Baring-Gould Sabine
Historic Oddities and Strange Events
Peter Nielsen
On the 29th day of April in the year 1465, died Henry Strangebjerg, bishop of Ribe in Denmark, after having occupied the See for just ten years. For some days before his decease public, official prayer had been made for his recovery by the Cathedral Chapter, but in their hearts the Canons were impatient for his departure. Not, be it understood, that the Bishop was an unworthy occupant of the See of Liafdag the Martyr – on the contrary, he had been a man of exemplary conduct; nor because he was harsh in his rule – on the contrary, he had been a lenient prelate. The reason why, when official prayer was made for his recovery, it was neutralised by private intercession for his removal, was solely this – his removal opened a prospect of advancement.
The Cathedral Chapter of Ribe consisted of fifteen Canons, and a Dean or Provost, all men of family, learning and morals. Before the doctors had shaken their heads over the sick bed of Henry Strangebjerg, it was known throughout Ribe that there would be four candidates for the vacant throne. It was, of course, impossible for more than one man to be elected; but as the election lay entirely and uncontrolledly in the hands of the Chapter, it was quite possible for a Canon to make a good thing out of an election without being himself elected. The bishops nominated to many benefices, and there existed then no law against pluralities. The newly chosen prelate, if he had a spark of gratitude, must reward those faithful men who had made him bishop.
At 4 p.m. on April 29th the breath left the body of Henry Strangebjerg. At 4.15 p.m. the Chapter were rubbing their hands and drawing sighs of relief. But Thomas Lange, the Dean, rubbed his hands and drew his sigh of relief ten minutes earlier, viz., at 4.5 p.m., for he stood by the bed of the dying bishop. At 3.25 p.m. Thomas Lange's nerves had received a great shock, for a flicker as of returning life had manifested itself in the sick man, and for a few minutes he really feared he might recover. At 4.10 p.m. Hartwig Juel, the Archdeacon, who had been standing outside the bishop's door, was seen running down the corridor with a flush in his cheeks. Through the keyhole he had heard the Dean exclaim: "Thank God!" and when he heard that pious ejaculation, he knew that all dread of the Bishop's restoration was over. It was not till so late as 4.20 p.m. that Olaf Petersen knew it. Olaf was kneeling in the Cathedral, in the Chapel of St. Lambert, the yellow chapel as it was called, absorbed in devotion, consequently the news did not reach him till five minutes after the Chapter, twenty minutes after the vacation of the See. Olaf Petersen was a very holy man; he was earnest and sincere. He was, above everything, desirous of the welfare of the Church and the advancement of religion. He was ascetic, denying himself in food, sleep and clothing, and was profuse in his alms and in his devotions. He saw the worldliness, the self-seeking, the greed of gain and honours that possessed his fellows, and he was convinced that one thing was necessary for the salvation of Christianity in Ribe, and that one thing was his own election to the See.
The other candidates were moved by selfish interests. He cared only for true religion. Providence would do a manifest injustice if it did not take cognizance of his integrity and interfere to give him the mitre. He was resolved to use no unworthy means to secure it. He would make no promises, offer no bribes – that is, to his fellow Canons, but he promised a silver candlestick to St. Lambert, and bribed St. Gertrude to intervene with the assurance of a pilgrimage to her shrine.
We have mentioned only three of the candidates. The fourth was Jep Mundelstrup, an old and amiable man, who had not thrust himself forward, but had been put forward by his friends, who considered him sufficiently malleable to be moulded to their purposes.
Jep was, as has been said, old; he was so old that it was thought (and hoped), if chosen, his tenure of office would be but brief. Four or five years – under favourable circumstances, such as a changeable winter, a raw spring with east winds – he might drop off even sooner, and leave the mitre free for another scramble.
The Kings of Denmark no longer nominated to the Sees, sent no congé d'élire to the Chapter. They did not even appoint to the Canonries. Consequently the Canons had everything pretty much their own way, and had only two things to consider, to guide their determination – the good of the Church and their own petty interests. The expression "good of the Church" demands comment. "The good of the Church" was the motive, the only recognised motive, on which the Chapter were supposed to act. Practically, however, it was non-existent as a motive. It was a mere figure of speech used to cloak selfish ambition.
