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Фрэнсис Бэкон
Novum Organum

Let the thirteenth motion be that of impression, which is also a species of motion of assimilation, and the most subtile of diffusive motions. We have thought it right, however, to consider it as a distinct species, on account of its remarkable difference from the last two; for the simple motion of assimilation transforms the bodies themselves, so that if you remove the first agent, you diminish not the effect of those which succeed; thus, neither the first lighting of flame, nor the first conversion into air, are of any importance to the flame or air next generated. So, also, the motion of excitement still continues for a considerable time after the removal of the first agent, as in a heated body on the removal of the original heat, in the excited iron on the removal of the magnet, and in the dough on the removal of the leaven. But the motion of impression, although diffusive and transitive, appears, nevertheless, to depend on the first agent, so that upon the removal of the latter the former immediately fails and perishes; for which reason also it takes effect in a moment, or at least a very short space of time. We are wont to call the two former motions the motions of the generation of Jupiter, because when born they continue to exist; and the latter, the motion of the generation of Saturn, because it is immediately devoured and absorbed. It may be seen in three instances: 1, in the rays of light; 2, in the percussions of sounds; 3, in magnetic attractions as regards communication. For, on the removal of light, colors and all its other images disappear, as on the cessation of the first percussion and the vibration of the body, sound soon fails, and although sounds are agitated by the wind, like waves, yet it is to be observed, that the same sound does not last during the whole time of the reverberation. Thus, when a bell is struck, the sound appears to be continued for a considerable time, and one might easily be led into the mistake of supposing it to float and remain in the air during the whole time, which is most erroneous.¹⁵⁹ For the reverberation is not one identical sound, but the repetition of sounds, which is made manifest by stopping and confining the sonorous body; thus, if a bell be stopped and held tightly, so as to be immovable, the sound fails, and there is no further reverberation, and if a musical string be touched after the first vibration, either with the finger (as in the harp), or a quill (as in the harpsichord), the sound immediately ceases. If the magnet be removed the iron falls. The moon, however, cannot be removed from the sea, nor the earth from a heavy falling body, and we can, therefore, make no experiment upon them; but the case is the same.

Let the fourteenth motion be that configuration or position, by which bodies appear to desire a peculiar situation, collocation, and configuration with others, rather than union or separation. This is a very abstruse notion, and has not been well investigated; and, in some instances, appears to occur almost without any cause, although we be mistaken in supposing this to be really the case. For if it be asked, why the heavens revolve from east to west, rather than from west to east, or why they turn on poles situate near the Bears, rather than round Orion or any other part of the heaven, such a question appears to be unreasonable, since these phenomena should be received as determinate and the objects of our experience. There are, indeed, some ultimate and self-existing phenomena in nature, but those which we have just mentioned are not to be referred to that class: for we attribute them to a certain harmony and consent of the universe, which has not yet been properly observed. But if the motion of the earth from west to east be allowed, the same question may be put, for it must also revolve round certain poles, and why should they be placed where they are, rather than elsewhere? The polarity and variation of the needle come under our present head. There is also observed in both natural and artificial bodies, especially solids rather than fluids, a particular collocation and position of parts, resembling hairs or fibres, which should be diligently investigated, since, without a discovery of them, bodies cannot be conveniently controlled or wrought upon. The eddies observable in liquids by which, when compressed, they successively raise different parts of their mass before they can escape, so as to equalize the pressure, is more correctly assigned to the motion of liberty.

Let the fifteenth motion be that of transmission or of passage, by which the powers of bodies are more or less impeded or advanced by the medium, according to the nature of the bodies and their effective powers, and also according to that of the medium. For one medium is adapted to light, another to sound, another to heat and cold, another to magnetic action, and so on with regard to the other actions.

Let the sixteenth be that which we term the royal or political motion, by which the predominant and governing parts of any body check, subdue, reduce, and regulate the others, and force them to unite, separate, stand still, move, or assume a certain position, not from any inclination of their own, but according to a certain order, and as best suits the convenience of the governing part, so that there is a sort of dominion and civil government exercised by the ruling part over its subjects. The motion is very conspicuous in the spirits of animals, where, as long as it is in force, it tempers all the motions of the other parts. It is found in a less degree in other bodies, as we have observed in blood and urine, which are not decomposed until the spirit, which mixed and retained their parts, has been emitted or extinguished. Nor is this motion peculiar to spirits only, although in most bodies the spirit predominates, owing to its rapid motion and penetration; for the grosser parts predominate in denser bodies, which are not filled with a quick and active spirit (such as exists in quicksilver or vitriol), so that unless this check or yoke be thrown off by some contrivance, there is no hope of any transformation of such bodies. And let not any one suppose that we have forgotten our subject, because we speak of predominance in this classification of motions, which is made entirely with the view of assisting the investigation of wrestling instances, or instances of predominance. For we do not now treat of the general predominance of motions or powers, but of that of parts in whole bodies, which constitutes the particular species here considered.

