Эдвард Бульвер-Литтон
Pelham — Volume 06
CHAPTER LXVII
In solo vivendi causa palato est.
—Juvenal.
They would talk of nothing but high life, and high-lived company; with other fashionable topics, such as pictures, taste, Shakspeare, and the musical glasses.
—Vicar of Wakefield.
The reflections which closed the last chapter, will serve to show that I was in no very amiable or convivial temper, when I drove to Lord Guloseton's dinner. However, in the world, it matters little what may be our real mood, the mask hides the bent brow and the writhing lip.
Guloseton was stretched on his sofa, gazing with upward eye at the beautiful Venus which hung above his hearth. "You are welcome, Pelham; I am worshipping my household divinity!"
I prostrated myself on the opposite sofa, and made some answer to the classical epicure, which made us both laugh heartily. We then talked of pictures, painters, poets, the ancients, and Dr. Henderson on Wines; we gave ourselves up, without restraint, to the enchanting fascination of the last-named subject, and our mutual enthusiasm confirming our cordiality, we went down stairs to our dinner, as charmed with each other as boon companions always should be.
"This is comme il faut," said I, looking round at the well filled table, and the sparkling spirits immersed in the ice-pails, "a genuine friendly dinner. It is very rarely that I dare entrust myself to such extempore hospitality—miserum est aliena vivere quadra;—a friendly dinner, a family meal, are things from which I fly with undisguised aversion. It is very hard, that in England, one cannot have a friend on pain of being shot or poisoned; if you refuse his familiar invitations, he thinks you mean to affront him, and says something rude, for which you are forced to challenge him; if you accept them, you perish beneath the weight of boiled mutton and turnips, or—"
"My dear friend," interrupted Guloseton, with his mouth full, "it is very true; but this is no time for talking, let us eat."
I acknowledged the justice of the rebuke, and we did not interchange another word beyond the exclamations of surprise, pleasure, admiration, or dissatisfaction, called up by the objects which engrossed our attention, till we found ourselves alone with our dessert.
When I thought my host had imbibed a sufficient quantity of wine, I once more renewed my attack. I had tried him before upon that point of vanity which is centered in power, and political consideration, but in vain; I now bethought me of another.
"How few persons there are," said I, "capable of giving even a tolerable dinner—how many capable of admiring one worthy of estimation. I could imagine no greater triumph for the ambitious epicure, than to see at his board the first and most honoured persons of the state, all lost in wonder at the depth, the variety, the purity, the munificence of his taste; all forgetting, in the extorted respect which a gratified palate never fails to produce, the more visionary schemes and projects which usually occupy their thoughts;—to find those whom all England are soliciting for posts and power, become, in their turn, eager and craving aspirants for places—at his table;—to know that all the grand movements of the ministerial body are planned and agitated over the inspirations of his viands and the excitement of his wine—from a haunch of venison, like the one of which we have partaken to-day, what noble and substantial measures might arise? From a saute de foie, what delicate subtleties of finesse might have their origin? from a ragout a la financiere, what godlike improvements in taxation? Oh, could such a lot be mine, I would envy neither Napoleon for the goodness of his fortune, nor S—for the grandeur of his genius."
Guloseton laughed. "The ardour of your enthusiasm blinds your philosophy, my dear Pelham; like Montesquieu, the liveliness of your fancy often makes you advance paradoxes which the consideration of your judgment would afterwards condemn. For instance, you must allow, that if one had all those fine persons at one's table, one would be forced to talk more, and consequently to eat less; moreover, you would either be excited by your triumph, or you would not, that is indisputable; if you are not excited you have the bore for nothing; if you are excited you spoil your digestion: nothing is so detrimental to the stomach as the feverish inquietude of the passions. All philosophies recommend calm as the to kalon of their code; and you must perceive, that if, in the course you advise, one has occasional opportunities of pride, one also has those of mortification. Mortification! terrible word; how many apoplexies have arisen from its source! No, Pelham, away with ambition; fill your glass, and learn, at last, the secret of real philosophy."
"Confound the man!" was my mental anathema.—"Long life to the Solomon of sautes," was my audible exclamation.
