Enlightening message
Serhij Abramyk

© Serhij Abramyk, 2023

ISBN 978-5-0059-2834-4

Created with Ridero smart publishing system

Foreword

I wrote the book the Enlightening Message to enlighten the way of truth that religion, politics and those who support them have tried to suppress elaborately, distorting it with their fabrications for their own wicked purposes. Thanks to the diligent efforts of sincere researchers, it has become possible to discard most of the religious, political and ideological lies from the existing scriptures. May the thoughts and actions of the righteous people of the past set forth in this book lead the godright society in their struggle for the righteous cause of their God. Last but not least, I want to thank my family, especially my mother, for their support, for their human qualities that they raised me with, and for the fact that they sincerely believe in my abilities.

Abramyk Serhij Romanovyč

Introduction

Since by the will of our God, the asteroid Apophis approaches to hit the Earth, perhaps even on April 13, 2029, to put an end to the evil system, life-saving information and the New Godright Rights will be given to those who sigh over everyday wretchedness and yearn for the truth and justice and want to escape the coming doomsday. We are living in the last days of a disgusting society that despises all that is good, drowns in idolatry and immorality, oppresses the poor, needy, migrants, widows and orphans. Everyone with the right mindset understands that God is not a man to be laughed at. In order to enlighten the future obedient population of the earth, all lies, especially religious and political ones, which drag modern society into a deep abyss – and let all the losers go there – will be publicly exposed. Those of you who follow the guidance will escape the terrible vengeance of the Almighty and enter a new era of godright overhide, where the righteous and peaceful people of the earth will finally have the opportunity to build a better, just world and experience the full-scale blessings of our God on a renewed planet.

Apophis is a near-Earth asteroid with a diameter of 370 m, with a supersonic speed of 30.728 km/s and a force of one hundred thousand atomic bombs. The probability of its impact with the Earth on April 13, 2029, according to initial estimates, was 2.7%, which was a record on the Turin impact hazard scale. Subsequent observations have ruled out the probability of a collision, but recent observations have shown that the 2029 flyby will be much closer than expected, 31,200 km above the Earth’s surface, between the satellites orbits. Considering that such a distance in the scale of the universe is negligible, that the asteroid may continue to approach the Earth in subsequent years, and that the slightest gravitational pull of the Moon or even a spaceship can change the trajectory of the asteroid, the conclusion of a reasonable man should be clear: heed the warning of God’s messenger and get ready to run to safe zones of the Earth! The messengers sincerely believed in the day of fiery judgment. (Isaiah 66:15,16; 2 Peter 3:7; Martyrdom of the Holy Apostle Paul 4; Quran 90:19,20) Even if heat, tsunamis, fires and earthquakes do not destroy mankind at first, then pollution, radiation, wild animals, lack of food, diseases, struggle for survival, etc. will lead to the destruction of modern civilization. (Amos 5:18—20) A survival zone away from civilization, from the shores of the seas, in highlands is the only option for refuge. No god of any religion can save anyone, because they all are false prophets, misleading people and opposing God’s messenger. Politicians who are supposed to care about the well-being of their citizens only device intolerable conditions for the poor and those who strive to live honestly. No space agency will be able to prevent the collision of the asteroid Apophis with the Earth, because it will be the famous day of God’s vengeance for all its lawlessness.

Left: Comparison between the best-fit convex and nonconvex shape models, and some of the available radar images of (99942) Apophis; Right: Hypothetical risk corridor for an impact on 13 April 2029, based on the 2020—21 planetary defense exercise.

Will the God forgive our sins through the sacrifice of reconciliation? No! Sacrifices are pagan rituals, purpose of which is to appease their gods. Jews, Muslims, and Christians alike celebrate holidays based on such rituals. Christians even claim that Jesus gave his life as a sacrifice for the sins of mankind, similar to how Abraham bound his son Isaac, which is a Jewish interpolation based on pagan mythology. This mythology and human sacrifices were brought to the Mediterranean by the Sea Peoples around 12 century BCE from America. The toponomy of cities of the Philistines, who were one of the Sea People, is easiely identified on the basis of the Basque laguage, as well as there is a similar hint to the toponymy of the Native Americans. How sad that the believe in the Savior’s sacrifice was invented by bloodthirsty Indian occultists! However, God never ordered people to make human sacrifices. Messengers always warned against such practices, because honesty, kindness and good deeds are the real path to God. (Quran 2:83; Isaiah 58) Everyone makes mistakes and always will, so instead of false religious repentance, let everyone work hard to make amends and accept a just rebuke. Let everyone shun holidays that have their roots in animal or human sacrifices such as Passover, Easter, Eid al-Adha, etc., which are actually festive demonic services.

