Nathaniel Hawthorne
The Whole History of Grandfather's Chair / Or, True Stories from New England History, 1620-1808

AUTHOR’S PREFACE

IN writing this ponderous tome, the author’s desire has been to describe the eminent characters and remarkable events of our annals in such a form and style that the YOUNG may make acquaintance with them of their own accord. For this purpose, while ostensibly relating the adventures of a chair, he has endeavored to keep a distinct and unbroken thread of authentic history. The chair is made to pass from one to another of those personages of whom he thought it most desirable for the young reader to have vivid and familiar ideas, and whose lives and actions would best enable him to give picturesque sketches of the times. On its sturdy oaken legs it trudges diligently from one scene to another, and seems always to thrust itself in the way, with most benign complacency, whenever an historical personage happens to be looking round for a seat.

There is certainly no method by which the shadowy outlines of departed men and women can be made to assume the hues of life more effectually than by connecting their images with the substantial and homely reality of a fireside chair. It causes us to feel at once that these characters of history had a private and familiar existence, and were not wholly contained within that cold array of outward action which we are compelled to receive as the adequate representation of their lives. If this impression can be given, much is accomplished.

Setting aside Grandfather and his auditors, and excepting the adventures of the chair, which form the machinery of the work, nothing in the ensuing pages can be termed fictitious. The author, it is true, has sometimes assumed the license of filling up the outline of history with details for which he has none but imaginative authority, but which, he hopes, do not violate nor give a false coloring to the truth. He believes that, in this respect, his narrative will not be found to convey ideas and impressions of which the reader may hereafter find it necessary to purge his mind.

The author’s great doubt is, whether he has succeeded in writing a book which will be readable by the class for whom he intends it. To make a lively and entertaining narrative for children, with such unmalleable material as is presented by the sombre, stern, and rigid characteristics of the Puritans and their descendants, is quite as difficult an attempt as to manufacture delicate playthings out of the granite, rocks on which New England is founded.

PART I. 1620-1692

CHAPTER I. GRANDFATHER AND THE CHILDREN AND THE CHAIR

GRANDFATHER had been sitting in his old arm-chair all that pleasant afternoon, while the children were pursuing their various sports far off or near at hand, Sometimes you would have said, “Grandfather is asleep;” hut still, even when his eyes were closed, his thoughts were with the young people, playing among the flowers and shrubbery of the garden.

He heard the voice of Laurence, who had taken possession of a heap of decayed branches which the gardener had lopped from the fruit-trees, and was building a little hut for his cousin Clara and himself. He heard Clara’s gladsome voice, too, as she weeded and watered the flower-bed which had been given her for her own. He could have counted every footstep that Charley took, as he trundled his wheelbarrow along the gravel-walk. And though’ Grandfather was old and gray-haired, yet his heart leaped with joy whenever little Alice came fluttering, like a butterfly, into the room. Sire had made each of the children her playmate in turn, and now made Grandfather her playmate too, and thought him the merriest of them all.

At last the children grew weary of their sports, because a summer afternoon is like a long lifetime to the young. So they came into the room together, and clustered round Grandfather’s great chair. Little Alice, who was hardly five years old, took the privilege of the youngest, and climbed his knee. It was a pleasant thing to behold that fair and golden-haired child in the lap of the old man, and to think that, different as they were, the hearts of both could be gladdened with the same joys.

“Grandfather,” said little Alice, laying her head back upon his arm, “I am very tired now. You must tell me a story to make me go to sleep.”

“That is not what story-tellers like,” answered Grandfather, smiling. “They are better satisfied when they can keep their auditors awake.”

“But here are Laurence, and Charley, and I,” cried cousin Clara, who was twice as old as little Alice. “We will all three keep wide awake. And pray, Grandfather, tell us a story about this strange-looking old chair.”

Now, the chair in which Grandfather sat was made of oak, which had grown dark with age, but had been rubbed and polished till it shone as bright as mahogany. It was very large and heavy, and had a back that rose high above Grandfather’s white head. This back was curiously carved in open work, so as to represent flowers, and foliage, and other devices, which the children had often gazed at, but could never understand what they meant. On the very tip-top of the chair, over the head of Grandfather himself, was a likeness of a lion’s head, which had such a savage grin that you would almost expect to hear it growl and snarl.

The children had seen Grandfather sitting in this chair ever since they could remember anything. Perhaps the younger of them supposed that he and the chair had come into the world together, and that both had always been as old as they were now. At this time, however, it happened to be the fashion for ladies to adorn their drawing-rooms with the oldest and oddest chairs that could be found. It seemed to cousin Clara that, if these ladies could have seen Grandfather’s old chair, they would have thought it worth all the rest together. She wondered if it were not even older than Grandfather himself, and longed to know all about its history.

“Do, Grandfather, talk to us about this chair,” she repeated.

“Well, child,” said Grandfather, patting Clara’s cheek, “I can tell you a great many stories of my chair. Perhaps your cousin Laurence would like to hear them too. They would teach him something about the history and distinguished people of his country which he has never read in any of his schoolbooks.”

Cousin Laurence was a boy of twelve, a bright scholar, in whom an early thoughtfulness and sensibility began to show themselves. His young fancy kindled at the idea of knowing all the adventures of this venerable chair. He looked eagerly in Grandfather’s face; and even Charley, a bold, brisk, restless little fellow of nine, sat himself down on the carpet, and resolved to be quiet for at least ten minutes, should the story last so long.

Meantime, little Alice was already asleep; so Grandfather, being much pleased with such an attentive audience, began to talk about matters that happened long ago.

CHAPTER II. THE PURITANS AND THE LADY ARBELLA

BUT before relating the adventures of the chairs found it necessary to speak of circumstances that caused the first settlement of New England. For it will soon be perceived that the story of this remarkable chair cannot be told without telling a great deal of the history of the country.

So Grandfather talked about the Puritans, {Foot Note: It is more precise to give the name of Pilgrims to those Englishmen who went to Holland and afterward to Plymouth. They were sometimes called Separatists because they separated themselves from the church of England, sometimes Brownists after the name of one of their eminent ministers. The Puritans formed a great political as well as religious party in England, and did not at first separate themselves from the church of England, though those who came to this country did so at once.} as those persons were called who thought it sinful to practise certain religious forms and ceremonies of the Church of England. These Puritans suffered so much persecuted in England that, in 1607, many of them went over to Holland, and lived ten or twelve years at Amsterdam and Leyden. But they feared that, if they continued there much longer, they should cease to be England, and should adopt all the manners, and ideas, and feelings of the Dutch. For this and other reasons, in the year 1620 they embarked on board the ship Mayflower, and crossed the ocean, to the shores of Cape Cod. There they made a settlement, and called it Plymouth, which, though now a part of Massachusetts, was for a long time a colony by itself. And thus was formed the earliest settlement of the Puritans in America.

Meantime, those of the Puritans who remained in England continued to suffer grievous persecution on account of their religious opinions. They began to look around them for some spot where they might worship God, not as the king and bishops thought fit, but according to the dictates of their own consciences. When their brethren had gone from Holland to America, they bethought themselves that they likewise might find refuge from persecution there. Several gentlemen among them purchased a tract of country on the coast of Massachusetts Bay, and obtained a charter from King Charles, which authorized them to make laws for the settlers. In the year 1628 they sent over a few people, with John Endicott at their bead, to commence a plantation at Salem. {Foot Note: The Puritans had a liking for Biblical names for their children, and they sometimes gave names out of the Bible to places, Salem means Peace. The Indian name was Naumkeag.} Peter Palfrey, Roger Conant, and one or two more had built houses there in 1626, and may be considered as the first settlers of that ancient town. Many other Puritans prepared to follow Endicott.

“And now we come to the chair, my dear children,” said Grandfather. “This chair is supposed to have been made of an oak-tree which grew in the park of the English Earl of Lincoln between two and three centuries ago. In its younger days it used, probably, to stand in the hall of the earl’s castle. Do not you see the coat of arms of the family of Lincoln carved in the open work of the back? But when his daughter, the Lady Arbella, was married to a certain Mr. Johnson, the earl gave her this valuable chair.”