Let the seventeenth motion be the spontaneous motion of revolution, by which bodies having a tendency to move, and placed in a favorable situation, enjoy their peculiar nature, pursuing themselves and nothing else, and seeking, as it were, to embrace themselves. For bodies seem either to move without any limit, or to tend toward a limit, arrived at which they either revolve according to their peculiar nature, or rest. Those which are favorably situated, and have a tendency to motion, move in a circle with an eternal and unlimited motion; those which are favorably situated and abhor motion, rest. Those which are not favorably situated move in a straight line (as their shortest path), in order to unite with others of a congenial nature. This motion of revolution admits of nine differences: 1, with regard to the centre about which the bodies move; 2, the poles round which they move; 3, the circumference or orbit relatively to its distance from the centre; 4, the velocity, or greater or less speed with which they revolve; 5, the direction of the motion as from east to west, or the reverse; 6, the deviation from a perfect circle, by spiral lines at a greater or less distance from the centre; 7, the deviation from the circle, by spiral lines at a greater or less distance from the poles; 8, the greater or less distance of these spirals from each other; 9, and lastly, the variation of the poles if they be movable; which, however, only affects revolution when circular. The motion in question is, according to common and long-received opinion, considered to be that of the heavenly bodies. There exists, however, with regard to this, a considerable dispute between some of the ancients as well as moderns, who have attributed a motion of revolution to the earth. A much more reasonable controversy, perhaps, exists (if it be not a matter beyond dispute), whether the motion in question (on the hypothesis of the earth’s being fixed) is confined to the heavens, or rather descends and is communicated to the air and water. The rotation of missiles, as in darts, musket-balls, and the like, we refer entirely to the motion of liberty.

Let the eighteenth motion be that of trepidation,¹⁶⁰ to which (in the sense assigned to it by astronomers) we do not give much credit; but in our serious and general search after the tendencies of natural bodies, this motion occurs, and appears worthy of forming a distinct species. It is the motion of an (as it were) eternal captivity; when bodies, for instance, being placed not altogether according to their nature, and yet not exactly ill, constantly tremble, and are restless, not contented with their position, and yet not daring to advance. Such is the motion of the heart and pulse of animals, and it must necessarily occur in all bodies which are situated in a mean state, between conveniences and inconveniences; so that being removed from their proper position, they strive to escape, are repulsed, and again continue to make the attempt.

Let the nineteenth and last motion be one which can scarcely be termed a motion, and yet is one; and which we may call the motion of repose, or of abhorrence of motion. It is by this motion that the earth stands by its own weight, while its extremes move toward the middle, not to an imaginary centre, but in order to unite. It is owing to the same tendency, that all bodies of considerable density abhor motion, and their only tendency is not to move, which nature they preserve, although excited and urged in a variety of ways to motion. But if they be compelled to move, yet do they always appear anxious to recover their former state, and to cease from motion, in which respect they certainly appear active, and attempt it with sufficient swiftness and rapidity, as if fatigued, and impatient of delay. We can only have a partial representation of this tendency, because with us every tangible substance is not only not condensed to the utmost, but even some spirit is added, owing to the action and concocting influence of the heavenly bodies.

We have now, therefore, exhibited the species, or simple elements of the motions, tendencies, and active powers, which are most universal in nature; and no small portion of natural science has been thus sketched out. We do not, however, deny that other instances can perhaps be added, and our divisions changed according to some more natural order of things, and also reduced to a less number; in which respect we do not allude to any abstract classification, as if one were to say, that bodies desire the preservation, exaltation, propagation, or fruition of their nature; or, that motion tends to the preservation and benefit either of the universe (as in the case of those of resistance and connection), or of extensive wholes, as in the case of those of the greater congregation, revolution, and abhorrence of motion, or of particular forms, as in the case of the others. For although such remarks be just, yet, unless they terminate in matter and construction, according to true definitions, they are speculative, and of little use. In the meantime, our classification will suffice, and be of much use in the consideration of the predominance of powers, and examining the wrestling instances which constitute our present subject.

For of the motions here laid down, some are quite invincible, some more powerful than others, which they confine, check, and modify; others extend to a greater distance, others are more immediate and swift, others strengthen, increase, and accelerate the rest.