From this sweeping characterisation we must, however, exclude Olaf Petersen, who did indeed regard pre-eminently the good of the Church, but then that good was, in his mind, inextricably involved with his own fortunes. He was the man to make religion a living reality. He was the man to bring the Church back to primitive purity. He could not blind his eyes to the fact that not one of the Canons beside himself cared a farthing for spiritual matters; therefore he desired the mitre for his own brows.
The conclave at which the election was to be made was fixed for the afternoon of the day on which Henry Strangebjerg was to be buried, and the burial was appointed to take place as soon as was consistent with decency.
The whole of the time between the death and the funeral was taken up by the Canons with hurrying to and from each other's residences, canvassing for votes.
Olaf Petersen alone refrained from canvassing, he spent his whole time in fasting and prayer, so anxious was he for the welfare of the Church and the advancement of true religion.
At length – Boom! Boom! Boom! The great bell of the minster tower summoned the Chapter to the hall of conclave. Every Canon was in his place, fifteen Canons and the provost, sixteen in all. It was certain that the provost, although chairman, would claim his right to vote, and exercise it, voting for himself. It was ruled that all voting should be open, for two reasons – that the successful candidate might know who had given him their shoulders on which to mount, and so reward these shoulders by laying many benefices upon them, and secondly, that he might know who had been his adversaries, and so might exclude them from preferments. Every one believed he would be on the winning side, no one supposed the other alternative possible.
The candidates, as already intimated, were four. Thomas Lange, the Dean, who belonged to a good, though not wealthy family. He had been in business before taking orders, and brought with him into the Church practical shrewdness and business habits. He had husbanded well the resources of the Chapter, and had even enlarged its revenue by the purchase of three farms and a manor.
The second candidate, Hartwig Juel, was a member of a powerful noble family. His brother was at Court and highly regarded by King Christian. His election would gratify the king. Hartwig Juel was Archdeacon.
The third candidate was the good old Jep Mundelstrup; and the fourth was the representative of the ascetic, religious party, which was also the party of reform, Olaf Petersen.
The Dean was, naturally, chairman. Before taking the chair he announced his intention of voting. The four candidates were proposed, and the votes taken.
The Dean numbered 4.
Hartwig Juel numbered 4.
Jep Mundelstrup numbered 4.
Olaf Petersen numbered 4.
Moreover, each candidate had voted for himself.
What was to be done? The Chapter sat silent, looking about them in each others' faces.
Then the venerable Jep Mundelstrup, assisted by those who sat by him, staggered to his feet, and leaning on his staff, he mumbled forth this address: "My reverend brothers, it was wholly without my desire and not in furtherance of any ambition of mine, that my name was put up as that of a candidate for the vacant mitre of the Holy See of Ribe. I am old and infirm. With the patriarch Jacob I may say, 'Few and evil have been the days of the years of my life.' and I am not worthy to receive so great an honour. Evil my days have been, because I have had only my Canonry and one sorry living to support me; and there are comforts I should desire in my old age which I cannot afford. My health is not sound. I shrink from the responsibilities and labours of a bishopric. If I withdraw my candidature, I feel confident that the successful candidate will not forget my infirmities, and the facility I have afforded for his election. I decline to stand, and at the same time, lest I should seem to pose in opposition to three of my excellent brethren, I decline also to vote." Then he sat down, amidst general applause.
Here was an unexpected simplification of matters. The Dean and Hartwig Juel cast kindly, even affectionate glances at those who had previously voted for Jep, Olaf Petersen looked up to heaven and prayed.
Again, the votes were taken, and again the chairman claimed his right to vote.
When taken they stood thus:
The Dean, 5.
Hartwig Juel, 5.
Olaf Petersen, 5.
What was to be done? Again the Chapter sat silent, rubbing their chins, and casting furtive glances at each other. The Chapter was adjourned to the same hour on the morrow. The intervening hours were spent in negociations between the several parties, and attempts made by the two first in combination to force Olaf Petersen to resign his candidature. But Olaf was too conscientious a man to do this. He felt that the salvation of souls depended on his staying the plague like Phinehas with his censer.
Boom! Boom! Boom! The Cathedral bell again summoned the conclave to the Chapter House.