“Who was Mr. Johnson?” inquired Clara.

“He was a gentleman of great wealth, who agreed with the Puritans in their religious opinions,” answered Grandfather. “And as his belief was the same as theirs, he resolved that he would live and die with them. Accordingly, in the month of April, 1630, he left his pleasant abode and all his comforts in England, and embarked, with Lady Arbella, on board of a ship bound for America.”

As Grandfather was frequently impeded by the questions and observations of his young auditors, we deem it advisable to omit all such prattle as is not essential to the story. We have taken some pains to find out exactly what Grandfather said, and here offer to our readers, as nearly as possible in his own words, the story of the Lady Arbella.

The ship in which Mr. Johnson and his lady embarked, taking Grandfather’s chair along with them, was called the Arbella, in honor of the lady herself. A fleet of ten or twelve vessels, with many hundred passengers, left England about the same time; for a multitude of people, who were discontented with the king’s government and oppressed by the bishops, were flocking over to the New World. One of the vessels in the fleet was that same Mayflower which had carried the Puritan Pilgrims to Plymouth. And now, my children, I would have you fancy yourselves in the cabin of the good ship Arbella; because, if you could behold the passengers aboard that vessel, you would feel what a blessing and honor it was for New England to have such settlers. They were the best men and women of their day.

Among the passengers was John Winthrop, who had sold the estate of his forefathers, and was going to prepare a new home for his wife and children in the wilderness. He had the king’s charter in his keeping, and was appointed the first governor of Massachusetts. Imagine him a person of grave and benevolent aspect, dressed in a black velvet suit, with a broad ruff around his neck, and a peaked beard upon his chin. {Foot Note: There is a statue representing John Winthrop in Scollay Square in Boston. He holds the charter in his hand, and a Bible is under his arm.} There was likewise a minister of the gospel whom the English bishops had forbidden to preach, but who knew that he should have liberty both to preach and pray in the forests of America. He wore a black cloak, called a Geneva cloak, and had a black velvet cap, fitting close to his head, as was the fashion of almost all the Puritan clergymen. In their company came Sir Richard Saltonstall, who had been one of the five first projectors of the new colony. He soon returned to his native country. But his descendants still remain in New England; and the good old family name is as much respected in our days as it was in those of Sir Richard.

Not only these, but several other men of wealth and pious ministers were in the cabin of the Arbella. One had banished himself forever from the old hall where his ancestors had lived for hundreds of years. Another had left his quiet parsonage, in a country town of England. Others had come from the Universities of Oxford or Cambridge, where they had gained great fame for their learning. And here they all were, tossing upon the uncertain and dangerous sea, and bound for a home that was more dangerous than even the sea itself. In the cabin, likewise, sat the Lady Arbella in her chair, with a gentle and sweet expression on her face, but looking too pale and feeble to endure the hardships of the wilderness.

Every morning and evening the Lady Arbella gave up her great chair to one of the ministers, who took his place in it and read passages from the Bible to his companions. And thus, with prayers, and pious conversation, and frequent singing of hymns, which the breezes caught from their lips and scattered far over the desolate waves, they prosecuted their voyage, and sailed into the harbor of Salem in the month of June.

At that period there were but six or eight dwellings in the town; and these were miserable hovels, with roofs of straw and wooden chimneys. The passengers in the fleet either built huts with bark and branches of trees, or erected tents of cloth till they could provide themselves with better shelter. Many of them went to form a settlement at Charlestown. It was thought fit that the Lady Arbella should tarry in Salem for a time; she was probably received as a guest into the family of John Endicott. He was the chief person in the plantation, and had the only comfortable house which the new-comers had beheld since they left England. So now, children, you must imagine Grandfather’s chair in the midst of a new scene.

Suppose it a hot summer’s day, and the lattice-windows of a chamber in Mr. Endicott’s house thrown wide open. The Lady Arbella, looking paler than she did on shipboard, is sitting in her chair, and thinking mournfully of far-off England. She rises and goes to the window. There, amid patches Of garden ground and cornfield, she sees the few wretched hovels of the settlers, with the still ruder wigwams and cloth tents of the passengers who had arrived in the same fleet with herself. Far and near stretches the dismal forest of pine-trees, which throw their black shadows over the whole land, and likewise over the heart of this poor lady.

All the inhabitants of the little village are busy. One is clearing a spot on the verge of the forest for his homestead; another is hewing the trunk of a fallen pine-tree, in order to build himself a dwelling; a third is hoeing in his field of Indian corn. Here comes a huntsman out of the woods, dragging a bear which he has shot, and shouting to the neighbors to lend him a hand. There goes a man to the sea-shore, with a spade and a bucket, to dig a mess of clams, which were a principal article of food with the first settlers. Scattered here and there are two or three dusky figures, clad in mantles of fur, with ornaments of bone hanging from their ears, and the feathers of wild birds in their coal-black hair. They have belts of shellwork slung across their shoulders, and are armed with bows and arrows, and flint-headed spears. These are an Indian sagamore and his attendants, who have come to gaze at the labors of the white men. And now rises a cry that a pack of wolves have seized a young calf in the pasture; and every man snatches up his gun or pike and runs in chase of the marauding beasts.

Poor Lady Arbella watches all these sights, and feels that this New World is fit only for rough and hardy people. None should be here but those who can struggle with wild beasts and wild men, and can toil in the heat or cold, and can keep their hearts firm against all difficulties and dangers. But she is not of these. Her gentle and timid spirit sinks within her; and, turning away from the window, she sits down in the great chair and wonders whereabouts in the wilderness her friends will dig her grave.

Mr. Johnson had gone, with Governor Winthrop and most of the other passengers, to Boston, where he intended to build a house for Lady Arbella and himself. Boston was then covered with wild woods, and had fewer inhabitants, even, than Salem. During her husband’s absence, poor Lady Arbella felt herself growing ill, and was hardly able to stir from the great chair. Whenever John Endicott noticed her despondency he doubtless addressed her with words of comfort. “Cheer up, my good lady!” he would say.

“In a little time you will love this rude life of the wilderness as I do.” But Endicott’s heart was as bold and resolute as iron, and he could not understand why a woman’s heart should not be of iron too.

Still, however, he spoke kindly to the lady, and then hastened forth to till his cornfield and set out fruit-trees, or to bargain with the Indians for furs, or perchance to oversee the building of a fort. Also, being a magistrate, he had often to punish some idler or evil doer, by ordering him to be set in the stocks or scourged at the whipping-post. Often, too, as was the custom of the times, he and Mr. Higginson, the minister of Salem, held long religious talks together. Thus John Endicott was a man of multifarious business, and had no time to look back regretfully to his native land. He felt himself fit for the New World and for the work that he had to do, and set himself resolutely to accomplish it.

What a contrast, my dear children, between this bold, rough, active man, and the gentle Lady Arbella, who was fading away, like a pale English flower, in the shadow of the forest! And now the great chair was often empty, because Lady Arbella grew too weak to arise from bed.

Meantime, her husband had pitched upon a spot for their new home. He returned from Boston to Salem, travelling through the woods on foot, and leaning on his pilgrim’s staff. His heart yearned within him; for he was eager to tell his wife of the new home which he had chosen. But when he beheld her pale and hollow cheek, and found how her strength was wasted, he must have known that her appointed home was in a better land. Happy for him then – happy both for him and her – if they remembered that there was a path to heaven, as well from this heathen wilderness as from the Christian land whence they had come. And so, in one short month from her arrival, the gentle Lady Arbella faded away and died. They dug a grave for her in the new soil, where the roots of the pine-trees impeded their spades; and when her bones had rested there nearly two hundred years, and a city had sprung up around them, a church of stone was built upon the spot.