Religious and political propaganda in the Bible

The first five books of the Bible attributed to Moses appear to have been edited by several sources, as illustrated by the study of Julius Wellhausen in his Prolegomena. Half of the content of these books is devoted to cult sacrifices and priesthood, which were not prescribed by Moses, who lead the merciless revolution in Egypt against the administration of the pharaoh and the priests. Religious ordinances of the law, oracles, narratives and sacrifices to gods developed in the curse of history, taken from Egyptian and Phoenitian sacrifices, epics, legends, writings of Sanchuniathon, etc. Books of Wisdom: Job, Psalms, Proverbs and Ecclesiastes are mainly inspired by the sources just mentioned.

The authors of the book The Bible Unearthed argue that from an analysis of the archaeological evidence, there is no sign whatsoever of extensive literacy or any other attributes of full statehood of Judah – and in particular in Jerusalem – until toward the end of the eight century BCE. Scholars have pointed to circles connected with the Temple of Jerusalem intent on exercising religious and economic control over the increasingly developed countryside. Such an ambitious plan would require active and powerful propaganda. The ideology and theology of the late monarchic historian was the idea that the Israelite cult must be totally centralized in the Temple in Jerusalem. Much of what is commonly taken for granted as accurate history – the stories of the patriarchs, the Exodus, the conquest of Canaan, and even the saga of the glorious united monarchy of David and Solomon – are, rather, the creative expressions of a powerful religious reform movement that flourished in the kingdom of Judah. Nineteenth-and early twentieth-century excavations around the Temple Mount in Jerusalem failed to identify even a trace of Solomon’s fabled Temple or palace complex. From both architectural and ceramic standpoints, the Omrides – not Solomon – had constructed the ashlar buildings at Megiddo, in addition to the Jezreel and Samaria compounds. Recall the famous passage of 1 Kings 9:15, which describes the building activities of Solomon at Hazor, Megiddo, and Gezer. Due to the redating of the Megiddo strata – and the reassessment of the archaeological history of the northern kingdom – we can now say with confidence that the stable-like structures at Megiddo belong to the time of Jeroboam II. Finally, and no less important, the partriarchal narratives are filled with references to late monarchic realities, mainly from the seventh century BCE.

Bulla of King Hezekiah was excavated in 2015 CE on an ancient garbage dump next to the temple mount in Jerusalem. An inscription bears in the paleo-ebrian script the following: “Belonging to the Hezekiah [son of] Ahaz king of Judah.” The bulla depicts a two-winged sun with its wings turned down, flanked by two ankh symbols symbolizing life. This find unveils that Hezekiah, king of Judah, was an idolater, that he has had nothing to do with the monotheistic faith in one God, and that stories about him, for example, in one of the books of the Bible called Isaiah, were fabricated and maliciously inserted by political and religious authorities.

Are Yah or Yahweh the names of God, as the Bible says? Not! According to the Dictionary of Deities and Demons in the Bible, these names have the closest analogy in the pre-Islamic pantheon with the meaning “to fall”, that is, “to rain”. The gods Yaghuth, or Yauq, mentioned in the Quran probably are the closest analogy. (Quran 71:23,24) Even though the stories about Moses and his relationship with the Midianite priest, who was a Cushite, i.e., an Ethiopian, are fictional, they lead us to an understanding of where the yahwistic cult came from. (Exodus 2:15—22; Numbers 12:1; Amos 9:7) Ancient Judahite and Cushitic/Ethiopian tribes were certainly intermixed and shared vocabulary. Even in modern Ethiopian language of Oromo, the word “to fall” is translated as “jiga” or “jiguu”, which is quite a cognitive rendering of the Hebrew letters “YH” and the tetragrammaton “YHWH”, which, according to rabbinic tradition, should be pronounced Yah or Yahweh. It turns out that Judahites/Cushites adopted Yahweh from the Phoenitian/Philistine goddess Athirat (“erori” and “etorri” in Basque/Philistine also mean “to fall” and “to come”) and associated them together, as inscription from excavation in Kuntillet Arjud show. According to the Bible, Yahweh came from Sinai, Seir and mount Paran. Even the Egyptian sources mention the land around Sinai as “Shasu Yahu” after the appearance of the Philistines in the region. Semitic semi-nomad judges and messengers strongly condemned the worship of Athirat, who is translated in Judahite/Cushitic version as Yahweh. (Judges 3:7; Isaiah 17:8) Moses and others courageously fought against the worship of man-made gods. It was unthinkable for them that the exalted God would associate himself with the gods of the pagan peoples. However, the figurines of the standing woman supporting her breasts with her hands have been found in abundance within private dwelling compound at all major late-seventh century BCE in Judah. Unfortunately later, Jewish propaganda convinced everybody that the Phoenician lady is the God almighty of Moses.

