Browne John Ross
Crusoe's Island: A Ramble in the Footsteps of Alexander Selkirk
"Sir, it is scarcely possible that you can have forgotten so soon the marked kindness and hospitality with which you were treated by the citizens of this place during your sojourn here; and now the return you make is to blacken the reputation of our thriving little town, and endeavor to destroy our future prospects. You are, of course, at liberty to choose your own line of travel, but if ever you visit Port Townsend again, we can assure you, sir, you will enjoy a very different reception. Had you confined your misstatements to the Indians, we might have excused it on the ground that it is not customary for public officers to adhere strictly to facts in their reports; but when you go entirely out of your way, and commit such an unprovoked attack upon our character, we feel bound to set ourselves right before the world.
"In charity, we can only suppose that you have been grossly deceived in your sources of information; yet, when you profess to have witnessed personally the evil effects of whisky in Port Townsend, and go so far as to pronounce it 'a benighted place,' we can not evade the conclusion that you must have had some experience in what you say you witnessed; either that, or you deliberately committed a base slander upon the citizens of this place. Although the undersigned consider themselves included in your sweeping assertion, it can not have escaped your memory, sir, that on the occasion of your visit to Port Townsend you found them engaged in their peaceful avocations as useful and respectable members of society; and they positively deny that any of them have ever sold whisky to the Indians, or committed the crime of murder.
"Sir, the undersigned have made inquiry into that portion of your report in which you state that no less than six murders were committed here during the past year, and can only find that two were committed, and neither of them by citizens of this place. The conclusion, therefore, to which the undersigned are forced, is, that you were at a loss for something to say, and invented at least four murders for the purpose of contributing to the interest of your report.
"Sir, when a respectable community are engaged in trying to make an honest living, we think it hardly fair that you, as a government agent, should come among them, and, without cause or provocation, slander their character and injure their reputation. We therefore enter our solemn protest against the unfounded charges made in your report, and respectfully recommend that in future you confine yourself to your official duties.
"(Signed), J. Hodges, B. Punch, T. Thatcher, B. Fletcher, Warren Hastings, Wm. Pitt, J. Fox, E. Burke, and eleven others."
Here was a serious business. I can assure the reader that the sensations experienced in the perusal of such a document, when addressed to one's self through a public newspaper, and signed by fifteen or twenty responsible persons, are peculiar and by no means agreeable. For a moment I really began to think I was a very bad man, and that there must be something uncommonly reprehensible in my conduct.
Upon the whole, I felt that I was a little in fault, and had better apologize. There was no particular necessity for introducing Queen Victoria's front teeth and Jenny Lind's black eye to Congress; and, to confess the truth, it was really going a little beyond the usual limits of official etiquette to "ring in" a public town possessing some valuable political influence.
I therefore prepared and published in the newspapers an Apology, which it seemed to me ought to be satisfactory. The following is as close a copy of the original as I can now write out from memory:
"San Francisco, Cal., April 1st, 1858."To Messrs. J. Hodges, B. Punch, T. Thatcher, B. Fletcher, Warren Hastings, Wm. Pitt, J. Fox, E. Burke, and eleven others, citizens, Port Townsend, W. T.:
"Gentlemen, – I have read with surprise and regret your letter of the 10th ult., in which you make several very serious charges against me in reference to certain statements contained in my report on the Indians of Puget's Sound. Not the least important of these charges is that I stepped aside from the line of my duty to traduce your fair name and reputation as citizens of Port Townsend. You entertain the opinion that I might have been better employed – an opinion in which I would cheerfully concur if it were not based upon erroneous premises. I have not the slightest recollection of having traduced 'your fair name and reputation,' or made any reference to you whatever in my report. When I alluded to the 'beach-combers, rowdies, and other bad characters' in Port Townsend, I had no idea that respectable gentlemen like yourselves would take it as personal. Of course, as none of you ever sold whisky to the Indians or committed murder, you do great injustice to your own reputation in supposing that the public at large would attribute these crimes to you because I mentioned them in my report.