Before proceeding to business the Dean, as chairman, addressed the electors. He was an eloquent man, and he set in moving words before them the solemnity of the duty imposed on them, the importance of considering only the welfare of the Church, and the responsibility that would weigh on them should they choose an unworthy prelate. He conjured them in tones vibrating with pathos, to put far from them all self-seeking thoughts, and to be guided only by conscience. Then he sat down. The votes were again taken. Jep Mundelstrup again shaking his head, and refusing to vote. When counted, they stood thus.
Thomas Lange, 5.
Hartwig Juel, 5.
Olaf Petersen, 5.
Then up started the Dean, very red in the face, and said, "Really this is preposterous! Are we to continue this farce? Some of the brethren must yield for the general good. I would cheerfully withdraw my candidature, but for one consideration. You all know that the temporal affairs of the See have fallen into confusion. Our late excellent prelate was not a man of business, and there has been alienation, and underletting, and racking out of church lands, which I have marked with anxiety, and which I am desirous to remedy. You all know that I have this one good quality, I am a business man, understand account keeping, and look sharp after the pecuniary interests of the Chapter lands. It is essential that the lands of the See should be attended to by some practical man like myself, therefore I do not withdraw from my candidature, but therefore only – "
Then up sprang Hartwig Juel, and said, "The very Reverend the Dean has well said, this farce must not continue. Some must yield if a bishop is to be elected. I would cheerfully withdraw from candidature but for one little matter. I hold in my hand a letter received this morning from my brother, who tells me that his most gracious majesty, King Christian, expressed himself to my brother in terms of hope that I should be elected. You, my reverend brothers, all know that we are living in a critical time when it is most necessary that a close relation, a cordial relation, should be maintained between the Church and the State. Therefore, in the political interests of the See, but only in these interests, I cannot withdraw my candidature."
Then all eyes turned on Olaf Petersen. His face was pale, his lips set. He stood up, and leaning forward said firmly, "The pecuniary and the political interests of the See are as nothing to me, its spiritual interests are supreme. Heaven is my witness, I have no personal ambition to wear the mitre. I know it will cause exhausting labour and terrible responsibilities, from which I shrink. Nevertheless, seeing as I do that this is a period in the history of the Church when self-seeking and corruption have penetrated her veins and are poisoning her life-blood, seeing as I do that unless there be a revival of religion, and an attempt at reform be made within the Church, there will ensue such a convulsion as will overthrow her, therefore, and only therefore do I feel that I can not withdraw from my candidature."
"Very well," said the Dean in a crusty tone. "There is nothing for it but for us to vote again. Now at least we have clear issues before us, the temporal, the political, and the spiritual interests of the Church." The votes were again taken, and stood thus.
The temporal interests, 5.
The political interests, 5.
The spiritual interests, 5.
Here was a dead lock. It was clear that parties were exactly divided, and that none would yield.
After a pause of ten minutes, Jep Mundelstrup was again helped to his feet. He looked round the Chapter with blinking eyes, and opened and shut his mouth several times before he came to speak. At last he said, in faltering tones, "My reverend brethren, it is clear to me that my resignation has complicated, rather than helped matters forward. Do not think I am about to renew my candidature, that I am not, but I am going to make a proposition to which I hope you will give attentive hearing. If we go on in this manner, we shall elect no one, and then his Majesty, whom God bless, will step in and nominate."
"Hear, hear!" from the adherents of Hartwig Juel.
"I do not for a moment pretend that the nominee of his Majesty would not prove an excellent bishop, but I do fear that a nomination by the crown would be the establishment of a dangerous precedent."
"Hear! hear!" from the adherents of Olaf Petersen.
"At the same time it must be borne in mind that the temporal welfare of the See ought to be put in the hands of some one conversant with the condition into which they have been allowed to lapse."
"Hear! hear!" from the adherents of Thomas Lange.
"I would suggest, as we none of us can agree, that we refer the decision to an umpire."
General commotion, and whispers, and looks of alarm.
"How are we to obtain one at once conversant with the condition of the diocese, and not a partizan?" asked the Dean.
"There is a wretched little village in the midst of the Roager Heath, cut off from communication with the world, in which lives a priest named Peter Nielsen on his cure, a man who is related to no one here, belongs, I believe, to no gentle family, and, therefore, would have no family interests one way or the other to bias him. He has the character of being a shrewd man of business, some of the estates of the Church are on the Roager Heath, and he knows how they have been treated, and I have always heard that he is a good preacher and an indefatigable parish priest. Let him be umpire. I can think of none other who would not be a partizan."
