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Wollstonecraft Mary
Mary

CHAP. XXI

Mary rose early, refreshed by the seasonable rest, and went to visit the poor woman, whom she found quite recovered: and, on enquiry, heard that she had lately buried her husband, a common sailor; and that her only surviving child had been washed over-board the day before. Full of her own danger, she scarcely thought of her child till that was over; and then she gave way to boisterous emotions.

Mary endeavoured to calm her at first, by sympathizing with her; and she tried to point out the only solid source of comfort but in doing this she encountered many difficulties; she found her grossly ignorant, yet she did not despair: and as the poor creature could not receive comfort from the operations of her own mind, she laboured to beguile the hours, which grief made heavy, by adapting her conversation to her capacity.

There are many minds that only receive impressions through the medium of the senses: to them did Mary address herself; she made her some presents, and promised to assist her when they should arrive in England. This employment roused her out of her late stupor, and again set the faculties of her soul in motion; made the understanding contend with the imagination, and the heart throbbed not so irregularly during the contention. How short-lived was the calm! when the English coast was descried, her sorrows returned with redoubled vigor.—She was to visit and comfort the mother of her lost friend—And where then should she take up her residence? These thoughts suspended the exertions of her understanding; abstracted reflections gave way to alarming apprehensions; and tenderness undermined fortitude.

CHAP. XXII

In England then landed the forlorn wanderer. She looked round for some few moments—her affections were not attracted to any particular part of the Island. She knew none of the inhabitants of the vast city to which she was going: the mass of buildings appeared to her a huge body without an informing soul. As she passed through the streets in an hackney-coach, disgust and horror alternately filled her mind. She met some women drunk; and the manners of those who attacked the sailors, made her shrink into herself, and exclaim, are these my fellow creatures!

Detained by a number of carts near the water-side, for she came up the river in the vessel, not having reason to hasten on shore, she saw vulgarity, dirt, and vice—her soul sickened; this was the first time such complicated misery obtruded itself on her sight.—Forgetting her own griefs, she gave the world a much indebted tear; mourned for a world in ruins. She then perceived, that great part of her comfort must arise from viewing the smiling face of nature, and be reflected from the view of innocent enjoyments: she was fond of seeing animals play, and could not bear to see her own species sink below them.

In a little dwelling in one of the villages near London, lived the mother of Ann; two of her children still remained with her; but they did not resemble Ann. To her house Mary directed the coach, and told the unfortunate mother of her loss. The poor woman, oppressed by it, and her many other cares, after an inundation of tears, began to enumerate all her past misfortunes, and present cares. The heavy tale lasted until midnight, and the impression it made on Mary's mind was so strong, that it banished sleep till towards morning; when tired nature sought forgetfulness, and the soul ceased to ruminate about many things.

She sent for the poor woman they took up at sea, provided her a lodging, and relieved her present necessities. A few days were spent in a kind of listless way; then the mother of Ann began to enquire when she thought of returning home. She had hitherto treated her with the greatest respect, and concealed her wonder at Mary's choosing a remote room in the house near the garden, and ordering some alterations to be made, as if she intended living in it.

Mary did not choose to explain herself; had Ann lived, it is probable she would never have loved Henry so fondly; but if she had, she could not have talked of her passion to any human creature. She deliberated, and at last informed the family, that she had a reason for not living with her husband, which must some time remain a secret—they stared—Not live with him! how will you live then? This was a question she could not answer; she had only about eighty pounds remaining, of the money she took with her to Lisbon; when it was exhausted where could she get more? I will work, she cried, do any thing rather than be a slave.

CHAP. XXIII

Unhappy, she wandered about the village, and relieved the poor; it was the only employment that eased her aching heart; she became more intimate with misery—the misery that rises from poverty and the want of education. She was in the vicinity of a great city; the vicious poor in and about it must ever grieve a benevolent contemplative mind.

One evening a man who stood weeping in a little lane, near the house she resided in, caught her eye. She accosted him; in a confused manner, he informed her, that his wife was dying, and his children crying for the bread he could not earn. Mary desired to be conducted to his habitation; it was not very distant, and was the upper room in an old mansion-house, which had been once the abode of luxury. Some tattered shreds of rich hangings still remained, covered with cobwebs and filth; round the ceiling, through which the rain drop'd, was a beautiful cornice mouldering; and a spacious gallery was rendered dark by the broken windows being blocked up; through the apertures the wind forced its way in hollow sounds, and reverberated along the former scene of festivity.

