himself on his knees before the statuette of the Immaculate Conception, exclaiming, with folded hands:

‘Holy Virgin of Virgins, pray for me!’

XVII

The Immaculate Conception, set on the walnut chest of drawers, was smiling softly, with her slender lips, marked by a dash of carmine. Her form was small and wholly white. Her long white veil, falling from head to foot, had but an imperceptible thread of gold around its edge. Her gown, draped in long straight folds over a sexless figure, was fastened around her flexible neck. Not a single lock of her chestnut hair peeped forth. Her countenance was rosy, with clear eyes upturned to heaven: her hands were clasped – rosy, childlike hands, whose finger-tips appeared beneath the folds of her veil, above the azure scarf which seemed to girdle her waist with two streaming ends of the firmament. Of all her womanly charms not one was bared, except her feet, adorable feet which trod the mystical eglantine. And from those nude feet sprang golden roses, like the natural efflorescence of her twofold purity of flesh.

‘Virgin most faithful, pray for me,’ the priest despairingly pleaded.

This Virgin had never distressed him. She was not a mother yet; she did not offer Jesus to him, her figure did not yet present the rounded outlines of maternity. She was not the Queen of Heaven descending, crowned with gold and clothed in gold like a princess of the earth, borne in triumph by a flight of cherubim. She had never assumed an awesome mien; had never spoken to him with the austere severity of an all-powerful mistress, the very sight of whom must bow all foreheads to the dust. He could dare to look on her and love her, without fear of being moved by the gentle wave of her chestnut hair; her bare feet alone excited his affection, those feet of love which blossomed like a garden of chastity in too miraculous a manner for him to seek to cover them with kisses. She scented his room with lily-like fragrance. She was indeed the silver lily planted in a golden vase, she was precious, eternal, impeccable purity. Within the white veil, so closely drawn round her, there could be nothing human – only a virgin flame, burning with ever even glow. At night when he went to bed, in the morning when he woke, he could see her there, still and ever wearing that same ecstatic smile.

‘Mother most pure, Mother most chaste, Mother ever-virgin, pray for me!’ he stammered in his fear, pressing close to the Virgin’s feet, as if he could hear Albine’s sonorous footfalls behind him. ‘You are my refuge, the source of my joy, the seat of my wisdom, the tower of ivory in which I have shut up my purity. I place myself in your spotless hands, I beseech you to take me, to cover me with a corner of your veil, to hide me beneath your innocence, behind the hallowed rampart of your garment – so that no fleshly breath may reach me. I need you, I die without you, I shall feel for ever parted from you, if you do not bear me away in your helpful arms, far hence into the glowing whiteness wherein you dwell. O Mary, conceived without sin, annihilate me in the depths of the immaculate snow that falls from your every limb. You are the miracle of eternal chastity. Your race has sprung from a very beam of grace, like some wondrous tree unsown by any germ. Your son, Jesus, was born of the breath of God; you yourself were born without defilement of your mother’s womb, and I would believe that this virginity goes back thus from age to age in endless unwittingness of flesh. Oh! to live, to grow up outside the pale of the senses! Oh! to perpetuate life solely by the contact of a celestial kiss!’

This despairing appeal, this cry of purified longing, calmed the young priest’s fears. The Virgin – wholly white, with eyes turned heavenward, appeared to smile more tenderly with her thin red lips. And in a softened voice he went on:

‘I should like to be a child once more. I should like to be always a child, walking in the shadow of your gown. When I was quite little, I clasped my hands when I uttered the name of Mary. My cradle was white, my body was white, my every thought was white. I could see you distinctly, I could hear you calling me, I went towards you in the light of a smile over scattered rose-petals. And nought else did I feel or think, I lived but just enough to be a flower at your feet. No one should grow up. You would have around you none but fair young heads, a crowd of children who would love you with pure hands, unsullied lips, tender limbs, stainless as if fresh from a bath of milk. To kiss a child’s cheek is to kiss its soul. A child alone can say your name without befouling it. In later years our lips grow tainted and reek of our passions. Even I, who love you so much, and have given myself to you, I dare not at all times call on you, for I would not let you come in contact with the impurities of my manhood. I have prayed and chastised my flesh, I have slept in your keeping, and lived in chastity; and yet I weep to see that I am not yet dead enough to this world to be your betrothed. O Mary! adorable Virgin, why can I not be only five years old – why could I not remain the child who pressed his lips to your pictures? I would take you to my heart, I would lay you by my side, I would clasp and kiss you like a friend – like a girl of my own age. Your close hanging garments, your childish veil, your blue scarf – all that youthfulness which makes you like an elder sister would be mine. I would not try to kiss your locks, for hair is a naked thing which should not be seen; but I would kiss your bare feet, one after the other, for nights and nights together, until my lips should have shred the petals of those golden roses, those mystical roses of our veins.’

He stopped, waiting for the Virgin to look down upon him and touch his forehead with the edges of her veil. But she remained enwrapped in muslin to her neck and finger-nails and ankles, so slim, so etherealised, that she already seemed to be above earth, to be wholly heaven’s own.

‘Well, then,’ he went on more wildly still, ‘grant that I become a child again, O kindly Virgin! Virgin most powerful. Grant that I may be only five years old. Rid me of my senses, rid me of my manhood. Let a miracle sweep away all the man that has grown up within me. You reign in heaven, nothing is easier to you than to change me, to rid me of all my strength so that evermore I may be unable to raise my little finger without your leave. I wish never more to feel either nerve, or muscle, or the beating of my heart. I long to be simply a thing – a white stone at your feet, on which you will leave but a perfume; a stone that will not move from where you cast it, but will remain earless and eyeless, content to lie beneath your heel, unable to think of foulness! Oh! then what bliss for me! I shall reach without an effort and at a bound my dream of perfection. I shall at last proclaim myself your true priest. I shall become what all my studies, my prayers, my five years of initiation have been unable to make me. Yes, I reject life; I say that the death of mankind is better than abomination. Everything is stained; everywhere is love tainted. Earth is steeped in impurity, whose slightest drops yield growths of shame. But that I may be perfect, O Queen of angels, hearken to my prayer, and grant it! Make me one of those angels that have only two great wings behind their cheeks; I shall then no longer have a body, no longer have any limbs; I will fly to you if you call me. I shall be but a mouth to sing your praises, a pair of spotless wings to cradle you in your journeys through the heavens. O death! death! Virgin, most venerable, grant me the death of all! I will love you for the death of my body, the death of all that lives and multiplies. I will consummate with you the sole marriage that my heart desires. I will ascend, ever higher and higher, till I have reached the brasier in which you shine in splendour. There one beholds a mighty planet, an immense white rose, whose every petal glows like a moon, a silver throne whence you beam with such a blaze of innocence that heaven itself is all illumined by the gleam of your veil alone. All that is white, the early dawns, the snow on inaccessible peaks, the lilies barely opening, the water of hidden, unknown springs, the milky sap of the plants untouched by the sun, the smiles of maidens, the souls of children dead in their cradles – all rains upon your white feet. And I will rise to your mouth like a subtle flame; I will enter into you by your parted lips, and the bridal will be fulfilled, while the archangels are thrilled by our joyfulness. Oh, to be maiden, to love in maidenhood, to preserve amid the sweetest kisses one’s maiden whiteness! To possess all love, stretched on the wings of swans, in a sky of purity, in the arms of a mistress of light, whose caresses are but raptures of the soul! Oh, there lies the perfection, the super-human dream, the yearning which shatters my very bones, the joy which bears me up to heaven! O Mary, Vessel of Election, rid me of all that is human in me, so that you may fearlessly surrender to me the treasure of your maidenhood!’

And then Abbe Mouret, felled by fever, his teeth chattering, swooned away on the floor.