The proposition was so extraordinary and unexpected that the Chapter, at first, did not know what to think of it. Who was this Peter Nielsen? No one knew of him anything more than what Jep Mundelstrup had said, and he, it was believed, had drawn largely on his imagination for his facts. Indeed, he was the least known man among the diocesan clergy. It was disputed whether he was a good preacher. Who had heard him? no one. Was it true that he was not a gentleman by birth? No one knew to what family he belonged. In default of any other solution to the dead lock in which the Chapter stood, it was agreed by all that the selection of a bishop for Ribe should be left to Peter Nielsen of Roager.
That same day, indeed as soon after the dissolution of the meeting as was possible, one of the Canons mounted his horse, and rode away to the Roager Heath.
The village of Ro or Raa-ager, literally the rough or barren field, lay in the dead flat of sandy heath that occupies so large a portion of the centre and west coast of Jutland, and which goes by various names, as Randböll Heath and Varde Moor. In many places it is mere fen, where the water lies and stagnates. In others it is a dry waste of sand strewn with coarse grass and a few scant bushes. The village itself consisted of one street of cottages thatched with turf, and with walls built of the same, heather and grass sprouting from the interstices of the blocks. The church was little more dignified than the hovels. It was without tower and bell. Near the church was the parsonage.
The Canon descended from his cob; he had ridden faster than was his wont, and was hot. He drew his sleeve across his face and bald head, and then threw the bridle over the gate-post.
In the door of the parsonage stood a short, stout, rosy-faced, dark-eyed woman, with two little children pulling at her skirts. This was Maren Grubbe, the housekeeper of the pastor, at least that was her official designation. She had been many years at Roager with Peter Nielsen, and was believed to manage him as well as the cattle and pigs and poultry of the glebe. From behind her peered a shock-headed boy of about eight years with a very dirty face and cunning eyes.
The Canon stood and looked at the woman, then at the children, and the woman and children stood and looked at him.
"Is this the house of the priest, Peter Nielsen?" he asked.
"Certainly, do you want him?" inquired the housekeeper.
"I have come from Ribe to see him on diocesan business."
"Step inside," said the housekeeper curtly. "His reverence is not in the house at this moment, he is in the church saying his offices."
"That's lies!" shouted the dirty boy from behind. "Dada is in the pigstye setting a trap for the rats."
"Hold your tongue, Jens!" exclaimed the woman, giving the boy a cuff which knocked him over. Then to the Canon she said, "Take a seat and I will go to the church after him."
She went out with the two smaller children staggering at her skirts, tumbling, picking themselves up, going head over heels, crowing and squealing.
When she was outside the house, the dirty boy sat upright on the floor, winked at the Canon, crooked his fingers, and said, "Follow me, and I will show you Dada."
The bald-headed ecclesiastic rose, and guided by the boy went into a back room, through a small window in which he saw into the pig-styes, and there, without his coat, in a pair of stained and patched breeches, and a blue worsted night-cap, over ankles in filth, was the parish priest engaged in setting a rat-trap. Outside, in the yard, the pigs were enjoying their freedom. Leisurely round the corner came the housekeeper with the satellites. "There, Peers!" said she, "There is a reverend gentleman from the cathedral come after thee."
"Then," said the pastor, slowly rising, "do thou, Maren, keep out of sight, and especially be careful not to produce the brats. Their presence opens the door to misconstruction."
The Canon stole back to his seat, mopped his brow and head, and thought to himself that the Chapter had put the selection of a chief pastor into very queer hands. The nasty little boy began to giggle and snuffle simultaneously. "Have you seen Dada? Dada saying his prayers in there."
"Who are you?" asked the ecclesiastic stiffly of the child.
"I'm Jens," answered the boy.
"I know you are Jens, I heard your mother call you so. I presume that person is your mother."
"That is my mother, but Dada is not my dada."
"O, Jens, boy, Jens! Truth above all things. Magna est veritas et prævalebit." The Reverend Peter Nielsen entered, clean, in a cassock, and with a shovel hat on his head.
"The children whom you have seen," said Peter Nielsen, "are the nephews and nieces of my worthy housekeeper, Maria Grubbe. She is a charitable woman, and as her sister is very poor, and has a large family, my Maren, I mean my housekeeper, takes charge of some of the overflow."15
"It is a great burden to you," said the Canon.
