Honoré de Balzac
The Country Doctor

INTRODUCTION

In hardly any of his books, with the possible exception of Eugenie Grandet, does Balzac seem to have taken a greater interest than in Le Medecin de Campagne; and the fact of this interest, together with the merit and intensity of the book in each case, is, let it be repeated, a valid argument against those who would have it that there was something essentially sinister both in his genius and his character.

Le Medecin de Campagne was an early book; it was published in 1833, a date of which there is an interesting mark in the selection of the name “Evelina,” the name of Madame Hanska, whom Balzac had just met, for the lost Jansenist love of Benassis; and it had been on the stocks for a considerable time. It is also noteworthy, as lying almost entirely outside the general scheme of the Comedie Humaine as far as personages go. Its chief characters in the remarkable, if not absolutely impeccable, repertoire of MM. Cerfberr and Christophe (they have, a rare thing with them, missed Agathe the forsaken mistress) have no references appended to their articles, except to the book itself; and I cannot remember that any of the more generally pervading dramatis personae of the Comedy makes even an incidental appearance here. The book is as isolated as its scene and subject – I might have added, as its own beauty, which is singular and unique, nor wholly easy to give a critical account of. The transformation of the cretin-haunted desert into a happy valley is in itself a commonplace of the preceding century; it may be found several times over in Marmontel’s Contes Moraux, as well as in other places. The extreme minuteness of detail, effective as it is in the picture of the house and elsewhere, becomes a little tedious even for well-tried and well-affected readers, in reference to the exact number of cartwrights and harness-makers, and so forth; while the modern reader pure and simple, though schooled to endure detail, is schooled to endure it only of the ugly. The minor characters and episodes, with the exception of the wonderful story or legend of Napoleon by Private Goguelat, and the private himself, are neither of the first interest, nor always carefully worked out: La Fosseuse, for instance, is a very tantalizingly unfinished study, of which it is nearly certain that Balzac must at some time or other have meant to make much more than he has made; Genestas, excellent as far as he goes, is not much more than a type; and there is nobody else in the foreground at all except the Doctor himself.

It is, however, beyond all doubt in the very subordination of these other characters to Benassis, and in the skilful grouping of the whole as background and adjunct to him, that the appeal of the book as art consists. From that point of view there are grounds for regarding it as the finest of the author’s work in the simple style, the least indebted to super-added ornament or to mere variety. The dangerous expedient of a recit, of which the eighteenth-century novelists were so fond, has never been employed with more successful effect than in the confession of Benassis, at once the climax and the centre of the story. And one thing which strikes us immediately about this confession is the universality of its humanity and its strange freedom from merely national limitations. To very few French novelists – to few even of those who are generally credited with a much softer mould and a much purer morality than Balzac is popularly supposed to have been able to boast – would inconstancy to a mistress have seemed a fault which could be reasonably punished, which could be even reasonably represented as having been punished in fact, by the refusal of an honest girl’s love in the first place. Nor would many have conceived as possible, or have been able to represent in lifelike colors, the lifelong penance which Benassis imposes on himself. The tragic end, indeed, is more in their general way, but they would seldom have known how to lead up to it.

In almost all ways Balzac has saved himself from the dangers incident to his plan in this book after a rather miraculous fashion. The Goguelat myth may seem disconnected, and he did as a matter of fact once publish it separately; yet it sets off (in the same sort of felicitous manner of which Shakespeare’s clown-scenes and others are the capital examples in literature) both the slightly matter-of-fact details of the beatification of the valley and the various minute sketches of places and folk, and the almost superhuman goodness of Benassis, and his intensely and piteously human suffering and remorse. It is like the red cloak in a group; it lights, warms, inspirits the whole picture.

And perhaps the most remarkable thing of all is the way in which Balzac in this story, so full of goodness of feeling, of true religion (for if Benassis is not an ostensible practiser of religious rites, he avows his orthodoxy in theory, and more than justifies it in practice), has almost entirely escaped the sentimentality plus unorthodoxy of similar work in the eighteenth century, and the sentimentality plus orthodoxy of similar work in the nineteenth. Benassis no doubt plays Providence in a manner and with a success which it is rarely given to mortal man to achieve; but we do not feel either the approach to sham, or the more than approach to gush, with which similar handling on the part of Dickens too often affects some of us. The sin and the punishment of the Doctor, the thoroughly human figures of Genestas and the rest, save the situation from this and other drawbacks. We are not in the Cockaigne of perfectibility, where Marmontel and Godwin disport themselves; we are in a very practical place, where time-bargains in barley are made, and you pay the respectable, if not lavish board of ten francs per day for entertainment to man and beast.

And yet, explain as we will, there will always remain something inexplicable in the appeal of such a book as the Medecin de Campagne. This helps, and that, and the other; we can see what change might have damaged the effect, and what have endangered it altogether. We must, of course, acknowledge that as it is there are longueurs, intrusion of Saint Simonian jargon, passages of galimatias, and of preaching. But of what in strictness produces the good effect we can only say one thing, and that is, it was the genius of Balzac working as it listed and as it knew how to work.

The book was originally published by Mme. Delaunay in September 1833 in two volumes and thirty-six chapters with headings. Next year it was republished in four volumes by Werdet, and the last fifteen chapters were thrown together into four. In 1836 it reappeared with dedication and date, but with the divisions further reduced to seven; being those which here appear, with the addition of two, “La Fosseuse” and “Propos de Braves Gens” between “A Travers Champs” and “Le Napoleon du Peuple.” These two were removed in 1839, when it was published in a single volume by Charpentier. In all these issues the book was independent. It became a “Scene de la Vie de Campagne” in 1846, and was then admitted into the Comedie. The separate issues of Goguelat’s story referred to above made their appearances first in L’Europe Litteraire for June 19, 1833 (before the book form), and then with the imprint of a sort of syndicate of publishers in 1842.

George Saintsbury

CHAPTER I. THE COUNTRYSIDE AND THE MAN

On a lovely spring morning in the year 1829, a man of fifty or thereabouts was wending his way on horseback along the mountain road that leads to a large village near the Grande Chartreuse. This village is the market town of a populous canton that lies within the limits of a valley of some considerable length. The melting of the snows had filled the boulder-strewn bed of the torrent (often dry) that flows through this valley, which is closely shut in between two parallel mountain barriers, above which the peaks of Savoy and of Dauphine tower on every side.

All the scenery of the country that lies between the chain of the two Mauriennes is very much alike; yet here in the district through which the stranger was traveling there are soft undulations of the land, and varying effects of light which might be sought for elsewhere in vain. Sometimes the valley, suddenly widening, spreads out a soft irregularly-shaped carpet of grass before the eyes; a meadow constantly watered by the mountain streams that keep it fresh and green at all seasons of the year. Sometimes a roughly-built sawmill appears in a picturesque position, with its stacks of long pine trunks with the bark peeled off, and its mill stream, brought from the bed of the torrent in great square wooden pipes, with masses of dripping filament issuing from every crack. Little cottages, scattered here and there, with their gardens full of blossoming fruit trees, call up the ideas that are aroused by the sight of industrious poverty; while the thought of ease, secured after long years of toil, is suggested by some larger houses farther on, with their red roofs of flat round tiles, shaped like the scales of a fish. There is no door, moreover, that does not duly exhibit a basket in which the cheeses are hung up to dry. Every roadside and every croft is adorned with vines; which here, as in Italy, they train to grow about dwarf elm trees, whose leaves are stripped off to feed the cattle.

Nature, in her caprice, has brought the sloping hills on either side so near together in some places, that there is no room for fields, or buildings, or peasants’ huts. Nothing lies between them but the torrent, roaring over its waterfalls between two lofty walls of granite that rise above it, their sides covered with the leafage of tall beeches and dark fir trees to the height of a hundred feet. The trees, with their different kinds of foliage, rise up straight and tall, fantastically colored by patches of lichen, forming magnificent colonnades, with a line of straggling hedgerow of guelder rose, briar rose, box and arbutus above and below the roadway at their feet. The subtle perfume of this undergrowth was mingled just then with scents from the wild mountain region and with the aromatic fragrance of young larch shoots, budding poplars, and resinous pines.

Here and there a wreath of mist about the heights sometimes hid and sometimes gave glimpses of the gray crags, that seemed as dim and vague as the soft flecks of cloud dispersed among them. The whole face of the country changed every moment with the changing light in the sky; the hues of the mountains, the soft shades of their lower slopes, the very shape of the valleys seemed to vary continually. A ray of sunlight through the tree-stems, a clear space made by nature in the woods, or a landslip here and there, coming as a surprise to make a contrast in the foreground, made up an endless series of pictures delightful to see amid the silence, at the time of year when all things grow young, and when the sun fills a cloudless heaven with a blaze of light. In short, it was a fair land – it was the land of France!

The traveler was a tall man, dressed from head to foot in a suit of blue cloth, which must have been brushed just as carefully every morning as the glossy coat of his horse. He held himself firm and erect in the saddle like an old cavalry officer. Even if his black cravat and doeskin gloves, the pistols that filled his holsters, and the valise securely fastened to the crupper behind him had not combined to mark him out as a soldier, the air of unconcern that sat on his face, his regular features (scarred though they were with the smallpox), his determined manner, self-reliant expression, and the way he held his head, all revealed the habits acquired through military discipline, of which a soldier can never quite divest himself, even after he has retired from service into private life.

Any other traveler would have been filled with wonder at the loveliness of this Alpine region, which grows so bright and smiling as it becomes merged in the great valley systems of southern France; but the officer, who no doubt had previously traversed a country across which the French armies had been drafted in the course of Napoleon’s wars, enjoyed the view before him without appearing to be surprised by the many changes that swept across it. It would seem that Napoleon has extinguished in his soldiers the sensation of wonder; for an impassive face is a sure token by which you may know the men who served erewhile under the short-lived yet deathless Eagles of the great Emperor. The traveler was, in fact, one of those soldiers (seldom met with nowadays) whom shot and shell have respected, although they have borne their part on every battlefield where Napoleon commanded.

There had been nothing unusual in his life. He had fought valiantly in the ranks as a simple and loyal soldier, doing his duty as faithfully by night as by day, and whether in or out of his officer’s sight. He had never dealt a sabre stroke in vain, and was incapable of giving one too many. If he wore at his buttonhole the rosette of an officer of the Legion of Honor, it was because the unanimous voice of his regiment had singled him out as the man who best deserved to receive it after the battle of Borodino.

He belonged to that small minority of undemonstrative retiring natures, who are always at peace with themselves, and who are conscious of a feeling of humiliation at the mere thought of making a request, no matter what its nature may be. So promotion had come to him tardily, and by virtue of the slowly-working laws of seniority. He had been made a sub-lieutenant in 1802, but it was not until 1829 that he became a major, in spite of the grayness of his moustaches. His life had been so blameless that no man in the army, not even the general himself, could approach him without an involuntary feeling of respect. It is possible that he was not forgiven for this indisputable superiority by those who ranked above him; but, on the other hand, there was not one of his men that did not feel for him something of the affection of children for a good mother. For them he knew how to be at once indulgent and severe. He himself had also once served in the ranks, and knew the sorry joys and gaily-endured hardships of the soldier’s lot. He knew the errors that may be passed over and the faults that must be punished in his men – “his children,” as he always called them – and when on campaign he readily gave them leave to forage for provision for man and horse among the wealthier classes.

His own personal history lay buried beneath the deepest reserve. Like almost every military man in Europe, he had only seen the world through cannon smoke, or in the brief intervals of peace that occurred so seldom during the Emperor’s continual wars with the rest of Europe. Had he or had he not thought of marriage? The question remained unsettled. Although no one doubted that Commandant Genestas had made conquests during his sojourn in town after town and country after country where he had taken part in the festivities given and received by the officers, yet no one knew this for a certainty. There was no prudery about him; he would not decline to join a pleasure party; he in no way offended against military standards; but when questioned as to his affairs of the heart, he either kept silence or answered with a jest. To the words, “How are you, commandant?” addressed to him by an officer over the wine, his reply was, “Pass the bottle, gentlemen.”

M. Pierre Joseph Genestas was an unostentatious kind of Bayard. There was nothing romantic nor picturesque about him – he was too thoroughly commonplace. His ways of living were those of a well-to-do man. Although he had nothing beside his pay, and his pension was all that he had to look to in the future, the major always kept two years’ pay untouched, and never spent his allowances, like some shrewd old men of business with whom cautious prudence has almost become a mania. He was so little of a gambler that if, when in company, some one was wanted to cut in or to take a bet at ecarte, he usually fixed his eyes on his boots; but though he did not allow himself any extravagances, he conformed in every way to custom.