The motion of resistance is most adamantine and invincible. We are yet in doubt whether such be the nature of that of connection; for we cannot with certainty determine whether there be a vacuum, either extensive or intermixed with matter. Of one thing, however, we are satisfied, that the reason assigned by Leucippus and Democritus for the introduction of a vacuum (namely, that the same bodies could not otherwise comprehend, and fill greater and less spaces) is false. For there is clearly a folding of matter, by which it wraps and unwraps itself in space within certain limits, without the intervention of a vacuum. Nor is there two thousand times more of vacuum in air than in gold, as there should be on this hypothesis; a fact demonstrated by the very powerful energies of fluids (which would otherwise float like fine dust in vacuo), and many other proofs. The other motions direct, and are directed by each other, according to their strength, quantity, excitement, emission, or the assistance or impediments they meet with.

For instance; some armed magnets hold and support iron of sixty times their own weight; so far does the motion of lesser congregation predominate over that of the greater; but if the weight be increased, it yields. A lever of a certain strength will raise a given weight, and so far the motion of liberty predominates over that of the greater congregation, but if the weight be greater, the former motion yields. A piece of leather stretched to a certain point does not break, and so far the motion of continuity predominates over that of tension, but if the tension be greater, the leather breaks, and the motion of continuity yields. A certain quantity of water flows through a chink, and so far the motion of greater congregation predominates over that of continuity, but if the chink be smaller it yields. If a musket be charged with ball and powdered sulphur alone, and fire be applied, the ball is not discharged, in which case the motion of greater congregation overcomes that of matter; but when gunpowder is used, the motion of matter in the sulphur predominates, being assisted by that motion, and the motion of avoidance in the nitre; and so of the rest. For wrestling instances (which show the predominance of powers, and in what manner and proportion they predominate and yield) must be searched for with active and industrious diligence.

The methods and nature of this yielding must also be diligently examined, as for instance, whether the motions completely cease, or exert themselves, but are constrained. For in the bodies with which we are acquainted, there is no real but an apparent rest, either in the whole or in parts. This apparent rest is occasioned either by equilibrium, or the absolute predominance of motions. By equilibrium, as in the scales of the balance, which rest if the weights be equal. By predominance, as in perforated jars, in which the water rests, and is prevented from falling by the predominance of the motion of connection. It is, however, to be observed (as we have said before), how far the yielding motions exert themselves. For if a man be held stretched out on the ground against his will, with arms and legs bound down, or otherwise confined, and yet strive with all his power to get up, the struggle is not the less, although ineffectual. The real state of the case (namely, whether the yielding motion be, as it were, annihilated by the predominance, or there be rather a continued, although an invisible effort) will, perhaps, appear in the concurrence of motions, although it escape our notice in their conflict. For instance: let an experiment be made with muskets; whether a musket-ball, at its utmost range in a straight line, or (as it is commonly called) point-blank, strike with less force when projected upward, where the motion of the blow is simple, than when projected downward, where the motion of gravity concurs with the blow.

The rules of such instances of predominance as occur should be collected: such as the following; the more general the desired advantage is, the stronger will be the motion; the motion of connection, for instance, which relates to the intercourse of the parts of the universe, is more powerful than that of gravity, which relates to the intercourse of dense bodies only. Again, the desire of a private good does not in general prevail against that of a public one, except where the quantities are small. Would that such were the case in civil matters!

XLIX. In the twenty-fifth rank of prerogative instances we will place suggesting instances; such as suggest, or point out, that which is advantageous to mankind; for bare power and knowledge in themselves exalt rather than enrich human nature. We must, therefore, select from the general store such things as are most useful to mankind. We shall have a better opportunity of discussing these when we treat of the application to practice; besides, in the work of interpretation, we leave room, on every subject, for the human or optative chart; for it is a part of science to make judicious inquiries and wishes.

L. In the twenty-sixth rank of prerogative instances we will place the generally useful instances. They are such as relate to various points, and frequently occur, sparing by that means considerable labor and new trials. The proper place for treating of instruments and contrivances, will be that in which we speak of the application to practice, and the methods of experiment. All that has hitherto been ascertained, and made use of, will be described in the particular history of each art. At present, we will subjoin a few general examples of the instances in question.

Man acts, then, upon natural bodies (besides merely bringing them together or removing them) by seven principal methods: 1, by the exclusion of all that impedes and disturbs; 2, by compression, extension, agitation, and the like; 3, by heat and cold; 4, by detention in a suitable place; 5, by checking or directing motion; 6, by peculiar harmonies; 7, by a seasonable and proper alternation, series, and succession of all these, or, at least, of some of them.

