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полная версияThe Heart of the White Mountains, Their Legend and Scenery

Drake Samuel Adams
The Heart of the White Mountains, Their Legend and Scenery

Полная версия

VI.
THE SACK OF ST. FRANCIS DE SALES

 
“L’histoire à sa vérité; la legende a la sienne.”
 

IN the month of September, 1759, the army of Sir Jeffrey Amherst was in cantonments at Crown Point. A picked corps of American rangers, commanded by Robert Rogers, was attached to this army. One day an aide-de-camp brought Rogers an order to repair forthwith to head-quarters, and in a few moments the ranger entered the general’s marquee.

“At your orders, general,” said the ranger, making his salute.

“About that accursed hornet’s-nest of St. Francis?” said the general, frowning.

“When I was a lad, your excellency, we used to burn a hornet’s-nest, if it became troublesome,” observed Rogers, significantly.

“And how many do you imagine, major, this one has stung to death in the last six years?” inquired General Amherst, fumbling among his papers.

“I don’t know; a great many, your excellency.”

“Six hundred men, women, and children.”

The two men looked at each other a moment without speaking.

“At this rate,” continued the general, “his Majesty’s New England provinces will soon be depopulated.”

“For God’s sake, general, put a stop to this butchery!” ejaculated the exasperated ranger.

“That’s exactly what I have sent for you to do. Here are your orders. You are commanded, and I expect you to destroy that nest of vipers, root and branch. Remember the atrocities committed by these Indian scoundrels, and take your revenge; but remember, also, that I forbid the killing of women and children. Exterminate the fighting-men, but spare the non-combatants. That is war. Now make an end of St. Francis once and for all.”

Nearly a hundred leagues separated the Abenaqui village from the English; and we should add that once there, in the heart of the enemy’s country, all idea of help from the army must be abandoned, and the rangers, depending wholly upon themselves, be deprived of every resource except to cut their way through all obstacles. But this was exactly the kind of service for which this distinctive body of American soldiers was formed.

Sir Jeffrey Amherst had said to Rogers, “Go and wipe out St. Francis for me,” precisely as he would have said to his orderly, “Go and saddle my horse.”

But this illustrates the high degree of confidence which the army reposed in the chief of the rangers. The general knew that this expedition demanded, at every stage, the highest qualities in a leader. Rogers had already proved himself possessed of these qualities in a hundred perilous encounters.

That night, without noise or display, the two hundred men detailed for the expedition left their encampment, which was habitually in the van of the army. On the evening of the twenty-second day since leaving Crown Point a halt was ordered. The rangers were near their destination. From the top of a tree the doomed village was discovered three miles distant. Not the least sign that the presence of an enemy was suspected could be seen or heard. The village wore its ordinary aspect of profound security. Rogers therefore commanded his men to rest, and prepare themselves for the work in hand.

At eight in the evening, having first disguised himself, Rogers took Lieutenant Turner and Ensign Avery, and with them reconnoitred the Indian town. He found it the scene of high festivity, and for an hour watched unseen the unsuspecting inhabitants celebrating with dancing and barbaric music the nuptials of one of the tribe. All this marvellously favored his plans. Not dreaming of an enemy, the savages abandoned themselves to unrestrained enjoyment and hilarity. The fête was protracted until a late hour under the very eyes of the spies, who, finding themselves unnoticed, crept boldly into the village, where they examined the ground and concerted the plan of attack.

At length all was hushed. The last notes of revelry faded on the still night air. One by one the drowsy merry-makers retired to their lodges, and soon the village was wrapped in profound slumber – the slumber of death. This was the moment so anxiously awaited by Rogers. Time was precious. He quickly made his way back to the spot where the rangers were lying on their arms. One by one the men were aroused and fell into their places. It was two in the morning when he left the village. At three the whole body moved stealthily up to within five hundred yards of the village, where the men halted, threw off their packs, and were formed for the assault in three divisions. The village continued silent as the grave.

St. Francis was a village of about forty or fifty wigwams, thrown together in a disorderly clump. In the midst was a chapel, to which the inhabitants were daily summoned by matin and vesper bell to hear the holy father, whose spiritual charge they were, celebrate the mass. The place was enriched with the spoil torn from the English and the ransom of many miserable captives. We have said that these Indians had slain and taken, in six years, six hundred English: that is equivalent to one hundred every year.