His uniforms lasted longer than those of any other officer in his regiment, as a consequence of the sedulously careful habits that somewhat straitened means had so instilled into him, that they had come to be like a second nature. Perhaps he might have been suspected of meannesss if it had not been for the fact that with wonderful disinterestedness and all a comrade’s readiness, his purse would be opened for some harebrained boy who had ruined himself at cards or by some other folly. He did a service of this kind with such thoughtful tact, that it seemed as though he himself had at one time lost heavy sums at play; he never considered that he had any right to control the actions of his debtor; he never made mention of the loan. He was the child of his company; he was alone in the world, so he had adopted the army for his fatherland, and the regiment for his family. Very rarely, therefore, did any one seek the motives underlying his praiseworthy turn for thrift; for it pleased others, for the most part, to set it down to a not unnatural wish to increase the amount of the savings that were to render his old age comfortable. Till the eve of his promotion to the rank of lieutenant-colonel of cavalry it was fair to suppose that it was his ambition to retire in the course of some campaign with a colonel’s epaulettes and pension.

If Genestas’ name came up when the officers gossiped after drill, they were wont to classify him among the men who begin with taking the good-conduct prize at school, and who, throughout the term of their natural lives, continue to be punctilious, conscientious, and passionless – as good as white bread, and just as insipid. Thoughtful minds, however, regarded him very differently. Not seldom it would happen that a glance, or an expression as full of significance as the utterance of a savage, would drop from him and bear witness to past storms in his soul; and a careful study of his placid brow revealed a power of stifling down and repressing his passions into inner depths, that had been dearly bought by a lengthy acquaintance with the perils and disastrous hazards of war. An officer who had only just joined the regiment, the son of a peer of France, had said one day of Genestas, that he would have made one of the most conscientious of priests, or the most upright of tradesmen.

“Add, the least of a courtier among marquises,” put in Genestas, scanning the young puppy, who did not know that his commandant could overhear him.

There was a burst of laughter at the words, for the lieutenant’s father cringed to all the powers that be; he was a man of supple intellect, accustomed to jump with every change of government, and his son took after him.

Men like Genestas are met with now and again in the French army; natures that show themselves to be wholly great at need, and relapse into their ordinary simplicity when the action is over; men that are little mindful of fame and reputation, and utterly forgetful of danger. Perhaps there are many more of them than the shortcomings of our own characters will allow us to imagine. Yet, for all that, any one who believed that Genestas was perfect would be strangely deceiving himself. The major was suspicious, given to violent outbursts of anger, and apt to be tiresome in argument; he was full of national prejudices, and above all things, would insist that he was in the right, when he was, as a matter of fact, in the wrong. He retained the liking for good wine that he had acquired in the ranks. If he rose from a banquet with all the gravity befitting his position, he seemed serious and pensive, and had no mind at such times to admit any one into his confidence.

Finally, although he was sufficiently acquainted with the customs of society and with the laws of politeness, to which he conformed as rigidly as if they had been military regulations; though he had real mental power, both natural and acquired; and although he had mastered the art of handling men, the science of tactics, the theory of sabre play, and the mysteries of the farrier’s craft, his learning had been prodigiously neglected. He knew in a hazy kind of way that Caesar was a Roman Consul, or an Emperor, and that Alexander was either a Greek or a Macedonian; he would have conceded either quality or origin in both cases without discussion. If the conversation turned on science or history, he was wont to become thoughtful, and to confine his share in it to little approving nods, like a man who by dint of profound thought has arrived at scepticism.

When, at Schonbrunn, on May 13, 1809, Napoleon wrote the bulletin addressed to the Grand Army, then the masters of Vienna, in which he said that like Medea, the Austrian princes had slain their children with their own hands; Genestas, who had been recently made a captain, did not wish to compromise his newly conferred dignity by asking who Medea was; he relied upon Napoleon’s character, and felt quite sure that the Emperor was incapable of making any announcement not in proper form to the Grand Army and the House of Austria. So he thought that Medea was some archduchess whose conduct was open to criticism. Still, as the matter might have some bearing on the art of war, he felt uneasy about the Medea of the bulletin until a day arrived when Mlle. Raucourt revived the tragedy of Medea. The captain saw the placard, and did not fail to repair to the Theatre Francais that evening, to see the celebrated actress in her mythological role, concerning which he gained some information from his neighbors.

A man, however, who as a private soldier had possessed sufficient force of character to learn to read, write, and cipher, could clearly understand that as a captain he ought to continue his education. So from this time forth he read new books and romances with avidity, in this way gaining a half-knowledge, of which he made a very fair use. He went so far in his gratitude to his teachers as to undertake the defence of Pigault-Lebrun, remarking that in his opinion he was instructive and not seldom profound.

This officer, whose acquired practical wisdom did not allow him to make any journey in vain, had just come from Grenoble, and was on his way to the Grande Chartreuse, after obtaining on the previous evening a week’s leave of absence from his colonel. He had not expected that the journey would be a long one; but when, league after league, he had been misled as to the distance by the lying statements of the peasants, he thought it would be prudent not to venture any farther without fortifying the inner man. Small as were his chances of finding any housewife in her dwelling at a time when every one was hard at work in the fields, he stopped before a little cluster of cottages that stood about a piece of land common to all of them, more or less describing a square, which was open to all comers.

The surface of the soil thus held in conjoint ownership was hard and carefully swept, but intersected by open drains. Roses, ivy, and tall grasses grew over the cracked and disjointed walls. Some rags were drying on a miserable currant bush that stood at the entrance of the square. A pig wallowing in a heap of straw was the first inhabitant encountered by Genestas. At the sound of horse hoofs the creature grunted, raised its head, and put a great black cat to flight. A young peasant girl, who was carrying a bundle of grass on her head, suddenly appeared, followed at a distance by four little brats, clad in rags, it is true, but vigorous, sunburned, picturesque, bold-eyed, and riotous; thorough little imps, looking like angels. The sun shone down with an indescribable purifying influence upon the air, the wretched cottages, the heaps of refuse, and the unkempt little crew.

The soldier asked whether it was possible to obtain a cup of milk. All the answer the girl made him was a hoarse cry. An old woman suddenly appeared on the threshold of one of the cabins, and the young peasant girl passed on into a cowshed, with a gesture that pointed out the aforesaid old woman, towards whom Genestas went; taking care at the same time to keep a tight hold on his horse, lest the children who were already running about under his hoofs should be hurt. He repeated his request, with which the housewife flatly refused to comply. She would not, she said, disturb the cream on the pans full of milk from which butter was to be made. The officer overcame this objection by undertaking to repay her amply for the wasted cream, and then tied up his horse at the door, and went inside the cottage.

The four children belonging to the woman all appeared to be of the same age – an odd circumstance which struck the commandant. A fifth clung about her skirts; a weak, pale, sickly-looking child, who doubtless needed more care than the others, and who on that account was the best beloved, the Benjamin of the family.

Genestas seated himself in a corner by the fireless hearth. A sublime symbol met his eyes on the high mantel-shelf above him – a colored plaster cast of the Virgin with the Child Jesus in her arms. Bare earth made the flooring of the cottage. It had been beaten level in the first instance, but in course of time it had grown rough and uneven, so that though it was clean, its ruggedness was not unlike that of the magnified rind of an orange. A sabot filled with salt, a frying-pan, and a large kettle hung inside the chimney. The farther end of the room was completely filled by a four-post bedstead, with a scalloped valance for decoration. The walls were black; there was an opening to admit the light above the worm-eaten door; and here and there were a few stools consisting of rough blocks of beech-wood, each set upon three wooden legs; a hutch for bread, a large wooden dipper, a bucket and some earthen milk-pans, a spinning-wheel on the top of the bread-hutch, and a few wicker mats for draining cheeses. Such were the ornaments and household furniture of the wretched dwelling.

The officer, who had been absorbed in flicking his riding-whip against the floor, presently became a witness to a piece of by-play, all unsuspicious though he was that any drama was about to unfold itself. No sooner had the old woman, followed by her scald-headed Benjamin, disappeared through a door that led into her dairy, than the four children, after having stared at the soldier as long as they wished, drove away the pig by way of a beginning. This animal, their accustomed playmate, having come as far as the threshold, the little brats made such an energetic attack upon him, that he was forced to beat a hasty retreat. When the enemy had been driven without, the children besieged the latch of a door that gave way before their united efforts, and slipped out of the worn staple that held it; and finally they bolted into a kind of fruit-loft, where they very soon fell to munching the dried plums, to the amusement of the commandant, who watched this spectacle. The old woman, with the face like parchment and the dirty ragged clothing, came back at this moment, with a jug of milk for her visitor in her hand.

“Oh! you good-for-nothings!” cried she.

She ran to the children, clutched an arm of each child, bundled them into the room, and carefully closed the door of her storeroom of plenty. But she did not take their prunes away from them.

“Now, then, be good, my pets! If one did not look after them,” she went on, looking at Genestas, “they would eat up the whole lot of prunes, the madcaps!”

Then she seated herself on a three-legged stool, drew the little weakling between her knees, and began to comb and wash his head with a woman’s skill and with motherly assiduity. The four small thieves hung about. Some of them stood, others leant against the bed or the bread-hutch. They gnawed their prunes without saying a word, but they kept their sly and mischievous eyes fixed upon the stranger. In spite of grimy countenances and noses that stood in need of wiping, they all looked strong and healthy.

“Are they your children?” the soldier asked the old woman.

“Asking your pardon, sir, they are charity children. They give me three francs a month and a pound’s weight of soap for each of them.”

“But it must cost you twice as much as that to keep them, good woman?”

“That is just what M. Benassis tells me, sir; but if other folk will board the children for the same money, one has to make it do. Nobody wants the children, but for all that there is a good deal of performance to go through before they will let us have them. When the milk we give them comes to nothing, they cost us scarcely anything. Besides that, three francs is a great deal, sir; there are fifteen francs coming in, to say nothing of the five pounds’ weight of soap. In our part of the world you would simply have to wear your life out before you would make ten sous a day.”

“Then you have some land of your own?” asked the commandant.

“No, sir. I had some land once when my husband was alive; since he died I have done so badly that I had to sell it.”

“Why, how do you reach the year’s end without debts?” Genestas went on, “when you bring up children for a livelihood and wash and feed them on two sous a day?”

“Well, we never go to St. Sylvester’s Day without debt, sir,” she went on without ceasing to comb the child’s hair. “But so it is – Providence helps us out. I have a couple of cows. Then my daughter and I do some gleaning at harvest-time, and in winter we pick up firewood. Then at night we spin. Ah! we never want to see another winter like this last one, that is certain! I owe the miller seventy-five francs for flour. Luckily he is M. Benassis’ miller. M. Benassis, ah! he is a friend to poor people. He has never asked for his due from anybody, and he will not begin with us. Besides, our cow has a calf, and that will set us a bit straighter.”

The four orphans for whom the old woman’s affection represented all human guardianship had come to an end of their prunes. As their foster-mother’s attention was taken up by the officer with whom she was chatting, they seized the opportunity, and banded themselves together in a compact file, so as to make yet another assault upon the latch of the door that stood between them and the tempting heap of dried plums. They advanced to the attack, not like French soldiers, but as stealthily as Germans, impelled by frank animal greediness.

“Oh! you little rogues! Do you want to finish them up?”

The old woman rose, caught the strongest of the four, administered a gentle slap on the back, and flung him out of the house. Not a tear did he shed, but the others remained breathless with astonishment.

“They give you a lot of trouble – ”

“Oh! no, sir, but they can smell the prunes, the little dears. If I were to leave them alone here for a moment, they would stuff themselves with them.”

“You are very fond of them?”

The old woman raised her head at this, and looked at him with gentle malice in her eyes.

“Fond of them!” she said. “I have had to part with three of them already. I only have the care of them until they are six years old,” she went on with a sigh.

“But where are your own children?”

“I have lost them.”

“How old are you?” Genestas asked, to efface the impression left by his last question.

“I am thirty-eight years old, sir. It will be two years come next St. John’s Day since my husband died.”

She finished dressing the poor sickly mite, who seemed to thank her by a loving look in his faded eyes.

“What a life of toil and self-denial!” thought the cavalry officer.

Beneath a roof worthy of the stable wherein Jesus Christ was born, the hardest duties of motherhood were fulfilled cheerfully and without consciousness of merit. What hearts were these that lay so deeply buried in neglect and obscurity! What wealth, and what poverty! Soldiers, better than other men, can appreciate the element of grandeur to be found in heroism in sabots, in the Evangel clad in rags. The Book may be found elsewhere, adorned, embellished, tricked out in silk and satin and brocade, but here, of a surety, dwelt the spirit of the Book. It was impossible to doubt that Heaven had some holy purpose underlying it all, at the sight of the woman who had taken a mother’s lot upon herself, as Jesus Christ had taken the form of a man, who gleaned and suffered and ran into debt for her little waifs; a woman who defrauded herself in her reckonings, and would not own that she was ruining herself that she might be a Mother. One was constrained to admit, at the sight of her, that the good upon earth have something in common with the angels in heaven; Commandant Genestas shook his head as he looked at her.