1. With regard to the first – common air, which is always at hand, and forces its admission, as also the rays of the heavenly bodies, create much disturbance. Whatever, therefore, tends to exclude them may well be considered as generally useful. The substance and thickness of vessels in which bodies are placed when prepared for operations may be referred to this head. So also may the accurate methods of closing vessels by consolidation, or the lutum sapientiæ, as the chemists call it. The exclusion of air by means of liquids at the extremity is also very useful, as when they pour oil on wine, or the juices of herbs, which by spreading itself upon the top like a cover, preserves them uninjured from the air. Powders, also, are serviceable, for although they contain air mixed up in them, yet they ward off the power of the mass of circumambient air, which is seen in the preservation of grapes and other fruits in sand or flour. Wax, honey, pitch, and other resinous bodies, are well used in order to make the exclusion more perfect, and to remove the air and celestial influence. We have sometimes made an experiment by placing a vessel or other bodies in quicksilver, the most dense of all substances capable of being poured round others. Grottoes and subterraneous caves are of great use in keeping off the effects of the sun, and the predatory action of air, and in the north of Germany are used for granaries. The depositing of bodies at the bottom of water may be also mentioned here; and I remember having heard of some bottles of wine being let down into a deep well in order to cool them, but left there by chance, carelessness, and forgetfulness for several years, and then taken out; by which means the wine not only escaped becoming flat or dead, but was much more excellent in flavor, arising (as it appears) from a more complete mixture of its parts. But if the case require that bodies should be sunk to the bottom of water, as in rivers or the sea, and yet should not touch the water, nor be inclosed in sealed vessels, but surrounded only by air, it would be right to use that vessel which has been sometimes employed under water above ships that have sunk, in order to enable the divers to remain below and breathe occasionally by turns. It was of the following nature: A hollow tub of metal was formed, and sunk so as to have its bottom parallel with the surface of the water; it thus carried down with it to the bottom of the sea all the air contained in the tub. It stood upon three feet (like a tripod), being of rather less height than a man, so that, when the diver was in want of breath, he could put his head into the hollow of the tub, breathe, and then continue his work. We hear that some sort of boat or vessel has now been invented, capable of carrying men some distance under water. Any bodies, however, can easily be suspended under some such vessel as we have mentioned, which has occasioned our remarks upon the experiment.

Another advantage of the careful and hermetical closing of bodies is this – not only the admission of external air is prevented (of which we have treated), but the spirit of bodies also is prevented from making its escape, which is an internal operation. For any one operating on natural bodies must be certain as to their quantity, and that nothing has evaporated or escaped, since profound alterations take place in bodies, when art prevents the loss or escape of any portion, while nature prevents their annihilation. With regard to this circumstance, a false idea has prevailed (which if true would make us despair of preserving quantity without diminution), namely, that the spirit of bodies, and air when rarefied by a great degree of heat, cannot be so kept in by being inclosed in any vessel as not to escape by the small pores. Men are led into this idea by the common experiments of a cup inverted over water, with a candle or piece of lighted paper in it, by which the water is drawn up, and of those cups which, when heated, draw up the flesh. For they think that in each experiment the rarefied air escapes, and that its quantity is therefore diminished, by which means the water or flesh rises by the motion of connection. This is, however, most incorrect. For the air is not diminished in quantity, but contracted in dimensions,¹⁶¹ nor does this motion of the rising of the water begin till the flame is extinguished, or the air cooled, so that physicians place cold sponges, moistened with water, on the cups, in order to increase their attraction. There is, therefore, no reason why men should fear much from the ready escape of air: for although it be true that the most solid bodies have their pores, yet neither air, nor spirit, readily suffers itself to be rarefied to such an extreme degree; just as water will not escape by a small chink.