Charley, almost at the commencement of the foregoing narrative, had galloped away, with a prodigious clatter, upon Grandfather’s stick, and was not yet returned. So large a boy should have been ashamed to ride upon a stick. But Laurence and Clara had listened attentively, and were affected by this true story of the gentle lady who had come so far to die so soon. Grandfather had supposed that little Alice was asleep; but towards the close of the story, happening to look down upon her, he saw that her blue eyes were wide open, and fixed earnestly upon his face. The tears had gathered in them, like dew upon a delicate flower; but when Grandfather ceased to speak, the sunshine of her smile broke forth again.

“Oh, the lady must have been so glad to get to heaven!” exclaimed little Alice. “Grandfather, what became of Mr. Johnson?” asked Clara.

“His heart appears to have been quite broken,” answered Grandfather; “for he died at Boston within a month after the death of his wife. He was buried in the very same tract of ground where he had intended to build a dwelling for Lady Arbella and himself. Where their house would have stood, there was his grave.”

“I never heard anything so melancholy,” said Clara.

“The people loved and respected Mr. Johnson so much,” continued Grandfather, “that it was the last request of many of them, when they died, that they might be buried as near as possible to this good man’s grave. And so the field became the first burial ground in Boston. When you pass through Tremont Street, along by King’s Chapel, you see a burial-ground, containing many old grave-stones and monuments. That was Mr. Johnson’s field.”

“How sad is the thought,” observed Clara, “that one of the first things which the settlers had to do, when they came to the New World, was to set apart a burial-ground!”

“Perhaps,” said Laurence, “if they had found no need of burial-grounds here, they would have been glad, after a few years, to go back to England.”

Grandfather looked at Laurence, to discover whether he knew how profound and true a thing he had said.

CHAPTER III. A RAINY DAY

NOT long after Grandfather had told the story of his great chair, there chanced to be a rainy day. Our friend Charley, after disturbing the household with beat of drum and riotous shouts, races up and down the staircase, overturning of chairs, and much other uproar, began to feel the quiet and confinement within doors intolerable. But as the rain came down in a flood, the little fellow was hopelessly a prisoner, and now stood with sullen aspect at a window, wondering whether the sun itself were not extinguished by so much moisture in the sky.

Charley had already exhausted the less eager activity of the other children; and they had betaken themselves to occupations that did not admit of his companionship. Laurence sat in a recess near the book-ease, reading, not for the first time, the Midsummer Night’s Dream. Clara was making a rosary of beads for a little figure of a Sister of Charity, who was to attend the Bunker Hill fair and lend her aid in erecting the Monument. Little Alice sat on Grandfather’s footstool, with a picture-book in her hand; and, for every picture, the child was telling Grandfather a story. She did not read from the book (for little Alice had not much skill in reading), but told the story out of her own heart and mind.

Charley was too big a boy, of course, to care anything about little Alice’s stories, although Grandfather appeared to listen with a good deal of interest. Often in a young child’s ideas and fancies, there, is something which it requires the thought of a lifetime to comprehend. But Charley was of opinion that, if a story must be told, it had better be told by Grandfather than little Alice.

“Grandfather, I want to hear more about your chair,” said he.

Now, Grandfather remembered that Charley had galloped away upon a stick in the midst of the narrative of poor Lady Arbella, and I know not whether he would have thought it worth while to tell another story merely to gratify such an inattentive auditor as Charley. But Laurence laid down his book and seconded the request. Clara drew her chair nearer to Grandfather; and little Alice immediately closed her picture-book and looked up into his face. Grandfather had not the heart to disappoint them.

He mentioned several persons who had a share in the settlement of our country, and who would be well worthy of remembrance, if we could find room to tell about them all. Among the rest, Grandfather spoke of the famous Hugh Peters, a minister of the gospel, who did much good to the inhabitants of Salem. Mr. Peters afterwards went back to England, and was chaplain to Oliver Cromwell; but Grandfather did not tell the children what became of this upright and zealous man at last. In fact, his auditors were growing impatient to hear more about the history of the chair.

“After the death of Mr. Johnson,” said he, “Grandfather’s chair came into the possession of Roger Williams. He was a clergyman, who arrived at Salem, and settled there in 1631. Doubtless the good man has spent many a studious hour in this old chair, either penning a sermon or reading some abstruse book of theology, till midnight came upon him unawares. At that period, as there were few lamps or candles to be had, people used to read or work by the light of pitch-pine torches. These supplied the place of the ‘midnight oil’ to the learned men of New England.”

Grandfather went on to talk about Roger Williams, and told the children several particulars, which we have not room to repeat.

CHAPTER IV. TROUBLOUS TIMES

“ROGER WILLIAMS,” said Grandfather, “did not keep possession of the chair a great while. His opinions of civil and religious matters differed, in many respects, from those of the rulers and clergymen of Massachusetts. Now, the wise men of those days believed that the country could not be safe unless all the inhabitants thought and felt alike.”

“Does anybody believe so in our days, Grandfather?” asked Lawrence.

“Possibly there are some who believe it,” said Grandfather; “but they have not so much power to act upon their belief as the magistrates and ministers had in the days of Roger Williams. They had the power to deprive this good man of his home, and to send him out from the midst of them in search of a new place of rest. He was banished in 1634, and went first to Plymouth colony; but as the people there held the same opinions as those of Massachusetts, he was not suffered to remain among them. However, the wilderness was wide enough; so Roger Williams took his staff and travelled into the forest and made treaties with the Indians, and began a plantation which he called Providence.”

“I have been to Providence on the railroad,” said Charley. “It is but a two-hours’ ride.”

“Yes, Charley,” replied Grandfather; “but when Roger Williams travelled thither, over hills and valleys, and through the tangled woods, and across swamps and streams, it was a journey of several days. Well, his little plantation has now grown to be a populous city; and the inhabitants have a great veneration for Roger Williams. His name is familiar in the mouths of all, because they see it on their bank-bills. How it would have perplexed this good clergyman if he had been told that he should give his name to the ROGER WILLIAMS BANK!”

“When he was driven from Massachusetts,” said Lawrence, “and began his journey into the woods, he must have felt as if he were burying himself forever from the sight and knowledge of men. Yet the whole country has now heard of him, and will remember him forever.”

“Yes,” answered Grandfather; “it often happens that the outcasts of one generation are those who are reverenced as the wisest and best of men by the next. The securest fame is that which comes after a man’s death. But let us return to our story. When Roger Williams was banished, he appears to have given the chair to Mrs. Anne Hutchinson. At all events, it was in her possession in 1687. She was a very sharp-witted and well-instructed lady, and was so conscious of her own wisdom and abilities that she thought it a pity that the world should not have the benefit of them. She therefore used to hold lectures in Boston once or twice a week, at which most of the women attended. Mrs. Hutchinson presided at these meetings, sitting with great state and dignity in Grandfather’s chair.”

“Grandfather, was it positively this very chair?” demanded Clara, laying her hand upon its carved elbow.

“Why not, my dear Clara?” said Grandfather. “Well, Mrs. Hutchinson’s lectures soon caused a great disturbance; for the ministers of Boston did not think it safe and proper that a woman should publicly instruct the people in religious doctrines. Moreover, she made the matter worse by declaring that the Rev. Mr. Cotton was the only sincerely pious and holy clergyman in New England. Now, the clergy of those days had quite as much share in the government of the country, though indirectly, as the magistrates themselves; so you may imagine what a host of powerful enemies were raised up against Mrs. Hutchinson. A synod was convened; that is to say, an assemblage of all the ministers in Massachusetts. They declared that there were eighty-two erroneous opinions on religious subjects diffused among the people, and that Mrs. Hutchinson’s opinions were of the number.”

“If they had eighty-two wrong opinions,” observed Charley, “I don’t see how they could have any right ones.”

“Mrs. Hutchinson had many zealous friends and converts,” continued Grandfather. “She was favored by young Henry Vane, who had come over from England a year or two before, and had since been chosen governor of the colony, at the age of twenty-four. But Winthrop and most of the other leading men, as well as the ministers, felt an abhorrence of her doctrines. Thus two opposite parties were formed; and so fierce were the dissensions that it was feared the consequence would be civil war and bloodshed. But Winthrop and the ministers being the most powerful, they disarmed and imprisoned Mrs. Hutchinson’s adherents. She, like Roger Williams, was banished.”