“Is M. Benassis a clever doctor?” he asked at last.

“I do not know, sir, but he cures poor people for nothing.”

“It seems to me that this is a man and no mistake!” he went on, speaking to himself.

“Oh! yes, sir, and a good man too! There is scarcely any one hereabouts that does not put his name in their prayers, morning and night!”

“That is for you, mother,” said the soldier, as he gave her several coins, “and that is for the children,” he went on, as he added another crown. “Is M. Benassis’ house still a long way off?” he asked, when he had mounted his horse.

“Oh! no, sir, a bare league at most.”

The commandant set out, fully persuaded that two leagues remained ahead of him. Yet after all he soon caught a glimpse through the trees of the little town’s first cluster of houses, and then of all the roofs that crowded about a conical steeple, whose slates were secured to the angles of the wooden framework by sheets of tin that glittered in the sun. This sort of roof, which has a peculiar appearance, denotes the nearness of the borders of Savoy, where it is very common. The valley is wide at this particular point, and a fair number of houses pleasantly situated, either in the little plain or along the side of the mountain stream, lend human interest to the well-tilled spot, a stronghold with no apparent outlet among the mountains that surround it.

It was noon when Genestas reined in his horse beneath an avenue of elm-trees half-way up the hillside, and only a few paces from the town, to ask the group of children who stood before him for M. Benassis’ house. At first the children looked at each other, then they scrutinized the stranger with the expression that they usually wear when they set eyes upon anything for the first time; a different curiosity and a different thought in every little face. Then the boldest and the merriest of the band, a little bright-eyed urchin, with bare, muddy feet, repeated his words over again, in child fashion.

“M. Benassis’ house, sir?” adding, “I will show you the way there.”

He walked along in front of the horse, prompted quite as much by a wish to gain a kind of importance by being in the stranger’s company, as by a child’s love of being useful, or the imperative craving to be doing something, that possesses mind and body at his age. The officer followed him for the entire length of the principal street of the country town. The way was paved with cobblestones, and wound in and out among the houses, which their owners had erected along its course in the most arbitrary fashion. In one place a bake-house had been built out into the middle of the roadway; in another a gable protruded, partially obstructing the passage, and yet farther on a mountain stream flowed across it in a runnel. Genestas noticed a fair number of roofs of tarred shingle, but yet more of them were thatched; a few were tiled, and some seven or eight (belonging no doubt to the cure, the justice of the peace, and some of the wealthier townsmen) were covered with slates. There was a total absence of regard for appearances befitting a village at the end of the world, which had nothing beyond it, and no connection with any other place. The people who lived in it seemed to belong to one family that dwelt beyond the limits of the bustling world, with which the collector of taxes and a few ties of the very slenderest alone served to connect them.

When Genestas had gone a step or two farther, he saw on the mountain side a broad road that rose above the village. Clearly there must be an old town and a new town; and, indeed, when the commandant reached a spot where he could slacken the pace of his horse, he could easily see between the houses some well-built dwellings whose new roofs brightened the old-fashioned village. An avenue of trees rose above these new houses, and from among them came the confused sounds of several industries. He heard the songs peculiar to busy toilers, a murmur of many workshops, the rasping of files, and the sound of falling hammers. He saw the thin lines of smoke from the chimneys of each household, and the more copious outpourings from the forges of the van-builder, the blacksmith, and the farrier. At length, at the very end of the village towards which his guide was taking him, Genestas beheld scattered farms and well-tilled fields and plantations of trees in thorough order. It might have been a little corner of Brie, so hidden away in a great fold of the land, that at first sight its existence would not be suspected between the little town and the mountains that closed the country round.

Presently the child stopped.

“There is the door of his house,” he remarked.

The officer dismounted and passed his arm through the bridle. Then, thinking that the laborer is worthy of his hire, he drew a few sous from his waistcoat pocket, and held them out to the child, who looked astonished at this, opened his eyes very wide, and stayed on, without thanking him, to watch what the stranger would do next.

“Civilization has not made much headway hereabouts,” thought Genestas; “the religion of work is in full force, and begging has not yet come thus far.”

His guide, more from curiosity than from any interested motive, propped himself against the wall that rose to the height of a man’s elbow. Upon this wall, which enclosed the yard belonging to the house, there ran a black wooden railing on either side of the square pillars of the gates. The lower part of the gates themselves was of solid wood that had been painted gray at some period in the past; the upper part consisted of a grating of yellowish spear-shaped bars. These decorations, which had lost all their color, gradually rose on either half of the gates till they reached the centre where they met; their spikes forming, when both leaves were shut, an outline similar to that of a pine-cone. The worm-eaten gates themselves, with their patches of velvet lichen, were almost destroyed by the alternate action of sun and rain. A few aloe plants and some chance-sown pellitory grew on the tops of the square pillars of the gates, which all but concealed the stems of a couple of thornless acacias that raised their tufted spikes, like a pair of green powder-puffs, in the yard.

The condition of the gateway revealed a certain carelessness of its owner which did not seem to suit the officer’s turn of mind. He knitted his brows like a man who is obliged to relinquish some illusion. We usually judge others by our own standard; and although we indulgently forgive our own shortcomings in them, we condemn them harshly for the lack of our special virtues. If the commandant had expected M. Benassis to be a methodical or practical man, there were unmistakable indications of absolute indifference as to his material concerns in the state of the gates of his house. A soldier possessed by Genestas’ passion for domestic economy could not help at once drawing inferences as to the life and character of its owner from the gateway before him; and this, in spite of his habits of circumspection, he in nowise failed to do. The gates were left ajar, moreover – another piece of carelessness!

Encouraged by this countrified trust in all comers, the officer entered the yard without ceremony, and tethered his horse to the bars of the gate. While he was knotting the bridle, a neighing sound from the stable caused both horse and rider to turn their eyes involuntarily in that direction. The door opened, and an old servant put out his head. He wore a red woolen bonnet, exactly like the Phrygian cap in which Liberty is tricked out, a piece of head-gear in common use in this country.

As there was room for several horses, this worthy individual, after inquiring whether Genestas had come to see M. Benassis, offered the hospitality of the stable to the newly-arrived steed, a very fine animal, at which he looked with an expression of admiring affection. The commandant followed his horse to see how things were to go with it. The stable was clean, there was plenty of litter, and there was the same peculiar air of sleek content about M. Benassis’ pair of horses that distinguished the cure’s horse from all the rest of his tribe. A maid-servant from within the house came out upon the flight of steps and waited. She appeared to be the proper authority to whom the stranger’s inquiries were to be addressed, although the stableman had already told him that M. Benassis was not at home.

“The master has gone to the flour-mill,” said he. “If you like to overtake him, you have only to go along the path that leads to the meadow; and the mill is at the end of it.”

Genestas preferred seeing the country to waiting about indefinitely for Benassis’ return, so he set out along the way that led to the flour-mill. When he had gone beyond the irregular line traced by the town upon the hillside, he came in sight of the mill and the valley, and of one of the loveliest landscapes that he had ever seen.

The mountains bar the course of the river, which forms a little lake at their feet, and raise their crests above it, tier on tier. Their many valleys are revealed by the changing hues of the light, or by the more or less clear outlines of the mountain ridges fledged with their dark forests of pines. The mill had not long been built. It stood just where the mountain stream fell into the little lake. There was all the charm about it peculiar to a lonely house surrounded by water and hidden away behind the heads of a few trees that love to grow by the water-side. On the farther bank of the river, at the foot of a mountain, with a faint red glow of sunset upon its highest crest, Genestas caught a glimpse of a dozen deserted cottages. All the windows and doors had been taken away, and sufficiently large holes were conspicuous in the dilapidated roofs, but the surrounding land was laid out in fields that were highly cultivated, and the old garden spaces had been turned into meadows, watered by a system of irrigation as artfully contrived as that in use in Limousin. Unconsciously the commandant paused to look at the ruins of the village before him.

How is it that men can never behold any ruins, even of the humblest kind, without feeling deeply stirred? Doubtless it is because they seem to be a typical representation of evil fortune whose weight is felt so differently by different natures. The thought of death is called up by a churchyard, but a deserted village puts us in mind of the sorrows of life; death is but one misfortune always foreseen, but the sorrows of life are infinite. Does not the thought of the infinite underlie all great melancholy?

The officer reached the stony path by the mill-pond before he could hit upon an explanation of this deserted village. The miller’s lad was sitting on some sacks of corn near the door of the house. Genestas asked for M. Benassis.

“M. Benassis went over there,” said the miller, pointing out one of the ruined cottages.

“Has the village been burned down?” asked the commandant.

“No, sir.”

“Then how did it come to be in this state?” inquired Genestas.

“Ah! how?” the miller answered, as he shrugged his shoulders and went indoors; “M. Benassis will tell you that.”

The officer went over a rough sort of bridge built up of boulders taken from the torrent bed, and soon reached the house that had been pointed out to him. The thatched roof of the dwelling was still entire; it was covered with moss indeed, but there were no holes in it, and the door and its fastenings seemed to be in good repair. Genestas saw a fire on the hearth as he entered, an old woman kneeling in the chimney-corner before a sick man seated in a chair, and another man, who was standing with his face turned toward the fireplace. The house consisted of a single room, which was lighted by a wretched window covered with linen cloth. The floor was of beaten earth; the chair, a table, and a truckle-bed comprised the whole of the furniture. The commandant had never seen anything so poor and bare, not even in Russia, where the moujik’s huts are like the dens of wild beasts. Nothing within it spoke of ordinary life; there were not even the simplest appliances for cooking food of the commonest description. It might have been a dog-kennel without a drinking-pan. But for the truckle-bed, a smock-frock hanging from a nail, and some sabots filled with straw, which composed the invalid’s entire wardrobe, this cottage would have looked as empty as the others. The aged peasant woman upon her knees was devoting all her attention to keeping the sufferer’s feet in a tub filled with a brown liquid. Hearing a footstep and the clank of spurs, which sounded strangely in ears accustomed to the plodding pace of country folk, the man turned to Genestas. A sort of surprise, in which the old woman shared was visible in his face.

“There is no need to ask if you are M. Benassis,” said the soldier. “You will pardon me, sir, if, as a stranger impatient to see you, I have come to seek you on your field of battle, instead of awaiting you at your house. Pray do not disturb yourself; go on with what you are doing. When it is over, I will tell you the purpose of my visit.”

Genestas half seated himself upon the edge of the table, and remained silent. The firelight shone more brightly in the room than the faint rays of the sun, for the mountain crests intercepted them, so that they seldom reached this corner of the valley. A few branches of resinous pinewood made a bright blaze, and it was by the light of this fire that the soldier saw the face of the man towards whom he was drawn by a secret motive, by a wish to seek him out, to study and to know him thoroughly well. M. Benassis, the local doctor, heard Genestas with indifference, and with folded arms he returned his bow, and went back to his patient, quite unaware that he was being subjected to a scrutiny as earnest as that which the soldier turned upon him.

Benassis was a man of ordinary height, broad-shouldered and deep-chested. A capacious green overcoat, buttoned up to the chin, prevented the officer from observing any characteristic details of his personal appearance; but his dark and motionless figure served as a strong relief to his face, which caught the bright light of the blazing fire. The face was not unlike that of a satyr; there was the same slightly protruding forehead, full, in this case, of prominences, all more or less denoting character; the same turned-up nose, with a sprightly cleavage at the tip; the same high cheek-bones. The lines of the mouth were crooked; the lips, thick and red. The chin turned sharply upwards. There was an alert, animated look in the brown eyes, to which their pearly whites gave great brightness, and which expressed passions now subdued. His iron-gray hair, the deep wrinkles in his face, the bushy eyebrows that had grown white already, the veins on his protuberant nose, the tanned face covered with red blotches, everything about him, in short, indicated a man of fifty and the hard work of his profession. The officer could come to no conclusion as to the capacity of the head, which was covered by a close cap; but hidden though it was, it seemed to him to be one of the square-shaped kind that gave rise to the expression “square-headed.” Genestas was accustomed to read the indications that mark the features of men destined to do great things, since he had been brought into close relations with the energetic natures sought out by Napoleon; so he suspected that there must be some mystery in this life of obscurity, and said to himself as he looked at the remarkable face before him:

“How comes it that he is still a country doctor?”