2. With regard to the second of the seven above-mentioned methods, we must especially observe, that compression and similar violence have a most powerful effect either in producing locomotion, and other motions of the same nature, as may be observed in engines and projectiles, or in destroying the organic body, and those qualities, which consist entirely in motion (for all life, and every description of flame and ignition are destroyed by compression, which also injures and deranges every machine); or in destroying those qualities which consist in position and a coarse difference of parts, as in colors; for the color of a flower when whole, differs from that it presents when bruised, and the same may be observed of whole and powdered amber; or in tastes, for the taste of a pear before it is ripe, and of the same pear when bruised and softened, is different, since it becomes perceptibly more sweet. But such violence is of little avail in the more noble transformations and changes of homogeneous bodies, for they do not, by such means, acquire any constantly and permanently new state, but one that is transitory, and always struggling to return to its former habit and freedom. It would not, however, be useless to make some more diligent experiments with regard to this; whether, for instance, the condensation of a perfectly homogeneous body (such as air, water, oil, and the like) or their rarefaction, when effected by violence, can become permanent, fixed, and, as it were, so changed, as to become a nature. This might at first be tried by simple perseverance, and then by means of helps and harmonies. It might readily have been attempted (if we had but thought of it), when we condensed water (as was mentioned above), by hammering and compression, until it burst out. For we ought to have left the flattened globe untouched for some days, and then to have drawn off the water, in order to try whether it would have immediately occupied the same dimensions as it did before the condensation. If it had not done so, either immediately, or soon afterward, the condensation would have appeared to have been rendered constant; if not, it would have appeared that a restitution took place, and that the condensation had been transitory. Something of the same kind might have been tried with the glass eggs; the egg should have been sealed up suddenly and firmly, after a complete exhaustion of the air, and should have been allowed to remain so for some days, and it might then have been tried whether, on opening the aperture, the air would be drawn in with a hissing noise, or whether as much water would be drawn into it when immersed, as would have been drawn into it at first, if it had not continued sealed. For it is probable (or, at least, worth making the experiment) that this might have happened, or might happen, because perseverance has a similar effect upon bodies which are a little less homogeneous. A stick bent together for some time does not rebound, which is not owing to any loss of quantity in the wood during the time, for the same would occur (after a larger time) in a plate of steel, which does not evaporate. If the experiment of simple perseverance should fail, the matter should not be given up, but other means should be employed. For it would be no small advantage, if bodies could be endued with fixed and constant natures by violence. Air could then be converted into water by condensation, with other similar effects; for man is more the master of violent motions than of any other means.

3. The third of our seven methods is referred to that great practical engine of nature, as well as of art, cold and heat. Here, man’s power limps, as it were, with one leg. For we possess the heat of fire, which is infinitely more powerful and intense than that of the sun (as it reaches us), and that of animals. But we want cold,¹⁶² except such as we can obtain in winter, in caverns, or by surrounding objects with snow and ice, which, perhaps, may be compared in degree with the noontide heat of the sun in tropical countries, increased by the reflection of mountains and walls. For this degree of heat and cold can be borne for a short period only by animals, yet it is nothing compared with the heat of a burning furnace, or the corresponding degree of cold.¹⁶³ Everything with us has a tendency to become rarefied, dry and wasted, and nothing to become condensed or soft, except by mixtures, and, as it were, spurious methods. Instances of cold, therefore, should be searched for most diligently, such as may be found by exposing bodies upon buildings in a hard frost, in subterraneous caverns, by surrounding bodies with snow and ice in deep places excavated for that purpose, by letting bodies down into wells, by burying bodies in quicksilver and metals, by immersing them in streams which petrify wood, by burying them in the earth (which the Chinese are reported to do with their china, masses of which, made for that purpose, are said to remain in the ground for forty or fifty years, and to be transmitted to their heirs as a sort of artificial mine) and the like. The condensations which take place in nature, by means of cold, should also be investigated, that by learning their causes, they may be introduced into the arts; such as are observed in the exudation of marble and stones, in the dew upon the panes of glass in a room toward morning after a frosty night, in the formation and the gathering of vapors under the earth into water, whence spring fountains and the like.

Besides the substances which are cold to the touch, there are others which have also the effect of cold, and condense; they appear, however, to act only upon the bodies of animals, and scarcely any further. Of these we have many instances, in medicines and plasters. Some condense the flesh and tangible parts, such as astringent and inspissating medicines, others the spirits, such as soporifics. There are two modes of condensing the spirits, by soporifics or provocatives to sleep; the one by calming the motion, the other by expelling the spirit. The violet, dried roses, lettuces, and other benign or mild remedies, by their friendly and gently cooling vapors, invite the spirits to unite, and restrain their violent and perturbed motion. Rose-water, for instance, applied to the nostrils in fainting fits, causes the resolved and relaxed spirits to recover themselves, and, as it were, cherishes them. But opiates, and the like, banish the spirits by their malignant and hostile quality. If they be applied, therefore, externally, the spirits immediately quit the part and no longer readily flow into it; but if they be taken internally, their vapor, mounting to the head, expels, in all directions, the spirits contained in the ventricles of the brain, and since these spirits retreat, but cannot escape, they consequently meet and are condensed, and are sometimes completely extinguished and suffocated; although the same opiates, when taken in moderation, by a secondary accident (the condensation which succeeds their union), strengthen the spirits, render them more robust, and check their useless and inflammatory motion, by which means they contribute not a little to the cure of diseases, and the prolongation of life.