The knowledge of numberless atrocities nerved the arms and steeled the hearts of the avengers. When the sun began to brighten the east the three bands of rangers, waiting eagerly for the signal, rushed upon the village.

A deplorable and sickening scene of carnage ensued. The surprise was complete. The first and only warning the amazed savages had were the volleys that mowed them down by scores and fifties. Eyes heavy with the carousal of the previous night opened to encounter an appalling carnival of butchery and horror. Two of the stoutest of the rangers – Farrington and Bradley – led one of the attacking columns to the door where the wedding had taken place. Finding it barred, they threw themselves so violently against it that the fastenings gave way, precipitating Bradley headlong among the Indians who were asleep on their mats. All these were slain before they could make the least resistance.

On all sides the axe and the rifle were soon reaping their deadly harvest. Those panic-stricken, half-dazed wretches who rushed pell-mell into the streets either ran stupidly upon the uplifted weapons of the rangers or were shot down by squads advantageously posted to receive them. A few who ran this terrible gauntlet plunged into the river flowing before the village, and struck boldly out for the opposite shore; but the avengers had closed every avenue of escape, and the fugitives were picked off from the banks. The same fate overtook those who tumbled into their canoes and pushed out into the stream. The frail barks were riddled with shot, leaving their occupants an easy target for a score of rifles. The incessant flashes, the explosions of musketry, the shouts of the assailants, and the yells of their victims were all mingled in one horrible uproar. For two hours this massacre continued. Combat it cannot be called. Rendered furious by the sight of hundreds of scalps waving mournfully in the night-wind in front of the lodges, the pitiless assailants hunted the doomed savages down like blood-hounds. Every shot was followed by a death-whoop, every stroke by a howl of agony. For two horrible hours the village shook with explosions and echoed with frantic outcries. It was then given up to pillage, and then to the torch, and all those who from fear had hid themselves perished miserably in the flames. At seven o’clock in the morning all was over. Silence once more enveloped the hideous scene of conflagration and slaughter. The village of St. Francis was the funeral pyre of two hundred warriors. Rogers had indeed taken the fullest revenge enjoined by Sir Jeffrey Amherst’s orders.

From this point our true history passes into the legendary.

While the sack of St. Francis was going on a number of the Abenaquis took refuge in the little chapel. Their retreat was discovered. A few of their assailants having collected in the neighborhood precipitated themselves toward it, with loud cries. Others ran up. Two or three blows with the butt of a musket forced open the door, when the building was instantly filled with armed men.

An unforeseen reception awaited them. Lighted candles burnt on the high altar, shedding a mild radiance throughout the interior, and casting a dull glow upon the holy vessels of gold and silver upon the altar. At the altar’s foot, clad in the sacred vestments of his office, stood the missionary, a middle-aged, vigorous-looking man, his arms crossed upon his breast, his face lighted up with the exaltation of a martyr. Face and figure denoted the high resolve to meet fate half-way. Behind him crouched the knot of half-crazed savages, who had fled to the sanctuary for its protection, and who, on seeing their mortal enemies, instinctively took a posture of defence. The priest, at two or three paces in advance of them, seemed to offer his body as their rampart. The scene was worthy the pencil of a Rembrandt.

At this sight the intruders halted, the foremost even falling back a step, but the vessels of gold and silver inflamed their cupidity to the highest pitch; while the hostile attitude of the warriors was a menace men already steeped in bloodshed regarded a moment in still more threatening silence, and then by a common impulse recognized by covering the forlorn group with their rifles.

Believing the critical moment come, the priest threw up his hands in an attitude of supplication, arresting the fatal volley as much by the dignity of the gesture itself, as by the resonant voice which exclaimed, in French, “Madmen, for pity’s sake, for the sake of Him on the Cross, stay your hands! This violence! What is your will? What seek ye in the house of God?”

A gunshot outside, followed by a mournful howl, was his sole response.

The priest shuddered, and his crisped lips murmured an ave. He comprehended that another soul had been sent, unshriven, to its final account.

 

“Hear him!” said a ranger, in a mocking undertone; “his gabble minds me of a flock of wild geese.”

A burst of derisive laughter followed this coarse sally.

In fact, they had not too much respect for the Church of Rome, these wild woodsmen, but were filled with ineradicable hatred for its missionaries, domesticated among their enemies, in whom they believed they saw the real heads of the tribes, and the legitimate objects, therefore, of their vengeance.