When he had made a careful study of this countenance, that, in spite of its resemblance to other human faces, revealed an inner life nowise in harmony with a commonplace exterior, he could not help sharing the doctor’s interest in his patient; and the sight of that patient completely changed the current of his thoughts.

Much as the old cavalry officer had seen in the course of his soldier’s career, he felt a thrill of surprise and horror at the sight of a human face which could never have been lighted up with thought – a livid face in which a look of dumb suffering showed so plainly – the same look that is sometimes worn by a child too young to speak, and too weak to cry any longer; in short, it was the wholly animal face of an old dying cretin. The cretin was the one variety of the human species with which the commandant had not yet come in contact. At the sight of the deep, circular folds of skin on the forehead, the sodden, fish-like eyes, and the head, with its short, coarse, scantily-growing hair – a head utterly divested of all the faculties of the senses – who would not have experienced, as Genestas did, an instinctive feeling of repulsion for a being that had neither the physical beauty of an animal nor the mental endowments of man, who was possessed of neither instinct nor reason, and who had never heard nor spoken any kind of articulate speech? It seemed difficult to expend any regrets over the poor wretch now visibly drawing towards the very end of an existence which had not been life in any sense of the word; yet the old woman watched him with touching anxiety, and was rubbing his legs where the hot water did not reach them with as much tenderness as if he had been her husband. Benassis himself, after a close scrutiny of the dull eyes and corpse-like face, gently took the cretin’s hand and felt his pulse.

“The bath is doing no good,” he said, shaking his head; “let us put him to bed again.”

He lifted the inert mass himself, and carried him across to the truckle-bed, from whence, no doubt, he had just taken him. Carefully he laid him at full length, and straightened the limbs that were growing cold already, putting the head and hand in position, with all the heed that a mother could bestow upon her child.

“It is all over, death is very near,” added Benassis, who remained standing by the bedside.

The old woman gazed at the dying form, with her hands on her hips. A few tears stole down her cheeks. Genestas remained silent. He was unable to explain to himself how it was that the death of a being that concerned him so little should affect him so much. Unconsciously he shared the feeling of boundless pity that these hapless creatures excite among the dwellers in the sunless valleys wherein Nature has placed them. This sentiment has degenerated into a kind of religious superstition in families to which cretins belong; but does it not spring from the most beautiful of Christian virtues – from charity, and from a belief in a reward hereafter, that most effectual support of our social system, and the one thought that enables us to endure our miseries? The hope of inheriting eternal bliss helps the relations of these unhappy creatures and all others round about them to exert on a large scale, and with sublime devotion, a mother’s ceaseless protecting care over an apathetic creature who does not understand it in the first instance, and who in a little while forgets it all. Wonderful power of religion! that has brought a blind beneficence to the aid of an equally blind misery. Wherever cretins exist, there is a popular belief that the presence of one of these creatures brings luck to a family – a superstition that serves to sweeten lives which, in the midst of a town population, would be condemned by a mistaken philanthropy to submit to the harsh discipline of an asylum. In the higher end of the valley of Isere, where cretins are very numerous, they lead an out-of-door life with the cattle which they are taught to herd. There, at any rate, they are at large, and receive the reverence due to misfortune.

A moment later the village bell clinked at slow regular intervals, to acquaint the flock with the death of one of their number. In the sound that reached the cottage but faintly across the intervening space, there was a thought of religion which seemed to fill it with a melancholy peace. The tread of many feet echoed up the road, giving notice of an approaching crowd of people – a crowd that uttered not a word. Then suddenly the chanting of the Church broke the stillness, calling up the confused thoughts that take possession of the most sceptical minds, and compel them to yield to the influence of the touching harmonies of the human voice. The Church was coming to the aid of a creature that knew her not. The cure appeared, preceded by a choir-boy, who bore the crucifix, and followed by the sacristan carrying the vase of holy water, and by some fifty women, old men, and children, who had all come to add their prayers to those of the Church. The doctor and the soldier looked at each other, and silently withdrew to a corner to make room for the kneeling crowd within and without the cottage. During the consoling ceremony of the Viaticum, celebrated for one who had never sinned, but to whom the Church on earth was bidding a last farewell, there were signs of real sorrow on most of the rough faces of the gathering, and tears flowed over the rugged cheeks that sun and wind and labor in the fields had tanned and wrinkled. The sentiment of voluntary kinship was easy to explain. There was not one in the place who had not pitied the unhappy creature, not one who would not have given him his daily bread. Had he not met with a father’s care from every child, and found a mother in the merriest little girl?

“He is dead!” said the cure.

The words struck his hearers with the most unfeigned dismay. The tall candles were lighted, and several people undertook to watch with the dead that night. Benassis and the soldier went out. A group of peasants in the doorway stopped the doctor to say:

“Ah! if you have not saved his life, sir, it was doubtless because God wished to take him to Himself.”

“I did my best, children,” the doctor answered.

When they had come a few paces from the deserted village, whose last inhabitant had just died, the doctor spoke to Genestas.

“You would not believe, sir, what real solace is contained for me in what those peasants have just said. Ten years ago I was very nearly stoned to death in this village. It is empty to-day, but thirty families lived in it then.”

Genestas’ face and gesture so plainly expressed an inquiry, that, as they went along, the doctor told him the story promised by this beginning.

“When I first settled here, sir, I found a dozen cretins in this part of the canton,” and the doctor turned round to point out the ruined cottages for the officer’s benefit. “All the favorable conditions for spreading the hideous disease are there; the air is stagnant, the hamlet lies in the valley bottom, close beside a torrent supplied with water by the melted snows, and the sunlight only falls on the mountain-top, so that the valley itself gets no good of the sun. Marriages among these unfortunate creatures are not forbidden by law, and in this district they are protected by superstitious notions, of whose power I had no conception – superstitions which I blamed at first, and afterwards came to admire. So cretinism was in a fair way to spread all over the valley from this spot. Was it not doing the country a great service to put a stop to this mental and physical contagion? But imperatively as the salutary changes were required, they might cost the life of any man who endeavored to bring them about. Here, as in other social spheres, if any good is to be done, we come into collision not merely with vested interests, but with something far more dangerous to meddle with – religious ideas crystallized into superstitions, the most permanent form taken by human thought. I feared nothing.

“In the first place, I sought for the position of mayor in the canton, and in this I succeeded. Then, after obtaining a verbal sanction from the prefect, and by paying down the money, I had several of these unfortunate creatures transported over to Aiguebelle, in Savoy, by night. There are a great many of them there, and they were certain to be very kindly treated. When this act of humanity came to be known, the whole countryside looked upon me as a monster. The cure preached against me. In spite of all the pains I took to explain to all the shrewder heads of the little place the immense importance of being rid of the idiots, and in spite of the fact that I gave my services gratuitously to the sick people of the district, a shot was fired at me from the corner of a wood.

“I went to the Bishop of Grenoble and asked him to change the cure. Monseigneur was good enough to allow me to choose a priest who would share in my labors, and it was my happy fortune to meet with one of those rare natures that seemed to have dropped down from heaven. Then I went on with my enterprise. After preparing people’s minds, I made another transportation by night, and six more cretins were taken away. In this second attempt I had the support of several people to whom I had rendered some service, and I was backed by the members of the Communal Council, for I had appealed to their parsimonious instincts, showing them how much it cost to support the poor wretches, and pointing out how largely they might gain by converting their plots of ground (to which the idiots had no proper title) into allotments which were needed in the township.

“All the rich were on my side; but the poor, the old women, the children, and a few pig-headed people were violently opposed to me. Unluckily it so fell out that my last removal had not been completely carried out. The cretin whom you have just seen, not having returned to his house, had not been taken away, so that the next morning he was the sole remaining example of his species in the village. There were several families still living there; but though they were little better than idiots, they were, at any rate, free from the taint of cretinism. I determined to go through with my work, and came officially in open day to take the luckless creature from his dwelling. I had no sooner left my house than my intention got abroad. The cretin’s friends were there before me, and in front of his hovel I found a crowd of women and children and old people, who hailed my arrival with insults accompanied by a shower of stones.

“In the midst of the uproar I should perhaps have fallen a victim to the frenzy that possesses a crowd excited by its own outcries and stirred up by one common feeling, but the cretin saved my life! The poor creature came out of his hut, and raised the clucking sound of his voice. He seemed to be an absolute ruler over the fanatical mob, for the sight of him put a sudden stop to the clamor. It occurred to me that I might arrange a compromise, and thanks to the quiet so opportunely restored, I was able to propose and explain it. Of course, those who approved of my schemes would not dare to second me in this emergency, their support was sure to be of a purely passive kind, while these superstitious folk would exert the most active vigilance to keep their last idol among them; it was impossible, it seemed to me, to take him away from them. So I promised to leave the cretin in peace in his dwelling, with the understanding that he should live quite by himself, and that the remaining families in the village should cross the stream and come to live in the town, in some new houses which I myself undertook to build, adding to each house a piece of ground for which the Commune was to repay me later on.

“Well, my dear sir, it took me fully six months to overcome their objection to this bargain, however much it may have been to the advantage of the village families. The affection which they have for their wretched hovels in country districts is something quite unexplainable. No matter how unwholesome his hovel may be, a peasant clings far more to it than a banker does to his mansion. The reason of it? That I do not know. Perhaps thoughts and feelings are strongest in those who have but few of them, simply because they have but few. Perhaps material things count for much in the lives of those who live so little in thought; certain it is that the less they have, the dearer their possessions are to them. Perhaps, too, it is with the peasant as with the prisoner – he does not squander the powers of his soul, he centres them all upon a single idea, and this is how his feelings come to be so exceedingly strong. Pardon these reflections on the part of a man who seldom exchanges ideas with any one. But, indeed, you must not suppose, sir, that I am much taken up with these far-fetched considerations. We all have to be active and practical here.

“Alas! the fewer ideas these poor folk have in their heads, the harder it is to make them see where their real interests lie. There was nothing for it but to give my whole attention to every trifling detail of my enterprise. One and all made me the same answer, one of those sayings, filled with homely sense, to which there is no possible reply, ‘But your houses are not yet built, sir!’ they used to say. ‘Very good,’ said I, ‘promise me that as soon as they are finished you will come and live in them.’

“Luckily, sir, I obtained a decision to the effect that the whole of the mountain side above the now deserted village was the property of the township. The sum of money brought in by the woods on the higher slopes paid for the building of the new houses and for the land on which they stood. They were built forthwith; and when once one of my refractory families was fairly settled in, the rest of them were not slow to follow. The benefits of the change were so evident that even the most bigoted believer in the village, which you might call soulless as well as sunless, could not but appreciate them. The final decision in this matter, which gave some property to the Commune, in the possession of which we were confirmed by the Council of State, made me a person of great importance in the canton. But what a lot of worry there was over it!” the doctor remarked, stopping short, and raising a hand which he let fall again – a gesture that spoke volumes. “No one knows, as I do, the distance between the town and the Prefecture – whence nothing comes out – and from the Prefecture to the Council of State – where nothing can be got in.

“Well, after all,” he resumed, “peace be to the powers of this world! They yielded to my importunities, and that is saying a great deal. If you only knew the good that came of a carelessly scrawled signature! Why, sir, two years after I had taken these momentous trifles in hand, and had carried the matter through to the end, every poor family in the Commune had two cows at least, which they pastured on the mountain side, where (without waiting this time for an authorization from the Council of State) I had established a system of irrigation by means of cross trenches, like those in Switzerland, Auvergne, and Limousin. Much to their astonishment, the townspeople saw some capital meadows springing up under their eyes, and thanks to the improvement in the pasturage, the yield of milk was very much larger. The results of this triumph were great indeed. Every one followed the example set by my system of irrigation; cattle were multiplied; the area of meadow land and every kind of out-turn increased. I had nothing to fear after that. I could continue my efforts to improve this, as yet, untilled corner of the earth; and to civilize those who dwelt in it, whose minds had hitherto lain dormant.

“Well, sir, folk like us, who live out of the world, are very talkative. If you ask us a question, there is no knowing where the answer will come to an end; but to cut it short – there were about seven hundred souls in the valley when I came to it, and now the population numbers some two thousand. I had gained the good opinion of every one in that matter of the last cretin; and when I had constantly shown that I could rule both mildly and firmly, I became a local oracle. I did everything that I could to win their confidence; I did not ask for it, nor did I appear to seek it; but I tried to inspire every one with the deepest respect for my character, by the scrupulous way in which I always fulfilled my engagements, even when they were of the most trifling kind. When I had pledged myself to care for the poor creature whose death you have just witnessed, I looked after him much more effectually than any of his previous guardians had done. He has been fed and cared for as the adopted child of the Commune. After a time the dwellers in the valley ended by understanding the service which I had done them in spite of themselves, but for all that, they still cherish some traces of that old superstition of theirs. Far be it from me to blame them for it; has not their cult of the cretin often furnished me with an argument when I have tried to induce those who had possession of their faculties to help the unfortunate? But here we are,” said Benassis, when after a moment’s pause he saw the roof of his own house.

