публицистическая литература

афоризмы и цитаты

Marranos were Spanish or Portuguese Jews who converted to Christianity at the time of the Spanish Inquisition to avoid being massacred or forced to flee but who continued to practise Judaism in secret. They were persecuted by the first racist blood laws but the water of forced baptism was not enough to make them assimilate. 
Donatella Di Cesare sees the marranos as the quintessential figures of the modern condition: the marranos were not just those whom modernity cast out as the ‘other’, but were those ‘others’ who were forced to disavow their beliefs and conceal themselves. They became ‘the other of the other’, doubly excluded, condemned to a life of existential duplicity with no way out, spurned by both Catholics and Jews and unable to belong fully to either community. But this double life of the marranos turned out to be a secret source of strength. Doubly estranged, with no possibility of redemption, the marranos became modernity’s first true radicals. Dissidents out of necessity, they inaugurated modernity with their ambivalence and their split self. And their story is not over. 
By treating the history of the marranos as a prism through which to grasp the defining features of modernity, this highly original book will be of interest to a wide readership.

юмористическая фантастика

Marranos

From the shores of Europe to the Mexican-US border, mass migration is one of the most pressing issues we face today. Yet at the same time, calls to defend national sovereignty are becoming ever more vitriolic, with those fleeing war, persecution, and famine vilified as a threat to our security as well as our social and economic order. In this book, written amidst the dark resurgence of appeals to defend ‘blood and soil’, Donatella Di Cesare challenges the idea of the exclusionary state, arguing that migration is a fundamental human right. She develops an original philosophy of migration that places the migrants themselves, rather than states and their borders, at the centre. Through an analysis of three historic cities, Athens, Rome and Jerusalem, Di Cesare shows how we should conceive of migrants not as an other but rather as resident foreigners. This means recognising that citizenship cannot be based on any supposed connection to the land or an exclusive claim to ownership that would deny the rights of those who arrive as migrants. Instead, citizenship must be disconnected from the possession of territory altogether and founded on the principle of cohabitation – and on the ultimate reality that we are all temporary guests and tenants of the earth. Di Cesare’s argument for a new ethics of hospitality will be of great interest to all those concerned with the challenges posed by migration and with the increasingly hostile attitudes towards migrants, as well as students and scholars of philosophy and political theory.