"You deny positively that either Queen Victoria or Jenny Lind had her front teeth knocked out by the Duke of York. Well, I take that back, for I certainly did not examine their mouths as closely as you seem to have done. But when you deny that Jenny Lind's eye was black, you do me great injustice. I shall insist upon it to the latest hour of my existence that it was black – deeply, darkly, beautifully black, with a prismatic circle of pink, blue, and yellow in the immediate vicinity. I cheerfully retract the teeth, but, gentlemen, I hold on to the eye. Depend upon it, I shall stand by that eye as long as the flag of freedom waves over this glorious republic! You will admit, at all events, that Jenny had a drop in her eye.
"While you do not pretend to say that there is no whisky sold in Port Townsend, you do insist upon it that I never saw any of you drunk. Of course not, gentlemen. There are several of you that I do not recollect having ever seen, either drunk or sober. If I did see any of you under the influence of intoxicating spirits, the disguise was certainly effectual, for I am now entirely unable to say which of you it was. Besides, I never said I saw any of you drunk. It requires a great deal of whisky to intoxicate some people, and I should be sorry to hazard a conjecture as to the gauge of any citizen of Port Townsend. I do not believe you habitually drink whisky as a beverage – certainly not Port Townsend whisky, for that would kill the strongest man that ever lived in less than six months, if he drank nothing else. Many of you, no doubt, use tea or coffee at breakfast, and it is quite possible that some of you occasionally venture upon water.
"Gentlemen, you were pleased to call my attention to certain custom-house claims, Indian claims, and pre-emption claims when I was at Port Townsend; but when you 'claim to be as orderly, industrious, and law-abiding as the citizens of any other town on the Pacific coast or elsewhere,' you go altogether beyond my official jurisdiction. I think you had better send that claim to Congress.
"That 'it is not customary for public officers to adhere strictly to facts for their reports' is a melancholy truth. You have me there, gentlemen. Truth is very scarce in official documents. It is not expected by the public, and it would be utterly thrown away upon Congress. Besides, the truth is the last thing that would serve your purpose as claimants for public money.
"You are charitable enough to suppose that I may have been grossly deceived in my sources of information. Well, you ought to know all about that, for I got most of the information from yourselves. As to my remark that Port Townsend is 'a benighted place,' I am astonished that you did not see into the true meaning of that expression. It was merely a jocular allusion to the absence of lamps in the public streets at night.
"You do not think it can possibly have escaped my memory that I found you engaged in your peaceful avocations as useful and respectable members of society on the occasion of my visit to Port Townsend. Now, upon my honor, I can not remember who it was particularly that I saw engaged in peaceful avocations, but I certainly saw a good many white men lying about in sunny places fast asleep, and a good many more sitting on logs of wood whittling small sticks, and apparently waiting for somebody to invite them into the nearest saloon; others I saw playing billiards, and some few standing about the corners of the streets, waiting for the houses to grow – all of which were unquestionably peaceful, if not strictly useful avocations. I have no recollection of having seen any person engaged in the performance of any labor calculated to strain his vertebræ.
"The result of your inquiries on the subject of murder appears to be that only two murders were committed in Port Townsend during the past year, instead of six, as stated in my report. Well, gentlemen, I was not present, and did not participate in any of these alleged murders, and cheerfully admit that your sheriff, who gave me the information, and whose name is appended to your letter, may not have counted them accurately. At all events, I take four of them back, and place them to the credit of Port Townsend for the ensuing year. I utterly disclaim having invented them, though I would at any time much rather invent four murders than commit one. Nor can I admit that I was at a loss for something to say. There was abundance of fictitious material presented in the course of my official investigations, without rendering it at all necessary for me to resort to imaginary murders. And I farther insist upon it that, if I did not personally witness the violent death of six men in Port Townsend, I heard the king's English most cruelly murdered there on at least six different occasions. Gentlemen, you need not take any farther trouble about 'setting yourselves right before the world.' I trust you will admit that you are all right now, since I have duly made the amende honorable.