"There is something," resumed Guloseton, "in your countenance and manner, at once so frank, lively, and ingenuous, that one is not only prepossessed in your favour, but desirous of your friendship. I tell you, therefore, in confidence, that nothing more amuses me than to see the courtship I receive from each party. I laugh at all the unwise and passionate contests in which others are engaged, and I would as soon think of entering into the chivalry of Don Quixote, or attacking the visionary enemies of the Bedlamite, as of taking part in the fury of politicians. At present, looking afar off at their delirium, I can ridicule it; were I to engage in it, I should be hurt by it. I have no wish to become the weeping, instead of the laughing, philosopher. I sleep well now—I have no desire to sleep ill. I eat well—why should I lose my appetite? I am undisturbed and unattacked in the enjoyments best suited to my taste—for what purpose should I be hurried into the abuse of the journalists and the witticisms of pamphleteers? I can ask those whom I like to my house—why should I be forced into asking those whom I do not like? In fine, my good Pelham, why should I sour my temper and shorten my life, put my green old age into flannel and physic, and become, from the happiest of sages, the most miserable of fools? Ambition reminds me of what Bacon says of anger—'It is like rain, it breaks itself upon that which it falls on.' Pelham, my boy, taste the Chateau Margot."
However hurt my vanity might be in having so ill succeeded in my object, I could not help smiling with satisfaction at my entertainer's principles of wisdom. My diplomatic honour, however, was concerned, and I resolved yet to gain him. If, hereafter, I succeeded, it was by a very different method than I had yet taken; meanwhile, I departed from the house of this modern Apicius with a new insight into the great book of mankind, and a new conclusion from its pages; viz. that no virtue can make so perfect a philosopher as the senses; there is no content like that of the epicure— no active code of morals so difficult to conquer as the inertness of his indolence; he is the only being in the world for whom the present has a supremer gratification than the future.
My cabriolet soon whirled me to Lady Roseville's door; the first person I saw in the drawing-room, was Ellen. She lifted up her eyes with that familiar sweetness with which they had long since began to welcome me. "Her brother may perish on the gibbet!" was the thought that curdled my blood, and I bowed distantly and passed on.
I met Vincent. He seemed dispirited and dejected. He already saw how ill his party had succeeded; above all, he was enraged at the idea of the person assigned by rumour to fill the place he had intended for himself. This person was a sort of rival to his lordship, a man of quaintness and quotation, with as much learning as Vincent, equal wit, and—but that personage is still in office, and I will say no more, lest he should think I flatter.
To our subject. It has probably been observed that Lord Vincent had indulged less of late in that peculiar strain of learned humour formerly his wont. The fact is, that he had been playing another part; he wished to remove from his character that appearance of literary coxcombry with which he was accused. He knew well how necessary, in the game of politics, it is to appear no less a man of the world than of books; and though he was not averse to display his clerkship and scholastic information, yet he endeavoured to make them seem rather valuable for their weight, than curious for their fashion. How few there are in the world who retain, after a certain age, the character originally natural to them! We all get, as it were, a second skin; the little foibles, propensities, eccentricities, we first indulged through affectation, conglomerate and encrust till the artificiality grows into nature.
"Pelham," said Vincent, with a cold smile, "the day will be your's; the battle is not to the strong—the whigs will triumph. 'Fugere Pudor, verumque, fidesque; in quorum subiere locum fraudesque dolique insidioeque et vis et amor sceleratus habendi.'"
"A pretty modest quotation," said I. "You must allow at least, that the amor sceleratus habendi was also, in some moderate degree, shared by the Pudor and Fides which characterize your party; otherwise, I am at a loss how to account for the tough struggle against us we have lately had the honour of resisting."
"Never mind," replied Vincent, "I will not refute you,
"'La richesse permet une juste fierte, Mais il faut etre souple avec la pauvrete.' It is not for us, the defeated, to argue with you the victors. But pray, (continued Vincent, with a sneer which pleased me not), pray, among this windfall of the Hesperian fruit, what nice little apple will fall to your share?"
"My good Vincent, don't let us anticipate; if any such apple should come into my lap, let it not be that of discord between us."
"Who talks of discord?" asked Lady Roseville, joining us.
"Lord Vincent," said I, "fancies himself the celebrated fruit, on which was written, detur pulcerrimoe, to be given to the fairest. Suffer me therefore, to make him a present to your ladyship."
Vincent muttered something which, as I really liked and esteemed him, I was resolved not to hear; accordingly I turned to another part of the room: there I found Lady Dawton—she was a tall, handsome woman, as proud as a liberal's wife ought to be. She received me with unusual graciousness, and I sat myself beside her. Three dowagers, and an old beau of the old school, were already sharing the conversation with the haughty countess. I found that the topic was society.