Far from expecting the slightest expression of praise or of thanks from his listener, it appeared from his way of telling the story of this episode in his administrative career, that he had been moved by an unconscious desire to pour out the thoughts that filled his mind, after the manner of folk that live very retired lives.

“I have taken the liberty of putting my horse in your stable, sir,” said the commandant, “for which in your goodness you will perhaps pardon me when you learn the object of my journey hither.”

“Ah! yes, what is it?” asked Benassis, appearing to shake off his preoccupied mood, and to recollect that his companion was a stranger to him. The frankness and unreserve of his nature had led him to accept Genestas as an acquaintance.

“I have heard of the almost miraculous recovery of M. Gravier of Grenoble, whom you received into your house,” was the soldier’s answer. “I have come to you, hoping that you will give a like attention to my case, although I have not a similar claim to your benevolence; and yet, I am possibly not undeserving of it. I am an old soldier, and wounds of long standing give me no peace. It will take you at least a week to study my condition, for the pain only comes back at intervals, and – ”

“Very good, sir,” Benassis broke in; “M. Gravier’s room is in readiness. Come in.”

They went into the house, the doctor flinging open the door with an eagerness that Genestas attributed to his pleasure at receiving a boarder.

“Jacquotte!” Benassis called out. “This gentleman will dine with us.”

“But would it not be as well for us to settle about the payment?”

“Payment for what?” inquired the doctor.

“For my board. You cannot keep me and my horse as well, without – ”

“If you are wealthy, you will repay me amply,” Benassis replied; “and if you are not, I will take nothing whatever.”

“Nothing whatever seems to me to be too dear,” said Genestas. “But, rich or poor, will ten francs a day (not including your professional services) be acceptable to you?”

“Nothing could be less acceptable to me than payment for the pleasure of entertaining a visitor,” the doctor answered, knitting his brows; “and as to my advice, you shall have it if I like you, and not unless. Rich people shall not have my time by paying for it; it belongs exclusively to the folk here in the valley. I do not care about fame or fortune, and I look for neither praise or gratitude from my patients. Any money which you may pay me will go to the druggists in Grenoble, to pay for the medicine required by the poor of the neighborhood.”

Any one who had heard the words flung out, abruptly, it is true, but without a trace of bitterness in them, would have said to himself with Genestas, “Here is a man made of good human clay.”

“Well, then, I will pay you ten francs a day, sir,” the soldier answered, returning to the charge with wonted pertinacity, “and you will do as you choose after that. We shall understand each other better, now that the question is settled,” he added, grasping the doctor’s hand with eager cordiality. “In spite of my ten francs, you shall see that I am by no means a Tartar.”

After this passage of arms, in which Benassis showed not the slightest sign of a wish to appear generous or to pose as a philanthropist, the supposed invalid entered his doctor’s house. Everything within it was in keeping with the ruinous state of the gateway, and with the clothing worn by its owner. There was an utter disregard for everything not essentially useful, which was visible even in the smallest trifles. Benassis took Genestas through the kitchen, that being the shortest way to the dining-room.

Had the kitchen belonged to an inn, it could not have been more smoke-begrimed; and if there was a sufficiency of cooking pots within its precincts, this lavish supply was Jacquotte’s doing – Jacquotte who had formerly been the cure’s housekeeper – Jacquotte who always said “we,” and who ruled supreme over the doctor’s household. If, for instance, there was a brightly polished warming-pan above the mantelshelf, it probably hung there because Jacquotte liked to sleep warm of a winter night, which led her incidentally to warm her master’s sheets. He never took a thought about anything; so she was wont to say.

It was on account of a defect, which any one else would have found intolerable, that Benassis had taken her into his service. Jacquotte had a mind to rule the house, and a woman who would rule his house was the very person that the doctor wanted. So Jacquotte bought and sold, made alterations about the place, set up and took down, arranged and disarranged everything at her own sweet will; her master had never raised a murmur. Over the yard, the stable, the man-servant and the kitchen, in fact, over the whole house and garden and its master, Jacquotte’s sway was absolute. She looked out fresh linen, saw to the washing, and laid in provisions without consulting anybody. She decided everything that went on in the house, and the date when the pigs were to be killed. She scolded the gardener, decreed the menu at breakfast and dinner, and went from cellar to garret, and from garret to cellar, setting everything to rights according to her notions, without a word of opposition of any sort or description. Benassis had made but two stipulations – he wished to dine at six o’clock, and that the household expenses should not exceed a certain fixed sum every month.

A woman whom every one obeys in this way is always singing, so Jacquotte laughed and warbled on the staircase; she was always humming something when she was not singing, and singing when she was not humming. Jacquotte had a natural liking for cleanliness, so she kept the house neat and clean. If her tastes had been different, it would have been a sad thing for M. Benassis (so she was wont to say), for the poor man was so little particular that you might feed him on cabbage for partridges, and he would not find it out; and if it were not for her, he would very often wear the same shirt for a week on end. Jacquotte, however, was an indefatigable folder of linen, a born rubber and polisher of furniture, and a passionate lover of a perfectly religious and ceremonial cleanliness of the most scrupulous, the most radiant, and most fragrant kind. A sworn foe to dust, she swept and scoured and washed without ceasing.

The condition of the gateway caused her acute distress. On the first day of every month for the past ten years, she had extorted from her master a promise that he would replace the gate with a new one, that the walls of the house should be lime-washed, and that everything should be made quite straight and proper about the place; but so far, the master had not kept his word. So it happened that whenever she fell to lamenting over Benassis’ deeply-rooted carelessness about things, she nearly always ended solemnly in these words with which all her praises of her master usually terminated:

“You cannot say that he is a fool, because he works such miracles, as you may say, in the place; but, all the same, he is a fool at times, such a fool that you have to do everything for him as if he were a child.”

Jacquotte loved the house as if it had belonged to her; and when she had lived in it for twenty-two years, had she not some grounds for deluding herself on that head? After the cure’s death the house had been for sale; and Benassis, who had only just come into the country, had bought it as it stood, with the walls about it and the ground belonging to it, together with the plate, wine, and furniture, the old sundial, the poultry, the horse, and the woman-servant. Jacquotte was the very pattern of a working housekeeper, with her clumsy figure, and her bodice, always of the same dark brown print with large red spots on it, which fitted her so tightly that it looked as if the material must give way if she moved at all. Her colorless face, with its double chin, looked out from under a round plaited cap, which made her look paler than she really was. She talked incessantly, and always in a loud voice – this short, active woman, with the plump, busy hands. Indeed, if Jacquotte was silent for a moment, and took a corner of her apron so as to turn it up in a triangle, it meant that a lengthy expostulation was about to be delivered for the benefit of master or man. Jacquotte was beyond all doubt the happiest cook in the kingdom; for, that nothing might be lacking in a measure of felicity as great as may be known in this world below, her vanity was continually gratified – the townspeople regarded her as an authority of an indefinite kind, and ranked her somewhere between the mayor and the park-keeper.

The master of the house found nobody in the kitchen when he entered it.

“Where the devil are they all gone?” he asked. “Pardon me for bringing you in this way,” he went on, turning to Genestas. “The front entrance opens into the garden, but I am so little accustomed to receive visitors that – Jacquotte!” he called in rather peremptory tones.

A woman’s voice answered to the name from the interior of the house. A moment later Jacquotte, assuming the offensive, called in her turn to Benassis, who forthwith went into the dining-room.

“Just like you, sir!” she exclaimed; “you never do like anybody else. You always ask people to dinner without telling me beforehand, and you think that everything is settled as soon as you have called for Jacquotte! You are not going to have the gentleman sit in the kitchen, are you? Is not the salon to be unlocked and a fire to be lighted? Nicolle is there, and will see after everything. Now take the gentleman into the garden for a minute; that will amuse him; if he likes to look at pretty things, show him the arbor of hornbeam trees that the poor dear old gentleman made. I shall have time then to lay the cloth, and to get everything ready, the dinner and the salon too.”

“Yes. But, Jacquotte,” Benassis went on, “the gentleman is going to stay with us. Do not forget to give a look round M. Gravier’s room, and see about the sheets and things, and – ”

“Now you are not going to interfere about the sheets, are you?” asked Jacquotte. “If he is to sleep here, I know what must be done for him perfectly well. You have not so much as set foot in M. Gravier’s room these ten months past. There is nothing to see there, the place is as clean as a new pin. Then will the gentleman make some stay here?” she continued in a milder tone.

“Yes.”

“How long will he stay?”

“Faith, I do not know: What does it matter to you?”

“What does it matter to me, sir? Oh! very well, what does it matter to me? Did any one ever hear the like! And the provisions and all that and – ”

At any other time she would have overwhelmed her master with reproaches for his breach of trust, but now she followed him into the kitchen before the torrent of words had come to an end. She had guessed that there was a prospect of a boarder, and was eager to see Genestas, to whom she made a very deferential courtesy, while she scanned him from head to foot. A thoughtful and dejected expression gave a harsh look to the soldier’s face. In the dialogue between master and servant the latter had appeared to him in the light of a nonentity; and although he regretted the fact, this revelation had lessened the high opinion that he had formed of the man whose persistent efforts to save the district from the horrors of cretinism had won his admiration.

“I do not like the looks of that fellow at all!” said Jacquotte to herself.

“If you are not tired, sir,” said the doctor to his supposed patient, “we will take a turn round the garden before dinner.”

“Willingly,” answered the commandant.

They went through the dining-room, and reached the garden by way of a sort of vestibule at the foot of the staircase between the salon and the dining-room. Beyond a great glass door at the farther end of the vestibule lay a flight of stone steps which adorned the garden side of the house. The garden itself was divided into four large squares of equal size by two paths that intersected each other in the form of a cross, a box edging along their sides. At the farther end there was a thick, green alley of hornbeam trees, which had been the joy and pride of the late owner. The soldier seated himself on a worm-eaten bench, and saw neither the trellis-work nor the espaliers, nor the vegetables of which Jacquotte took such great care. She followed the traditions of the epicurean churchman to whom this valuable garden owed its origin; but Benassis himself regarded it with sufficient indifference.

The commandant turned their talk from the trivial matters which had occupied them by saying to the doctor:

“How comes it, sir, that the population of the valley has been trebled in ten years? There were seven hundred souls in it when you came, and to-day you say that they number more than two thousand.”

“You are the first person who has put that question to me,” the doctor answered. “Though it has been my aim to develop the capabilities of this little corner of the earth to the utmost, the constant pressure of a busy life has not left me time to think over the way in which (like the mendicant brother) I have made ‘broth from a flint’ on a large scale. M. Gravier himself, who is one of several who have done a great deal for us, and to whom I was able to render a service by re-establishing his health, has never given a thought to the theory, though he has been everywhere over our mountain sides with me, to see its practical results.”

There was a moment’s silence, during which Benassis followed his own thoughts, careless of the keen glance by which his guest friend tried to fathom him.

“You ask how it came about, my dear sir?” the doctor resumed. “It came about quite naturally through the working of the social law by which the need and the means of supplying it are correlated. Herein lies the whole story. Races who have no wants are always poor. When I first came to live here in this township, there were about a hundred and thirty peasant families in it, and some two hundred hearths in the valley. The local authorities were such as might be expected in the prevailing wretchedness of the population. The mayor himself could not write, and the deputy-mayor was a small farmer, who lived beyond the limits of the Commune. The justice of the peace was a poor devil who had nothing but his salary, and who was forced to relinquish the registration of births, marriages, and deaths to his clerk, another hapless wretch who was scarcely able to understand his duties. The old cure had died at the age of seventy, and his curate, a quite uneducated man, had just succeeded to his position. These people comprised all the intelligence of the district over which they ruled.

“Those who dwelt amidst these lovely natural surroundings groveled in squalor and lived upon potatoes, milk, butter, and cheese. The only produce that brought in any money was the cheese, which most of them carried in small baskets to Grenoble or its outskirts. The richer or the more energetic among them sowed buckwheat for home consumption; sometimes they raised a crop of barley or oats, but wheat was unknown. The only trader in the place was the mayor, who owned a sawmill and bought up timber at a low price to sell again. In the absence of roads, his tree trunks had to be transported during the summer season; each log was dragged along one at a time, and with no small difficulty, by means of a chain attached to a halter about his horse’s neck, and an iron hook at the farther end of the chain, which was driven into the wood. Any one who went to Grenoble, whether on horseback or afoot, was obliged to follow a track high up on the mountain side, for the valley was quite impassable. The pretty road between this place and the first village that you reach as you come into the canton (the way along which you must have come) was nothing but a slough at all seasons of the year.

