Magic machines and something else
Alexander Kolosov

© Alexander Kolosov, 2023

ISBN 978-5-0060-3590-4

Created with Ridero smart publishing system

MAGIC MACHINES

Flitting from shadow to light,

She is both shadow and light,

Where was she born like this

Where was she born?

A.A. Tarkovsky

– 1-

The purpose of this work is to tell the truth about how the modern world actually works, how the state functions, and how it is connected with our country. After all, everything that is happening to us now is not accidental, but man-made, being the result of the activities of powerful forces that create the history of entire nations that have become hostages of once launched magical processes. The paradox of the situation lies in the fact that those who created the magical machines had no idea about the consequences of their actions and what it would lead them to on the way to absolute power.

– 2-

The first reliable mention of a working magical machine is found in the chronicles of the conquest of America, when the conquistadors and Christian missionaries clashed with the Aztec empire. In fact, the entire state of the Aztecs was a well-established mechanism for the constant bringing of human sacrifices to the patron gods of the Aztecs.

Numerous enemies of the Aztecs, captured during the ongoing wars with their neighbors, were used as victims. Blood sacrifices were the basis of the religious cult of the Aztecs, and the cult was needed to maintain the belief among the people in their exclusivity and in alliance with the patron gods of the state. The living personification of this union was the supreme ruler of the Aztecs, endowed with absolute power over the entire population of the empire.

In fact, it was a primitive blood magic implemented on a countrywide scale. Blood magic is the most archaic and ancient form of primitive beliefs. People practiced it in order to appropriate the power of their enemies. From this comes cannibalism, as the most radical form of such beliefs. The basis of the cult is ritual human sacrifices with the obligatory spilling of the blood of the victim on the ground or with the use of blood as a drink that gives the participant in the ritual strength to achieve the goals for which this rite was carried out.

But before continuing the conversation about machines, it is necessary to clarify what the author means by the term «magic machine», as well as explain what principles underlie its work. A magical machine is any isolated group of people divided into victims and beneficiaries (the so-called executioners). The principle of operation of the machine is extremely simple and is based on the law of balance in the nature of positive and negative principles – opposites in any closed system are always balanced and equal to each other in terms of impact. This means that if we increase the amount of evil and pain in a closed system, then the amount of goodness and pleasure will automatically increase in it. In other words, by torturing the victims, the executioner creates a surge of pleasure for all members of the closed community. Between the members of such a system there is an exchange of positive and negative psychic energy. But in order for the exchange of energies between the participants in the process to take place, it is necessary to motivate them, that is, mentally connect them with each other, forcing them to play either the role of a victim or the role of an executioner: people must become different poles of one magnet.

This is achieved either by obsession with religious or mystical ideas for closed communities, or by means of propaganda for entire states. In addition to being motivated, we also need the involvement of all members of the community in the process of creating a mental condensate that brings them all together around the idea of involvement in something so terrible that they can only bear this guilt together, and not separately. In other words, collective guilt relieves members of the community of responsibility for the committed personal atrocities. This is the so-called blood oath. In order for mental condensate to arise, it is necessary to kill innocent people, using the energy of their souls as material to form the body of the patron demon of this community. In esotericism, he received the name egregor, which means awake. In church literature, this entity is usually called a demon, and those who worship him are demon-possessed.

The more bloody sacrifices will be brought to the demon, the stronger will be his power over the possessed, and the stronger they will feel the pleasure of the torment of their victims. After the creation of an egregore, all members of the community begin to be bound by mutual responsibility and complicity in murders, after which a magic chain or the first wheel appears, the axis of which is the patron demon. In order for the demon to begin to act, it must be fed, that is, regularly sacrificed to it until it grows into the mental body of each participant in the chain: this will become clear from the gifts with which it will reward the participants in the chain – they will all acquire extraordinary abilities that they did not previously possess, or their existing talents will increase to an incredible degree.