"No," said the old beau, who was entitled Mr. Clarendon, "society is very different from what it was in my younger days. You remember, Lady Paulet, those delightful parties at D—House? where shall we ever find any thing like them? Such ease, such company—even the mixture was so piquant, if one chanced to sit next a bourgeois, he was sure to be distinguished for his wit or talent. People were not tolerated, as now, merely for their riches."
"True," cried Lady Dawton, "it is the introduction of low persons, without any single pretension, which spoils the society of the present day!" And the three dowagers sighed amen, to this remark.
"And yet," said I, "since I may safely say so here without being suspected of a personality in the shape of a compliment, don't you think, that without any such mixture, we should be very indifferent company? Do we not find those dinners and soirees the pleasantest where we see a minister next to a punster, a poet to a prince, and a coxcomb like me next to a beauty like Lady Dawton? The more variety there is in the conversation, the more agreeable it becomes."
"Very just," answered Mr. Clarendon; "but it is precisely because I wish for that variety that I dislike a miscellaneous society. If one does not know the person beside whom one has the happiness of sitting, what possible subject can one broach with any prudence. I put politics aside, because, thanks to party spirit, we rarely meet those we are strongly opposed to; but if we sneer at the methodists, our neighbour may be a saint—if we abuse a new book, he may have written it—if we observe that the tone of the piano-forte is bad, his father may have made it—if we complain of the uncertainty of the banking interest, his uncle may have been gazetted last week. I name no exaggerated instances; on the contrary, I refer these general remarks to particular individuals, whom all of us have probably met. Thus, you see, that a variety of topics is prescribed in a mixed company, because some one or other of them will be certain to offend."
Perceiving that we listened to him with attention, Mr. Clarendon continued—"Nor is this more than a minor objection to the great mixture prevalent amongst us: a more important one may be found in the universal imitation it produces. The influx of common persons being once permitted, certain sets recede, as it were, from the contamination, and contract into very diminished coteries. Living familiarly solely amongst themselves, however they may be forced into visiting promiscuously, they imbibe certain manners, certain peculiarities in mode and words—even in an accent or a pronunciation, which are confined to themselves; and whatever differs from these little eccentricities, they are apt to condemn as vulgar and suburban. Now, the fastidiousness of these sets making them difficult of intimate access, even to many of their superiors in actual rank, those very superiors, by a natural feeling in human nature, of prizing what is rare, even if it is worthless, are the first to solicit their acquaintance; and, as a sign that they enjoy it, to imitate those peculiarities which are the especial hieroglyphics of this sacred few. The lower grades catch the contagion, and imitate those they imagine most likely to know the proprietes of the mode; and thus manners, unnatural to all, are transmitted second-hand, third-hand, fourth-hand, till they are ultimately filtered into something worse than no manners at all. Hence, you perceive all people timid, stiff, unnatural, and ill at ease; they are dressed up in a garb which does not fit them, to which they have never been accustomed, and are as little at home as the wild Indian in the boots and garments of the more civilized European."
"And hence," said I, "springs that universal vulgarity of idea, as well as manner, which pervades all society—for nothing is so plebeian as imitation."
"A very evident truism!" said Clarendon—"what I lament most, is the injudicious method certain persons took to change this order of things, and diminish the desagremens of the mixture we speak of. I remember well, when Almack's was first set up, the intention was to keep away the rich roturiers from a place, the tone of which was also intended to be contrary to their own. For this purpose the patronesses were instituted, the price of admission made extremely low, and all ostentatious refreshments discarded: it was an admirable institution for the interests of the little oligarchy who ruled it—but it has only increased the general imitation and vulgarity. Perhaps the records of that institution contain things more disgraceful to the aristocracy of England, than the whole history of Europe can furnish. And how could the Monsieur and Madame Jourdains help following the servile and debasing example of Monseigneur le Duc et Pair?"
"How strange it is," said one of the dowagers, "that of all the novels on society with which we are annually inundated, there is scarcely one which gives even a tolerable description of it."