"Wishing you success in your 'peaceful avocations,' and exemption from all future anxiety relative to the price of lots in Port Townsend, I remain, very respectfully, your obedient servant," etc.
Strange to say, so far from being satisfied with this apology, the citizens of Port Townsend were enraged to a degree bordering on insanity. The mayor, upon the reception of the mail containing the fatal document, called the Town Council together, and the schoolmaster read it to the Town Council, and the Town Council deliberated over it for three days, and then unanimously resolved that the author was a "Vile Kalumater, unworthy of further Atension, and had beter stere cleer of Port Townsend for the Future!" For two years they did nothing else, in an official point of view, but write letters to the San Francisco papers denouncing the author of this Vile Kalumy, and assuring the public that his description of Port Townsend was wholly unworthy of credit; that Port Townsend was the neatest, cleanest, most orderly, and most flourishing little town on the Pacific coast. By the time the Frazer River excitement broke out, the people of California were well acquainted, through the newspapers, with at least one town on Puget's Sound. If they knew nothing of Whatcomb, Squill-Chuck, and other rival places that aspired to popular favor, they were no strangers to the reputation of Port Townsend. Thousands, who had no particular business there, went to take a look at this wonderful town, which had given rise to so much controversy. The citizens were soon forced to build a fine hotel. Many visitors liked the society, and concluded to remain. Others thought it would soon be the great centre of commerce for all the shipping that would be drawn thither by the mineral wealth of Frazer River, and bought city lots on speculation. Traders came there and set up stores; new whisky saloons were built; customers crowded in from all parts; in short, it became a gay and dashing sort of place, and very soon had quite the appearance of a city. When the Frazer River bubble burst, nobody was killed at Port Townsend, because it had a strong reputation, and could still persuade people that it was bound to be a great city at some future period.
During the following year I made bold to pay my old friends a visit. A delegation of the Common Council met me on the wharf. There were no hacks yet introduced, but any number of horses were placed at my disposal. The greeting was cordial and impressive. A most complimentary address was read to me by the mayor of the city, in which it was fully and frankly acknowledged that I was the means of building up the fortunes of Port Townsend. After the address, the citizens with one accord rushed to me, and, grasping me warmly by the hand, at once retracted their injurious imputations. These gratifying public demonstrations over, we adjourned to the nearest saloon, and buried the hatchet forever in an ocean of the best Port Townsend whisky. It is due to the citizens to say that not one of them went beyond reasonable bounds on this joyous occasion, by which I do not mean to intimate that they were accustomed to the beverage referred to. At all events, I think it has been clearly demonstrated by these authentic documents that "whisky built a great city."
III.
THE INDIANS OF CALIFORNIA
When the State of California was admitted into the Union, the number of Indians within its borders was estimated at one hundred thousand. Of these, some five or six thousand, residing in the vicinity of the Missions, were partially civilized, and subsisted chiefly by begging and stealing. A few of the better class contrived to avoid starvation by casual labor in the vineyards and on the farms of the settlers. They were very poor and very corrupt, given to gambling, drinking, and other vices prevailing among white men, and to which Indians have a natural inclination. As the country became more settled, it was considered profitable, owing to the high rate of compensation for white labor, to encourage these Christian tribes to adopt habits of industry, and they were employed very generally throughout the state. In the vine-growing districts they were usually paid in native brandy every Saturday night, put in jail next morning for getting drunk, and bailed out on Monday to work out the fine imposed upon them by the local authorities. This system still prevails in Los Angeles, where I have often seen a dozen of these miserable wretches carried to jail roaring drunk of a Sunday morning. The inhabitants of Los Angeles are a moral and intelligent people, and many of them disapprove of the custom on principle, and hope it will be abolished as soon as the Indians are all killed off. Practically, it is not a bad way of bettering their condition; for some of them die every week from the effects of debauchery, or kill one another in the nocturnal brawls which prevail in the outskirts of the Pueblo.