“Dear Grandfather, did they drive the poor woman into the woods?” exclaimed little Alice, who contrived to feel a human interest even in these discords of polemic divinity.

“They did, my darling,” replied Grandfather; “and the end of her life was so sad you must not hear it. At her departure, it appears, from the best authorities, that she gave the great Chair to her friend Henry Vane. He was a young man of wonderful talents and great learning, who had imbibed the religious opinions of the Puritans, and left England with the intention of spending his life in Massachusetts. The people chose him governor; but the controversy about Mrs. Hutchinson, and other troubles, caused him to leave country in 1637. You may read the subsequent events of his life in the History of England.”

“Yes, Grandfather,” cried Laurence; “and we may read them better in Mr. Upham’s biography of Vane. And what a beautiful death he died, long afterwards! beautiful, though it was on a scaffold.”

“Many of the most beautiful deaths have been there,” said Grandfather. “The enemies of a great and good man can in no other way make him so glorious as by giving him the crown of martyrdom.”

In order that the children might fully understand the all-important history of the chair, Grandfather now thought fit to speak of the progress that was made in settling several colonies. The settlement of Plymouth, in 1620, has already been mentioned. In 1635 Mr. Hooker and Mr. Stone, two ministers, went on foot from Massachusetts to Connecticut, through the pathless woods, taking their whole congregation along with them. They founded the town of Hartford. In 1638 Mr. Davenport, a very celebrated minister, went, with other people, and began a plantation at New Haven. In the same year, some persons who had been persecuted in Massachusetts went to the Isle of Rhodes, since called Rhode Island, and settled there. About this time, also, many settlers had gone to Maine, and were living without any regular government. There were likewise settlers near Piscataqua River, in the region which is now called New Hampshire.

Thus, at various points along the coast of New England, there were communities of Englishmen. Though these communities were independent of one another, yet they had a common dependence upon England; and, at so vast a distance from their native home, the inhabitants must all have felt like brethren. They were fitted to become one united People at a future period. Perhaps their feelings of brotherhood were the stronger because different nations had formed settlements to the north and to the south. In Canada and Nova Scotia were colonies of French. On the banks of the Hudson River was a colony of Dutch, who had taken possession of that region many years before, and called it New Netherlands.

Grandfather, for aught I know, might have gone on to speak of Maryland and Virginia; for the good old gentleman really seemed to suppose that the whole surface of the United States was not too broad a foundation to place the four legs of his chair upon. But, happening to glance at Charley, he perceived that this naughty boy was growing impatient and meditating another ride upon a stick. So here, for the present, Grandfather suspended the history of his chair.

CHAPTER V. THE GOVERNMENT OF NEW ENGLAND

The children had now learned to look upon the chair with an interest which was almost the same as if it were a conscious being, and could remember the many famous people whom it had held within its arms.

Even Charley, lawless as he was, seemed to feel that this venerable chair must not be clambered upon nor overturned, although he had no scruple in taking such liberties With every other chair in the house. Clara treated it with still greater reverence, often taking occasion to smooth its cushion, and to brush the dust from the carved flowers and grotesque figures of its oaken back and arms. Laurence would sometimes sit a whole hour, especially at twilight, gazing at the chair, and, by the spell of his imaginations, summoning up its ancient occupants to appear in it again.

Little Alice evidently employed herself in a similar way; for once when Grandfather had gone abroad, the child was heard talking with the gentle Lady Arbella, as if she were still sitting in the chair. So sweet a child as little Alice may fitly talk with angels, such as the Lady Arbella had long since become.

Grandfather was soon importuned for more stories about the chair. He had no difficulty in relating them; for it really seemed as if every person noted in our early history had, on some occasion or other, found repose within its comfortable arms. If Grandfather took pride in anything, it was in being the possessor of such an honorable and historic elbow-chair.

“I know not precisely who next got possession of the chair after Governor Vane went back to England,” said Grandfather. “But there is reason to believe that President Dunster sat in it, when he held the first Commencement at Harvard College. You have often heard, children, how careful our forefathers were to give their young people a good education. They had scarcely cut down trees enough to make room for their own dwellings before they began to think of establishing a college. Their principal object was, to rear up pious and learned ministers; and hence old writers call Harvard College a school of the prophets.”

“Is the college a school of the prophets now?” asked Charley.

“It is a long while since I took my degree, Charley. You must ask some of the recent graduates,” answered Grandfather. “As I was telling you, President Dunster sat in Grandfather’s chair in 1642, when he conferred the degree of bachelor of arts on nine young men. They were the first in America who had received that honor. And now, my dear auditors, I must confess that there are contradictory statements and some uncertainty about the adventures of the chair for a period of almost ten years. Some say that it was occupied by your own ancestor, William Hawthorne, first speaker of the House of Representatives. I have nearly satisfied myself, however, that, during most of this questionable period, it was literally the chair of state. It gives me much pleasure to imagine that several successive governors of Massachusetts sat in it at the council board.”

“But, Grandfather,” interposed Charley, who was a matter-of-fact little person, “what reason have you, to imagine so?”

“Pray do imagine it, Grandfather,” said Laurence.

“With Charley’s permission, I will,” replied Grandfather, smiling. “Let us consider it settled, therefore, that Winthrop, Bellingham, Dudley, and Endicott, each of them, when chosen governor, took his seat in our great chair on election day. In this chair, likewise, did those excellent governors preside while holding consultations with the chief councillors of the province, who were styled assistants. The governor sat in this chair, too, whenever messages were brought to him from the chamber of representatives.”

And here Grandfather took occasion to talk rather tediously about the nature and forms of government that established themselves, almost spontaneously, in Massachusetts and the other New England colonies. Democracies were the natural growth of the New World. As to Massachusetts, it was at first intended that the colony should be governed by a council in London. But in a little while the people had the whole power in their own hands, and chose annually the governor, the councillors, and the representatives. The people of Old England had never enjoyed anything like the liberties and privileges which the settlers of New England now possessed. And they did not adopt these modes of government after long study, but in simplicity, as if there were no other way for people to be ruled.

“But, Laurence,” continued Grandfather, “when you want instruction on these points, you must seek it in Mr. Bancroft’s History. I am merely telling the history of a chair. To proceed. The period during which the governors sat in our chair was not very full of striking incidents. The province was now established on a secure foundation; but it did not increase so rapidly as at first, because the Puritans were no longer driven from England by persecution. However, there was still a quiet and natural growth. The Legislature incorporated towns, and made new purchases of lands from the Indians. A very memorable event took place in 1643. The colonies of Massachusetts, Plymouth, Connecticut, and New Haven formed a union, for the purpose of assisting each other in difficulties, for mutual defence against their enemies. They called themselves the United Colonies of New England.”

“Were they under a government like that of the United States?” inquired Laurence.

“No,” replied Grandfather; “the different colonies did not compose one nation together; it was merely a confederacy among the governments: It somewhat resembled the league of the Amphictyons, which you remember in Grecian history. But to return to our chair. In 1644 it was highly honored; for Governor Endicott sat in it when he gave audience to an ambassador from the French governor of Acadia, or Nova Scotia. A treaty of peace between Massachusetts and the French colony was then signed.”

“Did England allow Massachusetts to make war and peace with foreign countries?” asked Laurence.

“Massachusetts and the whole of New England was then almost independent of the mother country,” said Grandfather. “There was now a civil war in England; and the king, as you may well suppose, had his hands full at home, and could pay but little attention to these remote colonies. When the Parliament got the power into their hands, they likewise had enough to do in keeping down the Cavaliers. Thus New England, like a young and hardy lad whose father and mother neglect it, was left to take care of itself. In 1649 King Charles was beheaded. Oliver Cromwell then became Protector of England; and as he was a Puritan himself, and had risen by the valor of the English Puritans, he showed himself a loving and indulgent father to the Puritan colonies in America.”