Members of such a magical community begin to experience literally euphoria, bouts of enthusiasm during the torture of their victims, while they do not have to be personally present during the torture. Due to the connection with their egregor, they capture the energy that the victim radiates from a distance. Actually, this is where the construction of the magic machine ends. In this closed system, the emitters of negative psychic energy are the victims, and the traps of positive energy are the executioners.

After the construction of the machine is completed, it is no longer necessary to kill anyone, because this is a waste of human material: you just need to load an unlimited number of people into the machine for further torture and torment, squeezing the maximum amount of pain and fear out of them. The best illustration of the work of a magical machine is the description of hell by medieval theologians, according to which the heavenly bliss of the righteous is achieved at the expense of the hellish torments of sinners.

The composition of the magic circuit of the first circle around the patron demon in the car can change due to the fact that each of the initial members of the magic circuit charges with its energy and ideas any outsider from the outside world, processing it until he becomes connected with the egregore of the group by the unity of thoughts and desires: the demon grows into the consciousness of the beginner, subordinating him to himself. In fact, each new member becomes infected with demonic possession from the possessed one, becoming infected with his ideas so much that he ceases to be himself, losing his selfhood. All members of the magical machine voluntarily replace their free will with the will of the patron demon.

The size of the magic machine is determined by the number of people involved in the magic circle around the egregore. Their number can change, increasing or decreasing due to the elimination of members of the magic chain. At the same time, the action of the machine remains unchanged and is aimed at generating euphoria for the people participating in the machine. The increase in the size of the magical machine occurs due to the formation of additional wheels around the original members of the magical chain, while each of these new people becomes the axis of a new wheel, and around each new member a wheel is formed, and thus the machine grows. But each increase requires additional killings for the growth and strengthening of the patron demon, otherwise the force of its impact on all participants in the machine will tend to zero as their number increases. The same applies to the increase in the number of victims that must be loaded into the machine to generate positive psychic energy. The number of tormented must be many times greater than the participants in the car.

A prerequisite for the successful operation of the machine is its complete tightness, because only in a completely closed system is it possible to exchange psychic energy between victims and executioners. At the same time, the connection of the members of the machine with the patron demon is so strong that even in the case when the members of the machine’s body are turned into victims and begin to torment, they continue to remain in a state of euphoria. This connection can only be broken by killing a member of the magic chain, sacrificing it to the patron demon during the increase in the size of the magic machine.

Inside the magical machine, a cult of death or heroism is always practiced, justifying vain human sacrifices.

– 3-

The purpose of creating any magical machine is the desire of a limited group of people to seize or hold power in the country by force, contrary to the existing state structure. In this regard, the magic machine is always created by sectarians, that is, people who consciously separate themselves from everyone else with their way of thinking and life. They refuse to obey the universal law, they are always rebels and conspirators. That is why the fact of the existence of a magical machine is always kept secret by the creators of the machine and is always denied, and the results of its activity are perceived by all the uninitiated only as a series of random events in relation to completely random persons who are in no way connected with each other, although in reality all these people and their actions are links in one chain of a conspiracy aimed first at seizing and then at retaining power over the world.

Not a single revolution in the world, since the Great French, happened by chance, but was the result of the use of magical machines over the past two hundred years. At first, magical machines used secret societies to implement their radical political and social ideas for rebuilding the world, such as the Jacobins, but already in the twentieth century they were replaced by political parties with extremist ideology, which needed machines to charge the population of their countries with the energy of unbridled psychosis and destruction, turning people into impersonal masses, into obedient fanatics, ready to mindlessly carry out any orders of their party leaders.

In fact, political adventurers who created authoritarian regimes used magical machines to compose a new religion based on human sacrifice. Literally. As once with the Aztecs, but with the only difference that ritual murders were now called the word terror and justified by the political expediency of creating an absolutely hermetic society, surrounded by a ring of enemies.

All members of such a society, no matter what size it is, from a group of political conspirators to an entire country, must be securely bound by an oath of allegiance and obediently follow the orders of their leaders, which automatically turns all these people in the eyes of their leaders into temporarily alive.

How famous people are alive and dead. But there are also special people who are temporarily alive, that is, ready to die voluntarily and swore an oath about it: doomed to death, but technically not dead yet.