“Political events and revolutions had never reached this inaccessible country – it lay completely beyond the limits of social stir and change. Napoleon’s name, and his alone, had penetrated hither; he is held in great veneration, thanks to one or two old soldiers who have returned to their native homes, and who of evenings tell marvelous tales about his adventures and his armies for the benefit of these simple folk. Their coming back is, moreover, a puzzle that no one can explain. Before I came here, the young men who went into the army all stayed in it for good. This fact in itself is a sufficient revelation of the wretched condition of the country. I need not give you a detailed description of it.

“This, then, was the state of things when I first came to the canton, which has several contented, well-tilled, and fairly prosperous communes belonging to it upon the other side of the mountains. I will say nothing about the hovels in the town; they were neither more nor less than stables, in which men and animals were indiscriminately huddled together. As there was no inn in the place, I was obliged to ask the curate for a bed, he being in possession, for the time being, of this house, then offered for sale. Putting to him question after question, I came to have some slight knowledge of the lamentable condition of the country with the pleasant climate, the fertile soil, and the natural productiveness that had impressed me so much.

“At that time, sir, I was seeking to shape a future for myself that should be as little as possible like the troubled life that had left me weary; and one of those thoughts came into my mind that God gives us at times, to enable us to take up our burdens and bear them. I resolved to develop all the resources of this country, just as a tutor develops the capacities of a child. Do not think too much of my benevolence; the pressing need that I felt for turning my thoughts into fresh channels entered too much into my motives. I had determined to give up the remainder of my life to some difficult task. A lifetime would be required to bring about the needful changes in a canton that Nature had made so wealthy, and man so poor; and I was tempted by the practical difficulties that stood in the way. As soon as I found that I could secure the cure’s house and plenty of waste land at a small cost, I solemnly devoted myself to the calling of a country surgeon – the very last position that a man aspires to take. I determined to become the friend of the poor, and to expect no reward of any kind from them. Oh! I did not indulge in any illusions as to the nature of the country people, nor as to the hindrances that lie in the way of every attempt to bring about a better state of things among men or their surroundings. I have never made idyllic pictures of my people; I have taken them at their just worth – as poor peasants, neither wholly good nor wholly bad, whose constant toil never allows them to indulge in emotion, though they can feel acutely at times. Above all things, in fact, I clearly understood that I should do nothing with them except through an appeal to their selfish interests, and by schemes for their immediate well-being. The peasants are one and all the sons of St. Thomas, the doubting apostle – they always like words to be supported by visible facts.

“Perhaps you will laugh at my first start, sir,” the doctor went on after a pause. “I began my difficult enterprise by introducing the manufacture of baskets. The poor folks used to buy the wicker mats on which they drain their cheeses, and all the baskets needed for the insignificant trade of the district. I suggested to an intelligent young fellow that he might take a lease on a good-sized piece of land by the side of the torrent. Every year the floods deposited a rich alluvial soil on this spot, where there should be no difficulty in growing osiers. I reckoned out the quantity of wicker-work of various kinds required from time to time by the canton, and went over to Grenoble, where I found a young craftsman, a clever worker, but without any capital. When I had discovered him, I soon made up my mind to set him up in business here. I undertook to advance the money for the osiers required for his work until my osier-farmer should be in a position to supply him. I induced him to sell his baskets at rather lower prices than they asked for them in Grenoble, while, at the same time, they were better made. He entered into my views completely. The osier-beds and the basket-making were two business speculations whose results were only appreciated after a lapse of four years. Of course, you know that osiers must be three years old before they are fit to cut.

“At the commencement of operations, the basket-maker was boarded and lodged gratuitously. Before very long he married a woman from Saint Laurent du Pont, who had a little money. Then he had a house built, in a healthy and very airy situation which I chose, and my advice was followed as to the internal arrangements. Here was a triumph! I had created a new industry, and had brought a producer and several workers into the town. I wonder if you will regard my elations as childish?

“For the first few days after my basket-maker had set up his business, I never went past his shop but my heart beat somewhat faster. And when I saw the newly-built house, with the green-painted shutters, the vine beside the doorway, and the bench and bundles of osiers before it; when I saw a tidy, neatly-dressed woman within it, nursing a plump, pink and white baby among the workmen, who were singing merrily and busily plaiting their wicker-work under the superintendence of a man who but lately had looked so pinched and pale, but now had an atmosphere of prosperity about him; when I saw all this, I confess that I could not forego the pleasure of turning basket-maker for a moment, of going into the shop to hear how things went with them, and of giving myself up to a feeling of content that I cannot express in words, for I had all their happiness as well as my own to make me glad. All my hopes became centered on this house, where the man dwelt who had been the first to put a steady faith in me. Like the basket-maker’s wife, clasping her first nursling to her breast, did not I already fondly cherish the hopes of the future of this poor district?

“I had to do so many things at once,” he went on, “I came into collision with other people’s notions, and met with violent opposition, fomented by the ignorant mayor to whose office I had succeeded, and whose influence had dwindled away as mine increased. I determined to make him my deputy and a confederate in my schemes of benevolence. Yes, in the first place, I endeavored to instil enlightened ideas into the densest of all heads. Through his self-love and cupidity I gained a hold upon my man. During six months as we dined together, I took him deeply into my confidence about my projected improvements. Many people would think this intimacy one of the most painful inflictions in the course of my task; but was he not a tool of the most valuable kind? Woe to him who despises his axe, or flings it carelessly aside! Would it not have been very inconsistent, moreover, if I, who wished to improve a district, had shrunk back at the thought of improving one man in it?

“A road was our first and most pressing need in bringing about a better state of things. If we could obtain permission from the Municipal Council to make a hard road, so as to put us in communication with the highway to Grenoble, the deputy-mayor would be the first gainer by it; for instead of dragging his timber over rough tracks at a great expense, a good road through the canton would enable him to transport it more easily, and to engage in a traffic on a large scale, in all kinds of wood, that would bring in money – not a miserable six hundred francs a year, but handsome sums which would mean a certain fortune for him some day. Convinced at last, he became my proselytizer.

“Through the whole of one winter the ex-mayor got into the way of explaining to our citizens that a good road for wheeled traffic would be a source of wealth to the whole country round, for it would enable every one to do a trade with Grenoble; he held forth on this head at the tavern while drinking with his intimates. When the Municipal Council had authorized the making of the road, I went to the prefect and obtained some money from the charitable funds at the disposal of the department, in order to pay for the hire of carts, for the Commune was unable to undertake the transport of road metal for lack of wheeled conveyances. The ignorant began to murmur against me, and to say that I wanted to bring the days of the corvee back again; this made me anxious to finish this important work, that they might speedily appreciate its benefits. With this end in view, every Sunday during my first year of office I drew the whole population of the township, willing or unwilling, up on to the mountain, where I myself had traced out on a hard bottom the road between our village and the highway to Grenoble. Materials for making it were fortunately to be had in plenty along the site.

“The tedious enterprise called for a great deal of patience on my part. Some who were ignorant of the law would refuse at times to give their contribution of labor; others again, who had not bread to eat, really could not afford to lose a day. Corn had to be distributed among these last, and the others must be soothed with friendly words. Yet by the time we had finished two-thirds of the road, which in all is about two leagues in length, the people had so thoroughly recognized its advantages that the remaining third was accomplished with a spirit that surprised me. I added to the future wealth of the Commune by planting a double row of poplars along the ditch on either side of the way. The trees are already almost worth a fortune, and they make our road look like a king’s highway. It is almost always dry, by reason of its position, and it was so well made that the annual cost of maintaining it is a bare two hundred francs. I must show it to you, for you cannot have seen it; you must have come by the picturesque way along the valley bottom, a road which the people decided to make for themselves three years later, so as to connect the various farms that were made there at that time. In three years ideas had rooted themselves in the common sense of this township, hitherto so lacking in intelligence that a passing traveler would perhaps have thought it hopeless to attempt to instil them. But to continue.

“The establishment of the basket-maker was an example set before these poverty-stricken folk that they might profit by it. And if the road was to be a direct cause of the future wealth of the canton, all the primary forms of industry must be stimulated, or these two germs of a better state of things would come to nothing. My own work went forward by slow degrees, as I helped my osier farmer and wicker-worker and saw to the making of the road.

“I had two horses, and the timber merchant, the deputy-mayor, had three. He could only have them shod whenever he went over to Grenoble, so I induced a farrier to take up his abode here, and undertook to find him plenty of work. On the same day I met with a discharged soldier, who had nothing but his pension of a hundred francs, and was sufficiently perplexed about his future. He could read and write, so I engaged him as secretary to the mayor; as it happened, I was lucky enough to find a wife for him, and his dreams of happiness were fulfilled.

“Both of these new families needed houses, as well as the basket-maker and twenty-two others from the cretin village, soon afterwards twelve more households were established in the place. The workers in each of these families were at once producers and consumers. They were masons, carpenters, joiners, slaters, blacksmiths, and glaziers; and there was work enough to last them for a long time, for had they not their own houses to build when they had finished those for other people? Seventy, in fact, were build in the Commune during my second year of office. One form of production demands another. The additions to the population of the township had created fresh wants, hitherto unknown among these dwellers in poverty. The wants gave rise to industries, and industries to trade, and the gains of trade raised the standard of comfort, which in its turn gave them practical ideas.

“The various workmen wished to buy their bread ready baked, so we came to have a baker. Buckwheat could no longer be the food of a population which, awakened from its lethargy, had become essentially active. They lived on buckwheat when I first came among them, and I wished to effect a change to rye, or a mixture of rye and wheat in the first instance, and finally to see a loaf of white bread even in the poorest household. Intellectual progress, to my thinking, was entirely dependent on a general improvement in the conditions of life. The presence of a butcher in the district says as much for its intelligence as for its wealth. The worker feeds himself, and a man who feeds himself thinks. I had made a very careful study of the soil, for I foresaw a time when it would be necessary to grow wheat. I was sure of launching the place in a very prosperous agricultural career, and of doubling the population, when once it had begun to work. And now the time had come.

“M. Gravier, of Grenoble, owned a great deal of land in the commune, which brought him in no rent, but which might be turned into corn-growing land. He is the head of a department in the Prefecture, as you know. It was a kindness for his own countryside quite as much as my earnest entreaties that won him over. He had very benevolently yielded to my importunities on former occasions, and I succeeded in making it clear to him that in so doing he had wrought unconsciously for his own benefit. After several days spent in pleadings, consultation, and talk, the matter was thrashed out. I undertook to guarantee him against all risks in the undertaking, from which his wife, a woman of no imagination, sought to frighten him. He agreed to build four farmhouses with a hundred acres of land attached to each, and promised to advance the sums required to pay for clearing the ground, for seeds, ploughing gear, and cattle, and for making occupation roads.

“I myself also started two farms, quite as much for the sake of bringing my waste land into cultivation as with a view to giving an object-lesson in the use of modern methods in agriculture. In six weeks’ time the population of the town increased to three hundred people. Homes for several families must be built on the six farms; there was a vast quantity of land to be broken up; the work called for laborers. Wheelwrights, drainmakers, journeymen, and laborers of all kinds flocked in. The road to Grenoble was covered with carts that came and went. All the countryside was astir. The circulation of money had made every one anxious to earn it, apathy had ceased, the place had awakened.

“The story of M. Gravier, one of those who did so much for this canton, can be concluded in a few words. In spite of cautious misgivings, not unnatural in a man occupying an official position in a provincial town, he advanced more than forty thousand francs, on the faith of my promises, without knowing whether he should ever see them back again. To-day every one of his farms is let for a thousand francs. His tenants have thriven so well that each of them owns at least a hundred acres, three hundred sheep, twenty cows, ten oxen, and five horses, and employs more than twenty persons.

“But to resume. Our farms were ready by the end of the fourth year. Our wheat harvest seemed miraculous to the people in the district, heavy as the first crop off the land ought to be. How often during that year I trembled for the success of my work! Rain or drought might spoil everything by diminishing the belief in me that was already felt. When we began to grow wheat, it necessitated the mill that you have seen, which brings me in about five hundred francs a year. So the peasants say that ‘there is luck about me’ (that is the way they put it), and believe in me as they believe in their relics. These new undertakings – the farms, the mill, the plantations, and the roads – have given employment to all the various kinds of workers whom I had called in. Although the buildings fully represent the value of the sixty thousand francs of capital, which we sunk in the district, the outlay was more than returned to us by the profits on the sales which the consumers occasioned. I never ceased my efforts to put vigor into this industrial life which was just beginning. A nurseryman took my advice and came to settle in the place, and I preached wholesome doctrine to the poor concerning the planting of fruit trees, in order that some day they should obtain a monopoly of the sale of fruit in Grenoble.