It was crowded with inhabitants: som were scolding, others swearing, or singing indecent songs. What a sight for Mary! Her blood ran cold; yet she had sufficient resolution to mount to the top of the house. On the floor, in one corner of a very small room, lay an emaciated figure of a woman; a window over her head scarcely admitted any light, for the broken panes were stuffed with dirty rags. Near her were five children, all young, and covered with dirt; their sallow cheeks, and languid eyes, exhibited none of the charms of childhood. Some were fighting, and others crying for food; their yells were mixed with their mother's groans, and the wind which rushed through the passage. Mary was petrified; but soon assuming more courage, approached the bed, and, regardless of the surrounding nastiness, knelt down by the poor wretch, and breathed the most poisonous air; for the unfortunate creature was dying of a putrid fever, the consequence of dirt and want.

Their state did not require much explanation. Mary sent the husband for a poor neighbour, whom she hired to nurse the woman, and take care of the children; and then went herself to buy them some necessaries at a shop not far distant. Her knowledge of physic had enabled her to prescribe for the woman; and she left the house, with a mixture of horror and satisfaction.

She visited them every day, and procured them every comfort; contrary to her expectation, the woman began to recover; cleanliness and wholesome food had a wonderful effect; and Mary saw her rising as it were from the grave. Not aware of the danger she ran into, she did not think of it till she perceived she had caught the fever. It made such an alarming progress, that she was prevailed on to send for a physician; but the disorder was so violent, that for some days it baffled his skill; and Mary felt not her danger, as she was delirious. After the crisis, the symptoms were more favourable, and she slowly recovered, without regaining much strength or spirits; indeed they were intolerably low: she wanted a tender nurse.

For some time she had observed, that she was not treated with the same respect as formerly; her favors were forgotten when no more were expected. This ingratitude hurt her, as did a similar instance in the woman who came out of the ship. Mary had hitherto supported her; as her finances were growing low, she hinted to her, that she ought to try to earn her own subsistence: the woman in return loaded her with abuse.

Two months were elapsed; she had not seen, or heard from Henry. He was sick—nay, perhaps had forgotten her; all the world was dreary, and all the people ungrateful.

She sunk into apathy, and endeavouring to rouse herself out of it, she wrote in her book another fragment:

"Surely life is a dream, a frightful one! and after those rude, disjointed images are fled, will light ever break in? Shall I ever feel joy? Do all suffer like me; or am I framed so as to be particularly susceptible of misery? It is true, I have experienced the most rapturous emotions—short-lived delight!—ethereal beam, which only serves to shew my present misery—yet lie still, my throbbing heart, or burst; and my brain—why dost thou whirl about at such a terrifying rate? why do thoughts so rapidly rush into my mind, and yet when they disappear leave such deep traces? I could almost wish for the madman's happiness, and in a strong imagination lose a sense of woe.

"Oh! reason, thou boasted guide, why desert me, like the world, when I most need thy assistance! Canst thou not calm this internal tumult, and drive away the death-like sadness which presses so sorely on me,—a sadness surely very nearly allied to despair. I am now the prey of apathy—I could wish for the former storms! a ray of hope sometimes illumined my path; I had a pursuit; but now it visits not my haunts forlorn. Too well have I loved my fellow creatures! I have been wounded by ingratitude; from every one it has something of the serpent's tooth.

"When overwhelmed by sorrow, I have met unkindness; I looked for some one to have pity on me; but found none!—The healing balm of sympathy is denied; I weep, a solitary wretch, and the hot tears scald my cheeks. I have not the medicine of life, the dear chimera I have so often chased, a friend. Shade of my loved Ann! dost thou ever visit thy poor Mary? Refined spirit, thou wouldst weep, could angels weep, to see her struggling with passions she cannot subdue; and feelings which corrode her small portion of comfort!"

She could not write any more; she wished herself far distant from all human society; a thick gloom spread itself over her mind: but did not make her forget the very beings she wished to fly from. She sent for the poor woman she found in the garret; gave her money to clothe herself and children, and buy some furniture for a little hut, in a large garden, the master of which agreed to employ her husband, who had been bred a gardener. Mary promised to visit the family, and see their new abode when she was able to go out.

CHAP. XXIV

Mary still continued weak and low, though it was spring, and all nature began to look gay; with more than usual brightness the sun shone, and a little robin which she had cherished during the winter sung one of his best songs. The family were particularly civil this fine morning, and tried to prevail on her to walk out. Any thing like kindness melted her; she consented.

Softer emotions banished her melancholy, and she directed her steps to the habitation she had rendered comfortable.