Left: Ancient Near East statue of the goddess. Right: Iberian lady from an unknown site in Murcia dated between the 4th—2nd centuries BCE

The post-exilic stage of the editing of the Bible recapitulated many of the key themes of the earlier seventh-century stage. Once again a central authority needed to unite the population. And once again they did it by brilliantly reshaping the historical core of the Bible. The books of Jeremiah, Zephaniah, Haggai, Zechariah, Malachi are just spiritistic prophecies of the yahwistic occultists. The Enuma Elish, a Babylonian creation myth recorded in Akkadian on the seven clay tablets, contains numerous parallels to the passages of the Old Testament, which has led some researchers to conclude that these were based on the Mesopotamian work. Overarching similarities include: a reference to watery chaos before creation; separation of chaos into heaven and earth; different types of waters and their separation; as well as the numerical similarity between the seven tablets of the epic and the seven days of creation. As far as the creation of man is concerned, there are similarities in the use of dust or clay. In both, the dust is infused with “godhood”, either through a god’s blood in the Enuma Elish, or by being made in God’s image in Genesis. The rescue of the infant Moses from the water was copied from the Legend of Sargon, preserved in cuneiform inscription to this day. The enemy of the Judahite king David, Goliath, is said to have worn the armor of a 4th-century Greek warrior, which is an anachronism in seven centuries and, of course, hopeless falsification. Thanks to Egyptian sources, we know that the Philistine warriors were equipped only with leather protection at that time. (1 Samuel 17:4—7)

With the destruction of the Second Temple in 70 CE and the rise of Christianity, the independent power of the Bible as a formative constitution proved itself. The colossal part of the so-called “New Testament” has direct analogies and similarities in the Talmud and Jewish apocryphal writings. Many Jesus’ teachings are in fact teachings of Pharisees and rabbis. For example, the saying “who takes a sword will perish from the sword” has the same analogy in the earlier Judean Book of Jubilees. (Matthew 26:52; The Book of Jubilees 4:31) The book of Revelation is not revelation at all, because it merely remakes the older spiritistic, apocalyptic visions of the books of Daniel, Ezekiel, Jeremiah, Isaiah, the Apocalypse of Zepheniah, 4. Book of Ezra, etc.

Tales of Jesus’ healing at a distance in Matthew 8:5—13 or Luke 7:1—10 are based on other stories in the Talmud, which in turn are based on fictitious healings, allegedly performed by Elijah or Elisha. According to a story in the Talmud, rabbi Gamaliel’s son fell ill. He sent a deputation to rabbi Hanina ben Dosa, who prayed for the sick. The deputation wrote down the exact hour of that prayer, and upon their return, rabbi Gamaliel confirmed that at that moment the fever left his son, and he asked for water to drink. (Berakoth 34b) Rabbi Hanina ben Dosa was a member of the ancient Hasideans who performed such miracles through prayer. But the thaumaturgy is actually magic, and God does not help humans to do unnatural things. We can be sure that God’s messenger Jesus never used any sort of extraordinary power. God fights with the hands of a warrior, He heals with the hands of a physician. (Isaiah 35:10)

The lies that Jesus cast out demons are based on the Testament of Solomon and the Jewish writings. Testament of Solomon contains many fabricated instances of communication with demons and exorcisms, as if performed by Solomon, which are similar to the stories in the canonical gospels. According to them, Solomon allegedly talked with demons and could command them. Demons are also called “legion” as those in gospel narratives. They were also terrified of the torment that Emmanuel would inflict upon them, similar to Jesus in canonical gospels. (Testament of Solomon 51,52; Matthew 8:28—34; Mark 5:1—21; Luke 8:26—40; compare Matthew 1:23) That such activities of Solomon were well known in the time of Jesus is confirmed by the Judean historian Flavius Josephus in his story about Eleazar who expelled the demon by sending him into the vessel, which is similar to the narrative in the canonical gospels and is only one more proof that the Pharisee-Christians were the ones who made up stories about Jesus. (The Antiquities of the Jews b.8, ch.2, p.5) Spiritism was forbidden by the law of Moses. (Deuteronomy 18:9—13) In fact, there is no such thing as a person’s permanent demonic possession. A person enters into some kind of connection only through expulsion or through other spiritistic activities, books, films, cards, amulets, etc., or through any religious activity, objects, images, etc. Further, many suffering from depression may have sought help from those who practice miracle cures. And, just during all these actions, convulsions, suffocation, voices, etc. can occur. Actually that’s all. A natural conclusion suggests itself that what is actually happening is related to the human psychology and physiology. According to the Gospel of Thomas, Jesus did not perform any miracles. He was even against fasting and public prayers. Therefore, spiritism should be forbidden for every person, and only then will every person be free from harmful influence. The New Godright Rights prohibit all religious and spiritistic acts and objects under the death sentence. (1 Samuel 28:3)

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