"Not strange," said Clarendon, with a formal smile, "if your ladyship will condescend to reflect. Most of the writers upon our little, great world, have seen nothing of it: at most, they have been occasionally admitted into the routs of the B.'s and C.'s, of the second, or rather the third set. A very few are, it is true, gentlemen; but gentlemen, who are not writers, are as bad as writers who are not gentlemen. In one work, which, since it is popular, I will not name, there is a stiffness and stiltedness in the dialogue and descriptions, perfectedly ridiculous. The author makes his countesses always talking of their family, and his earls always quoting the peerage. There is as much fuss about state, and dignity, and pride, as if the greatest amongst us were not far too busy with the petty affairs of the world to have time for such lofty vanities. There is only one rule necessary for a clever writer who wishes to delineate the beau monde. It is this: let him consider that 'dukes, and lords, and noble princes,' eat, drink, talk, move, exactly the same as any other class of civilized people—nay, the very subjects in conversation are, for the most part, the same in all sets—only, perhaps, they are somewhat more familiarly and easily treated than among the lower orders, who fancy rank is distinguished by pomposity, and that state affairs are discussed with the solemnity of a tragedy—that we are always my lording and my ladying each other—that we ridicule commoners, and curl our hair with Debrett's Peerage."
We all laughed at this speech, the truth of which we readily acknowledged.
"Nothing," said Lady Dawton, "amuses me more, than to see the great distinction novel writers make between the titled and the untitled; they seem to be perfectly unaware, that a commoner, of ancient family and large fortune, is very often of far more real rank and estimation, and even weight, in what they are pleased to term fashion, than many of the members of the Upper House. And what amuses me as much, is the no distinction they make between all people who have titles—Lord A—, the little baron, is exactly the same as Lord Z—, the great marquess, equally haughty and equally important.
"Mais, mon Dieu," said a little French count, who had just joined us; "how is it that you can expect to find a description of society entertaining, when the society itself is so dull?—the closer the copy the more tiresome it must be. Your manner, pour vous amuser, consists in standing on a crowded staircase, and complaining that you are terribly bored. L'on s'accoutume difficilement a une vie qui se passe sur l'escalier."
"It is very true," said Clarendon, "we cannot defend ourselves. We are a very sensible, thinking, brave, sagacious, generous, industrious, noble- minded people; but it must be confessed, that we are terrible bores to ourselves and all the rest of the world. Lady Paulet, if you are going so soon, honour me by accepting my arm."
"You should say your hand," said the Frenchman.
"Pardon me," answered the gallant old beau; "I say, with your brave countryman when he lost his legs in battle, and was asked by a lady, like the one who now leans on me, whether he would not sooner have lost his arms? 'No, Madam,' said he, (and this, Monsieur le Comte, is the answer I give to your rebuke) 'I want my hands to guard my heart.'"
Finding our little knot was now broken up, I went into another part of the room, and joined Vincent, Lady Roseville, Ellen, and one or two other persons who were assembled round a table covered with books and prints. Ellen was sitting on one side of Lady Roseville; there was a vacant chair next her, but I avoided it, and seated myself on the other side of Lady Roseville.
"Pray, Miss Glanville," said Lord Vincent, taking up a thin volume, "do you greatly admire the poems of this lady?"
"What, Mrs. Hemans?" answered Ellen. "I am more enchanted with her poetry than I can express: if that is 'The Forest Sanctuary' which you have taken up, I am sure you will bear me out in my admiration."
Vincent turned over the leaves with the quiet cynicism of manner habitual to him; but his countenance grew animated after he had read two pages. "This is, indeed, beautiful," said he, "really and genuinely beautiful. How singular that such a work should not be more known; I never met with it before. But whose pencil marks are these?"
"Mine, I believe," said Ellen, modestly.
"Well," said Lady Roseville, "I fear we shall never have any popular poet in our time, now that Lord Byron is dead."
"So the booksellers say," replied Vincent; "but I doubt it: there will be always a certain interregnum after the death of a great poet, during which, poetry will be received with distaste, and chiefly for this reason, that nearly all poetry about the same period, will be of the same school as the most popular author. Now the public soon wearies of this monotony; and no poetry, even equally beautiful with that of the most approved writer, will become popular, unless it has the charm of variety. It must not be perfect in the old school, it must be daring in a new one;—it must effect a through revolution in taste, and build itself a temple out of the ruins of the old worship. All this a great genius may do, if he will take the pains to alter, radically, the style he may have formed already. He must stoop to the apprenticeship before he aspires to the mastery. C'est un metier que de faire un livre comme de faire une pendule."