Grandfather might have continued to talk in this dull manner nobody knows how long; but suspecting that Charley would find the subject rather dry, he looked sidewise at that vivacious little fellow, and saw him give an involuntary yawn. Whereupon Grandfather proceeded with the history of the chair, and related a very entertaining incident, which will be found in the next chapter.

CHAPTER VI. THE PINE-TREE SHILLINGS

“ACCORDING to the most authentic records, my dear children,” said Grandfather, “the chair, about this time, had the misfortune to break its leg. It was probably on account of this accident that it ceased to be the seat of the governors of Massachusetts; for, assuredly, it would have been ominous of evil to the commonwealth if the chair of state had tottered upon three legs. Being therefore sold at auction, – alas I what a vicissitude for a chair that had figured in such high company! – our venerable friend was knocked down to a certain Captain John Hull. This old gentleman, on carefully examining the maimed chair, discovered that its broken leg might be clamped with iron and made as serviceable as ever.”

“Here is the very leg that was broken!” exclaimed Charley, throwing himself down on the floor to look at it. “And here are the iron clamps. How well it was mended!”

When they had all sufficiently examined the broken leg, Grandfather told them a story about Captain John Hull and the Pine-tree Shillings.

The Captain John Hull aforesaid was the mint-master of Massachusetts, and coined all the money that was made there. This was a new line of business, for, in the earlier days of the colony, the current coinage consisted of gold and silver money of England, Portugal, and Spain. These coins being scarce, the people were often forced to barter their commodities instead of selling them.

For instance, if a man wanted to buy a coat, he perhaps exchanged a bear-skin for it. If he wished for a barrel of molasses, he might purchase it with a pile of pine boards. Musket-bullets were used instead of farthings. The Indians had a sort of money, called wampum, which was made of clam-shells; and this strange sort of specie was likewise taken in payment of debts by the English settlers. Bank-bills had never been heard of. There was not money enough of any kind, in many parts of the country, to pay the salaries of the ministers; so that they sometimes had to take quintals of fish, bushels of corn, or cords of wood, instead of silver or gold.

As the people grew more numerous, and their trade one with another increased, the want of current money was still more sensibly felt. To supply the demand, the General Court passed a law for establishing a coinage of shillings, sixpences, and threepences. Captain John Hull was appointed to manufacture this money, and was to have about one shilling out of every twenty to pay him for the trouble of making them.

Hereupon all the old silver in the colony was handed over to Captain John Hull. The battered silver cans and tankards, I suppose, and silver buckles, and broken spoons, and silver buttons of worn-out coats, and silver hilts of swords that had figured at court, – all such curious old articles were doubtless thrown into the melting-pot together. But by far the greater part of the silver consisted of bullion from the mines of South America, which the English buccaneers – who were little better than pirates – had taken from the Spaniards and brought to Massachusetts.

All this old and new silver being melted down and coined, the result was an immense amount of splendid shillings, sixpences, and threepences. Each had the date, 1652, on the one side, and the figure of a pine-tree on the other. Hence they were called pine-tree shillings. And for every twenty shillings that he coined, you will remember, Captain John Hull was entitled to put one shilling into his own pocket.

The magistrates soon began to suspect that the mint master would have the best of the bargain. They offered him a large sum of money if he would but give up that twentieth shilling which he was continually dropping into his own pocket. But Captain Hull declared himself perfectly satisfied with the shilling. And well he might be; for so diligently did he labor, that, in a few years, his pockets, his money-bags, and his strong box were overflowing with pine-tree shillings. This was probably the case when he came into possession of Grandfather’s chair; and, as he had worked so hard at the mint, it was certainly proper that he should have a comfortable chair to rest him self in.

When the mint-master had grown very rich, a young man, Samuel Sewall by name, came a-courting to his only daughter. His daughter – whose name I do not know, but we will call her Betsey – was a fine, hearty damsel, by no means so slender as some young ladies of our own days. On the contrary, having always fed heartily on pumpkin-pies, doughnuts, Indian puddings, and other Puritan dainties, she was as round and plump as a pudding herself. With this round, rosy Miss Betsey did Samuel Sewall fall in love. As he was a young man of good character, industrious in his business, and a member of the church, the mint-master very readily gave his consent.

“Yes, you may take her,” said he, in his rough way, “and you’ll find her a heavy burden enough!”

On the wedding day, we may suppose that honest John Hull dressed himself in a plum-colored coat, all the buttons of which were made of pine-tree shillings. The buttons of his waistcoat were sixpences; and the knees of his small-clothes were buttoned with silver threepences. Thus attired, he sat with great dignity in Grandfather’s chair; and, being a portly old gentleman, he completely filled it from elbow to elbow. On the opposite side of the room, between her bride-maids, sat Miss Betsey. She was blushing with all her might, and looked like a full-blown peony, or a great red apple.

There, too, was the bridegroom, dressed in a fine purple coat and gold-lace waistcoat, with as much other finery as the Puritan laws and customs would allow him to put on. His hair was cropped close to his head, because Governor Endicott had forbidden any man to wear it below the ears. But he was a very personable young man; and so thought the bridemaids and Miss Betsey herself.

The mint-master also was pleased with his new Son-in-law; especially as he had courted Miss Betsey out of pure love, and had said nothing at all about her portion. So, when the marriage ceremony was over, Captain Hull whispered a word to two of his men-servants, who immediately went out, and soon returned, lugging in a large pair of scales. They were such a pair as wholesale merchants use for weighing bulky commodities; and quite a bulky commodity was now to be weighed in them.

“Daughter Betsey,” said the mint-master, “get into one side of these scales.”

Miss Betsey – or Mrs. Sewall, as we must now call her – did as she was bid, like a dutiful child, without any question of the why and wherefore. But what her father could mean, unless to make her husband pay for her by the pound (in which case she would have been a dear bargain), she had not the least idea.

“And now,” said honest John Hull to the servants “bring that box hither.”

The box to which the mint-master pointed was a huge, square, iron-bound, oaken chest; it was big enough, my children, for all four of you to play at hide-and-seek in. The servants tugged with might and main, but could not lift this enormous receptacle, and were finally obliged to drag it across the floor. Captain Hull then took a key from his girdle, unlocked the chest, and lifted its ponderous lid. Behold! it was full to the brim of bright pine-tree shillings, fresh from the mint; and Samuel Sewall began to think that his father-in-law had got possession of all the money in the Massachusetts treasury. But it was only the mint-master’s honest share of the coinage.

Then the servants, at Captain Hull’s command, heaped double handfuls of shillings into one side of the scales, while Betsey remained in the other. Jingle, jingle, went the shillings, as handful after handful was thrown in, till, plump and ponderous as she was, they fairly weighed the young lady from the floor.

“There, son Sewall!” cried the honest mint-master, resuming his seat in Grandfather’s chair, “take these shillings for my daughter’s portion. Use her kindly, and thank Heaven for her. It is not every wife that’s worth her weight in silver!”

The children laughed heartily at this legend, and would hardly be convinced but that Grandfather had made it out of his own head. He assured them faithfully, however, that he had found it in the pages of a grave historian, and had merely tried to tell it in a somewhat funnier style. As for Samuel Sewall, he afterwards became chief justice of Massachusetts.

“Well, Grandfather,” remarked Clara, “if wedding portions nowadays were paid as Miss Betsey’s was, young ladies would not pride themselves upon an airy figure, as many of them do.”

CHAPTER VII. THE QUAKERS AND THE INDIANS

WHEN his little audience next assembled round the chair, Grandfather gave them a doleful history of the Quaker persecution, which began in 1656, and raged for about three years in Massachusetts.

He told them how, in the first place, twelve of the converts of George Fox, the first Quaker in the world, had come over from England. They seemed to be impelled by an earnest love for the souls of men, and a pure desire to make known what they considered a revelation from Heaven. But the rulers looked upon them as plotting the downfall of all government and religion. They were banished from the colony. In a little while, however, not only the first twelve had returned, but a multitude of other Quakers had come to rebuke the rulers and to preach against the priests and steeple-houses.