The settlers in the northern portions of the state had a still more effectual method of encouraging the Indians to adopt habits of civilization. In general, they engaged them at a fixed rate of wages to cultivate the ground, and during the season of labor fed them on beans, and gave them a blanket or a shirt each; after which, when the harvest was secured, the account was considered squared, and the Indians were driven off to forage in the woods for themselves and families during the winter. Starvation usually wound up a considerable number of the old and decrepit ones every season; and of those that failed to perish from hunger or exposure, some were killed on the general principle that they must have subsisted by stealing cattle, for it was well known that cattle ranged in the vicinity, while others were not unfrequently slaughtered by their employers for helping themselves to the refuse portions of the crop which had been left in the ground. It may be said that these were exceptions to the general rule; but if ever an Indian was fully and honestly paid for his labor by a white settler, it was not my luck to hear of it; certainly it could not have been of frequent occurrence.
The wild Indians inhabiting the Coast Range, the valleys of the Sacramento and San Joaquin, and the western slope of the Sierra Nevada, became troublesome at a very early period after the discovery of the gold mines. It was found convenient to take possession of their country without recompense, rob them of their wives and children, kill them in every cowardly and barbarous manner that could be devised, and when that was impracticable, drive them as far as possible out of the way. Such treatment was not consistent with their rude ideas of justice. At best they were an ignorant race of Diggers, wholly unacquainted with our enlightened institutions. They could not understand why they should be murdered, robbed, and hunted down in this way, without any other pretense of provocation than the color of their skin and the habits of life to which they had always been accustomed. In the traditionary researches of their most learned sages they had never heard of the snakes in Ireland that were exterminated for the public benefit by the great and good St. Patrick. They were utterly ignorant of the sublime doctrine of General Welfare. The idea, strange as it may appear, never occurred to them that they were suffering for the great cause of civilization, which, in the natural course of things, must exterminate Indians. Actuated by base motives of resentment, a few of them occasionally rallied, preferring rather to die than submit to these imaginary wrongs. White men were killed from time to time; cattle were driven off; horses were stolen, and various other iniquitous offenses were committed.
The federal government, as is usual in cases where the lives of valuable voters are at stake, was forced to interfere. Troops were sent out to aid the settlers in slaughtering the Indians. By means of mounted howitzers, muskets, Minié rifles, dragoon pistols, and sabres, a good many were cut to pieces. But, on the whole, the general policy of the government was pacific. It was not designed to kill any more Indians than might be necessary to secure the adhesion of the honest yeomanry of the state, and thus furnish an example of the practical working of our political system to the savages of the forest, by which it was hoped they might profit. Congress took the matter in hand at an early day, and appropriated large sums of money for the purchase of cattle and agricultural implements. From the wording of the law, it would appear that these useful articles were designed for the relief and maintenance of the Indians. Commissioners were appointed at handsome salaries to treat with them, and sub-agents employed to superintend the distribution of the purchases. In virtue of this munificent policy, treaties were made in which the various tribes were promised a great many valuable presents, which of course they never got. There was no reason to suppose they ever should; it being a fixed principle with strong powers never to ratify treaties made by their own agents with weaker ones, when there is money to pay and nothing to be had in return.
The cattle were purchased, however, to the number of many thousands. Here arose another difficulty. The honest miners must have something to eat, and what could they have more nourishing than fat cattle? Good beef has been a favorite article of subsistence with men of bone and muscle ever since the days of the ancient Romans. So the cattle, or the greater part of them, were driven up to the mines, and sold at satisfactory rates – probably for the benefit of the Indians, though I never could understand in what way their necessities were relieved by this speculation, unless it might be that the parties interested turned over to them the funds received for the cattle. It is very certain they continued to starve and commit depredations in the most ungrateful manner for some time after; and, indeed, to such a pitch of audacity did they carry their rebellious spirit against the constituted authorities, that many of the chiefs protested if the white people would only let them alone, and give them the least possible chance to make a living, they would esteem it a much greater favor than any relief they had experienced from the munificent donations of Congress.