Peter Nielsen shrugged his shoulders. "To clothe the naked and give food to the hungry are deeds of mercy."
"I quite understand, quite," said the Canon.
"I only mentioned it," continued the parish priest, "lest you should suppose – "
"I quite understand," said the Canon, interrupting him, with a bow and a benignant smile.
"And now," said Peter Nielsen, "I am at your service."
Thereupon the Canon unfolded to his astonished hearer the nature of his mission. The pastor sat listening attentively with his head bowed, and his hands planted on his knees. Then, when his visitor had done speaking, he thrust his left hand into his trouser pocket and produced a palmful of carraway seed. He put some into his mouth, and began to chew it; whereupon the whole room became scented with carraway.
"I am fond of this seed," said the priest composedly, whilst he turned over the grains in his hand with the five fingers of his right. "It is good for the stomach, and it clears the brain. So I understand that there are three parties?"
"Exactly, there is that of Olaf Petersen, a narrow, uncompromising man, very sharp on the morals of the clergy; there is also that of the Dean, Thomas Lange, an ambitious and scheming ecclesiastic; and there is lastly that of the Archdeacon Hartwig Juel, one of the most amiable men in the world."
"And you incline strongly to the latter?"
"I do – how could you discover that? Juel is not a man to forget a friend who has done him a favour."
"Now, see!" exclaimed Peter Nielsen, "See the advantage of chewing carraway seed. Three minutes ago I knew or recollected nothing about Hartwig Juel, but I do now remember that five years ago he passed through Roager, and did me the honour of partaking of such poor hospitality as I was able to give. I supplied him and his four attendants, and six horses, with refreshment. Bless my soul! the efficacy of carraway is prodigious! I can now recall all that took place. I recollect that I had only hogs' puddings to offer the Archdeacon, his chaplain, and servants, and they ate up all I had. I remember also that I had a little barrel of ale which I broached for them, and they drank the whole dry. To be sure! – I had a bin of oats, and the horses consumed every grain! I know that the Archdeacon regretted that I had no bell to my church, and that he promised to send me one. He also assured me he would not leave a stone unturned till he had secured for me a better and more lucrative cure. I even sent a side of bacon away with him as a present – but nothing came of the promises. I ought to have given him a bushel of carraway. You really have no notion of the poverty of this living. I cannot now offer you any other food than buck-wheat brose, as I have no meat in the house. I can only give you water to drink as I am without beer. I cannot even furnish you with butter and milk, as I have not a cow."
"Not even a cow!" exclaimed the Canon. "I really am thankful for your having spoken so plainly to me. I had no conception that your cure was so poor. That the Archdeacon should not have fulfilled the promises he made you is due to forgetfulness. Indeed, I assure you, for the last five years I have repeatedly seen Hartwig Juel strike his brow and exclaim, 'Something troubles me. I have made a promise, and cannot recall it. This lies on my conscience, and I shall have no peace till I recollect and discharge it.' This is plain fact."
"Take him a handful of carraway," urged the parish priest.
"No – he will remember all when I speak to him, unaided by carraway."
"There is one thing I can offer you," said Peter Nielsen, "a mug of dill-water."
"Dill-water! what is that?"
"It is made from carraway. It is given to infants to enable them to retain their milk. It is good for adults to make them recollect their promises."
"My dear good friend," said the Canon rising, "your requirements shall be complied with to-morrow. I see you have excellent pasture here for sheep. Have you any?"
The parish priest shook his head.
"That is a pity. That however can be rectified. Good-bye, rely on me. Qui pacem habet, se primum pacat."
When the Canon was gone, Peter Nielsen, who had attended him to the door, turned, and found Maren Grubbe behind him.
"I say, Peers!" spoke the housekeeper, nudging him, "What is the meaning of all this? What was that Latin he said as he went away?"
"My dear, good Maren," answered the priest, "he quoted a saying familiar to us clergy. At the altar is a little metal plate with a cross on it, and this is called the Pax, or Peace. During the mass the priest kisses it, and then hands it to his assistant, who kisses it in turn and passes it on so throughout the attendance. The Latin means this, 'Let him who has the Pax bless himself with it before giving it out of his hands,' and means nothing more than this: 'Charity begins at Home,' or – put more boldly still, 'Look out for Number I.'"