“‘You take your cheeses there as it is,’ I used to tell them, ‘why not take poultry, eggs, vegetables, game, hay and straw, and so forth?’ All my counsels were a source of fortune; it was a question of who should follow them first. A number of little businesses were started; they went on at first but slowly, but from day to day their progress became more rapid; and now sixty carts full of the various products of the district set out every Monday for Grenoble, and there is more buckwheat grown for poultry food than they used to sow for human consumption. The trade in timber grew to be so considerable that it was subdivided, and since the fourth year of our industrial era, we have had dealers in firewood, squared timber, planks, bark, and later on, in charcoal. In the end four new sawmills were set up, to turn out the planks and beams of timber.

“When the ex-mayor had acquired a few business notions, he felt the necessity of learning to read and write. He compared the prices that were asked for wood in various neighborhoods, and found such differences in his favor, that he secured new customers in one place after another, and now a third of the trade in the department passes through his hands. There has been such a sudden increase in our traffic that we find constant work for three wagon-builders and two harness-makers, each of them employing three hands at least. Lastly, the quantity of ironware that we use is so large that an agricultural implement and tool-maker has removed into the town, and is very well satisfied with the result.

“The desire of gain develops a spirit of ambition, which has ever since impelled our workers to extend their field from the township to the canton, and from the canton to the department, so as to increase their profits by increasing their sales. I had only to say a word to point out new openings to them, and their own sense did the rest. Four years had been sufficient to change the face of the township. When I had come through it first, I did not catch the slightest sound; but in less than five years from that time, there was life and bustle everywhere. The gay songs, the shrill or murmuring sounds made by the tools in the workshops rang pleasantly in my ears. I watched the comings and goings of a busy population congregated in the clean and wholesome new town, where plenty of trees had been planted. Every one of them seemed conscious of a happy lot, every face shone with the content that comes through a life of useful toil.

“I look upon these five years as the first epoch of prosperity in the history of our town,” the doctor went on after a pause. “During that time I have prepared the ground and sowed the seed in men’s minds as well as in the land. Henceforward industrial progress could not be stayed, the population was bound to go forward. A second epoch was about to begin. This little world very soon desired to be better clad. A shoemaker came, and with him a haberdasher, a tailor, and a hatter. This dawn of luxury brought us a butcher and a grocer, and a midwife, who became very necessary to me, for I lost a great deal of time over maternity cases. The stubbed wastes yielded excellent harvests, and the superior quality of our agricultural produce was maintained through the increased supply of manure. My enterprise could now develop itself; everything followed on quite naturally.

“When the houses had been rendered wholesome, and their inmates gradually persuaded to feed and clothe themselves better, I wanted the dumb animals to feel the benefit of these beginnings of civilization. All the excellence of cattle, whether as a race or as individuals, and, in consequence, the quality of the milk and meat, depends upon the care that is expended upon them. I took the sanitation of cowsheds for the text of my sermons. I showed them how an animal that is properly housed and well cared for is more profitable than a lean neglected beast, and the comparison wrought a gradual change for the better in the lot of the cattle in the Commune. Not one of them was ill treated. The cows and oxen were rubbed down as in Switzerland and Auvergne. Sheep-folds, stables, byres, dairies, and barns were rebuilt after the pattern of the roomy, well-ventilated, and consequently healthy steadings that M. Gravier and I had constructed. Our tenants became my apostles. They made rapid converts of unbelievers, demonstrating the soundness of my doctrines by their prompt results. I lent money to those who needed it, giving the preference to hardworking poor people, because they served as an example. Any unsound or sickly cattle or beasts of poor quality were quickly disposed of by my advice, and replaced by fine specimens. In this way our dairy produce came, in time, to command higher prices in the market than that sent by other communes. We had splendid herds, and as a consequence, capital leather.

“This step forward was of great importance, and in this wise. In rural economy nothing can be regarded as trifling. Our hides used to fetch scarcely anything, and the leather we made was of little value, but when once our leather and hides were improved, tanneries were easily established along the waterside. We became tanners, and business rapidly increased.

“Wine, properly speaking, had been hitherto unknown; a thin, sour beverage like verjuice had been their only drink, but now wineshops were established to supply a natural demand. The oldest tavern was enlarged and transformed into an inn, which furnished mules to pilgrims to the Grand Chartreuse who began to come our way, and after two years there was just enough business for two innkeepers.

“The justice of the peace died just as our second prosperous epoch began, and luckily for us, his successor had formerly been a notary in Grenoble who had lost most of his fortune by a bad speculation, though enough of it yet remained to cause him to be looked upon in the village as a wealthy man. It was M. Gravier who induced him to settle among us. He built himself a comfortable house and helped me by uniting his efforts to mine. He also laid out a farm, and broke up and cleaned some of the waste land, and at this moment he has three chalets up above on the mountain side. He has a large family. He dismissed the old registrar and the clerk, and in their place installed better-educated men, who worked far harder, moreover, than their predecessors had done. One of the heads of these two new households started a distillery of potato-spirit, and the other was a wool-washer; each combined these occupations with his official work, and in this way two valuable industries were created among us.

“Now that the Commune had some revenues of its own, no opposition was raised in any quarter when they were spent on building a town-hall, with a free school for elementary education in the building and accommodation for a teacher. For this important post I had selected a poor priest who had taken the oath, and had therefore been cast out by the department, and who at last found a refuge among us for his old age. The schoolmistress is a very worthy woman who had lost all that she had, and was in great distress. We made up a nice little sum for her, and she has just opened a boarding-school for girls to which the wealthy farmers hereabouts are beginning to send their daughters.

“If so far, sir, I have been entitled to tell you the story of my own doings as the chronicle of this little spot of earth, I have reached the point where M. Janvier, the new parson, began to divide the work of regeneration with me. He has been a second Fenelon, unknown beyond the narrow limits of a country parish, and by some secret of his own has infused a spirit of brotherliness and of charity among these folk that has made them almost like one large family. M. Dufau, the justice of the peace, was a late comer, but he in an equal degree deserves the gratitude of the people here.

“I will put the whole position before you in figures that will make it clearer than any words of mine. At this moment the Commune owns two hundred acres of woodland, and a hundred and sixty acres of meadow. Without running up the rates, we give a hundred crowns to supplement the cure’s stipend, we pay two hundred francs to the rural policeman, and as much again to the schoolmaster and schoolmistress. The maintenance of the roads costs us five hundred francs, while necessary repairs to the townhall, the parsonage, and the church, with some few other expenses, also amount to a similar sum. In fifteen years’ time there will be a thousand francs worth of wood to fell for every hundred francs’ worth cut now, and the taxes will not cost the inhabitants a penny. This Commune is bound to become one of the richest in France. But perhaps I am taxing your patience, sir?” said Benassis, suddenly discovering that his companion wore such a pensive expression that it seemed as though his attention was wandering.

“No! no!” answered the commandant.

“Our trade, handicrafts, and agriculture so far only supplied the needs of the district,” the doctor went on. “At a certain point our prosperity came to a standstill. I wanted a post-office, and sellers of tobacco, stationery, powder and shot. The receiver of taxes had hitherto preferred to live elsewhere, but now I succeeded in persuading him to take up his abode in the town, holding out as inducements the pleasantness of the place and of the new society. As time and place permitted I had succeeded in producing a supply of everything for which I had first created a need, in attracting families of hardworking people into the district, and in implanting a desire to own land in them all. So by degrees, as they saved a little money, the waste land began to be broken up; spade husbandry and small holdings increased; so did the value of property on the mountain.

“Those struggling folk who, when I knew them first, used to walk over to Grenoble carrying their few cheeses for sale, now made the journey comfortably in a cart, and took fruit, eggs, chickens and turkeys, and before they were aware of it, everyone was a little richer. Even those who came off worst had a garden at any rate, and grew early vegetables and fruit. It became the children’s work to watch the cattle in the fields, and at last it was found to be a waste of time to bake bread at home. Here were signs of prosperity!

“But if this place was to be a permanent forge of industry, fuel must be constantly added to the fire. The town had not as yet a renascent industry which could maintain this commercial process, an industry which should make great transactions, a warehouse, and a market necessary. It is not enough that a country should lose none of the money that forms its capital; you will not increase its prosperity by more or less ingenious devices for causing this amount to circulate, by means of production and consumption, through the greatest possible number of hands. That is not where your problem lies. When a country is fully developed and its production keeps pace with its consumption, if private wealth is to increase as well as the wealth of the community at large, there must be exchanges with other communities, which will keep a balance on the right side of the balance-sheet. This thought has let states with a limited territorial basis like Tyre, Carthage, Venice, Holland, and England, for instance, to secure the carrying trade. I cast about for some such notion as this to apply to our little world, so as to inaugurate a third commercial epoch. Our town is so much like any other, that our prosperity was scarcely visible to a passing stranger; it was only for me that it was astonishing. The folk had come together by degrees; they themselves were a part of the change, and could not judge of its effects as a whole.

“Seven years had gone by when I met with two strangers, the real benefactors of the place, which perhaps some day they will transform into a large town. One of them is a Tyrolese, an exceedingly clever fellow, who makes rough shoes for country people’s wear, and boots for people of fashion in Grenoble as no one can make them, not even in Paris itself. He was a poor strolling musician, who, singing and working, had made his way through Italy; one of those busy Germans who fashion the tools of their own work, and make the instrument that they play upon. When he came to the town he asked if any one wanted a pair of shoes. They sent him to me, and I gave him an order for two pairs of boots, for which he made his own lasts. The foreigner’s skill surprised me. He gave accurate and consistent answers to the questions I put, and his face and manner confirmed the good opinion I had formed of him. I suggested that he should settle in the place, undertaking to assist him in business in every way that I could; in fact, I put a fairly large sum of money at his disposal. He accepted my offer. I had my own ideas in this. The quality of our leather had improved; and why should we not use it ourselves, and before very long make our own shoes at moderate prices?

“It was the basket-maker’s business over again on a larger scale. Chance had put an exceedingly clever hard-working man in my way, and he must be retained so that a steady and profitable trade might be given to the place. There is a constant demand for foot-gear, and a very slight difference in price is felt at once by the purchaser.

“This was my reasoning, sir, and fortunately events have justified it. At this time we have five tanyards, each of which has its bark-mill. They take all the hides produced in the department itself, and even draw part of their supply from Provence; and yet the Tyrolese uses more leather than they can produce, and has forty work-people in his employ!

“I happened on the other man after a fashion no whit less strange, but you might find the story tedious. He is just an ordinary peasant, who discovered a cheaper way of making the great broad-brimmed hats that are worn in this part of the world. He sells them in other cantons, and even sends them into Switzerland and Savoy. So long as the quality and the low prices can be maintained, here are two inexhaustible sources of wealth for the canton, which suggested to my mind the idea of establishing three fairs in the year. The prefect, amazed at our industrial progress, lent his aid in obtaining the royal ordinance which authorized them, and last year we held our three fairs. They are known as far as Savoy as the Shoe Fair and the Hat Fair.

“The head clerk of a notary in Grenoble heard of these changes. He was poor, but he was a well-educated, hardworking young fellow, and Mlle. Gravier was engaged to be married to him. He went to Paris to ask for an authorization to establish himself here as a notary, and his request was granted. As he had not to pay for his appointment, he could afford to build a house in the market square of the new town, opposite the house of the justice of the peace. We have a market once a week, and a considerable amount of business is transacted in corn and cattle.

“Next year a druggist surely ought to come among us, and next we want a clockmaker, a furniture dealer, and a bookseller; and so, by degrees, we shall have all the desirable luxuries of life. Who knows but that at last we shall have a number of substantial houses, and give ourselves all the airs of a small city? Education has made such strides that there has never been any opposition made at the council-board when I proposed that we should restore our church and build a parsonage; nor when I brought forward a plan for laying out a fine open space, planted with trees, where the fairs could be held, and a further scheme for a survey of the township, so that its future streets should be wholesome, spacious, and wisely planned.

“This is how we came to have nineteen hundred hearths in the place of a hundred and thirty-seven; three thousand head of cattle instead of eight hundred; and for a population of seven hundred, no less than two thousand persons are living in the township, or three thousand, if the people down the valley are included. There are twelve houses belonging to wealthy people in the Commune, there are a hundred well-to-do families, and two hundred more which are thriving. The rest have their own exertions to look to. Every one knows how to read and write, and we subscribe to seventeen different newspapers.