But government was not to be defeated in its benevolent intentions. Voluminous reports were made to Congress, showing that a general reservation system, on the plan so successfully pursued by the Spanish missionaries, would best accomplish the object. It was known that the Missions of California had been built chiefly by Indian labor; that during their existence the priests had fully demonstrated the capacity of this race for the acquisition of civilized habits; that extensive vineyards and large tracts of land had been cultivated solely by Indian labor, under their instruction; and that by this humane system of teaching many hostile tribes had been subdued, and enabled not only to support themselves, but to render the Missions highly profitable establishments.
No aid was given by government beyond the grants of land necessary for missionary purposes; yet they soon grew wealthy, owned immense herds of cattle, supplied agricultural products to the rancheros, and carried on a considerable trade in hides and tallow with the United States. If the Spanish priests could do this without arms or assistance, in the midst of a savage country, at a period when the Indians were more numerous and more powerful than they are now, surely it could be done in a comparatively civilized country by intelligent Americans, with all the lights of experience and the co-operation of a beneficent government.
At least Congress thought so; and in 1853 laws were passed for the establishment of a reservation system in California, and large appropriations were made to carry it into effect. Tracts of land of twenty-five thousand acres were ordered to be set apart for the use of the Indians; officers were appointed to supervise the affairs of the service; clothing, cattle, seeds, and agricultural implements were purchased; and a general invitation was extended to the various tribes to come in and learn how to work like white men. The first reservation was established at the Tejon, a beautiful and fertile valley in the southern part of the state. Head-quarters for the employés, and large granaries for the crops, were erected. The Indians were feasted on cattle, and every thing promised favorably. True, it cost a great deal to get started, about $250,000; but a considerable crop was raised, and there was every reason to hope that the experiment would prove successful. In the course of time other reservations were established, one in the foot-hills of the Sacramento Valley, at a place called Nome Lackee; one at the mouth of the Noyo River, south of Cape Mendocino; and one on the Klamath, below Crescent City; besides which, there were Indian farms, or adjuncts, of these reservations at the Fresno, Nome Cult or Round Valley, the Mattole Valley, near Cape Mendocino, and other points where it was deemed advisable to give aid and instruction to the Indians. The cost of these establishments was such as to justify the most sanguine anticipations of their success.
In order that the appropriations might be devoted to their legitimate purpose, and the greatest possible amount of instruction furnished at the least expense, the Executive Department adopted the policy of selecting officers experienced in the art of public speaking, and thoroughly acquainted with the prevailing systems of primary elections. A similar policy had been found to operate beneficially in the case of Collectors of Customs, and there was no reason why it should not in other branches of the public service. Gentlemen skilled in the tactics of state Legislatures, and capable of influencing those refractory bodies by the exercise of moral suasion, could be relied upon to deal with the Indians, who are not so far advanced in the arts of civilization, and whose necessities, in a pecuniary point of view, are not usually so urgent. Besides, it was known that the Digger tribes were exceedingly ignorant of our political institutions, and required more instruction, perhaps, in this branch of knowledge than in any other. The most intelligent of the chiefs actually had no more idea of the respective merits of the great candidates for senatorial honors in California than if those distinguished gentlemen had never been born. As to primary meetings and caucuses, the poor Diggers, in their simplicity, were just as apt to mistake them for some favorite game of thimblerig or pitch-penny as for the practical exercise of the great system of free suffrage. They could not make out why men should drink so much whisky and swear so hard unless they were gambling; and if any farther proof was necessary, it was plain to see that the game was one of hazard, because the players were constantly whispering to each other, and passing money from hand to hand, and from pocket to pocket. The only difference they could see between the different parties was that some had more money than others, but they had no idea where it came from. To enlighten them on all these points was, doubtless, the object of the great appointing powers in selecting good political speakers to preside over them. After building their houses, it was presumed that there would be plenty of stumps left in the woods from which they could be taught to make speeches on the great questions