Grandfather described the hatred and scorn with which these enthusiasts were received. They were thrown into dungeons; they were beaten with many stripes, women as well as men; they were driven forth into the wilderness, and left to the tender mercies of tender mercies of wild beasts and Indians. The children were amazed hear that the more the Quakers were scourged, and imprisoned, and banished, the more did the sect increase, both by the influx of strangers and by converts from among the Puritans, But Grandfather told them that God had put something into the soul of man, which always turned the cruelties of the persecutor to naught.

He went on to relate that, in 1659, two Quakers, named William Robinson and Marmaduke Stephenson, were hanged at Boston. A woman had been sentenced to die with them, but was reprieved on condition of her leaving the colony. Her name was Mary Dyer. In the year 1660 she returned to Boston, although she knew death awaited her there; and, if Grandfather had been correctly informed, an incident had then taken place which connects her with our story. This Mary Dyer had entered the mint-master’s dwelling, clothed in sackcloth and ashes, and seated herself in our great chair with a sort of dignity and state. Then she proceeded to deliver what she called a message from Heaven, but in the midst of it they dragged her to prison.

“And was she executed?” asked Laurence.

“She was,” said Grandfather.

“Grandfather,” cried Charley, clinching his fist, “I would have fought for that poor Quaker woman!”

“Ah, but if a sword had been drawn for her,” said Laurence, “it would have taken away all the beauty of her death.”

It seemed as if hardly any of the preceding stories had thrown such an interest around Grandfather’s chair as did the fact that the poor, persecuted, wandering Quaker woman had rested in it for a moment. The children were so much excited that Grandfather found it necessary to bring his account of the persecution to a close.

“In 1660, the same year in which Mary Dyer was executed,” said he, “Charles II. was restored to the throne of his fathers. This king had many vices; but he would not permit blood to be shed, under pretence of religion, in any part of his dominions. The Quakers in England told him what had been done to their brethren in Massachusetts; and he sent orders to Governor Endicott to forbear all such proceedings in future. And so ended the Quaker persecution, – one of the most mournful passages in the history of our forefathers.”

Grandfather then told his auditors, that, shortly after the above incident, the great chair had been given by the mint-master to the Rev. Mr. John Eliot. He was the first minister of Roxbury. But besides attending to the pastoral duties there, he learned the language of the red men, and often went into the woods to preach to them. So earnestly did he labor for their conversion that he has always been called the apostle to the Indians. The mention of this holy man suggested to Grandfather the propriety of giving a brief sketch of the history of the Indians, so far as they were connected with the English colonists.

A short period before the arrival of the first Pilgrims at Plymouth there had been a very grievous plague among the red men; and the sages and ministers of that day were inclined to the opinion that Providence had sent this mortality in order to make room for the settlement of the English. But I know not why we should suppose that an Indian’s life is less precious, in the eye of Heaven, than that of a white man. Be that as it may, death had certainly been very busy with the savage tribes.

In many places the English found the wigwams deserted and the cornfields growing to waste, with none to harvest the grain. There were heaps of earth also, which, being dug open, proved to be Indian graves, containing bows and flint-headed spears and arrows; for the Indians buried the dead warrior’s weapons along with him. In some spots there were skulls and other human bones lying unburied. In 1633, and the year afterwards, the small-pox broke out among the Massachusetts Indians, multitudes of whom died by this terrible disease of the Old World. These misfortunes made them far less powerful than they had formerly been.

For nearly half a century after the arrival of the English the red men showed themselves generally inclined to peace and amity. They often made submission when they might have made successful war. The Plymouth settlers, led by the famous Captain Miles Standish, slew some of them, in 1623, without any very evident necessity for so doing. In 1636, and the following year, there was the most dreadful war that had yet occurred between the Indians and the English. The Connecticut settlers, assisted by a celebrated Indian chief named Uncas, bore the brunt of this war, with but little aid from Massachusetts. Many hundreds of the hostile Indians were slain or burned in their wigwams. Sassacus, their sachem, fled to another tribe, after his own people were defeated; but he was murdered by them, and his head was sent to his English enemies.

From that period down to the time of King Philip’s War, which will be mentioned hereafter, there was not much trouble with the Indians. But the colonists were always on their guard, and kept their weapons ready for the conflict.

“I have sometimes doubted,” said Grandfather, when he had told these things to the Children, – “I have sometimes doubted whether there was more than a single man among our forefathers who realized that an Indian possesses a mind, and a heart, and an immortal soul. That single man was John Eliot. All the rest of the early settlers seemed to think that the Indians were an inferior race of beings, whom the Creator had merely allowed to keep possession of this beautiful country till the white men should be in want of it.”

“Did the pious men of those days never try to make Christian of them?” asked Laurence. “Sometimes, it is true,” answered Grandfather, “the magistrates and ministers would talk about civilizing and converting the red people. But, at the bottom of their hearts, they would have had almost as much expectation of civilizing the wild bear of the woods and making him fit for paradise. They felt no faith in the success of any such attempts, because they had no love for the poor Indians. Now, Eliot was full of love for them; and therefore so full of faith and hope that he spent the labor of a lifetime in their behalf.”

“I would have conquered them first, and then converted them,” said Charley.

“Ah, Charley, there spoke the very spirit of our forefathers.” replied Grandfather. “But Mr. Eliot a better spirit. He looked upon them as his brethren. He persuaded as many of them as he could to leave off their idle and wandering habits, and to build houses and cultivate the earth, as the English did. He established schools among them and taught many of the Indians how to read. He taught them, likewise, how to pray. Hence they were called ‘praying Indians.’ Finally, having spent the best years of his life for their good, Mr. Eliot resolved to spend the remainder in doing them a yet greater benefit.”

“I know what that was!” cried Laurence.

“He sat down in his study,” continued Grandfather, “and began a translation of the Bible into the Indian tongue. It was while he was engaged in this pious work that the mint-master gave him our great chair. His toil needed it and deserved it.”

“O Grandfather, tell us all about that Indian Bible!” exclaimed Laurence. “I have seen it in the library of the Athenaeum; and the tears came into my eyes to think that there were no Indians left to read it.”

CHAPTER VIII. THE INDIAN BIBLE

As Grandfather was a great admirer of the apostle Eliot, he was glad to comply with the earnest request which Laurence had made at the close of the last chapter. So he proceeded to describe how good Mr. Eliot labored, while he was at work upon the Indian Bible.

My dear children, what a task would you think it, even with a long lifetime before you, were you bidden to copy every chapter, and verse, and word, in yonder family Bible! Would not this be a heavy toil? But if the task were, not to write off the English Bible, but to learn a language utterly unlike all other tongues, a language which hitherto had never been learned, except by the Indians themselves, from their mothers’ lips, – a language never written, and the strange words of which seemed inexpressible by letters, – if the task were, first to learn this new variety of speech, and then to translate the Bible into it, and to do it so carefully that not one idea throughout the holy book should be changed, – what would induce you to undertake this toil? Yet this was what the apostle Eliot did.

It was a mighty work for a man, now growing old, to take upon himself. And what earthly reward could he expect from it? None; no reward on earth. But he believed that the red men were the descendants of those lost tribes of Israel of whom history has been able to tell us nothing for thousands of years. He hoped that God had sent the English across the ocean, Gentiles as they were, to enlighten this benighted portion of his once chosen race. And when he should be summoned hence, he trusted to meet blessed spirits in another world, whose bliss would have been earned by his patient toil in translating the word of God. This hope and trust were far dearer to him than anything that earth could offer.

Sometimes, while thus at work, he was visited by learned men, who desired to know what literary undertaking Mr. Eliot had in hand. They, like himself, had been bred in the studious cloisters of a university, and were supposed to possess all the erudition which mankind has hoarded up from age to age. Greek and Latin were as familiar to them as the bab-ble of their childhood. Hebrew was like their mother tongue. They had grown gray in study; their eyes were bleared with poring over print and manuscript by the light of the midnight lamp.