“Yield, Papist! Come, you shall have good quarter; on the word of a ranger you shall,” cried an authoritative voice, the speaker at the same time advancing a step, and dropping his rifle the length of his sinewy arms.

“Never!” answered the ecclesiastic, crossing himself.

A suppressed voice from behind hurriedly murmured in his ear, “Écoutez: rendez-vous, mon père: je vous en supplie!

Jamais! mieux vaut la mort que la miséricorde de brigands et meurtriers!” ejaculated the missionary, rejecting the counsel also, with a vehement shake of the head.

Grand Dieu! tout, donc, est fini,” sighed the voice, despairingly.

The rangers understood the gesture better than the words. An officer, the same who had just spoken, again impatiently demanded, this time in a higher and more threatening key,

“A last time! Do you yield or no? Answer, friar!”

The priest turned quickly, took the consecrated Host from the altar, elevated it above his head, and, in a voice that was long remembered by those who heard it, exclaimed,

“To your knees, monsters! to your knees!”

What the ranger understood of this pantomime and this command was that they conveyed a scornful and a final refusal. Muttering under his breath, “Your blood be upon your own head, then,” he levelled his gun and pulled the trigger. A general discharge from both sides shook the building, filling it with thick and stifling smoke, and instantly extinguishing the lights. The few dim rays penetrating the windows, and which seemed recoiling from the frightful spectacle within, enabled the combatants vaguely to distinguish each other in the obscurity. Not a cry was heard; nothing but quick reports or blows signaled the progress of this lugubrious combat.

This butchery continued ten minutes, at the end of which the rangers, with the exception of one of their number killed outright, issued from the chapel, after having first stripped the altar, despoiled the shrine of its silver image of the Virgin, and flung the Host upon the ground. While this profanation was enacting a voice rose from the heap of dead at the altar’s foot, which made the boldest heart among the rangers stop beating. It said,

“The Great Spirit of the Abenaquis will scatter darkness in the path of the accursed Pale-faces! Hunger walks before and Death strikes their trail! Their wives weep for the warriors that do not return! Manitou is angry when the dead speak. The dead have spoken!”

The torch was then applied to the chapel, and, like the rest of the village, it was fast being reduced to a heap of cinders. But now something singular transpired. As the rangers filed out from the shambles the bell of the little chapel began to toll. In wonder and dread they listened to its slow and measured strokes until, the flames having mounted to the belfry, it fell with a loud clang among the ruins. The rangers hastened onward. This unexpected sound already filled them with gloomy forebodings.

After the stern necessities of their situation rendered a separation the sole hope of successful retreat, the party which carried along with it the silver image was so hard pressed by the Indians, and by a still more relentless enemy, famine, that it reached the banks of the Connecticut reduced to four half-starved, emaciated men. More than once had they been on the point of flinging their burden into some one of the torrents every hour obstructing their way; but as one after another fell exhausted or lifeless, the unlucky image passed from hand to hand, and was thus preserved up to the moment so eagerly and so confidently looked for, during that long and dreadful march, to end all their privations.

But the chastisement of heaven, prefigured in the words of the expiring Abenaqui, had already overtaken them. Half-crazed by their sufferings, they mistook the place of rendezvous appointed by their chief, and, having no tidings of their comrades, believed themselves to be the sole survivors of all that gallant but ill-fated band. In this conviction, to which a mournful destiny conducted, they took the fatal determination to cross the mountains under the guidance of one of their number who had, or professed, a knowledge of the way through the Great Notch of the White Hills.

For four days they dragged themselves onward through thickets, through deep snows and swollen streams, without sustenance of any kind, when three of them, in consequence of their complicated miseries, aggravated by finding no way through the wall of mountains, lost their senses. What leather covered their cartouch-boxes they had already scorched to a cinder and greedily devoured. At length, on the last days of October, as they were crossing a small river dammed by logs, they discovered some human bodies, not only scalped, but horribly mangled, which were supposed to be some of their own band. But this was no time for distinctions. On them they accordingly fell like cannibals, their impatience being too great to await the kindling of a fire to dress their horrid food by. When they had thus abated somewhat the excruciating pangs they before endured, the fragments were carefully collected for a future store.

My pen refuses to record the dreadful extremities to which starvation reduced these miserable wretches. At length, after some days of fruitless wandering up and down, finding the mountains inexorably closing in upon them, even this last dreadful resource failed, and, crawling under some rocks, they perished miserably in the delirium produced by hunger and despair, blaspheming, and hurling horrible imprecations at the silver image, to which, in their insanity, they attributed all their sufferings. One of them, seizing the statue, tottered to the edge of a precipice, and, exerting all his remaining strength, dashed it down into the gulf at his feet.