“We have poor people still among us – there are far too many of them, in fact; but we have no beggars, and there is work enough for all. I have so many patients that my daily round taxes the powers of two horses. I can go anywhere for five miles round at any hour without fear; for if any one was minded to fire a shot at me, his life would not be worth ten minutes’ purchase. The undemonstrative affection of the people is my sole gain from all these changes, except the radiant ‘Good-day, M. Benassis,’ that every one gives me as I pass. You will understand, of course, that the wealth incidentally acquired through my model farms has only been a means and not an end.”

“If every one followed your example in other places, sir, France would be great indeed, and might laugh at the rest of Europe!” cried Genestas enthusiastically.

“But I have kept you out here for half an hour,” said Benassis; “it is growing dark, let us go in to dinner.”

The doctor’s house, on the side facing the garden, consists of a ground floor and a single story, with a row of five windows in each, dormer windows also project from the tiled mansard-roof. The green-painted shutters are in startling contrast with the gray tones of the walls. A vine wanders along the whole side of the house, a pleasant strip of green like a frieze, between the two stories. A few struggling Bengal roses make shift to live as best they may, half drowned at times by the drippings from the gutterless eaves.

As you enter the large vestibule, the salon lies to your right; it contains four windows, two of which look into the yard, and two into the garden. Ceiling and wainscot are paneled, and the walls are hung with seventeenth century tapestry – pathetic evidence that the room had been the object of the late owner’s aspiration, and that he had lavished all that he could spare upon it. The great roomy armchairs, covered with brocaded damask; the old fashioned, gilded candle-sconces above the chimney-piece, and the window curtains with their heavy tassels, showed that the cure had been a wealthy man. Benassis had made some additions to this furniture, which was not without a character of its own. He had placed two smaller tables, decorated with carved wooden garlands, between the windows on opposite sides of the room, and had put a clock, in a case of tortoise shell, inlaid with copper, upon the mantel-shelf. The doctor seldom occupied the salon; its atmosphere was damp and close, like that of a room that is always kept shut. Memories of the dead cure still lingered about it; the peculiar scent of his tobacco seemed to pervade the corner by the hearth where he had been wont to sit. The two great easy-chairs were symmetrically arranged on either side of the fire, which had not been lighted since the time of M. Gravier’s visit; the bright flames from the pine logs lighted the room.

“The evenings are chilly even now,” said Benassis; “it is pleasant to see a fire.”

Genestas was meditating. He was beginning to understand the doctor’s indifference to his every-day surroundings.

“It is surprising to me, sir, that you, who possess real public spirit, should have made no effort to enlighten the Government, after accomplishing so much.”

Benassis began to laugh, but without bitterness; he said, rather sadly:

“You mean that I should draw up some sort of memorial on various ways of civilizing France? You are not the first to suggest it, sir; M. Gravier has forestalled you. Unluckily, Governments cannot be enlightened, and a Government which regards itself as a diffuser of light is the least open to enlightenment. What we have done for our canton, every mayor ought, of course, to do for his; the magistrate should work for his town, the sub-prefect for his district, the prefect for the department, and the minister for France, each acting in his own sphere of interest. For the few miles of country road that I persuaded our people to make, another would succeed in constructing a canal or a highway; and for my encouragement of the peasants’ trade in hats, a minister would emancipate France from the industrial yoke of the foreigner by encouraging the manufacture of clocks in different places, by helping to bring to perfection our iron and steel, our tools and appliances, or by bringing silk or dyer’s woad into cultivation.

“In commerce, ‘encouragement,’ does not mean protection. A really wise policy should aim at making a country independent of foreign supply, but this should be effected without resorting to the pitiful shifts of customs duties and prohibitions. Industries must work out their own salvation, competition is the life of trade. A protected industry goes to sleep, and monopoly, like the protective tariff, kills it outright. The country upon which all others depend for their supplies will be the land which will promulgate free trade, for it will be conscious of its power to produce its manufactures at prices lower than those of any of its competitors. France is in a better position to attain this end than England, for France alone possesses an amount of territory sufficiently extensive to maintain a supply of agricultural produce at prices that will enable the worker to live on low wages; the Administration should keep this end in view, for therein lies the whole modern question. I have not devoted my life to this study, dear sir; I found my work by accident, and late in the day. Such simple things as these are too slight, moreover, to build into a system; there is nothing wonderful about them, they do not lend themselves to theories; it is their misfortune to be merely practically useful. And then work cannot be done quickly. The man who means to succeed in these ways must daily look to find within himself the stock of courage needed for the day, a courage in reality of the rarest kind, though it does not seem hard to practise, and meets with little recognition – the courage of the schoolmaster, who must say the same things over and over again. We all honor the man who has shed his blood on the battlefield, as you have done; but we ridicule this other whose life-fire is slowly consumed in repeating the same words to children of the same age. There is no attraction for any of us in obscure well-doing. We know nothing of the civic virtue that led the great men of ancient times to serve their country in the lowest rank whenever they did not command. Our age is afflicted with a disease that makes each of us seek to rise above his fellows, and there are more saints than shrines among us.

“This is how it has come to pass. The monarchy fell, and we lost Honor, Christian Virtue faded with the religion of our forefathers, and our own ineffectual attempts at government have destroyed Patriotism. Ideas can never utterly perish, so these beliefs linger on in our midst, but they do not influence the great mass of the people, and Society has no support but Egoism. Every individual believes in himself. For us the future means egoism; further than that we cannot see. The great man who shall save us from the shipwreck which is imminent will no doubt avail himself of individualism when he makes a nation of us once more; but until this regeneration comes, we bide our time in a materialistic and utilitarian age. Utilitarianism – to this conclusion we have come. We are all rated, not at our just worth, but according to our social importance. People will scarcely look at an energetic man if he is in shirt-sleeves. The Government itself is pervaded by this idea. A minister sends a paltry medal to a sailor who has saved a dozen lives at the risk of his own, while the deputy who sells his vote to those in power receives the Cross of the Legion of Honor.

“Woe to a people made up of such men as these! For nations, like men, owe all the strength and vitality that is in them to noble thoughts and aspirations, and men’s feelings shape their faith. But when self-interest has taken the place of faith and each one of us thinks only of himself, and believes in himself alone, how can you expect to find among us much of that civil courage whose very essence consists in self-renunciation? The same principle underlies both military and civil courage, although you soldiers are called upon to yield your lives up once and for all, while ours are given slowly drop by drop, and the battle is the same for both, although it takes different forms.

“The man who would fain civilize the lowliest spot on earth needs something besides wealth for the task. Knowledge is still more necessary; and knowledge, and patriotism, and integrity are worthless unless they are accompanied by a firm determination on his part to set his own personal interests completely aside, and to devote himself to a social idea. France, no doubt, possesses more than one well-educated man and more than one patriot in every commune; but I am fully persuaded that not every canton can produce a man who to these valuable qualifications unites the unflagging will and pertinacity with which a blacksmith hammers out iron.

“The Destroyer and the Builder are two manifestations of Will; the one prepares the way, and the other accomplishes the work; the first appears in the guise of a spirit of evil, and the second seems like the spirit of good. Glory falls to the Destroyer, while the Builder is forgotten; for evil makes a noise in the world that rouses little souls to admiration, while good deeds are slow to make themselves heard. Self-love leads us to prefer the more conspicuous part. If it should happen that any public work is undertaken without an interested motive, it will only be by accident, until the day when education has changed our ways of regarding things in France.

“Yet suppose that this change had come to pass, and that all of us were public-spirited citizens; in spite of our comfortable lives among trivialities, should we not be in a fair way to become the most wearied, wearisome, and unfortunate race of philistines under the sun?

“I am not at the helm of State, the decision of great questions of this kind is not within my province; but, setting these considerations aside, there are other difficulties in the way of laying down hard and fast rules as to government. In the matter of civilization, everything is relative. Ideas that suit one country admirably are fatal in another – men’s minds are as various as the soils of the globe. If we have so often been ill governed, it is because a faculty for government, like taste, is the outcome of a very rare and lofty attitude of mind. The qualifications for the work are found in a natural bent of the soul rather than in the possession of scientific formulae. No one need fear, however, to call himself a statesman, for his actions and motives cannot be justly estimated; his real judges are far away, and the results of his deeds are even more remote. We have a great respect here in France for men of ideas – a keen intellect exerts a great attraction for us; but ideas are of little value where a resolute will is the one thing needful. Administration, as a matter of fact, does not consist in forcing more or less wise methods and ideas upon the great mass of the nation, but in giving to the ideas, good or bad, that they already possess a practical turn which will make them conduce to the general welfare of the State. If old-established prejudices and customs bring a country into a bad way, the people will renounce their errors of their own accord. Are not losses the result of economical errors of every kind? And is it not, therefore, to every one’s interest to rectify them in the long run?

“Luckily I found a tabula rasa in this district. They have followed my advice, and the land is well cultivated; but there had been no previous errors in agriculture, and the soil was good to begin with, so that it has been easy to introduce the five-ply shift, artificial grasses, and potatoes. My methods did not clash with people’s prejudices. The faultily constructed plowshares in use in some parts of France were unknown here, the hoe sufficed for the little field work that they did. Our wheelwright extolled my wheeled plows because he wished to increase his own business, so I secured an ally in him; but in this matter, as in all others, I sought to make the good of one conduce to the good of all.

“Then I turned my attention to another kind of production, that should increase the welfare rather than the wealth of these poor folk. I have brought nothing from without into this district; I have simply encouraged the people to seek beyond its limits for a market for their produce, a measure that could not but increase their prosperity in a way that they felt immediately. They had no idea of the fact, but they themselves were my apostles, and their works preached my doctrines. Something else must also be borne in mind. We are barely five leagues from Grenoble. There is plenty of demand in a large city for produce of all kinds, but not every commune is situated at the gates of a city. In every similar undertaking the nature, situation, and resources of the country must be taken into consideration, and a careful study must be made of the soil, of the people themselves, and of many other things; and no one should expect to have vines grow in Normandy. So no tasks can be more various than those of government, and its general principles must be few in number. The law is uniform, but not so the land and the minds and customs of those who dwell in it; and the administration of the law is the art of carrying it out in such a manner that no injury is done to people’s interests. Every place must be considered separately.

“On the other side of the mountain at the foot of which our deserted village lies, they find it impossible to use wheeled plows, because the soil is not deep enough. Now if the mayor of the commune were to take it into his head to follow in our footsteps, he would be the ruin of his neighborhood. I advised him to plant vineyards; they had a capital vintage last year in the little district, and their wine is exchanged for our corn.

“Then, lastly, it must be remembered that my words carried a certain weight with the people to whom I preached, and that we were continually brought into close contact. I cured my peasants’ complaints; an easy task, for a nourishing diet is, as a rule, all that is needed to restore them to health and strength. Either through thrift, or through sheer poverty, the country people starve themselves; any illness among them is caused in this way, and as a rule they enjoy very fair health.

“When I first decided to devote myself to this life of obscure renunciation, I was in doubt for a long while whether to become a cure, a country doctor, or a justice of the peace. It is not without reason that people speak collectively of the priest, the lawyer, and the doctor as ‘men of the black robe’ – so the saying goes. They represent the three principal elements necessary to the existence of society – conscience, property, and health. At one time the first, and at a later period the second, was all-important in the State. Our predecessors on this earth thought, perhaps not without reason, that the priest, who prescribed what men should think, ought to be paramount; so the priest was king, pontiff, and judge in one, for in those days belief and faith were everything. All this has been changed in our day; and we must even take our epoch as we find it. But I, for one, believe that the progress of civilization and the welfare of the people depend on these three men. They are the three powers who bring home to the people’s minds the ways in which facts, interests, and principles affect them. They themselves are three great results produced in the midst of the nation by the operation of events, by the ownership of property, and by the growth of ideas. Time goes on and brings changes to pass, property increases or diminishes in men’s hands, all the various readjustments have to be duly regulated, and in this way principles of social order are established. If civilization is to spread itself, and production is to be increased, the people must be made to understand the way in which the interests of the individual harmonize with national interests which resolve themselves into facts, interests, and principles. As these three professions are bound to deal with these issues of human life, it seemed to me that they must be the most powerful civilizing agencies of our time. They alone afford to a man of wealth the opportunity of mitigating the fate of the poor, with whom they daily bring him in contact.

“The peasant is always more willing to listen to the man who lays down rules for saving him from bodily ills than to the priest who exhorts him to save his soul. The first speaker can talk of this earth, the scene of the peasant’s labors, while the priest is bound to talk to him of heaven, with which, unfortunately, the peasant nowadays concerns himself very little indeed; I say unfortunately, because the doctrine of a future life is not only a consolation, but a means by which men may be governed. Is not religion the one power that sanctions social laws? We have but lately vindicated the existence of God. In the absence of a religion, the Government was driven to invent the Terror, in order to carry its laws into effect; but the terror was the fear of man, and it has passed away.

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