These are, by definition, all military personnel and those who have sworn allegiance to any political regime. Thus, in the twentieth century, entire empires of death were created, where they were taught to die for the sake of the future, the purpose of which was not explained. It was a secret. Always and under any authoritarian regime in the twentieth century. Starting with Lenin and ending with Pol Pot.

A normal person does not want death at all, he wants to live and enjoy life. The whole building of traditional human civilization is built on this. Therefore, all traditional human values are automatically declared by the creators of magical machines as enemies of progress, which must be abandoned in order to achieve fundamental social changes, the goal of which will be something unattainable: for example, the physical immortality of a person; building a communist utopia; the creation of a new man as a result of genetic engineering or eugenics.

But the rejection of traditional human values only leads to disaster, dooming all participants in the magical machine to a long and painful life, the only liberation from which is only death. Thoughtlessly long use of the magical machine always leads to the same result – or all the people loaded into the body of the machine will be destroyed; or the state itself, created on the basis of the machine, will collapse under the influence of external causes, the collision with which it will one day not withstand.

– 4-

Each magical machine is well structured and represents a pyramid of power, at the top of which, in splendid isolation, is the owner of the machine, who is called the Illuminati, which means illuminated or enlightened: the one who points the way like a beacon in the night to his associates. His unity with the eternally awake, that is, egregor, is absolute. In essence, the Illuminati is the physical embodiment of the patron demon of the machine, which all members of this machine have created. The Illuminati is surrounded by the so-called great capacitors, which make up the first circle of power around the Illuminati, implicitly obeying it.

They represent the next, lower level of the pyramid, which perceives the fullness of the very euphoria for which the magical machine was created. Great capacitors are in the toughest confrontation between themselves, because they are positively charged: as you know, inside a closed system, all forces with the same signs of charges cannot be attracted to each other, but only conflict and repel. Capacitors are always of the same name and equivalent: the amount of euphoria inside the closed system of the machine is distributed evenly between them – they are equidistant from each other and from the Illuminati.

Their number is always odd, but only in the initial period of the formation of the machine. As soon as the first owner of the machine dies, one of the great capacitors takes his place, and the dead Illuminati becomes an idol. His body is embalmed to keep it from decaying. Through the possession of an idol, the connection of the new Illuminati with the patron demon continues to be maintained, endowing it with unlimited power over the entire machine. From now on, the idol is the dwelling place of the egregor, the conductor of his energy of will. And only by physically possessing an idol, that is, holding it in his hands or laying his hands on him, the new Illuminati can use the energy of a magical machine for his own purposes. In fact, an idol is a vessel with all the magical energy that the machine produces.

A special transmission network is created around the idol in the form of images and sculptures for the first Illuminati, through which the energy of the patron demon is dissipated throughout the entire territory of the machine and on all its members, allowing the successor Illuminati to control their behavior. So-called god-building is taking place, where God is understood as the superpowers of all members of the community by a collective effort of will to create miracles, that is, to change the natural course of things by the power of collective thought.

Belief in the first Illuminati becomes a mandatory requirement, he is declared a man-made god for all participants in the magical machine. This is especially true for members of the next lower level of the pyramid of power. They are called activists, they form the basis for the further growth of the machine: from them the Illuminati forms the organizational structure of its authoritarian order, and they are the main driving force for achieving the goals for which the machine was created.

Activists are charged with euphoria from the great capacitors and are in constant agitation, always carrying out any orders with enthusiasm, as convinced that this is the purpose of their life. Actually, they are the main consumers of all the magical energy of the machine. Activists are the driving force of any Revolution and any upheaval.

Activists also recruit executioners and find victims to produce euphoria and feed the egregor of the magical machine. It is generally accepted that executioners (i.e., direct executioners) should be part of a magical machine, but this is an unfortunate misconception. This is not true at all, or rather not at all. The executioner, like the victim, is not part of the machine. The executioner is the means, and the victim is the raw material from which the means extracts the energy of pain required for the operation of the machine.

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