Tradition affirms that the first settlers who ascended Israel’s River found relics of the lost detachment near the foot of the mountains; but, notwithstanding the most diligent search, the silver image has thus far eluded every effort made for its recovery.

VII.
MOOSEHILLOCK

 
And so, when restless and adrift, I keep
Great comfort in a quietness like this,
An awful strength that lies in fearless sleep,
On this great shoulder lay my head, nor miss
The things I longed for but an hour ago.
 
Sarah O. Jewett.

MOOSEHILLOCK, or Moosilauke,34 is one of four or five summits from which the best idea of the whole area of the White Mountains may be obtained. It is not so remarkable for its form as for its mass. It is an immense mountain.

Lifted in solitary grandeur upon the extreme borders of the army of peaks to which it belongs, and which it seems defending, haughtily over-bearing those lesser summits of the Green Mountains confronting it from the opposite shores of the Connecticut, which here separates the two grand systems, like two hostile armies, the one from the other, Moosehillock resembles a crouching lion, magnificent in repose, but terrible in its awakening.

This immense strength, paralyzed and helpless though it seems, is nevertheless capable of arousing in us a sentiment of respectful fear – respect for the creative power, fear for the suspended life we believe is there. The mountain really seems lying extended under the sky listening for the awful command, “Arise and walk!”

This mountain received a name before Mount Washington, and is in some respects, as I hope to point out, the most interesting of the whole group. In the first place, it commands a hundred miles of the Connecticut Valley, including, of course, all the great peaks of the Green Mountain and Adirondack chains. Again, its position confers decided advantages for studying the configuration of the Franconia group, to which, in a certain sense, it is allied, and of the ranges enclosing the Pemigewasset Valley, which it overlooks. Moosehillock stands in the broad angle formed by the meeting waters of the Connecticut and the Ammonoosuc. In a word, it is an advanced bastion of the whole cluster of castellated summits, constituting the White Mountains in a larger meaning.

Therefore no summit better repays a visit than Moosehillock; yet it is astonishing, considering the ease of access, how few make the ascent. The traveller can hardly do better than begin here his experiences of mountain adventure, should chance conduct him this way; or, if making his exit from the mountain region by the Connecticut Valley, he may, taking it in his way out, make this the appropriate pendant of his tours, romantic and picturesque.

Having been so long known to and frequented by the Indian as well as white hunters, the mountain is naturally the subject of considerable legend,35 which the historian of Warren has scrupulously gathered together. One of these tales, founded on the disaster of Rogers, recounts the sufferings of two of his men, hopelessly snared in the great Jobildunk ravine. But that tale of horror needs no embellishment from romance. This enormous rent, equally hideous in fact as in name, cut into the vitals of the mountain so deeply that a dark stream gushes from the gaping wound, conceals within its mazes several fine cascades. Owing to long-continued drought, the streams were so puny and so languid when I visited the mountain that I explored only the upper portion of the gorge, which bristles with an untamed forest, levelling its myriad spears at the breast of the climber.

The greater part of the mountain lies in the town of Benton, or, perhaps, it would be nearer the truth to say that fully half the township is appropriated by its prodigious earthwork. But, to reach it without undergoing the fatigues of a long march through the woods, it is necessary to proceed to the village of Warren, which is twenty miles north of Plymouth, and about fourteen south of Haverhill. Behind the village rises Mount Carr. Still farther to the north the summits of Mounts Kineo, Cushman, and Waternomee, continuing this range now separating us from the Pemigewasset Valley, form also the eastern wall of the valley of Baker’s River, which has its principal source in the ravines of Moosehillock. There is a bridle-path opening communication with the mountain from the Benton side, on the north; and so with Lisbon and Franconia. A carriage-road is also contemplated on that side, which will render access still more feasible for a large summer population; while a bridle-path, lately opened between two peaks of the Carr range, facilitates ingress from the Pemigewasset side.