of the day, and where a gratifying scene might be witnessed, at no remote period, of big and little Diggers holding forth from every stump in support of the presiding administration. For men who possessed an extraordinary capacity for drinking ardent spirits; who could number among their select friends the most notorious vagrants and gamblers in the state; who spent their days in idleness and their nights in brawling grog-shops; whose habits, in short, were in every way disreputable, the authorities in Washington entertained a very profound antipathy. I know this to be the case, because the most stringent regulations were established prohibiting persons in the service from getting drunk, and official orders written warning them that they would be promptly removed in case of any misconduct. Circular letters were also issued, and posted up at the different reservations, forbidding the employés to adopt the wives of the Indians, which it was supposed they might attempt to do from too zealous a disposition to cultivate friendly relations with both sexes. In support of this policy, the California delegation made it a point never to indorse any person for office in the service who was not considered peculiarly deserving of patronage. They knew exactly the kind of men that were wanted, because they lived in the state and had read about the Indians in the newspapers. Some of them had even visited a few of the wigwams. Having the public welfare at heart – a fact that can not be doubted, since they repeatedly asserted it in their speeches – they saw where the great difficulty lay, and did all in their power to aid the executive. They indorsed the very best friends they had – gentlemen who had contributed to their election, and fought for them through thick and thin. The capacity of such persons for conducting the affairs of a reservation could not be doubted. If they had cultivated an extensive acquaintance among pot-house voters, of course they must understand the cultivation of potatoes and onions; if they could control half a dozen members of the Legislature in a senatorial contest, why not be able to control Indians, who were not near so difficult to manage? if they could swallow obnoxious measures of the administration, were they not qualified to teach savages how to swallow government provisions? if they were honest enough to avow, in the face of corrupt and hostile factions, that they stood by the Constitution, and always meant to stand by the same broad platform, were they not honest enough to disburse public funds?
In one respect, I think the policy of the government was unfortunate – that is, in the disfavor with which persons of intemperate and disreputable habits were regarded. Men of this kind – and they are not difficult to find in California – could do a great deal toward meliorating the moral condition of the Indians by drinking up all the whisky that might be smuggled on the reservations, and behaving so disreputably in general that no Indian, however degraded in his propensities, could fail to become ashamed of such low vices.
In accordance with the views of the Department, it was deemed to be consistent with decency that these untutored savages should be clothed in a more becoming costume than Nature had bestowed upon them. Most of them were as ignorant of covering as they were of the Lecompton Constitution. With the exception of a few who had worked for the settlers, they made their first appearance on the reservations very much as they appeared when they first saw daylight. It was a great object to make them sensible of the advantages of civilization by covering their backs while cultivating their brains. Blankets, shirts, and pantaloons, therefore, were purchased for them in large quantities. It is presumed that when the Department read the vouchers for these articles, and for the potatoes, beans, and cattle that were so plentifully sprinkled through the accounts, it imagined that it was "clothing the naked and feeding the hungry!"
The blankets, to be sure, were very thin, and cost a great deal of money in proportion to their value; but, then, peculiar advantages were to be derived from the transparency of the fabric. In some respects the worst material might be considered the most economical. By holding his blanket to the light, an Indian could enjoy the contemplation of both sides of it at the same time; and it would only require a little instruction in architecture to enable him to use it occasionally as a window to his wigwam. Every blanket being marked by a number of blotches, he could carry his window on his back whenever he went out on a foraging expedition, so as to know the number of his residence when he returned, as the citizens of Schilda carried their doors when they went away from home, in order that they should not forget where they lived. Nor was it the least important consideration, that when he gambled it away, or sold it for whisky, he would not be subject to any inconvenience from a change of temperature. The shirts and pantaloons were in general equally transparent, and possessed this additional advantage, that they very soon cracked open in the seams, and thereby enabled the squaws to learn how to sew.