"Now, see here," said the housekeeper, "you have been too moderate, Peers, you have not looked out sufficiently for Number I. Leave the next comer to me. No doubt that the Dean will send to you, in like manner as the Archdeacon sent to-day."
"As you like, Maren, but keep the children in the background. Charity that thinketh no ill, is an uncommon virtue."
Next morning early there arrived at the parsonage a waggon laden with sides of bacon, smoked beef, a hogshead of prime ale, a barrel of claret, and several sacks of wheat. It had scarcely been unloaded when a couple of milch cows arrived; half an hour later came a drove of sheep. Peter Nielsen disposed of everything satisfactorily about the house and glebe. His eye twinkled, he rubbed his hands, and said to himself with a chuckle, "He who blesses, blesses first himself."
In the course of the morning a rider drew up at the house door. Maren flattened her nose at the little window of the guest-room, and scrutinized the arrival before admitting him. Then she nodded her head, and whispered to the priest to disappear. A moment later she opened the door, and ushered a stout red-faced ecclesiastic into the room.
"Is the Reverend Pastor at home?" he asked, bowing to Maren Grubbe; "I have come to see him on important business."
"He is at the present moment engaged with a sick parishioner. He will be here in a quarter of an hour. He left word before going out, that should your reverence arrive before his return – "
"What! I was expected!"
"The venerable the Archdeacon sent a deputation to see my master yesterday, and he thought it probable that a deputation from the very Reverend the Dean would arrive to-day."
"Indeed! So Hartwig Juel has stolen a march on us."
"Hartwig Juel had on a visit some little while ago made promises to my master of a couple of cows, a herd of sheep, some ale, wine, wheat, and so on, and he took advantage of the occasion to send all these things to us."
"Indeed! Hartwig Juel's practice is sharp."
"Thomas Lange will make up no doubt for dilatoriness."
"Humph! and Olaf Petersen, has he sent?"
"His deputation will, doubtless, come to-morrow, or even this afternoon."
The Canon folded his hands over his ample paunch, and looked hard at Maren Grubbe. She was attired in her best. Her cheeks shone like quarendon apples, as red and glossy; full of health – with a threat of temper, just as a hot sky has in it indications of a tempest. Her eyes were dark as sloes, and looked as sharp. She was past middle age, but ripe and strong; for all that.
The fat Canon sat looking at her, twirling his thumbs like a little windmill, over his paunch, without speaking. She also sat demurely with her hands flat on her knees, and looked him full and firm in the face.
"I have been thinking," said the Canon, "how well a set of silver chains would look about that neck, and pendant over that ample bosom."
"Gold would look better," said Maren, and shut her mouth again.
"And a crimson silk kerchief – "
"Would do," interrupted the housekeeper, "for one who has not expectations of a crimson silk skirt."
"Quite so." A pause, and the windmills recommenced working. Presently squeals were heard in the back premises. One of the children had fallen and hurt itself.
"Cats?" asked the Canon.
"Cats," answered Maren.
"Quite so," said the Canon. "I am fond of cats.'
"So am I," said Maren.
Then ensued an uproar. The door burst open, and in tumbled little Jens with one child in his arms, the other clinging to the seat of his pantaloons. These same articles of clothing had belonged to the Reverend Peter Nielsen, till worn out, when at the request of Maren, they had been given to her and cut down in length for Jens. In length they answered. The waistband was under the arms, indeed, but the legs were not too long. In breadth and capacity they were uncurtailed.
"I cannot manage them, mother," said the boy. "It is of no use making me nurse. Besides, I want to see the stranger."
"These children," said Maren, looking firmly in the face of the Canon, "call me mother, but they are the offspring of my sister, whose husband was lost last winter at sea. Poor thing, she was left with fourteen, and I – "
She put her apron to her eyes and wept.
"O, noble charity!" said the fat priest enthusiastically. "You – I see it all – you took charge of the little orphans. You sacrifice your savings for them, your time is given to them. Emotion overcomes me. What is their name?"
"Katts."
"Cats?"
"John Katts, and little Kristine and Sissely Katts."
"And the worthy pastor assists in supporting these poor orphans?"
"Yes, in spite of his poverty. And now we are on this point, let me ask you if you have not been struck with the meanness of this parsonage house. I can assure you, there is not a decent room in it, upstairs the chambers are open to the rafters, unceiled."