 

I set out from the village of Warren on one of the hottest afternoons of an intensely hot and dry summer. The five miles between the village and the base of the mountain need not detain the sight-seer. At the crossing of Baker’s River I remarked again the granite-bed honey-combed with those curious pot-holes sunk by whirling stones, first set in motion and then spun around by the stream, which here, breaking up into several wild pitches, pours through a rocky gorge. But how gratefully cool and refreshing was even the sound of rushing water in that still, stifling atmosphere, coming, one would think, from a furnace! Then for two miles more the horse crept along the road, constantly ascending the side of the valley, until the last house was reached. Here we passed a turnpike-gate, rolled over the crisped turf of a stony pasture through a second gate, and were at the foot of Moosehillock.

In a trice we exchanged the sultriness, the dryness, the dust, parching or suffocating us, of a shadeless road, for the cool, moist air of the mountain-forest and the delectable sound of running water. A brook shot past; then another; then the horse, who stopped when he liked, and as often as he liked, like a man forced to undertake a task which he is determined shall cost his task-masters dearly, began a languid progress up the increasing declivity before us. His sighs and groans, as he plodded wearily along, were enough to melt a heart of stone. I therefore dismounted and walked on, leaving the driver to follow as he could. The question was, not how the horse should get us up the mountain, but how we should get the horse up.

They call it four and a half miles from the bottom to the top. The distances indicated by the sign-boards, nailed to trees, did not appear to me exact. They are not exact; and the reason why they are not is sufficiently original to merit a word of explanation. Having long observed the effect of imagination, especially in computing distances, the builder of the road, as he himself informed me, adopted a truly ingenious method of his own. He lengthened or shortened his miles according as the travelling was good or bad. For example: the first mile, being an easy one, was stretched to a mile and a quarter. The last mile is also very good travelling. That, too, he lengthened to a mile and a half. In this way he reduced the intervening two and a half miles of the worst road to one and three-fourth miles. This absolutely harmless piece of deception, he averred, considerably shortened the most difficult part of the journey. No one complained that the good miles were too long, while the bad ones were now passed over with far less grumbling than before they were abbreviated by this simple expedient, which very few, I am convinced, would have thought of. In fact, the sum of the whole distance being scrupulously adhered to, it is the most civil piece of engineering of which I have any knowledge.

The road up is rough, tedious, and, until the ridge at the foot of the south peak is reached, uninteresting. It crooks and turns with absolute lawlessness while climbing the flanks of the southern peak, skirting also the side of the profound ravine eating its way into the mountain from the south. Nearing this summit we obtained through an opening a glimpse of Mount Washington, veiled in the clouds. The trees now visibly dwindled. Just before reaching the ridge, where it joins this peak, a fine spring, deliciously cold, gushed from the mountain side. A few rods more of ascent brought us quite out upon the long, narrow, curving backbone of the mountain, uplifting its sharp edge between two profound gorges, connecting the peaks set at its two extremes, between which Nature has decreed a perpetual divorce. The sun was just setting as we emerged upon this natural way conducting from peak to peak along the airy crest of the mountain.

Although this, it will be remembered, is one of the longest miles, according to the scale of computation in vogue here, the unexpected speed which the horse now put forth, the sight of the squat, little Tip-Top House, clinging to the summit beyond, the upper and nether worlds floating or fading in splendor, while the night-breezes sweeping over cooled our foreheads, and rudely jostled the withered trees, drawn a little apart to the right and left to let us pass, quickly replaced that weariness of mind and body which the mountain exacts of all who pass over it on a sultry midsummer’s day.

At the extremity of the ridge, which is only wide enough for the road, a gradual ascent led to the high summit and to a level plateau of a few acres at its top. This was treeless, but covered with something like soil, smooth, and, being singularly free from the large stones found everywhere else, affords good walking in any direction. The house is built of rough stone, and, though of primitive construction, is comfortable, and even inviting. Furthermore, its materials being collected on the spot, one accepts it as still constituting a part of the mountain, which, indeed, at a little distance it really seems to be. In the evening I went out, to find the mountain blindfolded with clouds. Soon rain began to drive against the window-panes in volleys. At a late hour we heard wheels grinding on the rocks outside, and then a party of tourists drove up to the door, dripping and crestfallen at having undertaken the ascent with a storm staring them in the face. But they had only this one day, they said, and were “bound” to go up the mountain. So up they toiled through pitch darkness, through rain and cloud, passed the night in a building said to be on the summit, and returned down the mountain in the morning, to catch their train, through as dense a fog as ever exasperated a hurried tourist. But they had been to the top! Are there anywhere else in the world people who travel two hundred miles for a single day’s recreation?