Emerging out of a dreary chamber, all nature looked cheerful; when she had last walked out, snow covered the ground, and bleak winds pierced her through and through: now the hedges were green, the blossoms adorned the trees, and the birds sung. She reached the dwelling, without being much exhausted and while she rested there, observed the children sporting on the grass, with improved complexions. The mother with tears thanked her deliverer, and pointed out her comforts. Mary's tears flowed not only from sympathy, but a complication of feelings and recollections the affections which bound her to her fellow creatures began again to play, and reanimated nature. She observed the change in herself, tried to account for it, and wrote with her pencil a rhapsody on sensibility.

"Sensibility is the most exquisite feeling of which the human soul is susceptible: when it pervades us, we feel happy; and could it last unmixed, we might form some conjecture of the bliss of those paradisiacal days, when the obedient passions were under the dominion of reason, and the impulses of the heart did not need correction.

"It is this quickness, this delicacy of feeling, which enables us to relish the sublime touches of the poet, and the painter; it is this, which expands the soul, gives an enthusiastic greatness, mixed with tenderness, when we view the magnificent objects of nature; or hear of a good action. The same effect we experience in the spring, when we hail the returning sun, and the consequent renovation of nature; when the flowers unfold themselves, and exhale their sweets, and the voice of music is heard in the land. Softened by tenderness; the soul is disposed to be virtuous. Is any sensual gratification to be compared to that of feelings the eves moistened after having comforted the unfortunate?

"Sensibility is indeed the foundation of all our happiness; but these raptures are unknown to the depraved sensualist, who is only moved by what strikes his gross senses; the delicate embellishments of nature escape his notice; as do the gentle and interesting affections.—But it is only to be felt; it escapes discussion."

She then returned home, and partook of the family meal, which was rendered more cheerful by the presence of a man, past the meridian of life, of polished manners, and dazzling wit. He endeavoured to draw Mary out, and succeeded; she entered into conversation, and some of her artless flights of genius struck him with surprise; he found she had a capacious mind, and that her reason was as profound as her imagination was lively. She glanced from earth to heaven, and caught the light of truth. Her expressive countenance shewed what passed in her mind, and her tongue was ever the faithful interpreter of her heart; duplicity never threw a shade over her words or actions. Mary found him a man of learning; and the exercise of her understanding would frequently make her forget her griefs, when nothing else could, except benevolence.

This man had known the mistress of the house in her youth; good nature induced him to visit her; but when he saw Mary he had another inducement. Her appearance, and above all, her genius, and cultivation of mind, roused his curiosity; but her dignified manners had such an effect on him, he was obliged to suppress it. He knew men, as well as books; his conversation was entertaining and improving. In Mary's company he doubted whether heaven was peopled with spirits masculine; and almost forgot that he had called the sex "the pretty play things that render life tolerable."

He had been the slave of beauty, the captive of sense; love he ne'er had felt; the mind never rivetted the chain, nor had the purity of it made the body appear lovely in his eyes. He was humane, despised meanness; but was vain of his abilities, and by no means a useful member of society. He talked often of the beauty of virtue; but not having any solid foundation to build the practice on, he was only a shining, or rather a sparkling character: and though his fortune enabled him to hunt down pleasure, he was discontented.

Mary observed his character, and wrote down a train of reflections, which these observations led her to make; these reflections received a tinge from her mind; the present state of it, was that kind of painful quietness which arises from reason clouded by disgust; she had not yet learned to be resigned; vague hopes agitated her.

"There are some subjects that are so enveloped in clouds, as you dissipate one, another overspreads it. Of this kind are our reasonings concerning happiness; till we are obliged to cry out with the Apostle, That it hath not entered into the heart of man to conceive in what it could consist, or how satiety could be prevented. Man seems formed for action, though the passions are seldom properly managed; they are either so languid as not to serve as a spur, or else so violent, as to overleap all bounds.

"Every individual has its own peculiar trials; and anguish, in one shape or other, visits every heart. Sensibility produces flights of virtue; and not curbed by reason, is on the brink of vice talking, and even thinking of virtue.

"Christianity can only afford just principles to govern the wayward feelings and impulses of the heart: every good disposition runs wild, if not transplanted into this soil; but how hard is it to keep the heart diligently, though convinced that the issues of life depend on it.

"It is very difficult to discipline the mind of a thinker, or reconcile him to the weakness, the inconsistency of his understanding; and a still more laborious task for him to conquer his passions, and learn to seek content, instead of happiness. Good dispositions, and virtuous propensities, without the light of the Gospel, produce eccentric characters: comet-like, they are always in extremes; while revelation resembles the laws of attraction, and produces uniformity; but too often is the attraction feeble; and the light so obscured by passion, as to force the bewildered soul to fly into void space, and wander in confusion."