And yet, how much had they left unlearned! Mr. Eliot would put into their hands some of the pages which he had been writing; and behold! the gray-headed men stammered over the long, strange words, like a little child in his first attempts to read. Then would the apostle call to him an Indian boy, one of his scholars, and show him the manuscript which had so puzzled the learned Englishmen.

“Read this, my child,” would he say; “these are some brethren of mine, who would fain hear the sound of thy native tongue.”

Then would the Indian boy cast his eyes over the mysterious page, and read it so skilfully that it sounded like wild music. It seemed as if the forest leaves were singing in the ears of his auditors, and as the roar of distant streams were poured through the young Indian’s voice. Such were the sounds amid which the language of the red man had been formed; and they were still heard to echo in it.

The lesson being over, Mr. Eliot would give the Indian boy an apple or a cake, and bid him leap forth into the open air which his free nature loved. The Apostle was kind to children, and even shared in their sports sometimes. And when his visitors had bidden him farewell, the good man turned patiently to his toil again.

No other Englishman had ever understood the Indian character so well, nor possessed so great an influence over the New England tribes, as the apostle did. His advice and assistance must often have been valuable to his countrymen in their transactions with the Indians. Occasionally, perhaps, the governor and some of the councillors came to visit Mr. Eliot. Perchance they were seeking some method to circumvent the forest people. They inquired, it may be, how they could obtain possession of such and such a tract of their rich land. Or they talked of making the Indians their servants; as if God had destined them for perpetual bondage to the more powerful white man.

Perhaps, too, some warlike captain, dressed in his buff coat, with a corselet beneath it, accompanied the governor and councillors. Laying his hand upon his sword hilt, he would declare that the only method of dealing with the red men was to meet them with the sword drawn and the musket presented.

But the apostle resisted both the craft of the politician and the fierceness of the warrior.

“Treat these sons of the forest as men and brethren,” he would say; “and let us endeavor to make them Christians. Their forefathers were of that chosen race whom God delivered from Egyptian bondage. Perchance he has destined us to deliver the children from the more cruel bondage of ignorance and idolatry. Chiefly for this end, it may be, we were directed across the ocean.”

When these other visitors were gone, Mr. Eliot bent himself again over the half-written page. He dared hardly relax a moment from his toil. He felt that, in the book which he was translating, there was a deep human as well as heavenly wisdom, which would of itself suffice to civilize and refine the savage tribes. Let the Bible be diffused among them, and all earthly good would follow. But how slight a consideration was this, when he reflected that the eternal welfare of a whole race of men depended upon his accomplishment of the task which he had set himself! What if his hands should be palsied? What if his mind should lose its vigor? What if death should come upon him ere the work were done? Then must the red man wander in the dark wilderness of heathenism forever.

Impelled by such thoughts as these, he sat writing in the great chair when the pleasant summer breeze came in through his open casement; and also when the fire of forest logs sent up its blaze and smoke, through the broad stone chimney, into the wintry air. Before the earliest bird sang in the morning the apostle’s lamp was kindled; and, at midnight, his weary head was not yet upon its pillow. And at length, leaning back in the great chair, he could say to himself, with a holy triumph, “The work is finished!”

It was finished. Here was a Bible for the Indians. Those long-lost descendants of the ten tribes of Israel would now learn the history of their forefathers. That grace which the ancient Israelites had forfeited was offered anew to their children.

There is no impiety in believing that, when his long life was over, the apostle of the Indians was welcomed to the celestial abodes by the prophets of ancient days and by those earliest apostles and evangelists who had drawn their inspiration from the immediate presence of the Saviour. They first had preached truth and salvation to the world. And Eliot, separated from them by many centuries, yet full of the same spirit, has borne the like message to the New World of the west. Since the first days of Christianity, there has been no man more worthy to be numbered in the brotherhood of the apostles than Eliot.

“My heart is not satisfied to think,” observed Laurence, “that Mr. Eliot’s labors have done no good except to a few Indians of his own time. Doubtless he would not have regretted his toil, if it were the means of saving but a single soul. But it is a grievous thing to me that he should have toiled so hard to translate the Bible, and now the language and the people are gone! The Indian Bible itself is almost the only relic of both.”

“Laurence,” said his Grandfather, “if ever you should doubt that man is capable of disinterested zeal for his brother’s good, then remember how the apostle Eliot toiled. And if you should feel your own self-interest pressing upon your heart too closely, then think of Eliot’s Indian Bible. It is good for the world that such a man has lived and left this emblem of his life.”

The tears gushed into the eyes of Laurence, and he acknowledged that Eliot had not toiled in vain. Little Alice put up her arms to Grandfather, and drew down his white head beside her own golden locks.

“Grandfather,” whispered she, “I want to kiss good Mr. Eliot!”

And, doubtless, good Mr. Eliot would gladly receive the kiss of so sweet a child as little Alice, and would think it a portion of his reward in heaven.

Grandfather now observed that Dr. Francis had written a very beautiful Life of Eliot, which he advised Laurence to peruse. He then spoke of King Philip’s War, which began in 1675, and terminated with the death of King Philip, in the following year. Philip was a proud, fierce Indian, whom Mr. Eliot had vainly endeavored to convert to the Christian faith.

“It must have been a great anguish to the apostle,” continued Grandfather, “to hear of mutual slaughter and outrage between his own countrymen and those for whom he felt the affection of a father. A few of the praying Indians joined the followers of King Philip. A greater number fought on the side of the English. In the course of the war the little community of red people whom Mr. Eliot had begun to civilize was scattered, and probably never was restored to a flourishing condition. But his zeal did not grow cold; and only about five years before his death he took great pains in preparing a new edition of the Indian Bible.”

“I do wish, Grandfather,” cried Charley, “you would tell us all about the battles in King Philip’s War.”

“Oh no!” exclaimed Clara. “Who wants to hear about tomahawks and scalping knives?”

“No, Charley,” replied Grandfather, “I have no time to spare in talking about battles. You must be content with knowing that it was the bloodiest war that the Indians had ever waged against the white men; and that, at its close, the English set King Philip’s head upon a pole.”

“Who was the captain of the English?” asked Charley.

“Their most noted captain was Benjamin Church, a very famous warrior,” said Grandfather. “But I assure you, Charley, that neither Captain Church, nor any of the officers and soldiers who fought in King Philip’s War, did anything a thousandth part so glorious as Mr. Eliot did when he translated the Bible for the Indians.”

“Let Laurence be the apostle,” said Charley to himself, “and I will be the captain.”

CHAPTER IX. ENGLAND AND NEW ENGLAND

The children were now accustomed to assemble round Grandfather’s chair at all their unoccupied moments; and often it was a striking picture to behold the white-headed old sire, with this flowery wreath of young people around him. When he talked to them, it was the past speaking to the present, or rather to the future, – for the children were of a generation which had not become actual. Their part in life, thus far, was only to be happy and to draw knowledge from a thousand sources. As yet, it was not their time to do.

Sometimes, as Grandfather gazed at their fair, unworldly countenances, a mist of tears bedimmed his spectacles. He almost regretted that it was necessary for them to know anything of the past or to provide aught for the future. He could have wished that they might be always the happy, youthful creatures who had hitherto sported around his chair, without inquiring whether it had a history. It grieved him to think that his little Alice, who was a flower bud fresh from paradise, must open her leaves to the rough breezes of the world, or ever open them in any clime. So sweet a child she was, that it seemed fit her infancy should be immortal.

But such repinings were merely flitting shadows across the old man’s heart. He had faith enough to believe, and wisdom enough to know, that the bloom of the flower would be even holier and happier than its bud. Even within himself, though Grandfather was now at that period of life when the veil of mortality is apt to hang heavily over the soul, still, in his inmost being he was conscious of something that he would not have exchanged for the best happiness of childhood. It was a bliss to which every sort of earthly experience – all that he had enjoyed, or suffered or seen, or heard, or acted, with the broodings of his soul upon the whole – had contributed somewhat. In the same manner must a bliss, of which now they could have no conception, grow up within these children, and form a part of their sustenance for immortality.