It is very curious, this being domesticated on the top of a mountain. We go to bed wondering if the scene will not all vanish in our dreams. It was very odd, too, to see the tourists silently mount their buck-board in the morning, and disappear, within a stone’s throw, in clouds. Detaching themselves to all intents from earth, they began a flight in air. Walking a short distance, perhaps a gunshot, from the house, I groped my way back with difficulty. The case seemed desperate.

But grandest scene of all was the breaking up of the storm. Shortly after noon the high sun began to exert a sensible influence upon the clouds. A perceptible warmth, replacing the chill and clammy mists, began to pervade the mountain-top. Presently a dim sun-ray shot through. Then, as if a noiseless explosion had suddenly rent them, the whole mass of clouds was torn in ten thousand tatters flying through space. All nature seemed seized with sudden frenzy. Here a summit and there a peak was seen, struggling fiercely in the grasp of the storm. Coming up with rushing noise, the west wind charged home the routed storm-clouds with fresh squadrons. What indescribable yet noiseless tumult raged in the heavens! Even the mountains seemed scarcely able to stem the tide of fugitives. A panic seized them. Fear gave them wings. They rushed pell-mell into the ravines and clung to the tree-tops; they dashed themselves blindly against the adamant of Lafayette, only to fall back broken into the deep fosse beneath. Bolts of dazzling sunshine continually tore through them. The gorges themselves seemed heaped with the wounded and the dying. But the rushing wind, trampling the fugitives down, dispersed and cut them mercilessly to pieces. One was irresistibly carried away by this rage of battle. In ten minutes I looked around upon a clear sky. One cloud, impaled on the gleaming spear of Lafayette, hung limp and lifeless; another floated like a scarf from the polished casque of Chocorua; a third, taken prisoner en route, humbly held the train of Washington. All the rest of the phantom host, using its power to render itself invisible, vanished from sight as if the mountains had swallowed it up.

The landscape being now fully uncovered, I enjoyed all its rare perfection. It is a superb and fascinating one, invested with a powerful individuality, surrounded by a charm of its own. You wish to see the two great chains? There they are, the greater rising over the lesser, in the order fixed by Nature. That sunny space in the softened coloring of old tapestry, more to the right, is the Pemigewasset Valley, and the spot from where not long ago we looked up at this mountain looming large in the distance. We raise our eyes to glance up the East Branch upon Mount Hancock and the peaks of Carrigain peeping over. We touch with magic wand the faint cone of Kearsarge, so dim that it seems as if it must rise and float away; then, continuing to call the roll of mountains, Moat, Tripyramid, Chocorua, and all our earlier acquaintances rise or nod among the Sandwich peaks. Some draw their cloud-draperies over their bare shoulders, some sun their naked and hairy breasts in savage luxury. We alight like a bird upon the glassy bosom of Winnepiseogee the incomparable, and, like the bird, again rise, refreshed, for flights still more remote. We sweep over the Uncanoonucs into Massachusetts, steadying the eye upon far Wachusett as we pass from the Merrimac Valley. Now come thronging in upon us the mountains of the Connecticut Valley. We rest awhile upon the transcendently beautiful expanse of the Ox-Bow, and its playthings of villages, strung along the glittering necklace of the river. Across this valley, lifting our eyes, we wander among the loftiest peaks of the Green Mountains – those colossal verd-antiques– exchanging frozen glances across the placid expanse of Champlain with the haughtiest summits of the Adirondacks. We grow tired of this. One last look, this time up the valley, reveals to us the wide and curious gap between two distant mountains, and far beyond Memphremagog, where these mountains rise, we scan all the route travelled by Rogers, the perils of which are fresh in our memory. We pass on unchallenged into the dominions of Victoria.

34This orthography is of recent adoption. By recent I mean within thirty years. Before that time it was always Moosehillock. Nothing is easier than to unsettle a name. So far as known, I believe there is not a single summit of the White Mountain group having a name given to it by the Indians. On the contrary, the Indian names have all come from the white people. That these are sometimes far-fetched is seen in Osceola and Tecumseh; that they are often puerile, it is needless to point out. Moosehillock is probably no exception. It is not unlikely to be an English nickname. The result of these changes is that the people inhabiting the region contiguous to the mountain do not know how to spell the name on their guide-boards.
35Speaking of legends, that of Rubenzal, of the Silesian mountains, is not unlike Irving’s legend of Rip Van Winkle and the Catskills. Both were Dutch legends. The Indian legends of Moosehillock are very like to those of high mountains, everywhere.
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