So Grandfather, with renewed cheerfulness, continued his history of the chair, trusting that a profounder wisdom than his own would extract, from these flowers and weeds of Time, a fragrance that might last beyond all time.

At this period of the story Grandfather threw a glance backward as far as the year 1660. He spoke of the ill-concealed reluctance with which the Puritans in America had acknowledged the sway of Charles II. on his restoration to his father’s throne. When death had stricken Oliver Cromwell, that mighty protector had no sincerer mourners than in New England. The new king had been more than a year upon the throne before his accession was proclaimed in Boston, although the neglect to perform the ceremony might have subjected the rulers to the charge of treason.

During the reign of Charles II., however, the American colonies had but little reason to complain of harsh or tyrannical treatment. But when Charles died, in 1685, and was succeeded by his brother James, the patriarchs of New England began to tremble. King James was known to be of an arbitrary temper. It was feared by the Puritans that he would assume despotic power. Our forefathers felt that they had no security either for their religion or their liberties.

The result proved that they had reason for their apprehensions. King James caused the charters of all the American colonies to be taken away. The old charter of Massachusetts, which the people regarded as a holy thing and as the foundation of all their liberties, was declared void. The colonists were now no longer freemen; they were entirely dependent on the king’s pleasure. At first, in 1685, King James appointed Joseph Dudley, a native of Massachusetts, to be president of New England. But soon afterwards, Sir Edmund Andros, an officer of the English army, arrived, with a commission to be governor-general of New England and New York.

The king had given such powers to Sir Edmund Andros that there was now no liberty, nor scarcely any law, in the colonies over which he ruled. The inhabitants were not allowed to choose representatives, and consequently had no voice whatever in the government, nor control over the measures that were adopted. The councillors with whom the governor consulted on matters of state were appointed by himself. This sort of government was no better than an absolute despotism.

“The people suffered much wrong while Sir Edmund Andros ruled over them,” continued Grandfather; “and they were apprehensive of much more. He had brought some soldiers with him from England, who took possession of the old fortress on Castle Island and of the fortification on Fort Hill. Sometimes it was rumored that a general massacre of the inhabitants was to be perpetrated by these soldiers. There were reports, too, that all the ministers were to be slain or imprisoned.”

“For what?” inquired Charley.

“Because they were the leaders of the people, Charley,” said Grandfather. “A minister was a more formidable man than a general, in those days. Well, while these things were going on in America, King James had so misgoverned the people of England that they sent over to Holland for the Prince of Orange. He had married the king’s daughter, and was therefore considered to have a claim to the crown. On his arrival in England, the Prince of Orange was proclaimed king, by the name of William III. Poor old King James made his escape to France.”

Grandfather told how, at the first intelligence of the landing of the Prince of Orange in England, the people of Massachusetts rose in their strength and overthrew the government of Sir Edmund Andros. He, with Joseph Dudley, Edmund Randolph, and his other principal adherents, was thrown into prison. Old Simon Bradstreet, who had been governor when King James took away the charter, was called by the people to govern them again.

“Governor Bradstreet was a venerable old man, nearly ninety years of age,” said Grandfather. “He came over with the first settlers, and had been the intimate companion of all those excellent and famous men who laid the foundation of our country. They were all gone before him to the grave, and Bradstreet was the last of the Puritans.”

Grandfather paused a moment and smiled, as if he had something very interesting to tell his auditors. He then proceeded: —

“And now, Laurence, – now, Clara, – now, Charley, – now, my dear little Alice, – what chair do you think had been placed in the council chamber, for old Governor Bradstreet to take his seat in? Would you believe that it was this very chair in which Grandfather now sits, and of which he is telling you the history?”

“I am glad to hear it, with all my heart!” cried Charley, after a shout of delight. “I thought Grandfather had quite forgotten the chair.”

“It was a solemn and affecting sight,” said Grandfather, “when this venerable patriarch, with his white beard flowing down upon his breast, took his seat in his chair of state. Within his remembrance, and even since his mature age, the site where now stood the populous town had been a wild and forest-covered peninsula. The province, now so fertile and spotted with thriving villages, had been a desert wilderness. He was surrounded by a shouting multitude, most of whom had been born in the country which he had helped to found. They were of one generation, and he of another. As the old man looked upon them, and beheld new faces everywhere, he must have felt that it was now time for him to go whither his brethren had gone before him.”

“Were the former governors all dead and gone?” asked Laurence.

“All of them,” replied Grandfather. “Winthrop had been dead forty years. Endicott died, a very old man, in 1665. Sir Henry Vane was beheaded, in London, at the beginning of the reign of Charles II. And Haynes, Dudley, Bellingham, and Leverett, who had all been governors of Massachusetts, were now likewise in their graves. Old Simon Bradstreet was the sole representative of that departed brotherhood. There was no other public man remaining to connect the ancient system of government and manners with the new system which was about to take its place. The era of the Puritans was now completed.”

“I am sorry for it!” observed Laurence; “for though they were so stern, yet it seems to me that there was something warm and real about them. I think, Grandfather, that each of these old governors should have his statue set up in our State House, Sculptured out of the hardest of New England granite.”

“It would not be amiss, Laurence,” said Grandfather; “but perhaps clay, or some other perishable material, might suffice for some of their successors. But let us go back to our chair. It was occupied by Governor Bradstreet from April, 1689, until May, 1692. Sir William Phips then arrived in Boston with a new charter from King William and a commission to be governor.”

CHAPTER X. THE SUNKEN TREASURE

“AND what became of the chair?” inquired Clara, “The outward aspect of our chair,” replied Grandfather, “was now somewhat the worse for its long and arduous services. It was considered hardly magnificent enough to be allowed to keep its place in the council chamber of Massachusetts. In fact, it was banished as an article of useless lumber. But Sir William Phips happened to see it, and, being much pleased with its construction, resolved to take the good old chair into his private mansion. Accordingly, with his own gubernatorial hands, he repaired one of its arms, which had been slightly damaged.”

“Why, Grandfather, here is the very arm!” interrupted Charley, in great wonderment. “And did Sir William Phips put in these screws with his own hands? I am sure he did it beautifully! But how came a governor to know how to mend a chair?”

“I will tell you a story about the early life of Sir William Phips,” said Grandfather. “You will then perceive that he well knew how to use his hands.”

So Grandfather related the wonderful and true tale of the sunken treasure.

Picture to yourselves, my dear children, a handsome, old-fashioned room, with a large, open cupboard at one end, in which is displayed a magnificent gold cup, with some other splendid articles of gold and silver plate. In another part of the room, opposite to a tall looking-glass, stands our beloved chair, newly polished, and adorned with a gorgeous cushion of crimson velvet tufted with gold.

In the chair sits a man of strong and sturdy frame, whose face has been roughened by northern tempests and blackened by the burning sun of the West Indies. He wears an immense periwig, flowing down over his shoulders. His coat has a wide embroidery of golden foliage; and his waistcoat, likewise, is all flowered over and bedizened with gold. His red, rough hands, which have done many a good day’s work with the hammer and adze, are half covered by the delicate lace ruffles at his wrists. On a table lies his silver-hilted sword; and in a corner of the room stands his gold-headed cane, made of a beautifully polished West India wood.

Somewhat such an aspect as this did Sir William Phips present when he sat in Grandfather’s chair after the king had appointed him governor of Massachusetts. Truly there was need that the old chair should be varnished and decorated with a crimson cushion, in order to make it suitable for such a magnificent-looking personage.

But Sir William Phips had not always worn a gold-embroidered coat, nor always sat so much at his ease as he did in Grandfather’s chair. He was a poor man’s son, and was born in the province of Maine, where he used to tend sheep upon the hills in his boyhood and youth. Until he had grown to be a man, he did not even know how to read and write. Tired of tending sheep, he next apprenticed himself to a ship-carpenter, and spent about four years in hewing the crooked limbs of oak-trees into knees for vessels.

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